{"resource_id":8370,"title":"朱柏庐诗文选","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"朱柏廬詩文選 明清 朱用純著","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["文選","治家格言","答李映碧書","祭舅氏仁節陶先生","題李忠毅公《獄中教子書》","書如皋二烈士事","致徐俟齋","與徐俟齋書","與徐俟齋書之二","與顧省公","與四弟","題勝公畫馬","致葉廷玉"]},{"id":"chapter-1-section-2","title":"贈張聖成序","paragraphs":[]},{"id":"chapter-1-section-3","title":"戴耘野先生六十壽序","paragraphs":[]},{"id":"chapter-1-section-4","title":"徐瞻明表兄壽序","paragraphs":[]},{"id":"chapter-1-section-5","title":"金孝章先生詩序","paragraphs":["答李映碧書之二"]},{"id":"chapter-1-section-6","title":"盛逸齋六十壽序","paragraphs":[]},{"id":"chapter-1-section-7","title":"《吳中往哲圖》序","paragraphs":["與陶康令"]},{"id":"chapter-1-section-8","title":"《養蒙要箴》跋","paragraphs":[]},{"id":"chapter-1-section-9","title":"葉敷文《半樗草》序","paragraphs":[]},{"id":"chapter-1-section-10","title":"《雍裡世德錄》序","paragraphs":[]},{"id":"chapter-1-section-11","title":"蒼雨《和陶集陶詩》序","paragraphs":[]},{"id":"chapter-1-section-12","title":"《金薤集》序","paragraphs":["祭丘近夫表兄文","與葉淵發孝廉"]},{"id":"chapter-1-section-13","title":"徐季重先生七十壽序","paragraphs":["廣信郡丞胡公傳"]},{"id":"chapter-1-section-14","title":"《外史摘奇》序","paragraphs":["試後示諸生","與呂德煥","與唐履吉","與顧德芳","與柴藝循","與陳欽唸書","辭諸子聽講"]},{"id":"chapter-1-section-15","title":"許致遠詩文序","paragraphs":["書許致遠詞後"]},{"id":"chapter-1-section-16","title":"《顧亭林先生集》序","paragraphs":["先室陶氏事略"]},{"id":"chapter-1-section-17","title":"陸鳩峰詩序","paragraphs":[]},{"id":"chapter-1-section-18","title":"王不庵先生六十壽序","paragraphs":["書醇叔《日記》","致徐俟齋之二","許希俠先生墓誌銘"]},{"id":"chapter-1-section-19","title":"徐子威六十壽序","paragraphs":["祭葉二泉文","《聽松圖》後記","題西莊陳先生畫梅冊","遊西金山小記","遊西洞庭山記","甓齋陶表兄像贊","不捕鼠貓說","勸言四則","敦孝弟","尚勤儉","讀書","積德","詩選","答友","粘壁告親友詩","贈別武陵諸遠之","壽李映碧先生","夏景初八十壽詩","題《東湖釣隱圖》贈張無待","贈袁重其","至日同重其嶽心訪德下留飲作","乙卯人日招及門諸子過話即以當簡","