{"resource_id":8364,"title":"曹月川集","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"曹月川集","sections":[{"id":"chapter-1-section-1","title":"欽定四庫全書","paragraphs":["集部六","曹月川集","別集類五","明"]},{"id":"chapter-1-section-2","title":"提要","paragraphs":["臣等謹案曹月川集一巻明曹端撰端有太極圖說述解諸書已別著錄明初理學以端與薛瑄為最醇瑄詩文集及讀書錄等皆傳於世而端之遺書散佚幾盡其集亦不復存此本為國朝儀封張伯行裒輯而成首以夜行燭次家規輯畧次語錄次錄粹次序七篇次詩十五首夜行燭家規二序不冠本書而別移於後詩之中間以太極圖說贊一篇皆非體例葢編次者誤也未附諸儒評語及張信民所纂年譜端詩皆擊壤集派殊不入格文亦質直樸素不以章句為工然人品既已醇正學問又復篤實直抒所見皆根理要固未可繩以音律求以藻採況殘編斷帙掇拾於放失之餘固儒者所宜寳貴矣","乾隆四十五年六月恭校上","總纂官","（臣）紀昀","（臣）陸錫熊","（臣）孫士毅","總校官","（臣）陸費墀"]},{"id":"chapter-1-section-3","title":"●曹月川集目錄","paragraphs":["雜著","夜行燭","家規輯略","語録","録粹","文"]},{"id":"chapter-1-section-4","title":"夜行燭序","paragraphs":[]},{"id":"chapter-1-section-5","title":"四書詳說序","paragraphs":[]},{"id":"chapter-1-section-6","title":"存疑録序","paragraphs":[]},{"id":"chapter-1-section-7","title":"儒家宗綂譜序","paragraphs":[]},{"id":"chapter-1-section-8","title":"太極圖說述解序","paragraphs":[]},{"id":"chapter-1-section-9","title":"辨戾序","paragraphs":[]},{"id":"chapter-1-section-10","title":"家規輯略序","paragraphs":["詩","戒酒","兄弟","續家訓","誡子孫","典試陜西","氣化","形化","死生","輪迴","太極圖說贊","月川交輝圖","附","諸儒評論","年譜"]}]},{"id":"chapter-2","title":"欽定四庫全書","sections":[{"id":"chapter-2-section-1","title":"正文","paragraphs":["曹月川集","（明）曹端","撰","○雜著","夜行燭","孝乃百行之原萬善之首上足以感天下足以感地明足以感人幽足以感鬼神所以古之君子自生至死頃歩而不敢忘孝焉今我家嚴行在孝道常患不及故端畧述聖賢明孝之格言以告之","男女有別乃人倫之大體正家之大經禮之尤重者也若或男女無別則與禽獸無異所以古之君子必嚴內外之分以謹男女之別故自七歲以上至六十以下不同席不共食其嚴如此","儒家之禮原出於天地而製成於聖人故自周公而上作之者非一人自孔子而下明之者亦非一人矣其在五經四書詳且備焉彼釋迦老聃之書本無齋醮之論而梁武宋徽之君乃妄為齋醮之說故武餓臺城而徽流落於金將求冥福俱遭顯禍誠萬世之明鑑也奈何人不知戒踵謬成俗流至於今可勝痛哉然出俗超凡何代無人宋程伊川先生家治喪不用浮屠在洛亦有一二人家化之元許魯齋先生居鄉里凡喪葬一遵古制不用釋老二氏士大夫家因以為俗四方聞風亦有效之者今欲明其禮而卻其俗焉以二先生為法母曰我下愚也豈敢效大賢之所為哉孟子不曰人皆可以為堯舜況程許乎葬家詩曰葬家風水果何由舉世滔滔苦信求我道如依風水說陰陽個個做王侯","初請家嚴除淫祀祭祖先時抵日之牛吠雲之犬所在成群愚問之曰或有一人將父母不養以致流落在外尋覓過日其子在家殺