{"resource_id":8349,"title":"方山先生文录","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"方山先生文錄　　（明）薛應旗 撰","sections":[{"id":"chapter-1-section-1","title":"●目錄","paragraphs":[]},{"id":"chapter-1-section-2","title":"序","paragraphs":[]},{"id":"chapter-1-section-3","title":"卷之一　　策","paragraphs":[]},{"id":"chapter-1-section-4","title":"卷之二　　疏　表","paragraphs":[]},{"id":"chapter-1-section-5","title":"卷之三　　紀述","paragraphs":[]},{"id":"chapter-1-section-6","title":"卷之四　　書一","paragraphs":[]},{"id":"chapter-1-section-7","title":"卷之五　　書二","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷之六　　雜著","paragraphs":[]},{"id":"chapter-1-section-9","title":"卷之七　　記一","paragraphs":[]},{"id":"chapter-1-section-10","title":"卷之八　　記二","paragraphs":[]},{"id":"chapter-1-section-11","title":"卷之九　　序一","paragraphs":[]},{"id":"chapter-1-section-12","title":"卷之十　　序二","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷之十一　　序三","paragraphs":[]},{"id":"chapter-1-section-14","title":"卷之十二　　序四","paragraphs":[]},{"id":"chapter-1-section-15","title":"卷之十三　　碑","paragraphs":[]},{"id":"chapter-1-section-16","title":"卷之十四　　傳一","paragraphs":[]},{"id":"chapter-1-section-17","title":"卷之十五　　傳二","paragraphs":[]},{"id":"chapter-1-section-18","title":"卷之十六　　論一","paragraphs":[]},{"id":"chapter-1-section-19","title":"卷之十七　　論二","paragraphs":[]},{"id":"chapter-1-section-20","title":"卷之十八　　論三","paragraphs":[]},{"id":"chapter-1-section-21","title":"卷之十九　　論四","paragraphs":[]},{"id":"chapter-1-section-22","title":"卷之二十　　策問","paragraphs":[]},{"id":"chapter-1-section-23","title":"卷之二十一　　墓表　墓碣銘　墓誌銘","paragraphs":[]},{"id":"chapter-1-section-24","title":"卷之二十二　　祭文","paragraphs":[]},{"id":"chapter-1-section-25","title":"●序","paragraphs":["題方山文錄","曩餘為南國子司業與諸賢論學鹹推薛子仲常餘數延參駁相悅以觧既仲常別去舉進士有官守再越歲見於豫章其所淂踰南雍時矣又再越歲見於留曹其所淂踰豫章時矣一時同志謂仲常任道擔當斯文其有屬哉歲庚戌餘守制家居邸傳仲常董浙學政將謂一方淂師吾道之昌明有期矣今年春乃竟從調例行止真非人所能哉先壬子冬仲常屬其門人南城許進士洛攜文示餘評　