{"resource_id":9757,"title":"活幼口议","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"活幼口議","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["書名：活幼口議","作者：曾世榮朝代：元年份：公元1279-1368年"]},{"id":"chapter-1-section-2","title":"序","paragraphs":["屬性：世言醫病與醫國同一源流國以新造之病為難攻人以幼稚之疾為難療新造之國病在於人心之未孚法制之未備故事不厭乎議如周人之於市鄭人之於鄉校是已幼稚之童病在於氣血之未全筋脈之塵言其有簀筍而蟹蟛蜞者幾希奚茲演翁口議之所由作也翁質直而不華雅樸而實辯如議證議藥議諸氏之方皆鑿鑿乎如老法吏之議刑辟絲髮不可以動移求之文理誠若不足索之義理沛然有餘鳳髓玉訣政亦不容多遜也或曰輪人之輪庖丁之牛應之於手得之於心蓋非區區口耳所能造今議以口為言其視莫能教子不見全牛之妙逕庭蓋可知已籲有是哉使釋鑿而特以原本為第一議曰乳哺曰食忌曰傷憐不必議可也然且以不絕於口翁之此意豈獨為金HT 工計哉有能以幼幼為心寶有其書圭復其說宛如省翁之耳提面命將護於震夙之初調理於生育之後於其疾乎何憂其或以豎子之梗為予告亦將語之曰翁有口議在由是幼吾幼以及人之幼挈而同歸壽域中此翁之初心然也然則是議也又當求諸省翁之心謹母曰膝HT 口說","\\x時歲在癸未梅月朔且石峰熊槐書\\x"]},{"id":"chapter-1-section-3","title":"總論","paragraphs":["屬性：按魏氏前序雲求之文理誠若不足茲則不敢妄喙妒就議中述其切要一二言之譏者幸鑑"]},{"id":"chapter-1-section-4","title":"總論","paragraphs":[]},{"id":"chapter-1-section-5","title":"撮要","paragraphs":["屬性：一兒在胞胎必須飲食有常起居自若便神全氣和胎氣常安生子必偉一懷娠之後最忌食熱毒等物庶兒孩降生兒有臍突瘡癱等患一乳母常須養其血和其氣樂以忘憂使乳汁溫平縱兒疾作自安平過半矣一嬰兒平常無病不必服藥餌恐遇疾不即為效一初生兒必忌外客所觸庶免致客忤熱古人所以忌客一脯一兒孩不宜食肉太早傷及脾胃免致蟲積疳積一兒孩變蒸作熱非謂其病雖不藥自愈一小兒受病在臍有自愈者故先賢惟理其髒未言其腑腑陽髒陰如麻子一症乃是腑病一小兒顱囟未合乃氣虛所致勿視為尋常一兒生穀道無穿多至不救藥無速驗必假物透以通之一驚風發搐手足不定執捉恐風癇逆入經絡廢害肢體一小兒母容入神廟中恐神情閃爍必生怖畏一小兒笑極與和哭極與樂睡思既濃母使吐嚼一兒患吐瀉女吐男瀉是為急症吐瀉不止脾虛風即生急宜療之一兒患瘡疹發驚不可下驚藥有熱不可用退熱藥有汗不可止汗或吐不可理吐或下亦有可不一兒患鼻孔黑如煤耳葉廊焦黑目翻指甲黑作鴉聲或吼叫數聲及手尋父娘衣皆無可治療一藥忌腦麝HT 粉水銀及用針艾尤忌砒毒皆不可輕用一食忌甜成疳飽傷冷成積肥生痰如焦苦辛辣餿酸恐毒尤不可食"]},{"id":"chapter-1-section-6","title":"辨疑","paragraphs":["屬性：一兒患陰癇其脈浮數洪弦是陰中之陽非真陽也一兒患慢驚得脈數呼吸粗大是其症絕非陽回也一兒患豆疹作熱非傷寒也但看耳後有赤縷者是一兒患身及張非驚風也或投寒涼藥亦愈然非驚風所傳一嬰兒聞響即掣跳者非驚也乃肺肝不足而神有未安一熱在筋脈亦發搐者非真搐也如或過劑則變假為真一議張氏方書南人得病不可以北人處方自是南北異道不可不辨也"]},{"id":"chapter-1-section-7","title":"補遺","paragraphs":["屬性：二捲雲 三才之道各得其九上當有九九者三字四捲雲 