{"resource_id":9562,"title":"销释大乘正宗神默然宝卷","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"銷釋大乘正宗神默然寶卷","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["儒賢孔聖題經臺詩","清淨心身證法臺","一回能去已軀災","瀟瀟洞洞珠璣上","元神閃爍氣安排","三千七二諸賢弟","般若船中洗去埃","皎潔一心無掛礙","中明古鏡不沉埋","若是吉凶皆脫去","從今合掌見如來","釋迦文佛題經臺詩","吾觀世事了難全","北地邙中見普賢","佛本慈悲齊願王","養精健固豈無傳","直得天空雲湛霽","玄玄妙裡更玄元","相體鮮澄非垢汙","得賢且樂寶珠天","混元老君題經臺詩","堪嘆忙忙普眾生","誰覺回頭度此身","真須要至無常地","何日諮嗟未稱心","禁內禽聲泣竹林","山前古佛養精","神","眾生好似風前燭","不登寶塔度孤","魂","奉請","儒門教主孔聖先師","奉請","本師釋迦牟尼文佛","奉請","混元老君道德天尊","奉請","玉皇大帝金闋天尊","奉請","聖祖保生天尊大帝","奉請","五顯十二真君（五穀真仙","關聖帝君","趙公元帥）","奉請","紫薇大帝及神農帝王（五穀真仙","奉請","三官大帝","奉請","五顯二大帝","奉請","東華教主李真君","奉請","宗師純陽呂真君","奉請","四聖真君","奉請","老祖天師真君","奉請","妙道薩翁真君","奉請","神功妙濟真君","本坊土主","）","奉請","經師籍師度師三真君","奉請","閩山聖公黃真君（三大祖師","）","奉請","五府六洞大法師金天","尊","發願文","稽首三界尊","皈命十方佛","我今發宏願","持此正宗經","上報四重恩","下濟三途苦","若有見聞者","悉發菩提心","盡此一報身","同生極樂國","云何法梵","云何得長壽","金剛不壞身","復以何因緣","得大堅固力","云何於此經","究竟到彼岸","願佛開微密","廣大眾生說","開經偈","無上甚深微妙法","百千萬劫難遭遇","我今見聞得受持","願解如來真實義"]},{"id":"chapter-1-section-2","title":"心悟真空分第一","paragraphs":["摩訶般若波羅蜜多心經","觀自在菩薩","行深般若波羅蜜多時","照","見五蘊皆空","度一切苦厄","舍利子","色不異空","空不異色","色即是","空","空即是色","受想行識","亦復如是","舍利子","是諸法空相","不生","不滅","不垢不淨","不增不減","是故空中無色","無受想行識","無眼耳","鼻舌身意","無色聲香味觸法","無眼界","乃至無意識界","無無明","亦","無無明盡","乃至無老死","亦無老死盡","無苦集滅道無智亦無得","以無所得故","菩提薩陲","依般若波羅蜜多故","心無掛礙無掛礙","故","無有恐怖","遠離顛倒夢想","究竟涅盤","三世諸佛","依般若波羅","蜜多故","得阿耨多羅三藐三菩提","故知般若波羅蜜多","是大神","咒","是大明咒","是無上咒","是無等等咒","能除一切苦","真實不虛","故說般若波羅蜜多咒","即說咒曰","揭諦揭諦","波羅揭諦","波羅僧","揭諦","菩提娑婆訶","般若波羅密多心經","心悟真空","只卷其經不落縱","道在無為上","金丹與法洞","佛齊齊","去洞中","天地同遊","六賊難相弄","一竅通時","萬法竅通","夫心經者","乃老佛一藏之心耳","人解此則入聖超凡有何難哉大抵不養精","神先修空竅","將黃庭日蔽日塞","穀道愈染愈深","且問爾而今學道","者將什麼為題","色本真人無面目","空隨色入太虛