騭清題其端委是以書唁之復申前請餘因憶王玉溪嘗謂呂涇野曰李獻吉真奇才也一為歌行近體即如李杜一為古詩樂府即如曹劉阮謝一為賦記序書即如屈宋賈馬其殆可傳也巳涇野曰惜哉向使其一為定性訂頑即如程張一為大學中庸即如曾思不尤愈乎仲常固習聞涇野之說者也今觀所錄文觸機感事舒愫發情皆訓辭格論未嘗有意於文而巽灋抑揚動中矩矱殆闡定性訂頑之精蘊而優入學庸之堂室反諸身心可驗質諸古今可稽而揩諸天下可行蓋非空言無物徒以鬬奇爭勝娛心志而悅耳目也如是為文□在□矣乃知仲常之道固將垂之久遠而未可以方所限也尚淂與文人例論哉仲常當自慰而益懋矣","嘉靖癸丑□九月既望泰和南野歐陽德崇一甫書於西□之直廬"]},{"id":"chapter-1-section-26","title":"●方山先生文錄卷之一","paragraphs":["策","◆策","廷試","○廷試","皇帝制曰朕思首自三代以來迄於宋終中間雖歷世有久近而其君之歷年亦有長短要之皆自其為君者何如耳但傳雲惟周之歷世最多國祚恆久然周之所以享祚久本於文武之所積累亦後之繼承者能保持之耳上至夏商垂及唐宋亦若是焉皆基之於先王德澤洽於民心亦繼之以嗣王能盡持盈慎滿之道者也洪惟朕　皇祖高皇帝代　天覆世重肇中華建振古無比之功德朕　太宗繼述於草創之初　列聖遵承於太定之後百有六十餘載傳之於今朕以宗支方在沖昧之年入承　祖位幼弱不才多招災害於民茲來思　祖宗創造萬艱惕然悚懼朕欲長保洪業於無窮有隆弗替永　宗社萬禩之固保家國千世之傳民得以遂生物得以適所如上之良法要道朕心慕之思之不知何以得此故進爾多士於堂爾等蘊持既久王政素閒於懷可罄所知以告朕將親擇而勉之欽哉臣對臣嘗讀書至說命有曰朝夕納誨以輔臺德是君以保治之道望其臣也讀詩至烝民有曰袞職有闕維仲山甫補之是臣以保治之道輔其君也君不以治道望其臣是為自聖自聖者謂人莫已若雖有善言無從入矣臣不以治道輔其君是為自欺自欺者謂吾君不能雖有善道莫之告矣此上下交所以為泰而上下不交所以為否也否泰之間寔吉凶消長之機治亂安危之會也可不慎哉不然則恭默思道如高宗內修外攘如宣王皆中興之令主也傳說雖帝賚之良弼山甫雖天生之賢佐其賢與智要非有過於高宗宣王也而德命之輔闕湏之補者蓋真不自滿假而聖不自聖之心也蓋真知王業之不易保而欲建久安長治也策也欽惟　陛下具聰明睿智之德稟剛徤中正之資將以啟中興之令圖建無前之偉績而隆億萬載無強之休於以遠邁乎高宗宣王以上追三代之隆而陋漢唐宋於不足為者也微臣何人而足以贊廟謨禆國論於萬分之一耶竊觀　陛下臨御以來凡五策士矣始之以慎初之道蓋欲體元居正而更化以善治也繼之以綱紀風俗蓋欲通變宜民而紹復乎先王也繼之以王伯之辨蓋欲極深研幾而純心於王道也繼之以知人安民蓋欲養賢及民而綏靖乎中邦也繼之以耕桑蠶織蓋欲利用厚生而父母乎天下也合而觀之無非所以為持盈慎滿之道也然當時策士之言　陛下亦既梓之為錄布之庶府傳之天下矣顧皆視為虛文而未聞採為實用豈以　陛下親策賢良之士為應故事而巳耶抑其言皆將順遜志祗以鋪張洪業揚厲盛德而為　陛下之所巳行者耶臣時竊伏草野每恨芹曝之誠無路上獻乃今舉於有司進於　大廷以奉　清問甚大幸也使臣復有所迴護隱伏而不言言而徒摭拾三代之遺文補緝漢唐宋之故事聊以塞責而無適於用則是臣當可言之會而以空言罔　陛下也上負吾君下負吾心縱天寛地容不加罪譴而天下後世其謂臣何臣伏讀　聖策見　陛下上嘉三代下及唐宋惓惓於　祖宗創業之艱難　列聖守成之不易而深憂至計惟欲民之遂生物之得所以盡持盈慎滿之道蓋兼前是五者之問欲會而通之以觀厥成也此實所以造萬世之福也豈惟一代之民物受其賜而巳哉然臣竊慮　陛下有是念也而不能底是績也為是言也而不能勵是行也茲欲勵行以底績豈有他哉亦唯　陛下推是心與是言以達之政焉耳臣愚反覆　聖制曰朕思首自三代以來迄於宋終中間雖歷世有久近而其君之歷年亦有長短要之皆自其為君者何如耳是　陛下之所以鑑於古昔者固自探其本矣既而曰洪惟朕　皇祖高皇帝代天覆世重肇中華建振古無比之功德朕太宗繼述於草創之初　列聖遵承於太定之後是　陛下之所以法乎　祖宗者又自得其要矣乃復詔臣等罄所知以告是誠大舜好察邇言之心先王詢於蒭蕘之意也臣敢不稽經援史而為明切時務之論以復　明詔乎臣聞之書曰德惟善政政在養民是先王之政惟在於民也又曰惟王子子孫孫永保民是　祖宗之意亦惟在於民也然保民之道安在哉亦曰儘教養之道焉耳矣但教養之文具易設而教養之要道實有未易盡者臣請得為　