羊造酒吹彈歌舞請宴外來賓客醉飽連日其父母悲泣而歸探牆而望不得其門而入又復悲泣而去此子何如眾曰自家父母不養卻養外人正孔子所謂不愛敬其親而愛敬他人者也豈非悖德悖禮忤逆不孝之甚者乎端曰今日把自家祖宗父母都不祭祀卻將外神他鬼畫影圖形在家祭獻又去外面享賽某廟某神與此人何異眾人皆慚服自是不復非議","不忍事聽婦言好飲酒惡諫諍四者皆足以速禍敗小則殞身滅性大則覆宗絶嗣所以古之君子切以此戒焉","古人張公藝九世同居北齊隋唐皆旌表其門麟德中髙宗封泰山幸其宅召公藝問其所以睦族之道公藝取紙筆以對乃書忍字百餘以進其意以為宗族所以不協由尊長衣食或有不均卑幼禮節或有不備更相責望遂為乖爭茍能相與忍之則家道雍睦矣上善之賜之縑帛吾家倘欲以雍睦傳世上為祖宗出色下為子孫垂訓當以張氏為法母曰我惡人也豈敢效好人哉","酒乃亂性之物速禍之萌也所以聖人深惡之而切以為戒焉是故禹以惡旨酒而興夏四百年之祀而桀以荒湛於酒而亡之湯以不崇飲而興商六百年之祀而紂以荒湛於酒而亡之其餘以酒而傾敗者歴歴皆可紀而難以紙筆盡也君子聞之可不寒心哉","受諫之道有消惡長善之功乃出禍入福之門也夫君有爭臣君之福也父有爭子父之福也兄有爭弟兄之福也士有爭友士之福也成湯知乎此從諫弗咈唐太宗知乎此納諫如流子路知乎此聞過則喜此所以皆成聖賢之德而名流萬古也若夏桀無道龍逢諫而死而夏亡商紂無道比干諫而死而商亡吳不聽伍子胥之諫而為越所滅可勝痛哉","俗語云家有一爭子勝有萬年糧能諫爭於親本孝道之事今以能保親於無過之地則能全家於無禍之樂所以摘於明孝之篇而續於受諫之下庶使脈絡貫通而上下兩便於觀覽雲","孝子保親全家之道當以進諫為心也且先意承志諭父母於道者其孝大於養極甘脆者矣和色柔聲諫父母於善者其孝大於拜醫求藥者矣書稱虞舜曰父頑母嚚象傲克諧以孝烝烝乂不格奸良以此也然此不惟孝子當行而實慈父慈母之所當察焉","詩曰凡今之人莫如兄弟葢兄弟本一氣而分形乃同胞共乳是則舉世之人豈有如兄弟之至親哉今人多暱妻子之愛忘兄弟之親小則鬩牆鬥狠大則分門割戸側目相視如讎如敵切齒相恨如狼如虎傷一氣之和為眾人之恥惟我家嚴深惡於此端請畧述古人明兄弟之親破流俗之惑者以為垂訓之助雲","端嘗於兄弟聚會之時從容言曰兄弟天合者也夫妻人合者也今人有兄弟分居未聞有夫婦分居者焉是則疎天合而親人合者也豈非惑之甚哉然其妻果有貞靜專一之德生則同室死則同穴猶與兄弟有輕重親疎之不同況無禮無義不貞不節之婦夫死而又適他人不惟玷已之身又且辱夫之行有識君子何若與兄與弟相親相愛以篤吾天合之好生則同樂於一門之內死則同樂於一墳之中豈不羙乎況人之死生離合朝不慮夕古人言人活一世七十稀且以七十為期除幼小無知及疾病違離外兄弟齊會同歡不能以十年況未及七十而死者乎且家嚴兄弟四人今止有一人在咱兄弟六人明年今日未知誰在因作詩以諷之辭雖鄙野心則真誠念之哉","人於患難之中則內而宗族外而鄉里皆來憂恤及事平之後則各私其私各利其利而忘宗族鄉里之情或頭畜相侵或財物相虧輒生暴怒或相毆罵或相告訐或相屠戮原其所以皆由不知宗族之情鄉里之義茍或知之則相親相愛惟恐無日奚暇爭競哉且螻蟻微物也一穴之宮與眾居之一拳之臺與眾臨之一粒之食與眾聚之一蟲之羶與眾共之可以人為萬物之靈而不如蟻子之知義乎","成家之計莫先於教子孫為善此我家嚴之常言也端請畧述古人訓誠子孫之格言以告之不惟少禆家嚴之教又將使後之子孫有繼志述事之孝者知所先焉禍福本善惡之應也世人不知為善以致福改惡以避禍而專務謟神佞佛以為可以滅罪資福殊不知謟佞獲罪於天不惟不能資福又將速於禍焉","惟德動天善不可不修於身惟天眷德善不可不傳於後今人雖有愛子孫之心而不知愛子孫之道但惟以私利愛之而已而不知私利之愛乃趨火赴淵之籌覆宗絕嗣之計也家嚴明見此理故常訓於家曰修身豈止一身休要為兒孫後代留此保愛子孫之心也","或曰佛老之道清淨如此固非凡俗之所及今子不惡凡俗而惡佛老何也端應之曰易雲天地"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"曹月川集","section_title":"欽定四庫全書","is_available":true},{"id":"chapter-1-section-2","chapter_title":"曹月川集","section_title":"提要","is_available