{"resource_id":8375,"title":"李温陵集","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"李溫陵集　　（明）李贄 撰","sections":[{"id":"chapter-1-section-1","title":"●目錄","paragraphs":[]},{"id":"chapter-1-section-2","title":"自序","paragraphs":[]},{"id":"chapter-1-section-3","title":"卷之一　　書答一","paragraphs":[]},{"id":"chapter-1-section-4","title":"卷之二　　書答二","paragraphs":[]},{"id":"chapter-1-section-5","title":"卷之三　　書答三","paragraphs":[]},{"id":"chapter-1-section-6","title":"卷之四　　書答四","paragraphs":[]},{"id":"chapter-1-section-7","title":"卷之五　　書答五","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷之六　　書答六","paragraphs":[]},{"id":"chapter-1-section-9","title":"卷之七　　雜述一","paragraphs":[]},{"id":"chapter-1-section-10","title":"卷之八　　雜述二","paragraphs":[]},{"id":"chapter-1-section-11","title":"卷之九　　雜述三","paragraphs":[]},{"id":"chapter-1-section-12","title":"卷之十　　雜述四","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷之十一　　雜述五","paragraphs":[]},{"id":"chapter-1-section-14","title":"卷之十二　　雜述六","paragraphs":[]},{"id":"chapter-1-section-15","title":"卷之十三　　雜述七","paragraphs":[]},{"id":"chapter-1-section-16","title":"卷之十四　　讀史一","paragraphs":[]},{"id":"chapter-1-section-17","title":"卷之十五　　讀史二","paragraphs":[]},{"id":"chapter-1-section-18","title":"卷之十六　　讀史三","paragraphs":[]},{"id":"chapter-1-section-19","title":"卷之十七　　讀史四","paragraphs":[]},{"id":"chapter-1-section-20","title":"卷之十八　　道古錄上","paragraphs":[]},{"id":"chapter-1-section-21","title":"卷之十九　　道古錄下","paragraphs":[]},{"id":"chapter-1-section-22","title":"卷之二十　　詩","paragraphs":[]},{"id":"chapter-1-section-23","title":"●李溫陵自序","paragraphs":["自有書四種一曰藏書上下數千年□非東易肉眼視此□□藏之言當藏於山中以待後世子云□一曰焚書則荅知已書問所□□切□世學者膏肓阮中其痼疾則必□殺我矣□□□焚當□而棄之不可與此焚口之後又省別緣名為光苦□□□焚書而另為卷目則□焚者焚此多□說之四十四□真為可喜叢聖□之精□□日用之平常可使讀者一□目便去入聖之無難出世之非假此信如傅誰則□□入而閒之門非以誘人實以絕人多烏乎可其為說原於看朋友作時文□說書之佑時文然不佑者存多此今既刻說書存並焚書之刻並藏書中一二論著之刻焚者不收焚藏者不復藏□或曰誠如□不宣收名焚書此不幾於名之不可□□之不願行乎噫嚧予安能知子又安能知夫□焚者謂其逆人之耳此□刻者謂其入人之心也逆耳著死殺□可愳如然予年六十四無倘一入人之心則知我者或庶幾乎予幸其庶幾如存刻之","卓吾夫子題湖上之聚佛樓"]},{"id":"chapter-1-section-24","title":"●李溫陵集卷之一","paragraphs":["海虞後學顧大韶仲恭校","書答一","◆書答一","答周西巖","答李如真","答周若莊","與焦弱侯","荅鄧石陽","又荅石陽太守","荅李見羅廵撫","答焦從吾","荅何克齋尚書","復丘若泰","復鄧石陽","復週三魯","荅鄧明府","○答周西巖","天下無一人不生知無一物不生知亦無一刻不生知者但自不知耳然又未嘗不可使之知也惟是土木瓦石不可使知者以其無情難告語也賢知愚不肖不可使知者以其有情難告語也除是二種則雖牛馬驢駝等當其深愁痛苦之時無不可告以生知語以佛乘也據渠見處恰似有人生知又有人不生知生知者便是佛非生知者未便是佛我不識渠半