{"resource_id":8409,"title":"槐野先生存笥稿","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"槐野先生存笥稿　　（明）王維楨 撰","sections":[{"id":"chapter-1-section-1","title":"●目錄","paragraphs":[]},{"id":"chapter-1-section-2","title":"序","paragraphs":[]},{"id":"chapter-1-section-3","title":"原序","paragraphs":["附錄四首"]},{"id":"chapter-1-section-4","title":"卷一　　疏","paragraphs":[]},{"id":"chapter-1-section-5","title":"卷二　　序","paragraphs":[]},{"id":"chapter-1-section-6","title":"卷三　　序","paragraphs":[]},{"id":"chapter-1-section-7","title":"卷四　　序","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷五　　序","paragraphs":[]},{"id":"chapter-1-section-9","title":"卷六　　序","paragraphs":[]},{"id":"chapter-1-section-10","title":"卷七　　序","paragraphs":[]},{"id":"chapter-1-section-11","title":"卷八　　記","paragraphs":[]},{"id":"chapter-1-section-12","title":"卷九　　碑","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷十　　志銘","paragraphs":[]},{"id":"chapter-1-section-14","title":"卷十一　　傳","paragraphs":[]},{"id":"chapter-1-section-15","title":"卷十二　　行狀","paragraphs":[]},{"id":"chapter-1-section-16","title":"卷十三　　策","paragraphs":[]},{"id":"chapter-1-section-17","title":"卷十四　　策","paragraphs":[]},{"id":"chapter-1-section-18","title":"卷十五　　論","paragraphs":[]},{"id":"chapter-1-section-19","title":"卷十六　　雜著","paragraphs":[]},{"id":"chapter-1-section-20","title":"卷十七　　雜著","paragraphs":[]},{"id":"chapter-1-section-21","title":"卷十八　　祭文","paragraphs":[]},{"id":"chapter-1-section-22","title":"卷十九　　祭文","paragraphs":[]},{"id":"chapter-1-section-23","title":"卷二十　　書","paragraphs":[]},{"id":"chapter-1-section-24","title":"●槐野先生存笥稿序","paragraphs":["古文詞自空同先生振起、握槧者葢人人希心卥京大曆而上矣、顧沾濡漸靡、舍神師貌。猥剽裂成章以為奇絕、而不顧其安。精氣黯索、味之若陳紅然迨槐野先生?起心弗善也。乃一切脫去榛楛、惟獨以神情符契百世上。鴻裁短什、直追子長少陵之軌、短度森慄、猶之大匠營剙、左尋引、右繩墨、中處焉以役群工、高深狹闊之制、犂然有條、而阿房之臣、靈光之巍、不事蹟襲、無不可為、何者操其方圓、圓倕之圓、方班之方、而締構自己也、焉用跡襲、葢攵圶法、有法法、不得其法法、靳法之若、於是乎有拾瀋、誠契其法法、不煩繩削而自合、即子長少陵、攵藪詩史、寧直得之言泉毫素間哉、彼其周流窮攬、形勝謠俗、古今成敗、備囊括之、而後乃馳騁諸家。