陛下言之夫古今之言養與教者夫孰不曰制田裡而教樹畜也設學校而明禮義也然田裡何以制樹畜何以教學校何以設禮義何以明則非夫人之所能知也況乎與世劑量之道隨時變通之宜又有不可以執一論者蓋享國長久莫如三代而三代之時量地以制邑度地以居民因民以授田井十則為通通十則為成無曠土無遊民食節事時民鹹安其居樂事勸工尊君親上然後興學而王宮國都以及閭巷莫不服詩書禮樂之教遵命鄉論秀之規而其所以教養乎斯民者固至詳至備而盡善盡美矣此其所以德洽化流治隆俗美而非後世之所能及也迨夫井田既廢之後田不在官而在民是以貧富不均風俗薄惡漢唐以降識治體者鹹慨古法之善而時異勢殊卒無可復之理於是有限田之議有均田之制有口分世業之法然皆議之而不果行行之而不能久何也其為法雖各有可取然不免拂人情而不宜於土俗可以暫而不可以常也民不遂生物不得所而先王之治所以卒不可復者皆職此之故也臣惟"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"●目錄","is_available":true},{"id":"chapter-1-section-2","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之一　　策","is_available":true},{"id":"chapter-1-section-4","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之二　　疏　表","is_available":true},{"id":"chapter-1-section-5","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之三　　紀述","is_available":true},{"id":"chapter-1-section-6","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之四　　書一","is_available":true},{"id":"chapter-1-section-7","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之五　　書二","is_available":true},{"id":"chapter-1-section-8","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之六　　雜著","is_available":true},{"id":"chapter-1-section-9","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之七　　記一","is_available":true},{"id":"chapter-1-section-10","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之八　　記二","is_available":true},{"id":"chapter-1-section-11","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之九　　序一","is_available":true},{"id":"chapter-1-section-12","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十　　序二","is_available":true},{"id":"chapter-1-section-13","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十一　　序三","is_available":true},{"id":"chapter-1-section-14","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十二　　序四","is_available":true},{"id":"chapter-1-section-15","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十三　　碑","is_available":true},{"id":"chapter-1-section-16","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十四　　