生以前所作所為皆是誰主張乎不幾於日用而不知乎不知尚可更自謂目前不敢冐認作佛既目前無佛他日又安得有佛也若他日作佛時佛方真有則今日不作佛時佛又何處去也或有或無自是識心分別妄為有無非汝佛有有有無也明矣且既自謂不能成佛矣亦可自謂此生不能成人乎吾不知何以自立於天地之間也既無以自立則無以自安無以自安則在家無以安家在鄉無以安鄉在朝廷無以安朝廷又不知何以度日河以面於人也吾恐縱謙讓決不肯自謂我不成人也審矣即成人矣又何佛不成而更等待他日乎天下寧有人外之佛佛外之人乎若必待仕宦婚嫁事畢然後學佛則成佛必待無事是事有礙於佛也有事未得作佛是佛無益於事也佛無益於事成佛何為乎事有礙於佛佛亦不中用矣豈不深可笑哉才等待便千萬億刼可畏也夫","○答李如真","弟學佛人也異端者流聖門之所深闢弟是以於孔氏之徒不敢輕易請教者非一日矣非恐其闢巳也謂其志不在於性命恐其術業不同未必能開我之眼愈我之疾我年衰老又未敢泛泛然為無益之請以虛度此有限時光非敢忘舊日親故之恩如兄所云親者無失其為親故者無失其為故之雲也念弟非薄人也自已學問未曾明白雖承朋友接引之恩切欲報之而其道無繇非能報之而不為之報也承兄遠教感切難言第弟禪學也路徑不同可如之何且如親民之旨無惡之旨種種不猒不倦之旨非不親切可聽的的可行但念弟至今德尚未明安能作親民事乎學尚未知所止安敢自謂我不厭乎既未能不厭又安能為不倦事乎切恐知學則自能不厭如飢者之食必不厭飽寒者之衣必不厭多今於生死性命尚未如飢寒之甚雖欲不厭又可能耶若不知學而但取不厭者以為題目工夫則恐學未幾而厭自隨之矣欲能如顏子之好學得與欲如夫子之忘食忘憂不知老之將至又可得與況望其能不倦也乎哉此蓋或侗老足以當之若弟則不敢以此此足而必欲人人同宗此學脈也何也未能知學之故也未能自明已德故也未能成已立已盡已之性故也惟德有未明故凡能明我者則親之其不如已者不敢親也便佞者善柔者皆我之損不敢親也既不敢親則惡我者從生焉我惡之者亦從生焉亦自然之理耳譬如父之於子然子之賢不肖雖各不同然為父者未嘗不親之也未嘗有惡之之心也何也父既有子則田宅財帛欲將有託功名事業欲將有寄種種自大父來者今皆於子乎授之安能不以子為念也今者自身朝餐未知何給暮宿未知何處寒衣未審誰授日夕竊竊焉唯恐失所尚無心於得子又安知有子而欲付託此等事乎正弟之謂也此弟於侗老之言不敢遽聆者以此也弟非薄於故舊之人也雖欲厚之而其道固無從也籲安得大事遂明輪迴永斷從此一聽長者之教一意親民而宗不厭不倦學脈乎且兄祗欲為仁不務識仁又似於孔門明德致知之教遠矣今又專向文學之場精研音釋等事似又以為仁為第二義矣雜學如此故弟猶不知所請教也非薄之謂也念兄未必能開弟之眼愈弟之疾也大抵兄高明過於前人德行欲列於顏閔文學欲高於遊夏政事不數於求由此亦惟兄之多能能自兼之弟惟此一事猶惶惶然恐終身不得到手也人之賢不肖懸絕且千萬餘里真不可槩論有如是哉弟今惟自愧爾矣","○答周若莊","明德本也親民末也故曰物有本末又曰自天子以至於庶人壹是皆以修身為本苟不明德以修其身是本亂而求末之治胡可得也人之至厚者莫如身苟不能明德以修身則所厚者薄無所不薄而謂所薄者厚無是理也故曰未之有也今之談者乃舍明德而直言親民何哉不幾於捨本而圖末薄所厚而欲厚所薄乎意者親民即明德事邪吾之德既明然後推其所有者以明明德於天下此大人成已成物之道所當如是非謂親民然後可以明吾之明德之謂也且明德者吾之所本有明明德於天下者亦非強人之所本無故又示之曰在止於至善而已無善無惡是謂至善於此而知所止則明明德之能事畢矣由是而推其餘者以及於人於以親民不亦易易乎故終篇更不言民如何親而但言明德故不言德如何明而但曰止至善不曰善如何止而但曰知止不曰止如何知而直曰格物以致其知而已所格者何物所致者何知蓋格物則自無物無物則自無知故既知所止則所知亦止苟所知未止亦未為知止也故知止其所不知斯致矣予觀大學如此詳悉開示無非以德未易明止未易知故又贊之曰人能知止則常寂而常定也至靜而無慾也安安而不遷也百慮而一致也今之談者切已自反果能常寂而常定乎至靜而無慾乎安固而不搖乎百慮而致之一乎是未可知耳奈之何遽以知止自許明德自任而欲上同於大人親民之學也然則顏子終身以好學稱曾"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"●目錄","is_available":true},{"id":"chapter-1-section-2","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"自序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之一　　書答一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之二　　書答二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之三　　書答三","is_available":true},{"id":"chapter-1-section-6","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之四　　書答四","is_available":true},{"id":"chapter-1-section-7","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之五　　