不蔭心上當有血字"]},{"id":"chapter-1-section-8","title":"正訛","paragraphs":["屬性：五捲雲預利利害上利字當作知字十二捲心氣不足而生之慚字合當作漸字以上姑舉大概餘亦未能審於是非揭之卷端以俟今之省翁雲"]},{"id":"chapter-1-section-9","title":"卷之一","paragraphs":[]},{"id":"chapter-1-section-10","title":"議明至理序","paragraphs":["屬性：竊聞形端表正周公測度之圭（音基）意到心明華氏扶持之旨處方議幼師傅至理為良憑藥活人學造精粹始妙純乎其道者惟籍專誠違乎其議者可行必用夫人知其難不知其所以難究其學未究其自然學言之難者莫過乎藥備曉其意參詳審察以盡其善然後可以知其難易之旨也僕世居江南叨參醫士極意開陳管見願彰海字同聲雖然利鈍從人畢竟因由有自所著是書悉議幼幼症候誠為學者奧覽一悟至理無問不通捨去褊隘之為體取洞明之見方行淺揭（音氣）宜探深淵杲通神聖以服眾情者豈不韙歟"]},{"id":"chapter-1-section-11","title":"卷之一\\議明至理二十五篇","paragraphs":[]},{"id":"chapter-1-section-12","title":"議原本","paragraphs":["屬性：議曰古人有擇婦孕產之文荊公著昭教育子之法數篇利益萬世規模安得人人而尚之世有君子小人之別故當述陳利害明智審詳而已夫人立室安家求嗣必純納婦種子在賢旦德然而婦乃賢淑夫又質良生男不肖者有之非夫婦之失情人倫失序事有不備者良由公始不能善HT 胚胎之氣妯娌不興矜顧護愛之理氣胎涵養宜在沖和沖和者同其天地之寬量應乎四時之營運妊娠之間懷育之次但常令孕婦樂以忘憂不作怖畏亦無恐懼飢食有常起居自若此乃以順其中而全其神以和其氣而益其脈是與調而助之扶而補之何患胎氣不安生子不偉所謂婦人之性自未鄙窄因由暴觸以動其氣氣動則傷血血傷則損脈脈損則胎氣不固胎氣不固其子何宜愛子者宜順保其胎氣調婦者宜勻和其血脈然後乃曰得其所哉況夫人生清淨與天地以同原性稟真常合陰陽而假質母懷精血成形夫抱氣神為子何由聰慧蓋為母性彌寬所以智慧乃值父精廣愛亦有鄉相起自犁鋤乃是室家相從意同道合至誠禮貌怡然一婦一夫淳謹憨勤豈在多淫多欲雖由拙見亦有至理存乎中矣"]},{"id":"chapter-1-section-13","title":"議通變","paragraphs":["屬性：議曰愚謂初生嬰孩至於童稚血氣柔弱疾病危虛夫疾之在急不可倉皇醫之慾安豈可減裂至於垣午則可行有其巔 則防蹶醫學得中務令勝善良工進藥藥用在人通變為醫醫行存志志若通則醫不繁機能變則藥不紊（音問亂也）通變者為奇得志者為妙古云心通方學通愚曰志變作良醫僕輒著此書殊無文墨但實雖則嘍嘍嗦嗦其意乃欲使學人通變而已通者正理廣博觸受鹹知變者實明根源開發胸臆若只按古調理今人處用平方飲食坐臥不問飢飽勞逸不使然其天時地利豈可不知犬吠雞鳴尤宜盡意春夏秋冬四時有正邪之令吐利驚疳五臟傳久暴之疾所謂可以進則進可以止則止猶甚堪行即行不堪行即轉（轉其意用別當後議）是謂通變之道聰慧之施謀機策略智度攻討此乃兵家之權殺罰為用審察詳辨診切視聽此乃醫家之業大隻一切所為皆由通變惟有活人用功過於兵法主治在乎通而知其變此乃良工用心規矩疑其變且智不通此乃庸夫用心操執常運其通而知其變見其症而知其病生死預決危困不戕斯乃上工之謂順逆相投利害相混何由而通何因而變斯乃下客之謂嗟乎幼孩易得候變我即因其症與候而變治之或輕或重而作我亦隨其輕與重而理之通變之道如是而已"]},{"id":"chapter-1-section-14","title":"議難易","paragraphs":["屬性：議曰天地陰陽尚有盈虧世人陰陽自致順逆失其排程者邪正相干違其安和者患災相反小兒一科古人云有異於常者為難然長幼受疾自是不同所有難易之言者非謂陰陽勝伏非謂傳變差殊非謂脈氣參差非謂臟腑虛實是以述其症者悉謂之難違其候者總謂之易無以難症而妄之謂之易無以易候而妄謂之難難易之功不出至"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"活幼口議","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"活幼口議","section_title":"序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"活幼口議","section_title":"總論","is_available":true},{"id":"chapter-1-section