丘近夫應博學宏詞之舉口占贈別","酬陶康令表兄歸葺書齋見示之作","將赴洞庭故里諸公贈別次韻奉酬","感舊次韻","同吳興公徐季重葛瑞五東山玩月限賦十韻","懷止白和上","擊壤草堂看桂","洞山","題表被甥《濯足萬里流圖》"]}]},{"id":"chapter-2","title":"文選","sections":[{"id":"chapter-2-section-1","title":"正文","paragraphs":["治家格言","黎明即起，灑掃庭除，要內外整潔；既昏便息，關鎖門戶，必親自檢點。","一粥一飯，當思來處不易；半絲半縷，恆念物力維艱。","宜未雨而綢繆，毋臨渴而掘井。","自奉必須儉約，宴客切勿留連。","器具質而潔，瓦缶勝金玉；飲食約而精，園蔬愈珍羞。","勿營華屋，勿謀良田。","三姑六婆，實淫盜之媒；婢美妾嬌，非閨房之福。","奴僕勿用俊美，妻妾切忌豔妝。","祖宗雖遠，祭祀不可不誠；子孫雖愚，經書不可不讀。","居身務期質樸，訓子要有義方。","勿貪意外之財，勿飲過量之酒。","與肩挑貿易，毋佔便宜；見貧苦親鄰，須加溫恤。","刻薄成家，理無久享；倫常乖舛，立見銷亡。","兄弟叔侄，需分多潤寡；長幼內外，宜辭嚴法肅。","聽婦言，乖骨肉，豈是丈夫；重資財，薄父母，不成人子。","嫁女擇佳婿，毋索重聘；娶婦求淑女，勿計厚奩。","見富貴而生諂容者，最可恥；見貧窮而作驕態者，賤莫甚。","居家戒爭訟，訟則終兇；處世戒多言，言多必失。","毋恃勢力，而凌逼孤寡；勿貪口腹，而恣殺牲禽。","乖僻自是，悔誤必多；頹惰自甘，家道難成。","狎暱惡少，久必受其累；屈志老成，急則可相倚。","輕聽發言，安知非人之譖訴，當忍耐三思；因事相爭，安知非我之不是，須平心再想。","施惠無念，受恩莫忘。","凡事當留餘地，得意不宜再往。","人有喜慶，不可生妒忌心；人有禍患，不可生喜幸心。","善欲人見，不是真善；惡恐人知，便是大惡。","見色而起淫心，報在妻女；匿怨而用暗箭，禍延子孫。","家門和順，雖饔飧不繼，亦有餘歡；國課早完，即囊橐無餘，自得至樂。","讀書志在聖賢，非徒科第；為官心存君國，豈計身家。","守分安命，順時聽天，為人若此，庶乎近焉。","答李映碧書","前者兩承惠書，懇懇款款，情溢乎詞。自揣薄劣，何足當大君子一顧盼？而顧如此眷注，蓋有吾黨所謂性命之交、金石之誼未之及此者，而以當世大君子加於微末下士，所以皇恐愧汗而不敢當也。","時用純方罹大故，不敢以不祥姓名溷幹左右；且聞古者有唯而不對之禮，故俱未拜書以報。而今者老先生不棄其無狀，猥荷惠吊錫之厚儀，固泉壤之榮光，而不肖用純則哀痛而無極也。","用純惡德過於山積，不復可以為人。老先生猶以禮待之，加之以慰諭，不唯欲齒於人，數又教以古孝子之道。間嘗謂古孝子之於其親，所以儘子道者，類皆有盛德大業，顯親揚名，不惟是致哀之禮，故切切焉傷生滅性之為慮。若用純者，即死不足以贖其不孝，而又安能如老先生之所諭？所以俯而自惟，不禁感愧而繼之以哀也。","謹北望叩謝，冥資謹領，厚奠奉返。令似大兄惠儀亦附上。銘勒至意，已入五內，望垂諒察。","祭舅氏仁節陶先生","維年月日，用純謹以清酌之奠，敬祭於舅氏仁節陶先生之靈。曰：","先生以俯讀仰思之精勤，吟風弄月之襟宇，嗣絕學於往哲。既而運會百六，傷心仇恥，從容委命，成仁取義，道至明也，節至烈也！豈非其人雖往，而有不與俱往者光於日月、偉於河嶽哉。後死之人，則又安所諮嗟、悲惋於先生之歿也？而晦明寒暑之日，用純斂膝顧影，輒不禁淚交頤下。痛先生之棄我，歷十餘年而未之有已者。所與人同其情，則哲人之既萎；所不與人同其情，則知我之不再覯耳。","憶昔先生之愛用純也，獨冠諸甥。雖範豫章之許王悅、韓柱國之稱衛公，亦何以過哉。見用純齠齔時，不俟長者督過，能自讀書，則先生喜；及長學為文，頗能縱橫肆志，則又喜；乃至尺素相遺、偶然筆墨所及，自謂心手俱拙，而先生率勤勤歎賞，又喜過當。於是引置甥館，以女妻焉。","當是時，用純豈敢自謂先生之許我者以業成而行立也？不過頭角頗異、孺子可教，乃稍藉以品題耳。然而睹年華之鼎盛，幸際會之方休，以先君子為父，而又以先生為舅氏，且為外舅，入奉趨庭之訓，出請操杖之益，苟非庸罔自棄，將來必不過為人下。