書答五","is_available":true},{"id":"chapter-1-section-8","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之六　　書答六","is_available":true},{"id":"chapter-1-section-9","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之七　　雜述一","is_available":true},{"id":"chapter-1-section-10","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之八　　雜述二","is_available":true},{"id":"chapter-1-section-11","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之九　　雜述三","is_available":true},{"id":"chapter-1-section-12","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十　　雜述四","is_available":true},{"id":"chapter-1-section-13","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十一　　雜述五","is_available":true},{"id":"chapter-1-section-14","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十二　　雜述六","is_available":true},{"id":"chapter-1-section-15","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十三　　雜述七","is_available":true},{"id":"chapter-1-section-16","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十四　　讀史一","is_available":true},{"id":"chapter-1-section-17","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十五　　讀史二","is_available":true},{"id":"chapter-1-section-18","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十六　　讀史三","is_available":true},{"id":"chapter-1-section-19","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十七　　讀史四","is_available":true},{"id":"chapter-1-section-20","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十八　　道古錄上","is_available":true},{"id":"chapter-1-section-21","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之十九　　道古錄下","is_available":true},{"id":"chapter-1-section-22","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"卷之二十　　詩","is_available":true},{"id":"chapter-1-section-23","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"●李溫陵自序","is_available":true},{"id":"chapter-1-section-24","chapter_title":"李溫陵集　　（明）李贄 撰","section_title":"●李溫陵集卷之一","is_available":true}],"plain_text":"# 李溫陵集　　（明）李贄 撰\n## ●目錄\n## 自序\n## 卷之一　　書答一\n## 卷之二　　書答二\n## 卷之三　　書答三\n## 卷之四　　書答四\n## 卷之五　　書答五\n## 卷之六　　書答六\n## 卷之七　　雜述一\n## 卷之八　　雜述二\n## 卷之九　　雜述三\n## 卷之十　　雜述四\n## 卷之十一　　雜述五\n## 卷之十二　　雜述六\n## 卷之十三　　雜述七\n## 卷之十四　　讀史一\n## 卷之十五　　讀史二\n## 卷之十六　　讀史三\n## 卷之十七　　讀史四\n## 卷之十八　　道古錄上\n## 卷之十九　　道古錄下\n## 卷之二十　　