-4","chapter_title":"活幼口議","section_title":"總論","is_available":true},{"id":"chapter-1-section-5","chapter_title":"活幼口議","section_title":"撮要","is_available":true},{"id":"chapter-1-section-6","chapter_title":"活幼口議","section_title":"辨疑","is_available":true},{"id":"chapter-1-section-7","chapter_title":"活幼口議","section_title":"補遺","is_available":true},{"id":"chapter-1-section-8","chapter_title":"活幼口議","section_title":"正訛","is_available":true},{"id":"chapter-1-section-9","chapter_title":"活幼口議","section_title":"卷之一","is_available":true},{"id":"chapter-1-section-10","chapter_title":"活幼口議","section_title":"議明至理序","is_available":true},{"id":"chapter-1-section-11","chapter_title":"活幼口議","section_title":"卷之一\\議明至理二十五篇","is_available":true},{"id":"chapter-1-section-12","chapter_title":"活幼口議","section_title":"議原本","is_available":true},{"id":"chapter-1-section-13","chapter_title":"活幼口議","section_title":"議通變","is_available":true},{"id":"chapter-1-section-14","chapter_title":"活幼口議","section_title":"議難易","is_available":true}],"plain_text":"# 活幼口議\n書名：活幼口議\n作者：曾世榮朝代：元年份：公元1279-1368年\n## 序\n屬性：世言醫病與醫國同一源流國以新造之病為難攻人以幼稚之疾為難療新造之國病在於人心之未孚法制之未備故事不厭乎議如周人之於市鄭人之於鄉校是已幼稚之童病在於氣血之未全筋脈之塵言其有簀筍而蟹蟛蜞者幾希奚茲演翁口議之所由作也翁質直而不華雅樸而實辯如議證議藥議諸氏之方皆鑿鑿乎如老法吏之議刑辟絲髮不可以動移求之文理誠若不足索之義理沛然有餘鳳髓玉訣政亦不容多遜也或曰輪人之輪庖丁之牛應之於手得之於心蓋非區區口耳所能造今議以口為言其視莫能教子不見全牛之妙逕庭蓋可知已籲有是哉使釋鑿而特以原本為第一議曰乳哺曰食忌曰傷憐不必議可也然且以不絕於口翁之此意豈獨為金HT 工計哉有能以幼幼為心寶有其書圭復其說宛如省翁之耳提面命將護於震夙之初調理於生育之後於其疾乎何憂其或以豎子之梗為予告亦將語之曰翁有口議在由是幼吾幼以及人之幼挈而同歸壽域中此翁之初心然也然則是議也又當求諸省翁之心謹母曰膝HT 口說\n\\x時歲在癸未梅月朔且石峰熊槐書\\x\n## 總論\n屬性：按魏氏前序雲求之文理誠若不足茲則不敢妄喙妒就議中述其切要一二言之譏者幸鑑\n## 總論\n## 撮要\n屬性：一兒在胞胎必須飲食有常起居自若便神全氣和胎氣常安生子必偉一懷娠之後最忌食熱毒等物庶兒孩降生兒有臍突瘡癱等患一乳母常須養其血和其氣樂以忘憂使乳汁溫平縱兒疾作自安平過半矣一嬰兒平常無病不必服藥餌恐遇疾不即為效一初生兒必忌外客所觸庶免致客忤熱古人所以忌客一脯一兒孩不宜食肉太早傷及脾胃免致蟲積疳積一兒孩變蒸作熱非謂其病雖不藥自愈一小兒受病在臍有自愈者故先賢惟理其髒未言其腑腑陽髒陰如麻子一症乃是腑病一小兒顱囟未合乃氣虛所致勿視為尋常一兒生穀道無穿多至不救藥無速驗必假物透以通之一驚風發搐手足不定執捉恐風癇逆入經絡廢害肢體一小兒母容入神廟中恐神情閃爍必生怖畏一小兒笑極與和哭極與樂睡思既濃母使吐嚼一兒患吐瀉女吐男瀉是為急症吐瀉不止脾虛風即生急宜療之一兒患瘡疹發驚不可下驚藥有熱不可用退熱藥有汗不可止汗或吐不可理吐或下亦有可不一兒患鼻孔黑如煤耳葉廊焦黑目翻指甲黑作鴉聲或吼叫數聲及手尋父娘衣皆無可治療一藥忌腦麝HT 