{"resource_id":8312,"title":"归先生文集","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"歸先生文集　　（明）歸有光 著","sections":[{"id":"chapter-1-section-1","title":"●目錄","paragraphs":["小引"]},{"id":"chapter-1-section-2","title":"卷之一　　經術","paragraphs":[]},{"id":"chapter-1-section-3","title":"卷之二　　議","paragraphs":[]},{"id":"chapter-1-section-4","title":"卷之三　　書一","paragraphs":[]},{"id":"chapter-1-section-5","title":"卷之四　　書二","paragraphs":[]},{"id":"chapter-1-section-6","title":"卷之五　　制誥（奏疏附）","paragraphs":[]},{"id":"chapter-1-section-7","title":"卷之六　　策問","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷之七　　志","paragraphs":[]},{"id":"chapter-1-section-9","title":"卷之八　　序一","paragraphs":[]},{"id":"chapter-1-section-10","title":"卷之九　　序二","paragraphs":[]},{"id":"chapter-1-section-11","title":"卷之十　　序三","paragraphs":[]},{"id":"chapter-1-section-12","title":"卷之十一　　序四","paragraphs":[]},{"id":"chapter-1-section-13","title":"卷之十二　　序五","paragraphs":[]},{"id":"chapter-1-section-14","title":"卷之十三　　序六","paragraphs":[]},{"id":"chapter-1-section-15","title":"卷之十四　　記一","paragraphs":[]},{"id":"chapter-1-section-16","title":"卷之十五　　記二","paragraphs":[]},{"id":"chapter-1-section-17","title":"卷之十六　　記三","paragraphs":[]},{"id":"chapter-1-section-18","title":"卷之十七　　雜著一","paragraphs":[]},{"id":"chapter-1-section-19","title":"卷之十八　　雜著二","paragraphs":[]},{"id":"chapter-1-section-20","title":"卷之十九　　雜著三","paragraphs":[]},{"id":"chapter-1-section-21","title":"卷之二十　　行狀","paragraphs":[]},{"id":"chapter-1-section-22","title":"卷之二十一　　墓誌銘一","paragraphs":[]},{"id":"chapter-1-section-23","title":"卷之二十二　　墓誌銘二","paragraphs":[]},{"id":"chapter-1-section-24","title":"卷之二十三　　墓表","paragraphs":[]},{"id":"chapter-1-section-25","title":"卷之二十四　　碑碣","paragraphs":[]},{"id":"chapter-1-section-26","title":"卷之二十五　　銘　頌　贊","paragraphs":[]},{"id":"chapter-1-section-27","title":"卷之二十六　　傳一","paragraphs":[]},{"id":"chapter-1-section-28","title":"卷之二十七　　傳二","paragraphs":[]},{"id":"chapter-1-section-29","title":"卷之二十八　　說","paragraphs":[]},{"id":"chapter-1-section-30","title":"卷之二十九　　祭文（哀辭誄附）","paragraphs":[]},{"id":"chapter-1-section-31","title":"卷之三十　　題跋","paragraphs":[]},{"id":"chapter-1-section-32","title":"卷之三十一　　壽序","paragraphs":[]},{"id":"chapter-1-section-33","title":"卷之三十二　　詩","paragraphs":[]},{"id":"chapter-1-section-34","title":"附錄","paragraphs":[]}]},{"id":"chapter-2","title":"歸先生文集小引","sections":[{"id":"chapter-2-section-1","title":"正文","paragraphs":["吾師震川先生天挺人豪夙負奇質於群經諸史靡不淹貫而為文逼追班馬家法海內學者鹹嚮慕之顧吾師卒於官而家弗給其文不能行於世書林翁賈請梓而傳之梓垂成謀所以寇諸首者詩乃往海虞求於　相國老師養翁嚴公公躍然以喜曰而師真文章家也往歲乙丑而師登第餘謂宜列史館惜當事者格於限年之議遂補外職後雖向用而未展其?