":true},{"id":"chapter-1-section-3","chapter_title":"曹月川集","section_title":"●曹月川集目錄","is_available":true},{"id":"chapter-1-section-4","chapter_title":"曹月川集","section_title":"夜行燭序","is_available":true},{"id":"chapter-1-section-5","chapter_title":"曹月川集","section_title":"四書詳說序","is_available":true},{"id":"chapter-1-section-6","chapter_title":"曹月川集","section_title":"存疑録序","is_available":true},{"id":"chapter-1-section-7","chapter_title":"曹月川集","section_title":"儒家宗綂譜序","is_available":true},{"id":"chapter-1-section-8","chapter_title":"曹月川集","section_title":"太極圖說述解序","is_available":true},{"id":"chapter-1-section-9","chapter_title":"曹月川集","section_title":"辨戾序","is_available":true},{"id":"chapter-1-section-10","chapter_title":"曹月川集","section_title":"家規輯略序","is_available":true},{"id":"chapter-2-section-1","chapter_title":"欽定四庫全書","section_title":"正文","is_available":true}],"plain_text":"# 曹月川集\n## 欽定四庫全書\n集部六\n曹月川集\n別集類五\n明\n## 提要\n臣等謹案曹月川集一巻明曹端撰端有太極圖說述解諸書已別著錄明初理學以端與薛瑄為最醇瑄詩文集及讀書錄等皆傳於世而端之遺書散佚幾盡其集亦不復存此本為國朝儀封張伯行裒輯而成首以夜行燭次家規輯畧次語錄次錄粹次序七篇次詩十五首夜行燭家規二序不冠本書而別移於後詩之中間以太極圖說贊一篇皆非體例葢編次者誤也未附諸儒評語及張信民所纂年譜端詩皆擊壤集派殊不入格文亦質直樸素不以章句為工然人品既已醇正學問又復篤實直抒所見皆根理要固未可繩以音律求以藻採況殘編斷帙掇拾於放失之餘固儒者所宜寳貴矣\n乾隆四十五年六月恭校上\n總纂官\n（臣）紀昀\n（臣）陸錫熊\n（臣）孫士毅\n總校官\n（臣）陸費墀\n## ●曹月川集目錄\n雜著\n夜行燭\n家規輯略\n語録\n録粹\n文\n## 夜行燭序\n## 四書詳說序\n## 存疑録序\n## 儒家宗綂譜序\n## 太極圖說述解序\n## 辨戾序\n## 家規輯略序\n詩\n戒酒\n兄弟\n續家訓\n誡子孫\n典試陜西\n氣化\n形化\n死生\n輪迴\n太極圖說贊\n月川交輝圖\n附\n諸儒評論\n年譜\n# 欽定四庫全書\n曹月川集\n（明）曹端\n撰\n○雜著\n夜行燭\n孝乃百行之原萬善之首上足以感天下足以感地明足以感人幽足以感鬼神所以古之君子自生至死頃歩而不敢忘孝焉今我家嚴行在孝道常患不及故端畧述聖賢明孝之格言以告之\n男女有別乃人倫之大體正家之大經禮之尤重者也若或男女無別則與禽獸無異所以古之君子必嚴內外之分以謹男女之別故自七歲以上至六十以下不同席不共食其嚴如此\n儒家之禮原出於天地而製成於聖人故自周公而上作之者非一人自孔子而下明之者亦非一人矣其在五經四書詳且備焉彼釋迦老聃之書本無齋醮之論而梁武宋徽之君乃妄為齋醮之說故武餓臺城而徽流落於金將求冥福俱遭顯禍誠萬世之明鑑也奈何人不知戒踵謬成俗流至於今可勝痛哉然出俗超凡何代無人宋程伊川先生家治喪不用浮屠在洛亦有一二人家化之元許魯齋先生居鄉里凡喪葬一遵古制不