傳一","is_available":true},{"id":"chapter-1-section-17","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十五　　傳二","is_available":true},{"id":"chapter-1-section-18","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十六　　論一","is_available":true},{"id":"chapter-1-section-19","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十七　　論二","is_available":true},{"id":"chapter-1-section-20","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十八　　論三","is_available":true},{"id":"chapter-1-section-21","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之十九　　論四","is_available":true},{"id":"chapter-1-section-22","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之二十　　策問","is_available":true},{"id":"chapter-1-section-23","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之二十一　　墓表　墓碣銘　墓誌銘","is_available":true},{"id":"chapter-1-section-24","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"卷之二十二　　祭文","is_available":true},{"id":"chapter-1-section-25","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"●序","is_available":true},{"id":"chapter-1-section-26","chapter_title":"方山先生文錄　　（明）薛應旗 撰","section_title":"●方山先生文錄卷之一","is_available":true}],"plain_text":"# 方山先生文錄　　（明）薛應旗 撰\n## ●目錄\n## 序\n## 卷之一　　策\n## 卷之二　　疏　表\n## 卷之三　　紀述\n## 卷之四　　書一\n## 卷之五　　書二\n## 卷之六　　雜著\n## 卷之七　　記一\n## 卷之八　　記二\n## 卷之九　　序一\n## 卷之十　　序二\n## 卷之十一　　序三\n## 卷之十二　　序四\n## 卷之十三　　碑\n## 卷之十四　　傳一\n## 卷之十五　　傳二\n## 卷之十六　　論一\n## 卷之十七　　論二\n## 卷之十八　　論三\n## 卷之十九　　論四\n## 卷之二十　　策問\n## 卷之二十一　　墓表　墓碣銘　墓誌銘\n## 卷之二十二　　祭文\n## ●序\n題方山文錄\n曩餘為南國子司業與諸賢論學鹹推薛子仲常餘數延參駁相悅以觧既仲常別去舉進士有官守再越歲見於豫章其所淂踰南雍時矣又再越歲見於留曹其所淂踰豫章時矣一時同志謂仲常任道擔當斯文其有屬哉歲庚戌餘守制家居邸傳仲常董浙學政將謂一方淂師吾道之昌明有期矣今年春乃竟從調例行止真非人所能哉先壬子冬仲常屬其門人南城許進士洛攜文示餘評　騭清題其端委是以書唁之復申前請餘因憶王玉溪嘗謂呂涇野曰李獻吉真奇才也一為歌行近體即如李杜一為古詩樂府即如曹劉阮謝一為賦記序書即如屈宋賈馬其殆可傳也巳涇野曰惜哉向使其一為定性訂頑即如程張一為大學中庸即如曾思不尤愈乎仲常固習聞涇野之說者也今觀所錄文觸機感事舒愫發情皆訓辭格論未嘗有意於文而巽灋抑揚動中矩矱殆闡定性訂頑之精蘊而優入學庸之堂室反諸身心可驗質諸古今可稽而揩諸天下可行蓋非空言無物徒以鬬奇爭勝娛心志而悅耳目也如是為文□在□矣乃知仲常之道固將垂之久遠而未可以方所限也尚淂與文人例論哉仲常當自慰而益懋矣\n嘉靖癸丑□九月既望泰和南野歐陽德崇一甫書於西□之直廬\n## ●方山先生文錄卷之一\n策\n◆策\n廷試\n○廷試\n皇帝制曰朕思首自三代以來迄於宋終中間雖歷世有久近而其君之歷年亦有長短要之皆自其為君者何如耳但傳雲惟周之歷世最多國祚恆久然周之所以享祚久本於文武之所積累亦後之繼承者能保持之耳上至夏商垂及唐宋亦若是焉皆基之於先王德澤洽於民心亦繼之以嗣王能盡持盈慎滿之道者也洪惟朕　