","初","真空悟盡好難明","莫問先行於後","行","自在本從心內發","眾生原是利名人","早起忙時不認宗","有緣遇聖點心","通","打破碧潭星與月","但當道教謹交","功","玄玄竅妙真中竅","體相元神拼是","同","色悟真空","無影無蹤","本色在身中","無來無去","無意無通","端然寂","滅","捉拿真龍","若能會得","方知色是空","心本是靈臺","輪迴轉聖胎","真空無面目","去了還又來"]},{"id":"chapter-1-section-3","title":"萬相森嚴分第二","paragraphs":["萬相乃如來之相","須菩提","兀有善男子善女人","皆一體之無垢","須要清淨身心","登臺唸誦此經","勿得簡慢施行","為此示戒","萬相","森嚴","普救庵中去參禪","勢至觀音現諸佛","齊聲唸佛","衣缽在身","邊","九轉難當","莫把心田豔","同眾齊登般若船","萬相森嚴諸天相","即如來相","虛靈妙境","正宗經","即大乘經","尊仙尊佛","無非敬己","誠心恕人恕己","不過心五惡行","雖然眼下難明","到底終為善道","且問你不惡行如何遁","一性本來無窒礙","大千三界可同居","莊嚴萬相休如如","心心念念常如垢","漢初周始黃粱夢","幸得呂師傳大道","萬法普皆由真起","萬相森楊","說起根","四海龍王獻寶珠","何須燈下誦靈書","眾生不學待如何","淨心對法捉金烏","何勞早早誦彌陀","本體坐玄玄","山山嶺","嶺","受苦心艱","無形","無","我","遇祖承傳","只能解得","今做紫陽山","獨坐順真宮游回三界通","家筵棄盡","今性法宗"]},{"id":"chapter-1-section-4","title":"純陽養體分第三","paragraphs":["玉清神宵","上輔衝玄","靈寶雷霆太行上師","五雷主判","仙鄉一氣","自然虛無","通妙度","人無量","當太乙之權衡","掌九天之樞紐","大慈","大悲","大真大道","三臺扶教","五洞明師","高上老純陽","警化孚佑帝","君","監三十六雷神","管五嶽諸神煞","群仙諸領袖","眾聖之真仙","無","上一氣天尊","一見純陽","六處燈籠盡放光","本體元無相","修真皆一樣","慈悲度","人量","能了身心","無偏亦無向","萬洗塵髏盡放光","呂祖昔身","白秀先世聖軀","故鍾師一點成佛","非一代出生之初","即曉迴光返照","況牡丹乃一娼妓","尚得金精點化","況今之人乎","或出於公鄉士庶之口","或由於愚夫愚婦之中","不能勤恭學道","豈","娼婦之不告斯人哉","欲得紅日光輝","又求什麼","紅日若能常向照","普透娑婆世界","空","純體昂昂果妙哉","何須見聖拜高","臺","從今禱得真師點","始覺從前可稱","懷","無端鋁渾飛天外","有肯虛心共與","諧","鍾師點示無言說","法瓶柳葉灑三","災","眾生不念無常至","一見關君不問","他","純陽養體","四向周流","無缺亦不求","迴光返照","雨散雲收","觀君","早去","與我同修","天清月朗","萬載任遨遊","純身不說話","說話何所","長","兩言皆有行","隨處現青黃"]},{"id":"chapter-1-section-5","title":"靈光謹舍分第四","paragraphs":["正宗隱臥","本境不離須菩提","遇善男信女","若繼神詞","先宜謹舍","且得晝夜光明","玄空絕括","所悟何也","靈光謹舍","古者修行不顧","家","拈來明晝夜","端端無所話","心如明鏡華","慧燈朗朗","無圓亦無","滅","本性精神","盡放光","師弟相承","此古今之大道","前言後覺乃","上下之相親","原經者","乃如來之妙議","卷者乃古佛之言詞","今","