詩\n## ●李溫陵自序\n自有書四種一曰藏書上下數千年□非東易肉眼視此□□藏之言當藏於山中以待後世子云□一曰焚書則荅知已書問所□□切□世學者膏肓阮中其痼疾則必□殺我矣□□□焚當□而棄之不可與此焚口之後又省別緣名為光苦□□□焚書而另為卷目則□焚者焚此多□說之四十四□真為可喜叢聖□之精□□日用之平常可使讀者一□目便去入聖之無難出世之非假此信如傅誰則□□入而閒之門非以誘人實以絕人多烏乎可其為說原於看朋友作時文□說書之佑時文然不佑者存多此今既刻說書存並焚書之刻並藏書中一二論著之刻焚者不收焚藏者不復藏□或曰誠如□不宣收名焚書此不幾於名之不可□□之不願行乎噫嚧予安能知子又安能知夫□焚者謂其逆人之耳此□刻者謂其入人之心也逆耳著死殺□可愳如然予年六十四無倘一入人之心則知我者或庶幾乎予幸其庶幾如存刻之\n卓吾夫子題湖上之聚佛樓\n## ●李溫陵集卷之一\n海虞後學顧大韶仲恭校\n書答一\n◆書答一\n答周西巖\n答李如真\n答周若莊\n與焦弱侯\n荅鄧石陽\n又荅石陽太守\n荅李見羅廵撫\n答焦從吾\n荅何克齋尚書\n復丘若泰\n復鄧石陽\n復週三魯\n荅鄧明府\n○答周西巖\n天下無一人不生知無一物不生知亦無一刻不生知者但自不知耳然又未嘗不可使之知也惟是土木瓦石不可使知者以其無情難告語也賢知愚不肖不可使知者以其有情難告語也除是二種則雖牛馬驢駝等當其深愁痛苦之時無不可告以生知語以佛乘也據渠見處恰似有人生知又有人不生知生知者便是佛非生知者未便是佛我不識渠半生以前所作所為皆是誰主張乎不幾於日用而不知乎不知尚可更自謂目前不敢冐認作佛既目前無佛他日又安得有佛也若他日作佛時佛方真有則今日不作佛時佛又何處去也或有或無自是識心分別妄為有無非汝佛有有有無也明矣且既自謂不能成佛矣亦可自謂此生不能成人乎吾不知何以自立於天地之間也既無以自立則無以自安無以自安則在家無以安家在鄉無以安鄉在朝廷無以安朝廷又不知何以度日河以面於人也吾恐縱謙讓決不肯自謂我不成人也審矣即成人矣又何佛不成而更等待他日乎天下寧有人外之佛佛外之人乎若必待仕宦婚嫁事畢然後學佛則成佛必待無事是事有礙於佛也有事未得作佛是佛無益於事也佛無益於事成佛何為乎事有礙於佛佛亦不中用矣豈不深可笑哉才等待便千萬億刼可畏也夫\n○答李如真\n弟學佛人也異端者流聖門之所深闢弟是以於孔氏之徒不敢輕易請教者非一日矣非恐其闢巳也謂其志不在於性命恐其術業不同未必能開我之眼愈我之疾我年衰老又未敢泛泛然為無益之請以虛度此有限時光非敢忘舊日親故之恩如兄所云親者無失其為親故者無失其為故之雲也念弟非薄人也自已學問未曾明白雖承朋友接引之恩切欲報之而其道無繇非能報之而不為之報也承兄遠教感切難言第弟禪學也路徑不同可如之何且如親民之旨無惡之旨種種不猒不倦之旨非不親切可聽的的可行但念弟至今德尚未明安能作親民事乎學尚未知所止安敢自謂我不厭乎既未能不厭又安能為不倦事乎切恐知學則自能不厭如飢者之食必不厭飽寒者之衣必不厭多今於生死性命尚未如飢寒之甚雖欲不厭又可能耶若不知學而但取不厭者以為題目工夫則恐學未幾而厭自隨之矣欲能如顏子之好學得與欲如夫子之忘食忘憂不知老之將至又可得與況望其能不倦也乎哉此蓋或侗老足以當之若弟則不敢以此此足而必欲人人同宗此學脈也何也未能知學之故也未能自明已德故也未能成已立已盡已之性故也惟德有未明故凡能明我者則親之其不如已者不敢親也便佞者善柔者皆我之損不敢親也既不敢親則惡我者從生焉我惡之者亦從生焉亦自然之理耳譬如父之於子然子之賢不肖雖各不同然為父者未嘗不親之也未嘗有惡之之心也何也父既有子則田宅財帛欲將有託功名事業欲將有寄種種自大父來者今皆於子乎授之安能不以子為念也今者自身朝餐未知何給暮宿未知何處寒衣未審誰授日夕竊竊焉唯恐失所尚無心於得子又安知有子而欲付託此等事乎正弟之謂也此弟於侗老之言不敢遽聆者以此也弟非薄於故舊之人也雖欲厚之而其道固無從也籲安得大事遂明輪迴永斷從此一聽長者之教一意親民而宗不厭不倦學脈乎且兄祗欲為仁不務識仁又似於孔門明德致知之教遠矣今又專向文學之場精研音釋等事似又以為仁為第二義矣雜學如此故弟猶不知所請教也非薄之謂也念兄未必能開弟之眼愈弟之疾也大抵兄高明過於前人德行欲列於顏閔文學欲高於遊夏政事不數於求由此亦惟兄之多能能自兼之弟惟此一事猶惶惶然恐終身不得到手也人之賢不肖懸絕且千萬餘里真不可槩論有如是哉弟今惟自愧爾矣\n○答周若莊\n明德本也親民末也故曰物有本末又曰自天子以至於庶人壹是皆以修身為本苟不明德以修其身是本亂而求末之治胡可得也人之至厚者莫如身苟不能明德以修身則所厚者薄無所不薄而謂所薄者厚無是理也故曰未之有也今之談者乃舍明德而直言親民何哉不幾於捨本而圖末薄所厚而欲厚所薄乎意者親民即明德事邪吾之德既明然後推其所有者以明明德於天下此大人成已成物之道所當如是非謂親民然後可以明吾之明德之謂也且明德者吾之所本有明明德於天下者亦非強人之所本無故又示之曰在止於至善而已無善無惡是謂至善於此而知所止則明明德之能事畢矣由是而推其餘者以及於人於以親民不亦易易乎故終篇更不言民如何親而但言明德故不言德如何明而但曰止至善不曰善如何止而但曰知止不曰止如何知而直曰格物以致其知而已所格者何物所致者何知蓋格物則自無物無物則自無知故既知所止則所知亦止苟所知未止亦未為知止也故知止其所不知斯致矣予觀大學如此詳悉開示無非以德未易明止未易知故又贊之曰人能知止則常寂而常定也至靜而無慾也安安而不遷也百慮而一致也今之談者切已自反果能常寂而常定乎至靜而無慾乎安固而不搖乎百慮而致之一乎是未可知耳奈之何遽以知止自許明德自任而欲上同於大人親民之學也然則顏子終身以好學稱曾","is_preview":true,"preview_page_limit":10}