若夫探微言而析奧義，不爭旦暮間也。","豈知天地崩摧，域中波沸，魚羊食人之歲，孤城掘鼠之秋，吾父既以橫屍報國，為汨羅之繼，不一日而先生又效王以畢命。生我成吾，同時徂謝，傷心到此，尚可言哉！語曰“士為知己者死”，況當用純家國禍酷？假令當日大義勇決，奮不惜身，從吾父於澄淵，則亦從先生於地下，豈非雖死之日猶生之年也邪？而志不出此，身世一乖，歲月易逝。想先生之儀觀，竟復何言；撫先生之遺文，惟有永嘆而已。","然自十餘年來，凡天下事物之故，貧窮、險難、拂亂、悲憤、震、可喜、可慕之遭，蓋不知其計數。磨而後明，淆而後潔，意乃有以自信，雖百折而不回，竊謂差有當於先生之所期，而獨悲夫不之見也；其得見用純之今日者，又未必盡謂其然也。夫安得起先生於九原而問之，使先生而以為是，則雖一國非之而不沮，舉世間之而不顧，益將堅所學焉，豈不快於心哉；使先生而未以為是，則所以教誨之、調護之者，必有進於今所成就，而豈徒令為廓落無當而已也。","故於先生之歸幽壤，不覺哭之慟而告以文：先生其喜吾也邪？其不復喜吾也邪？","題李忠毅公《"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"贈張聖成序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"戴耘野先生六十壽序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"徐瞻明表兄壽序","is_available":true},{"id":"chapter-1-section-5","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"金孝章先生詩序","is_available":true},{"id":"chapter-1-section-6","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"盛逸齋六十壽序","is_available":true},{"id":"chapter-1-section-7","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"《吳中往哲圖》序","is_available":true},{"id":"chapter-1-section-8","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"《養蒙要箴》跋","is_available":true},{"id":"chapter-1-section-9","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"葉敷文《半樗草》序","is_available":true},{"id":"chapter-1-section-10","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"《雍裡世德錄》序","is_available":true},{"id":"chapter-1-section-11","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"蒼雨《和陶集陶詩》序","is_available":true},{"id":"chapter-1-section-12","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"《金薤集》序","is_available":true},{"id":"chapter-1-section-13","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"徐季重先生七十壽序","is_available":true},{"id":"chapter-1-section-14","