人","持誦以建道場","不過敬心而已","無經不敬","則後代眾生","將什","麼","進道","昔東坡","棄職於林泉","白玉拱隨於洞府","尚然此世難生","何","不轉頭自覺嗟","大限不分老與少","孤魂總是利名人","正國莽山一冢丘","草頭埋盡幾骷髏","貪名奪利多嫌氣","年來年去守山頭","隨日隨時悲滿懷","來生休望隨胞胎","人如春夢終須短","今不修時草塔間","佛母現存南海內","夢覺來時歸去來","靈光謹舍","本性難迷","轉上覺不離機","來言去語言是言非","持經","誦咒","靜處皈依","無常一至","即去不容推","山海色清清","光明映古","今","利風飄淡淡","性字好分明"]},{"id":"chapter-1-section-6","title":"萬法普濟分第五","paragraphs":["志心皈命禮","混元始祖一氣分真","多劫之前","積修至道","勤苦備","悉","經緯愈深","萬法千門","無不斯歷","救災拔難","除害蕩妖","功濟","生靈","名高玉籍","眾真推仰","宜有甄升","大悲大願","大孝大仁九","州都仙","大使高明","大使雷霆","泰省天樞","伏魔上相","至道玄應","神功妙濟","掌九天司職","太乙定命","注生真君","三千按察都檢校","普奏諫議大夫","天醫大帝","度人祖師淨明普化天尊","萬法普濟","多少愚人不料機","東邊常出日","晚來西墜","此事果稀奇","成就陰","陽","難見真和偽","月上天心說向誰","道即太虛孜孜不洩天機","普","濟誰能效訣","金丹一就","半點難欺","昔晶陽","普濟於黎民","今功歸","於上善","棄職全修","救眾生何曾滅度","掃萬法之本空潔菩提之","境界","靈丹一粒","點鐵成金","無非上報四福天恩","下濟三途地苦","心身一了","則萬法皆空","無由禁戒矣","普濟一回沾四海","萬法皆從一急","生","巍我體似法王身","何勞千萬八千","程","心地若能空洞字","夜來休問去行人","真過虛化影下還","骷髏棄地如安","身","老佛有言伊可聽","長長流水極無","情","高登得到"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"銷釋大乘正宗神默然寶卷","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"銷釋大乘正宗神默然寶卷","section_title":"心悟真空分第一","is_available":true},{"id":"chapter-1-section-3","chapter_title":"銷釋大乘正宗神默然寶卷","section_title":"萬相森嚴分第二","is_available":true},{"id":"chapter-1-section-4","chapter_title":"銷釋大乘正宗神默然寶卷","section_title":"純陽養體分第三","is_available":true},{"id":"chapter-1-section-5","chapter_title":"銷釋大乘正宗神默然寶卷","section_title":"靈光謹舍分第四","is_available":true},{"id":"chapter-1-section-6","chapter_title":"銷釋大乘正宗神默然寶卷","section_title":"萬法普濟分第五","is_available":true}],"plain_text":"# 