吞吐歷代。其善陳時事、情不忘君。而後渾涵汪茫、千匯萬狀、聲稱到今、先生事親孝、服官念孜孜王室、窮究世故、鴻猷臣典、吏治民隱、士風夷情、方輿嗜向、疆場大計、具有碩畫成莫、鑿鑿當窾、其胸次醞藉、誠之媲埒往古、故其摛之詞、渾渾噩噩、方圓曲中其則、琅函奧典、搴茹酉穴之菁。嚌啜百氏之胾。而朝華是務謝、膏馥為盡祛、所謂得其??????者非邪、是以典午江左語自不能措其毫端、竊嘗闢之貞松古柏、黛色龍鱗、而蘺落間卉植、失其斐亹、溟海曾□、勢且浴日月、王百川、而尺寸波瀾當之、卻其淪漪、殆與空同先生並垂不朽哉、然空同詞氣僴然機鋒橫溢、猶時徑率亢厲、而先生沉厚雍穆、意趣翩翩、在攵之內、又在攵之外、是集也於昭代指詎容多屈哉、學士大夫挹味者眾、固嘗三四繡之梓矣然漏遺業雜豖灰時不免茲先生甥玄象南先生鳩藂穮蔉精摩詳訂衷白王先生為敘而傳之、豈不焜耀一時、而舄奕千載者哉、將敎青、玄象先生顧蒙曰吾鄉詞林先哲之集之傳子安可以無言弘遂忘其區霿輒以夙所斑窺先生者為之敘雲","萬曆乙巳孟秋之吉賜進士第翰林院檢討徵仕郎關門後學盛以弘謹撰","渭上後學南居仁書"]}]},{"id":"chapter-2","title":"槐野先生存笥稿原序六首","sections":[{"id":"chapter-2-section-1","title":"正文","paragraphs":["姚江孫升 【 南京禮部尚書】","世稱三秦多豪傑、本其山川絕奇、自空同李先生以論著高一代、華州槐野王子接跡而起、兩人者皆人傑雲。王子拜南京國子祭酒入關省封樹。會關中大震、王子殞於家。嗟乎、王子產二華之隩區、所云嶽降不虛矣、而地圻山崩與行會、豈非地紀絕而乞傑萎邪。餘同王子舉進士、為史官、曰聚著作之庭。獨與王子語合。退朝、輒相與就舍。持文墨議論。中夜不輟以為常。有故則走豎子挾策進之。務相攻錯。瑕瑜不掩。乃若揚榷古今得失、即王子所膾炙。餘率有味乎其言。使餘不當於心。則王子業巳彈射之矣。王子為文法司馬遷、詩法漢魏、其為近體法盛唐、尤宗杜氏少陵、居常好深沈之思。務引於繩墨。必結構中度而後修辭。初王子屬辭藻麗。學士往往稱之。及其治業益精。去雕敝。尚玄素。聞者諤諤持可否兩端。王子執餘手語曰。眾言淆亂。餘且不能自堅。使餘一意修古而無卻顧者。公之力也。薦紳大夫乞言王子者日益眾王子不喜卑論、必求合於作者之、然後受簡書之、嘗與餘約曰、文章不朽盛事、乃今酬應不給、無所發明何以徵後世、願儗古詩篇目、與公共賦之務竭精殫思。一當漢魏、比就業、相與定其是非、他日成一家之言以是載首簡中、庶幾有足徵者矣、乃王子即世、餘竊恐其所著書不存。乃今得其遺書笥中無所失。獨無所謂儗古者、有志而未就、惜哉。要以所存者徧讀之、亦既足傳矣、餘不敏、惡能定其文、顧王子有成言、不欲倍。故為之裒次得文若干卷曰存笥稿、則王子所自名云爾、升曰、餘觀作者之林、其長短較異、即能屬書摛詞、而聲詩不振、抑或以近體取重、古體詘焉、尺有所短、寸有所長、非虛語也、獨空同先生得其具體、王子之後先入室。皆得擅場。即關中多材賢、此兩人者豈易得哉。王子既愽學多識、與之抵掌論事、四方疾苦、九邊要害、又可坐而策之曾不得終其天年、功用未起、命也。王子質行、載本傳中、不具論論作者之志如此、嘉靖丁巳三月","蘭溪鄭本立 【 陝西廵按御史】","餘自有識以來即聞海內有王槐野氏、玄覽愽辯、善為古文、而其人奇偉不群、慷慨有大節、私甚慕之迨入仕奔走塵途愧未識其面、去歲抵京忽報槐野沒矣頃之濫役關中過華山存問其家、亟索其文讀之、果與昔聞不異因信槐野人品之不群、當如其文之不凡也。攜入省把玩不忍釋去方事校錄適季翁先生自數千裡外以其善本至、繁祛類析、益復精粹矣、遂檄督學李子校之西安劉守刻之焉刻之者何為其可傳也、曷為傳之聞君子不知其人則視其友、不詳其行則考其言、昔蘇子美沒後、其友歐子敘其文而錄之、蘇氏之文遂盛傳於世、何者天下固重子美、而尤信歐陽子也。今觀槐野之集文追子長、詩擬老杜、體裁格制迥邁時輩而要其大意率多右正嫉邪、揚媺刺慝、時決胸臆以鬯不平、曲為引譬以發奇思、炳炳鏗鏗、聳人觀聽、真所謂擲地有聲。入土不蠹。其視子美、信足並駕齊驅矣、乃季翁復為之敘錄裒集焉譬之梁璆泗磬、楚鐵吳鉤、雜然並陳、而辯識品題之者、則愽雅君子也。人有不信其為希世之寶者哉。