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"《外史摘奇》序","is_available":true},{"id":"chapter-1-section-15","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"許致遠詩文序","is_available":true},{"id":"chapter-1-section-16","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"《顧亭林先生集》序","is_available":true},{"id":"chapter-1-section-17","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"陸鳩峰詩序","is_available":true},{"id":"chapter-1-section-18","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"王不庵先生六十壽序","is_available":true},{"id":"chapter-1-section-19","chapter_title":"朱柏廬詩文選 明清 朱用純著","section_title":"徐子威六十壽序","is_available":true},{"id":"chapter-2-section-1","chapter_title":"文選","section_title":"正文","is_available":true}],"plain_text":"# 朱柏廬詩文選 明清 朱用純著\n文選\n治家格言\n答李映碧書\n祭舅氏仁節陶先生\n題李忠毅公《獄中教子書》\n書如皋二烈士事\n致徐俟齋\n與徐俟齋書\n與徐俟齋書之二\n與顧省公\n與四弟\n題勝公畫馬\n致葉廷玉\n## 贈張聖成序\n## 戴耘野先生六十壽序\n## 徐瞻明表兄壽序\n## 金孝章先生詩序\n答李映碧書之二\n## 盛逸齋六十壽序\n## 《吳中往哲圖》序\n與陶康令\n## 《養蒙要箴》跋\n## 葉敷文《半樗草》序\n## 《雍裡世德錄》序\n## 蒼雨《和陶集陶詩》序\n## 《金薤集》序\n祭丘近夫表兄文\n與葉淵發孝廉\n## 徐季重先生七十壽序\n廣信郡丞胡公傳\n## 《外史摘奇》序\n試後示諸生\n與呂德煥\n與唐履吉\n與顧德芳\n與柴藝循\n與陳欽唸書\n辭諸子聽講\n## 許致遠詩文序\n書許致遠詞後\n## 《顧亭林先生集》序\n先室陶氏事略\n## 陸鳩峰詩序\n## 王不庵先生六十壽序\n書醇叔《日記》\n致徐俟齋之二\n許希俠先生墓誌銘\n## 徐子威六十壽序\n祭葉二泉文\n《聽松圖》後記\n題西莊陳先生畫梅冊\n遊西金山小記\n遊西洞庭山記\n甓齋陶表兄像贊\n不捕鼠貓說\n勸言四則\n敦孝弟\n尚勤儉\n讀書\n積德\n詩選\n答友\n粘壁告親友詩\n贈別武陵諸遠之\n壽李映碧先生\n夏景初八十壽詩\n題《東湖釣隱圖》贈張無待\n贈袁重其\n至日同重其嶽心訪德下留飲作\n乙卯人日招及門諸子過話即以當簡\n丘近夫應博學宏詞之舉口占贈別\n酬陶康令表兄歸葺書齋見示之作\n將赴洞庭故里諸公贈別次韻奉酬\n感舊次韻\n同吳興公徐季重葛瑞五東山玩月限賦十韻\n懷止白和上\n擊壤草堂看桂\n洞山\n題表被甥《濯足萬里流圖》\n# 文選\n治家格言\n黎明即起，灑掃庭除，要內外整潔；既昏便息，關鎖門戶，必親自檢點。\n一粥一飯，當思來處不易；半絲半縷，恆念物力維艱。\n宜未雨而綢繆，毋臨渴而掘井。\n自奉必須儉約，宴客切勿留連。\n器具質而潔，瓦缶勝金玉；飲食約而精，園蔬愈珍羞。\n勿營華屋，勿謀良田。\n三姑六婆，實淫盜之媒；婢美妾嬌，非閨房之福。\n奴僕勿用俊美，妻妾切忌豔妝。\n祖宗雖遠，祭祀不可不誠；子孫雖愚，經書不可不讀。\n居身務期質樸，訓子要有義方。\n勿貪意外之財，勿飲過量之酒。\n與肩挑貿易，毋佔便宜；見貧苦親鄰，須加溫恤。