餘負怏怏久矣今其文章可為不朽序之固吾責也梓既成詩往請如初會老師有如夫人之喪未克以為而許之復如初且曰吾與而師意氣相感有不容不為者茲以嚮慕者眾索者爭趨焉賈人亦亟欲其行也遂出以與四方之士共焉詩故僣為之引若吾師號充養之邃發越之■〈宀尤〉深入乎文字之妙者相國老師能鑑之固將著於序以彰其羙而永其傳也餘殆無敢喙矣","萬曆三年十月既望門生周詩拜書"]},{"id":"chapter-2-section-2","title":"●歸先生文集卷之一","paragraphs":["西塘董採評點鳳林□燦錄","吳郡歸有光著","門人王執禮校","經術","◆經術","洪範傳","大衍解","天子諸侯無冠禮論","公子有宗道論","尚書敘錄","孝經敘錄","經序錄序（代）","易圖論上","易圖論下","易圖論後","○洪範傳","洪範之書起於禹而箕子傳之聖人神明斯道垂世之大法此必天佑於冥冥之中而有以啟其衷者故箕子以為傳之禹而禹得之天漢儒說經多用緯候之書遂以為天實有以畀禹故以洛書為九疇者孔安國之說以初一至六極六十五字為洛書者二劉之說以戴九履一為洛書者關朗之說明朗之說儒者用之箕子所言錫禹洪範九疇何嘗言其出於洛書禹所第不過言天人之大法有此九章從一而數之至於九特其條目之數五行何取於一而福極何取於九也就如儒者說洛書之數縱橫變化其理甚妙禹顧不用而姑取一至九之名其亦必不然矣夫易之道甚明而儒者以河圖亂之洪範之義甚明而儒者以洛書亂之其始起於緯書而晚出於養生之家非聖人語常而不語怖之旨也港範之書以天道治人聖人先天而天弗違後天而奉天時不過行所無事少有私智於其間即鯀之汨陳其五行也讀洪範者當知天人渾合一理吾之所為即天之道天之變化昭彰皆吾之所為宇宙之間充滿闢塞莫非是氣而後知儒者位天地育萬物之功初不在吾性之外天陰隲下民天錫禹洪範九疇與五紀之天稽疑之天庶徵之天五福六極之天其天一也九疇並陳若無統紀而義實聯絡通貫皇極居中而以前四疇會為皇極後四疇皆皇極之所出五行天道之常敬之於五事所以修巳厚之於八政所以治人葉之於五紀所以欽天皇極之道盡之於是而後以五事施八政而時用其鼓舞之權則謂之三德謀及乃心卿士庶人而命龜諏筮則謂之稽疑察肅乂哲謀聖之應則謂之庶徵以皇極斂福則有福而無極前四疇責之於巳治天下之根本要會後四疇取之於外治天下之枝葉緒餘箕子於皇極而言五福於庶徵而言五事此其可見之端也敬農協建艾明念向威各以一字該一疇之義下文不過敘其目而演之要無出此九字之中矣敬者一心之主宰敬則五事之則見而為肅為乂為哲為謀為聖不敬則五事之則失而為狂為僣為舒為急為蒙敬之用非在外也得其恭從明聰睿之則而巳八政者所以厚民也為之飲食為之貨賄為之祭報為之居室為之交好所以厚之也至於斬伐鹹劉陳於原野肆之朝市亦所以厚之也期於胥匡以生而巳矣人主不達乎厚用之意則建官立政漫無可據此官方之所以錯亂也五紀者以歲之數協月之數以月之數協日之數以日月之數協星辰之數以歲月日星辰之數協歷之數治歷明時隨時占候期於協而巳矣建用皇極者天於兆庶之中獨命皇以治之則皇之一身固斯世之取則既為斯世之所取則不可無道以觀丕之而所謂道者又皆斯世之所同然特彼拘於氣稟狃於習尚遂不知所以自立而皇亦不必屑屑焉求治於天下而惟自盡其所同然者以立於此而風動之則天下靡然知所向方矣建者立於此而則於彼之謂也乂用三德者正直剛柔弛張變化當正直而正直當剛而剛當柔而柔視物之所宜而無取必於其間此乂用之道也稽疑者有所疑而不明故稽以明之事之明者無待於稽事之疑者聖人亦不能不取決於神汝則有大疑而卿士庶民群言並興將誰適從此卜筮之建聖人所以齋戒以神明其德者也人之於天其精氣相感捷若影響況人主為天地之心一念之善喜見於天而和氣應之一念之惡謫見於天而沴氣應之故欲觀己之善惡當觀夭之所以為應者以驗之雨晹燠寒風之時則知其為肅乂哲謀聖之應雨晹燠寒風之恆則知其為狂僣舒急蒙之應驗之為言如孝子事親日候其顏色以為憂喜此人主事夭之誠也向用五福向之而惟恐民之不得乎壽富康寧攸好德考終命之福威用六極畏之而惟恐民之或罹於兇短折疾憂貧惡弱之極世之人主知棄極取福矣孰能向而威之堯舜在上比屋可封民無凶荒夭札者此向威之實也潤下炎上曲直從革稼穡聖人察五行之性如此醎苦酸辛甘聖人察五行之變化而無所不在如此聖人之治天下不過因其下而為之下因其上而為之上因其從革曲直為之從革曲直因其稼穡而為之稼穡是以天不失時地不失利物不失性以五事則敬以五紀則葉以皇極則建以三德則乂明於稽疑則有吉而無兇驗於庶徵則得雨晹燠寒風之時向於五福則有壽富康寧攸好德考終命之應八疇言用而五行不言用直言其為五行者如此而聖人之用可見矣禹貢一篇不過水曰潤下之一語如此而箕子以為彝倫之攸敘者此也人在天地之間有此身即有貌言視聽思之五事貌之體本恭而可以作肅言之體本從而可以作乂視之體本明而可以作哲聽之體本聰而可以作謀思之體本睿而可以作聖故五事之言恭從明聰睿者猶水之言潤下也此所謂有物必有則形色天性也能敬用此五事則聰明睿知由此而出篤恭而天下不矣所謂皇極雖兼聰八疇而其綱又在乎五事之一疇也八政唐虞則屬之九官禹則有六府三事周家則謂之六典即此八政離合不同治內之政六而司寇最後治外之政二而師居末蓋食之居之教之如是而後麗於刑則刑"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"●目錄","is_available":true},{"id":"chapter-1-section-2","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之一　　經術","is_available":true},{"id":"chapter-1-section-3","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二　　議","is_available":true},{"id":"chapter-1-section-4","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之三　　書一","is_available":true},{"id":"chapter-1-section-5","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之四　　書二","is_available":true},{"id":"chapter-1-section-6","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之五　　制誥（奏疏附）","is_available":true},{"id":"chapter-1-section-7","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之六　　策問","is_available":true},{"id":"chapter-1-section-8","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之七　　志","is_available":true},{"id":"chapter-1-section-9","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之八　　序一","is_available":true},{"id":"chapter-1-section-10","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之九　　