然則是刻成使天下由是知槐野人品之奇、由是知季翁友誼之篤、文獻足徵徵而古道不沒其於風教亦或少裨矣夫寧獨以其辭。而巳邪嘉靖丁巳五月","濟南李攀龍 【 陝西提學副使】","餘觀大。宗伯孫公所稱祭酒文章法司馬子。長氏其然哉今之不能子長文章者。曰法自己立矣。安在引。於繩墨。即所用心、非木濯濯唯新是圖、不知其言終日。卒未嘗一語不出於古人。而誠無休自異也。徒以子長所逡廵不為者。彼方且得意為之。若是其自異爾。柰何欲自掩於愽物君子也。關中故多文章家、即祭酒在著作之庭且三十年為文章其用心寧屬辭比事未成而不敢不引幹繩墨也且三十年為文章其用心寧屬辭比事未成而不敢不引於繩墨原夫有所必至。天且弗違者乎。巧者有餘、拙者不足、假令祭酒為文其微辭美事一不得其所置、豈揚雄劉向所稱實錄者也、大宗伯又言祭酒與北地李獻"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"●目錄","is_available":true},{"id":"chapter-1-section-2","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"原序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷一　　疏","is_available":true},{"id":"chapter-1-section-5","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷二　　序","is_available":true},{"id":"chapter-1-section-6","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷三　　序","is_available":true},{"id":"chapter-1-section-7","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷四　　序","is_available":true},{"id":"chapter-1-section-8","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷五　　序","is_available":true},{"id":"chapter-1-section-9","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷六　　序","is_available":true},{"id":"chapter-1-section-10","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷七　　序","is_available":true},{"id":"chapter-1-section-11","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷八　　記","is_available":true},{"id":"chapter-1-section-12","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷九　　碑","is_available":true},{"id":"chapter-1-section-13","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十　　志銘","is_available":true},{"id":"chapter-1-section-14","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十一　　傳","is_available":true},{"id":"chapter-1-section-15","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十二　　行狀","is_available":true},{"id":"chapter-1-section-16","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十三　　