\n刻薄成家，理無久享；倫常乖舛，立見銷亡。\n兄弟叔侄，需分多潤寡；長幼內外，宜辭嚴法肅。\n聽婦言，乖骨肉，豈是丈夫；重資財，薄父母，不成人子。\n嫁女擇佳婿，毋索重聘；娶婦求淑女，勿計厚奩。\n見富貴而生諂容者，最可恥；見貧窮而作驕態者，賤莫甚。\n居家戒爭訟，訟則終兇；處世戒多言，言多必失。\n毋恃勢力，而凌逼孤寡；勿貪口腹，而恣殺牲禽。\n乖僻自是，悔誤必多；頹惰自甘，家道難成。\n狎暱惡少，久必受其累；屈志老成，急則可相倚。\n輕聽發言，安知非人之譖訴，當忍耐三思；因事相爭，安知非我之不是，須平心再想。\n施惠無念，受恩莫忘。\n凡事當留餘地，得意不宜再往。\n人有喜慶，不可生妒忌心；人有禍患，不可生喜幸心。\n善欲人見，不是真善；惡恐人知，便是大惡。\n見色而起淫心，報在妻女；匿怨而用暗箭，禍延子孫。\n家門和順，雖饔飧不繼，亦有餘歡；國課早完，即囊橐無餘，自得至樂。\n讀書志在聖賢，非徒科第；為官心存君國，豈計身家。\n守分安命，順時聽天，為人若此，庶乎近焉。\n答李映碧書\n前者兩承惠書，懇懇款款，情溢乎詞。自揣薄劣，何足當大君子一顧盼？而顧如此眷注，蓋有吾黨所謂性命之交、金石之誼未之及此者，而以當世大君子加於微末下士，所以皇恐愧汗而不敢當也。\n時用純方罹大故，不敢以不祥姓名溷幹左右；且聞古者有唯而不對之禮，故俱未拜書以報。而今者老先生不棄其無狀，猥荷惠吊錫之厚儀，固泉壤之榮光，而不肖用純則哀痛而無極也。\n用純惡德過於山積，不復可以為人。老先生猶以禮待之，加之以慰諭，不唯欲齒於人，數又教以古孝子之道。間嘗謂古孝子之於其親，所以儘子道者，類皆有盛德大業，顯親揚名，不惟是致哀之禮，故切切焉傷生滅性之為慮。若用純者，即死不足以贖其不孝，而又安能如老先生之所諭？所以俯而自惟，不禁感愧而繼之以哀也。\n謹北望叩謝，冥資謹領，厚奠奉返。令似大兄惠儀亦附上。銘勒至意，已入五內，望垂諒察。\n祭舅氏仁節陶先生\n維年月日，用純謹以清酌之奠，敬祭於舅氏仁節陶先生之靈。曰：\n先生以俯讀仰思之精勤，吟風弄月之襟宇，嗣絕學於往哲。既而運會百六，傷心仇恥，從容委命，成仁取義，道至明也，節至烈也！豈非其人雖往，而有不與俱往者光於日月、偉於河嶽哉。後死之人，則又安所諮嗟、悲惋於先生之歿也？而晦明寒暑之日，用純斂膝顧影，輒不禁淚交頤下。痛先生之棄我，歷十餘年而未之有已者。所與人同其情，則哲人之既萎；所不與人同其情，則知我之不再覯耳。\n憶昔先生之愛用純也，獨冠諸甥。雖範豫章之許王悅、韓柱國之稱衛公，亦何以過哉。見用純齠齔時，不俟長者督過，能自讀書，則先生喜；及長學為文，頗能縱橫肆志，則又喜；乃至尺素相遺、偶然筆墨所及，自謂心手俱拙，而先生率勤勤歎賞，又喜過當。於是引置甥館，以女妻焉。\n當是時，用純豈敢自謂先生之許我者以業成而行立也？不過頭角頗異、孺子可教，乃稍藉以品題耳。然而睹年華之鼎盛，幸際會之方休，以先君子為父，而又以先生為舅氏，且為外舅，入奉趨庭之訓，出請操杖之益，苟非庸罔自棄，將來必不過為人下。若夫探微言而析奧義，不爭旦暮間也。\n豈知天地崩摧，域中波沸，魚羊食人之歲，孤城掘鼠之秋，吾父既以橫屍報國，為汨羅之繼，不一日而先生又效王以畢命。生我成吾，同時徂謝，傷心到此，尚可言哉！語曰“士為知己者死”，況當用純家國禍酷？假令當日大義勇決，奮不惜身，從吾父於澄淵，則亦從先生於地下，豈非雖死之日猶生之年也邪？而志不出此，身世一乖，歲月易逝。想先生之儀觀，竟復何言；撫先生之遺文，惟有永嘆而已。\n然自十餘年來，凡天下事物之故，貧窮、險難、拂亂、悲憤、震、可喜、可慕之遭，蓋不知其計數。磨而後明，淆而後潔，意乃有以自信，雖百折而不回，竊謂差有當於先生之所期，而獨悲夫不之見也；其得見用純之今日者，又未必盡謂其然也。夫安得起先生於九原而問之，使先生而以為是，則雖一國非之而不沮，舉世間之而不顧，益將堅所學焉，豈不快於心哉；使先生而未以為是，則所以教誨之、調護之者，必有進於今所成就，而豈徒令為廓落無當而已也。\n故於先生之歸幽壤，不覺哭之慟而告以文：先生其喜吾也邪？其不復喜吾也邪？\n題李忠毅公《","is_preview":true,"preview_page_limit":10}