用釋老二氏士大夫家因以為俗四方聞風亦有效之者今欲明其禮而卻其俗焉以二先生為法母曰我下愚也豈敢效大賢之所為哉孟子不曰人皆可以為堯舜況程許乎葬家詩曰葬家風水果何由舉世滔滔苦信求我道如依風水說陰陽個個做王侯\n初請家嚴除淫祀祭祖先時抵日之牛吠雲之犬所在成群愚問之曰或有一人將父母不養以致流落在外尋覓過日其子在家殺羊造酒吹彈歌舞請宴外來賓客醉飽連日其父母悲泣而歸探牆而望不得其門而入又復悲泣而去此子何如眾曰自家父母不養卻養外人正孔子所謂不愛敬其親而愛敬他人者也豈非悖德悖禮忤逆不孝之甚者乎端曰今日把自家祖宗父母都不祭祀卻將外神他鬼畫影圖形在家祭獻又去外面享賽某廟某神與此人何異眾人皆慚服自是不復非議\n不忍事聽婦言好飲酒惡諫諍四者皆足以速禍敗小則殞身滅性大則覆宗絶嗣所以古之君子切以此戒焉\n古人張公藝九世同居北齊隋唐皆旌表其門麟德中髙宗封泰山幸其宅召公藝問其所以睦族之道公藝取紙筆以對乃書忍字百餘以進其意以為宗族所以不協由尊長衣食或有不均卑幼禮節或有不備更相責望遂為乖爭茍能相與忍之則家道雍睦矣上善之賜之縑帛吾家倘欲以雍睦傳世上為祖宗出色下為子孫垂訓當以張氏為法母曰我惡人也豈敢效好人哉\n酒乃亂性之物速禍之萌也所以聖人深惡之而切以為戒焉是故禹以惡旨酒而興夏四百年之祀而桀以荒湛於酒而亡之湯以不崇飲而興商六百年之祀而紂以荒湛於酒而亡之其餘以酒而傾敗者歴歴皆可紀而難以紙筆盡也君子聞之可不寒心哉\n受諫之道有消惡長善之功乃出禍入福之門也夫君有爭臣君之福也父有爭子父之福也兄有爭弟兄之福也士有爭友士之福也成湯知乎此從諫弗咈唐太宗知乎此納諫如流子路知乎此聞過則喜此所以皆成聖賢之德而名流萬古也若夏桀無道龍逢諫而死而夏亡商紂無道比干諫而死而商亡吳不聽伍子胥之諫而為越所滅可勝痛哉\n俗語云家有一爭子勝有萬年糧能諫爭於親本孝道之事今以能保親於無過之地則能全家於無禍之樂所以摘於明孝之篇而續於受諫之下庶使脈絡貫通而上下兩便於觀覽雲\n孝子保親全家之道當以進諫為心也且先意承志諭父母於道者其孝大於養極甘脆者矣和色柔聲諫父母於善者其孝大於拜醫求藥者矣書稱虞舜曰父頑母嚚象傲克諧以孝烝烝乂不格奸良以此也然此不惟孝子當行而實慈父慈母之所當察焉\n詩曰凡今之人莫如兄弟葢兄弟本一氣而分形乃同胞共乳是則舉世之人豈有如兄弟之至親哉今人多暱妻子之愛忘兄弟之親小則鬩牆鬥狠大則分門割戸側目相視如讎如敵切齒相恨如狼如虎傷一氣之和為眾人之恥惟我家嚴深惡於此端請畧述古人明兄弟之親破流俗之惑者以為垂訓之助雲\n端嘗於兄弟聚會之時從容言曰兄弟天合者也夫妻人合者也今人有兄弟分居未聞有夫婦分居者焉是則疎天合而親人合者也豈非惑之甚哉然其妻果有貞靜專一之德生則同室死則同穴猶與兄弟有輕重親疎之不同況無禮無義不貞不節之婦夫死而又適他人不惟玷已之身又且辱夫之行有識君子何若與兄與弟相親相愛以篤吾天合之好生則同樂於一門之內死則同樂於一墳之中豈不羙乎況人之死生離合朝不慮夕古人言人活一世七十稀且以七十為期除幼小無知及疾病違離外兄弟齊會同歡不能以十年況未及七十而死者乎且家嚴兄弟四人今止有一人在咱兄弟六人明年今日未知誰在因作詩以諷之辭雖鄙野心則真誠念之哉\n人於患難之中則內而宗族外而鄉里皆來憂恤及事平之後則各私其私各利其利而忘宗族鄉里之情或頭畜相侵或財物相虧輒生暴怒或相毆罵或相告訐或相屠戮原其所以皆由不知宗族之情鄉里之義茍或知之則相親相愛惟恐無日奚暇爭競哉且螻蟻微物也一穴之宮與眾居之一拳之臺與眾臨之一粒之食與眾聚之一蟲之羶與眾共之可以人為萬物之靈而不如蟻子之知義乎\n成家之計莫先於教子孫為善此我家嚴之常言也端請畧述古人訓誠子孫之格言以告之不惟少禆家嚴之教又將使後之子孫有繼志述事之孝者知所先焉禍福本善惡之應也世人不知為善以致福改惡以避禍而專務謟神佞佛以為可以滅罪資福殊不知謟佞獲罪於天不惟不能資福又將速於禍焉\n惟德動天善不可不修於身惟天眷德善不可不傳於後今人雖有愛子孫之心而不知愛子孫之道但惟以私利愛之而已而不知私利之愛乃趨火赴淵之籌覆宗絕嗣之計也家嚴明見此理故常訓於家曰修身豈止一身休要為兒孫後代留此保愛子孫之心也\n或曰佛老之道清淨如此固非凡俗之所及今子不惡凡俗而惡佛老何也端應之曰易雲天地","is_preview":true,"preview_page_limit":10}