策","is_available":true},{"id":"chapter-1-section-17","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十四　　策","is_available":true},{"id":"chapter-1-section-18","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十五　　論","is_available":true},{"id":"chapter-1-section-19","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十六　　雜著","is_available":true},{"id":"chapter-1-section-20","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十七　　雜著","is_available":true},{"id":"chapter-1-section-21","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十八　　祭文","is_available":true},{"id":"chapter-1-section-22","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷十九　　祭文","is_available":true},{"id":"chapter-1-section-23","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"卷二十　　書","is_available":true},{"id":"chapter-1-section-24","chapter_title":"槐野先生存笥稿　　（明）王維楨 撰","section_title":"●槐野先生存笥稿序","is_available":true},{"id":"chapter-2-section-1","chapter_title":"槐野先生存笥稿原序六首","section_title":"正文","is_available":true}],"plain_text":"# 槐野先生存笥稿　　（明）王維楨 撰\n## ●目錄\n## 序\n## 原序\n附錄四首\n## 卷一　　疏\n## 卷二　　序\n## 卷三　　序\n## 卷四　　序\n## 卷五　　序\n## 卷六　　序\n## 卷七　　序\n## 卷八　　記\n## 卷九　　碑\n## 卷十　　志銘\n## 卷十一　　傳\n## 卷十二　　行狀\n## 卷十三　　策\n## 卷十四　　策\n## 卷十五　　論\n## 卷十六　　雜著\n## 卷十七　　雜著\n## 卷十八　　祭文\n## 卷十九　　祭文\n## 卷二十　　書\n## ●槐野先生存笥稿序\n古文詞自空同先生振起、握槧者葢人人希心卥京大曆而上矣、顧沾濡漸靡、舍神師貌。猥剽裂成章以為奇絕、而不顧其安。精氣黯索、味之若陳紅然迨槐野先生?起心弗善也。乃一切脫去榛楛、惟獨以神情符契百世上。鴻裁短什、直追子長少陵之軌、短度森慄、猶之大匠營剙、左尋引、右繩墨、中處焉以役群工、高深狹闊之制、犂然有條、而阿房之臣、靈光之巍、不事蹟襲、無不可為、何者操其方圓、圓倕之圓、方班之方、而締構自己也、焉用跡襲、葢攵圶法、有法法、不得其法法、靳法之若、於是乎有拾瀋、誠契其法法、不煩繩削而自合、即子長少陵、攵藪詩史、寧直得之言泉毫素間哉、彼其周流窮攬、形勝謠俗、古今成敗、備囊括之、而後乃馳騁諸家。吞吐歷代。其善陳時事、情不忘君。而後渾涵汪茫、千匯萬狀、聲稱到今、先生事親孝、服官念孜孜王室、窮究世故、鴻猷臣典、吏治民隱、士風夷情、方輿嗜向、疆場大計、具有碩畫成莫、鑿鑿當窾、其胸次醞藉、誠之媲埒往古、故其摛之詞、渾渾噩噩、方圓曲中其則、琅函奧典、搴茹酉穴之菁。嚌啜百氏之胾。而朝華是務謝、膏馥為盡祛、所謂得其??????