銷釋大乘正宗神默然寶卷\n儒賢孔聖題經臺詩\n清淨心身證法臺\n一回能去已軀災\n瀟瀟洞洞珠璣上\n元神閃爍氣安排\n三千七二諸賢弟\n般若船中洗去埃\n皎潔一心無掛礙\n中明古鏡不沉埋\n若是吉凶皆脫去\n從今合掌見如來\n釋迦文佛題經臺詩\n吾觀世事了難全\n北地邙中見普賢\n佛本慈悲齊願王\n養精健固豈無傳\n直得天空雲湛霽\n玄玄妙裡更玄元\n相體鮮澄非垢汙\n得賢且樂寶珠天\n混元老君題經臺詩\n堪嘆忙忙普眾生\n誰覺回頭度此身\n真須要至無常地\n何日諮嗟未稱心\n禁內禽聲泣竹林\n山前古佛養精\n神\n眾生好似風前燭\n不登寶塔度孤\n魂\n奉請\n儒門教主孔聖先師\n奉請\n本師釋迦牟尼文佛\n奉請\n混元老君道德天尊\n奉請\n玉皇大帝金闋天尊\n奉請\n聖祖保生天尊大帝\n奉請\n五顯十二真君（五穀真仙\n關聖帝君\n趙公元帥）\n奉請\n紫薇大帝及神農帝王（五穀真仙\n奉請\n三官大帝\n奉請\n五顯二大帝\n奉請\n東華教主李真君\n奉請\n宗師純陽呂真君\n奉請\n四聖真君\n奉請\n老祖天師真君\n奉請\n妙道薩翁真君\n奉請\n神功妙濟真君\n本坊土主\n）\n奉請\n經師籍師度師三真君\n奉請\n閩山聖公黃真君（三大祖師\n）\n奉請\n五府六洞大法師金天\n尊\n發願文\n稽首三界尊\n皈命十方佛\n我今發宏願\n持此正宗經\n上報四重恩\n下濟三途苦\n若有見聞者\n悉發菩提心\n盡此一報身\n同生極樂國\n云何法梵\n云何得長壽\n金剛不壞身\n復以何因緣\n得大堅固力\n云何於此經\n究竟到彼岸\n願佛開微密\n廣大眾生說\n開經偈\n無上甚深微妙法\n百千萬劫難遭遇\n我今見聞得受持\n願解如來真實義\n## 心悟真空分第一\n摩訶般若波羅蜜多心經\n觀自在菩薩\n行深般若波羅蜜多時\n照\n見五蘊皆空\n度一切苦厄\n舍利子\n色不異空\n空不異色\n色即是\n空\n空即是色\n受想行識\n亦復如是\n舍利子\n是諸法空相\n不生\n不滅\n不垢不淨\n不增不減\n是故空中無色\n無受想行識\n無眼耳\n鼻舌身意\n無色聲香味觸法\n無眼界\n乃至無意識界\n無無明\n亦\n無無明盡\n乃至無老死\n亦無老死盡\n無苦集滅道無智亦無得\n以無所得故\n菩提薩陲\n依般若波羅蜜多故\n心無掛礙無掛礙\n故\n無有恐怖\n遠離顛倒夢想\n究竟涅盤\n三世諸佛\n依般若波羅\n蜜多故\n得阿耨多羅三藐三菩提\n故知般若波羅蜜多\n是大神\n咒\n是大明咒\n是無上咒\n是無等等咒\n能除一切苦\n真實不虛\n故說般若波羅蜜多咒\n即說咒曰\n揭諦揭諦\n波羅揭諦\n波羅僧\n揭諦\n菩提娑婆訶\n般若波羅密多心經\n心悟真空\n只卷其經不落縱\n道在無為上\n金丹與法洞\n佛齊齊\n去洞中\n天地同遊\n六賊難相弄\n一竅通時\n萬法竅通\n夫心經者\n乃老佛一藏之心耳\n人解此則入聖超凡有何難哉大抵不養精\n神先修空竅\n將黃庭日蔽日塞\n穀道愈染愈深\n且問爾而今學道\n者將什麼為題\n色本真人無面目\n空隨色入太虛\n初\n真空悟盡好難明\n莫問先行於後\n行\n自在本從心內發\n眾生原是利名人\n早起忙時不認宗\n有緣遇聖點心\n通\n打破碧潭星與月\n但當道教謹交\n功\n玄玄竅妙真中竅\n體相元神拼是\n同\n色悟真空\n無影無蹤\n本色在身中\n無來無去\n無意無通\n端然寂\n滅\n捉拿真龍\n若能會得\n方知色是空\n心本是靈臺\n輪迴轉聖胎\n真空無面目\n去了還又來\n## 萬相森嚴分第二\n萬相乃如來之相\n須菩提\n兀有善男子善女人\n皆一體之無垢\n須要清淨身心\n登臺唸誦此經\n勿得簡慢施行\n為此示戒\n萬相\n森嚴\n普救庵中去參禪\n勢至觀音現諸佛\n齊聲唸佛\n衣缽在身\n邊\n九轉難當\n莫把心田豔\n同眾齊登般若船\n萬相森嚴諸天相\n即如來相\n虛靈妙境\n正宗經\n即大乘經\n尊仙尊佛\n無非敬己\n誠心恕人恕己\n不過心五惡行\n雖然眼下難明\n到底終為善道\n且問你不惡行如何遁\n一性本來無窒礙\n大千三界可同居\n莊嚴萬相休如如\n心心念念常如垢\n漢初周始黃粱夢\n幸得呂師傳大道\n萬法普皆由真起\n萬相森楊\n說起根\n四海龍王獻寶珠\n何須燈下誦靈書\n眾生不學待如何\n淨心對法捉金烏\n何勞早早誦彌陀\n本體坐玄玄\n山山嶺\n嶺\n受苦心艱\n無形\n無\n我\n遇祖承傳\n只能解得\n今做紫陽山\n獨坐順真宮游回三界通\n家筵棄盡\n今性法宗\n## 