粉水銀及用針艾尤忌砒毒皆不可輕用一食忌甜成疳飽傷冷成積肥生痰如焦苦辛辣餿酸恐毒尤不可食\n## 辨疑\n屬性：一兒患陰癇其脈浮數洪弦是陰中之陽非真陽也一兒患慢驚得脈數呼吸粗大是其症絕非陽回也一兒患豆疹作熱非傷寒也但看耳後有赤縷者是一兒患身及張非驚風也或投寒涼藥亦愈然非驚風所傳一嬰兒聞響即掣跳者非驚也乃肺肝不足而神有未安一熱在筋脈亦發搐者非真搐也如或過劑則變假為真一議張氏方書南人得病不可以北人處方自是南北異道不可不辨也\n## 補遺\n屬性：二捲雲 三才之道各得其九上當有九九者三字四捲雲 不蔭心上當有血字\n## 正訛\n屬性：五捲雲預利利害上利字當作知字十二捲心氣不足而生之慚字合當作漸字以上姑舉大概餘亦未能審於是非揭之卷端以俟今之省翁雲\n## 卷之一\n## 議明至理序\n屬性：竊聞形端表正周公測度之圭（音基）意到心明華氏扶持之旨處方議幼師傅至理為良憑藥活人學造精粹始妙純乎其道者惟籍專誠違乎其議者可行必用夫人知其難不知其所以難究其學未究其自然學言之難者莫過乎藥備曉其意參詳審察以盡其善然後可以知其難易之旨也僕世居江南叨參醫士極意開陳管見願彰海字同聲雖然利鈍從人畢竟因由有自所著是書悉議幼幼症候誠為學者奧覽一悟至理無問不通捨去褊隘之為體取洞明之見方行淺揭（音氣）宜探深淵杲通神聖以服眾情者豈不韙歟\n## 卷之一\\議明至理二十五篇\n## 議原本\n屬性：議曰古人有擇婦孕產之文荊公著昭教育子之法數篇利益萬世規模安得人人而尚之世有君子小人之別故當述陳利害明智審詳而已夫人立室安家求嗣必純納婦種子在賢旦德然而婦乃賢淑夫又質良生男不肖者有之非夫婦之失情人倫失序事有不備者良由公始不能善HT 胚胎之氣妯娌不興矜顧護愛之理氣胎涵養宜在沖和沖和者同其天地之寬量應乎四時之營運妊娠之間懷育之次但常令孕婦樂以忘憂不作怖畏亦無恐懼飢食有常起居自若此乃以順其中而全其神以和其氣而益其脈是與調而助之扶而補之何患胎氣不安生子不偉所謂婦人之性自未鄙窄因由暴觸以動其氣氣動則傷血血傷則損脈脈損則胎氣不固胎氣不固其子何宜愛子者宜順保其胎氣調婦者宜勻和其血脈然後乃曰得其所哉況夫人生清淨與天地以同原性稟真常合陰陽而假質母懷精血成形夫抱氣神為子何由聰慧蓋為母性彌寬所以智慧乃值父精廣愛亦有鄉相起自犁鋤乃是室家相從意同道合至誠禮貌怡然一婦一夫淳謹憨勤豈在多淫多欲雖由拙見亦有至理存乎中矣\n## 議通變\n屬性：議曰愚謂初生嬰孩至於童稚血氣柔弱疾病危虛夫疾之在急不可倉皇醫之慾安豈可減裂至於垣午則可行有其巔 則防蹶醫學得中務令勝善良工進藥藥用在人通變為醫醫行存志志若通則醫不繁機能變則藥不紊（音問亂也）通變者為奇得志者為妙古云心通方學通愚曰志變作良醫僕輒著此書殊無文墨但實雖則嘍嘍嗦嗦其意乃欲使學人通變而已通者正理廣博觸受鹹知變者實明根源開發胸臆若只按古調理今人處用平方飲食坐臥不問飢飽勞逸不使然其天時地利豈可不知犬吠雞鳴尤宜盡意春夏秋冬四時有正邪之令吐利驚疳五臟傳久暴之疾所謂可以進則進可以止則止猶甚堪行即行不堪行即轉（轉其意用別當後議）是謂通變之道聰慧之施謀機策略智度攻討此乃兵家之權殺罰為用審察詳辨診切視聽此乃醫家之業大隻一切所為皆由通變惟有活人用功過於兵法主治在乎通而知其變此乃良工用心規矩疑其變且智不通此乃庸夫用心操執常運其通而知其變見其症而知其病生死預決危困不戕斯乃上工之謂順逆相投利害相混何由而通何因而變斯乃下客之謂嗟乎幼孩易得候變我即因其症與候而變治之或輕或重而作我亦隨其輕與重而理之通變之道如是而已\n## 議難易\n屬性：議曰天地陰陽尚有盈虧世人陰陽自致順逆失其排程者邪正相干違其安和者患災相反小兒一科古人云有異於常者為難然長幼受疾自是不同所有難易之言者非謂陰陽勝伏非謂傳變差殊非謂脈氣參差非謂臟腑虛實是以述其症者悉謂之難違其候者總謂之易無以難症而妄之謂之易無以易候而妄謂之難難易之功不出至","is_preview":true,"preview_page_limit":10}