者非邪、是以典午江左語自不能措其毫端、竊嘗闢之貞松古柏、黛色龍鱗、而蘺落間卉植、失其斐亹、溟海曾□、勢且浴日月、王百川、而尺寸波瀾當之、卻其淪漪、殆與空同先生並垂不朽哉、然空同詞氣僴然機鋒橫溢、猶時徑率亢厲、而先生沉厚雍穆、意趣翩翩、在攵之內、又在攵之外、是集也於昭代指詎容多屈哉、學士大夫挹味者眾、固嘗三四繡之梓矣然漏遺業雜豖灰時不免茲先生甥玄象南先生鳩藂穮蔉精摩詳訂衷白王先生為敘而傳之、豈不焜耀一時、而舄奕千載者哉、將敎青、玄象先生顧蒙曰吾鄉詞林先哲之集之傳子安可以無言弘遂忘其區霿輒以夙所斑窺先生者為之敘雲\n萬曆乙巳孟秋之吉賜進士第翰林院檢討徵仕郎關門後學盛以弘謹撰\n渭上後學南居仁書\n# 槐野先生存笥稿原序六首\n姚江孫升 【 南京禮部尚書】\n世稱三秦多豪傑、本其山川絕奇、自空同李先生以論著高一代、華州槐野王子接跡而起、兩人者皆人傑雲。王子拜南京國子祭酒入關省封樹。會關中大震、王子殞於家。嗟乎、王子產二華之隩區、所云嶽降不虛矣、而地圻山崩與行會、豈非地紀絕而乞傑萎邪。餘同王子舉進士、為史官、曰聚著作之庭。獨與王子語合。退朝、輒相與就舍。持文墨議論。中夜不輟以為常。有故則走豎子挾策進之。務相攻錯。瑕瑜不掩。乃若揚榷古今得失、即王子所膾炙。餘率有味乎其言。使餘不當於心。則王子業巳彈射之矣。王子為文法司馬遷、詩法漢魏、其為近體法盛唐、尤宗杜氏少陵、居常好深沈之思。務引於繩墨。必結構中度而後修辭。初王子屬辭藻麗。學士往往稱之。及其治業益精。去雕敝。尚玄素。聞者諤諤持可否兩端。王子執餘手語曰。眾言淆亂。餘且不能自堅。使餘一意修古而無卻顧者。公之力也。薦紳大夫乞言王子者日益眾王子不喜卑論、必求合於作者之、然後受簡書之、嘗與餘約曰、文章不朽盛事、乃今酬應不給、無所發明何以徵後世、願儗古詩篇目、與公共賦之務竭精殫思。一當漢魏、比就業、相與定其是非、他日成一家之言以是載首簡中、庶幾有足徵者矣、乃王子即世、餘竊恐其所著書不存。乃今得其遺書笥中無所失。獨無所謂儗古者、有志而未就、惜哉。要以所存者徧讀之、亦既足傳矣、餘不敏、惡能定其文、顧王子有成言、不欲倍。故為之裒次得文若干卷曰存笥稿、則王子所自名云爾、升曰、餘觀作者之林、其長短較異、即能屬書摛詞、而聲詩不振、抑或以近體取重、古體詘焉、尺有所短、寸有所長、非虛語也、獨空同先生得其具體、王子之後先入室。皆得擅場。即關中多材賢、此兩人者豈易得哉。王子既愽學多識、與之抵掌論事、四方疾苦、九邊要害、又可坐而策之曾不得終其天年、功用未起、命也。王子質行、載本傳中、不具論論作者之志如此、嘉靖丁巳三月\n蘭溪鄭本立 【 陝西廵按御史】\n餘自有識以來即聞海內有王槐野氏、玄覽愽辯、善為古文、而其人奇偉不群、慷慨有大節、私甚慕之迨入仕奔走塵途愧未識其面、去歲抵京忽報槐野沒矣頃之濫役關中過華山存問其家、亟索其文讀之、果與昔聞不異因信槐野人品之不群、當如其文之不凡也。攜入省把玩不忍釋去方事校錄適季翁先生自數千裡外以其善本至、繁祛類析、益復精粹矣、遂檄督學李子校之西安劉守刻之焉刻之者何為其可傳也、曷為傳之聞君子不知其人則視其友、不詳其行則考其言、昔蘇子美沒後、其友歐子敘其文而錄之、蘇氏之文遂盛傳於世、何者天下固重子美、而尤信歐陽子也。今觀槐野之集文追子長、詩擬老杜、體裁格制迥邁時輩而要其大意率多右正嫉邪、揚媺刺慝、時決胸臆以鬯不平、曲為引譬以發奇思、炳炳鏗鏗、聳人觀聽、真所謂擲地有聲。入土不蠹。其視子美、信足並駕齊驅矣、乃季翁復為之敘錄裒集焉譬之梁璆泗磬、楚鐵吳鉤、雜然並陳、而辯識品題之者、則愽雅君子也。人有不信其為希世之寶者哉。然則是刻成使天下由是知槐野人品之奇、由是知季翁友誼之篤、文獻足徵徵而古道不沒其於風教亦或少裨矣夫寧獨以其辭。而巳邪嘉靖丁巳五月\n濟南李攀龍 【 陝西提學副使】\n餘觀大。宗伯孫公所稱祭酒文章法司馬子。長氏其然哉今之不能子長文章者。曰法自己立矣。安在引。於繩墨。即所用心、非木濯濯唯新是圖、不知其言終日。卒未嘗一語不出於古人。而誠無休自異也。徒以子長所逡廵不為者。彼方且得意為之。若是其自異爾。柰何欲自掩於愽物君子也。關中故多文章家、即祭酒在著作之庭且三十年為文章其用心寧屬辭比事未成而不敢不引幹繩墨也且三十年為文章其用心寧屬辭比事未成而不敢不引於繩墨原夫有所必至。天且弗違者乎。巧者有餘、拙者不足、假令祭酒為文其微辭美事一不得其所置、豈揚雄劉向所稱實錄者也、大宗伯又言祭酒與北地李獻","is_preview":true,"preview_page_limit":10}