純陽養體分第三\n玉清神宵\n上輔衝玄\n靈寶雷霆太行上師\n五雷主判\n仙鄉一氣\n自然虛無\n通妙度\n人無量\n當太乙之權衡\n掌九天之樞紐\n大慈\n大悲\n大真大道\n三臺扶教\n五洞明師\n高上老純陽\n警化孚佑帝\n君\n監三十六雷神\n管五嶽諸神煞\n群仙諸領袖\n眾聖之真仙\n無\n上一氣天尊\n一見純陽\n六處燈籠盡放光\n本體元無相\n修真皆一樣\n慈悲度\n人量\n能了身心\n無偏亦無向\n萬洗塵髏盡放光\n呂祖昔身\n白秀先世聖軀\n故鍾師一點成佛\n非一代出生之初\n即曉迴光返照\n況牡丹乃一娼妓\n尚得金精點化\n況今之人乎\n或出於公鄉士庶之口\n或由於愚夫愚婦之中\n不能勤恭學道\n豈\n娼婦之不告斯人哉\n欲得紅日光輝\n又求什麼\n紅日若能常向照\n普透娑婆世界\n空\n純體昂昂果妙哉\n何須見聖拜高\n臺\n從今禱得真師點\n始覺從前可稱\n懷\n無端鋁渾飛天外\n有肯虛心共與\n諧\n鍾師點示無言說\n法瓶柳葉灑三\n災\n眾生不念無常至\n一見關君不問\n他\n純陽養體\n四向周流\n無缺亦不求\n迴光返照\n雨散雲收\n觀君\n早去\n與我同修\n天清月朗\n萬載任遨遊\n純身不說話\n說話何所\n長\n兩言皆有行\n隨處現青黃\n## 靈光謹舍分第四\n正宗隱臥\n本境不離須菩提\n遇善男信女\n若繼神詞\n先宜謹舍\n且得晝夜光明\n玄空絕括\n所悟何也\n靈光謹舍\n古者修行不顧\n家\n拈來明晝夜\n端端無所話\n心如明鏡華\n慧燈朗朗\n無圓亦無\n滅\n本性精神\n盡放光\n師弟相承\n此古今之大道\n前言後覺乃\n上下之相親\n原經者\n乃如來之妙議\n卷者乃古佛之言詞\n今\n人\n持誦以建道場\n不過敬心而已\n無經不敬\n則後代眾生\n將什\n麼\n進道\n昔東坡\n棄職於林泉\n白玉拱隨於洞府\n尚然此世難生\n何\n不轉頭自覺嗟\n大限不分老與少\n孤魂總是利名人\n正國莽山一冢丘\n草頭埋盡幾骷髏\n貪名奪利多嫌氣\n年來年去守山頭\n隨日隨時悲滿懷\n來生休望隨胞胎\n人如春夢終須短\n今不修時草塔間\n佛母現存南海內\n夢覺來時歸去來\n靈光謹舍\n本性難迷\n轉上覺不離機\n來言去語言是言非\n持經\n誦咒\n靜處皈依\n無常一至\n即去不容推\n山海色清清\n光明映古\n今\n利風飄淡淡\n性字好分明\n## 萬法普濟分第五\n志心皈命禮\n混元始祖一氣分真\n多劫之前\n積修至道\n勤苦備\n悉\n經緯愈深\n萬法千門\n無不斯歷\n救災拔難\n除害蕩妖\n功濟\n生靈\n名高玉籍\n眾真推仰\n宜有甄升\n大悲大願\n大孝大仁九\n州都仙\n大使高明\n大使雷霆\n泰省天樞\n伏魔上相\n至道玄應\n神功妙濟\n掌九天司職\n太乙定命\n注生真君\n三千按察都檢校\n普奏諫議大夫\n天醫大帝\n度人祖師淨明普化天尊\n萬法普濟\n多少愚人不料機\n東邊常出日\n晚來西墜\n此事果稀奇\n成就陰\n陽\n難見真和偽\n月上天心說向誰\n道即太虛孜孜不洩天機\n普\n濟誰能效訣\n金丹一就\n半點難欺\n昔晶陽\n普濟於黎民\n今功歸\n於上善\n棄職全修\n救眾生何曾滅度\n掃萬法之本空潔菩提之\n境界\n靈丹一粒\n點鐵成金\n無非上報四福天恩\n下濟三途地苦\n心身一了\n則萬法皆空\n無由禁戒矣\n普濟一回沾四海\n萬法皆從一急\n生\n巍我體似法王身\n何勞千萬八千\n程\n心地若能空洞字\n夜來休問去行人\n真過虛化影下還\n骷髏棄地如安\n身\n老佛有言伊可聽\n長長流水極無\n情\n高登得到","is_preview":true,"preview_page_limit":10}