皇祖高皇帝代　天覆世重肇中華建振古無比之功德朕　太宗繼述於草創之初　列聖遵承於太定之後百有六十餘載傳之於今朕以宗支方在沖昧之年入承　祖位幼弱不才多招災害於民茲來思　祖宗創造萬艱惕然悚懼朕欲長保洪業於無窮有隆弗替永　宗社萬禩之固保家國千世之傳民得以遂生物得以適所如上之良法要道朕心慕之思之不知何以得此故進爾多士於堂爾等蘊持既久王政素閒於懷可罄所知以告朕將親擇而勉之欽哉臣對臣嘗讀書至說命有曰朝夕納誨以輔臺德是君以保治之道望其臣也讀詩至烝民有曰袞職有闕維仲山甫補之是臣以保治之道輔其君也君不以治道望其臣是為自聖自聖者謂人莫已若雖有善言無從入矣臣不以治道輔其君是為自欺自欺者謂吾君不能雖有善道莫之告矣此上下交所以為泰而上下不交所以為否也否泰之間寔吉凶消長之機治亂安危之會也可不慎哉不然則恭默思道如高宗內修外攘如宣王皆中興之令主也傳說雖帝賚之良弼山甫雖天生之賢佐其賢與智要非有過於高宗宣王也而德命之輔闕湏之補者蓋真不自滿假而聖不自聖之心也蓋真知王業之不易保而欲建久安長治也策也欽惟　陛下具聰明睿智之德稟剛徤中正之資將以啟中興之令圖建無前之偉績而隆億萬載無強之休於以遠邁乎高宗宣王以上追三代之隆而陋漢唐宋於不足為者也微臣何人而足以贊廟謨禆國論於萬分之一耶竊觀　陛下臨御以來凡五策士矣始之以慎初之道蓋欲體元居正而更化以善治也繼之以綱紀風俗蓋欲通變宜民而紹復乎先王也繼之以王伯之辨蓋欲極深研幾而純心於王道也繼之以知人安民蓋欲養賢及民而綏靖乎中邦也繼之以耕桑蠶織蓋欲利用厚生而父母乎天下也合而觀之無非所以為持盈慎滿之道也然當時策士之言　陛下亦既梓之為錄布之庶府傳之天下矣顧皆視為虛文而未聞採為實用豈以　陛下親策賢良之士為應故事而巳耶抑其言皆將順遜志祗以鋪張洪業揚厲盛德而為　陛下之所巳行者耶臣時竊伏草野每恨芹曝之誠無路上獻乃今舉於有司進於　大廷以奉　清問甚大幸也使臣復有所迴護隱伏而不言言而徒摭拾三代之遺文補緝漢唐宋之故事聊以塞責而無適於用則是臣當可言之會而以空言罔　陛下也上負吾君下負吾心縱天寛地容不加罪譴而天下後世其謂臣何臣伏讀　聖策見　陛下上嘉三代下及唐宋惓惓於　祖宗創業之艱難　列聖守成之不易而深憂至計惟欲民之遂生物之得所以盡持盈慎滿之道蓋兼前是五者之問欲會而通之以觀厥成也此實所以造萬世之福也豈惟一代之民物受其賜而巳哉然臣竊慮　陛下有是念也而不能底是績也為是言也而不能勵是行也茲欲勵行以底績豈有他哉亦唯　陛下推是心與是言以達之政焉耳臣愚反覆　聖制曰朕思首自三代以來迄於宋終中間雖歷世有久近而其君之歷年亦有長短要之皆自其為君者何如耳是　陛下之所以鑑於古昔者固自探其本矣既而曰洪惟朕　皇祖高皇帝代天覆世重肇中華建振古無比之功德朕太宗繼述於草創之初　列聖遵承於太定之後是　陛下之所以法乎　祖宗者又自得其要矣乃復詔臣等罄所知以告是誠大舜好察邇言之心先王詢於蒭蕘之意也臣敢不稽經援史而為明切時務之論以復　明詔乎臣聞之書曰德惟善政政在養民是先王之政惟在於民也又曰惟王子子孫孫永保民是　祖宗之意亦惟在於民也然保民之道安在哉亦曰儘教養之道焉耳矣但教養之文具易設而教養之要道實有未易盡者臣請得為　陛下言之夫古今之言養與教者夫孰不曰制田裡而教樹畜也設學校而明禮義也然田裡何以制樹畜何以教學校何以設禮義何以明則非夫人之所能知也況乎與世劑量之道隨時變通之宜又有不可以執一論者蓋享國長久莫如三代而三代之時量地以制邑度地以居民因民以授田井十則為通通十則為成無曠土無遊民食節事時民鹹安其居樂事勸工尊君親上然後興學而王宮國都以及閭巷莫不服詩書禮樂之教遵命鄉論秀之規而其所以教養乎斯民者固至詳至備而盡善盡美矣此其所以德洽化流治隆俗美而非後世之所能及也迨夫井田既廢之後田不在官而在民是以貧富不均風俗薄惡漢唐以降識治體者鹹慨古法之善而時異勢殊卒無可復之理於是有限田之議有均田之制有口分世業之法然皆議之而不果行行之而不能久何也其為法雖各有可取然不免拂人情而不宜於土俗可以暫而不可以常也民不遂生物不得所而先王之治所以卒不可復者皆職此之故也臣惟　","is_preview":true,"preview_page_limit":10}