序二","is_available":true},{"id":"chapter-1-section-11","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十　　序三","is_available":true},{"id":"chapter-1-section-12","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十一　　序四","is_available":true},{"id":"chapter-1-section-13","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十二　　序五","is_available":true},{"id":"chapter-1-section-14","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十三　　序六","is_available":true},{"id":"chapter-1-section-15","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十四　　記一","is_available":true},{"id":"chapter-1-section-16","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十五　　記二","is_available":true},{"id":"chapter-1-section-17","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十六　　記三","is_available":true},{"id":"chapter-1-section-18","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十七　　雜著一","is_available":true},{"id":"chapter-1-section-19","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十八　　雜著二","is_available":true},{"id":"chapter-1-section-20","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之十九　　雜著三","is_available":true},{"id":"chapter-1-section-21","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十　　行狀","is_available":true},{"id":"chapter-1-section-22","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十一　　墓誌銘一","is_available":true},{"id":"chapter-1-section-23","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十二　　墓誌銘二","is_available":true},{"id":"chapter-1-section-24","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十三　　墓表","is_available":true},{"id":"chapter-1-section-25","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十四　　碑碣","is_available":true},{"id":"chapter-1-section-26","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十五　　銘　頌　贊","is_available":true},{"id":"chapter-1-section-27","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十六　　傳一","is_available":true},{"id":"chapter-1-section-28","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十七　　傳二","is_available":true},{"id":"chapter-1-section-29","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十八　　說","is_available":true},{"id":"chapter-1-section-30","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之二十九　　祭文（哀辭誄附）","is_available":true},{"id":"chapter-1-section-31","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之三十　　題跋","is_available":true},{"id":"chapter-1-section-32","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之三十一　　壽序","is_available":true},{"id":"chapter-1-section-33","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"卷之三十二　　詩","is_available":true},{"id":"chapter-1-section-34","chapter_title":"歸先生文集　　（明）歸有光 著","section_title":"附錄","is_available":true},{"id":"chapter-2-section-1","chapter_title":"歸先生文集小引","section_title":"正文","is_available":true},{"id":"chapter-2-section-2","chapter_title":"歸先生文集小引","section_title":"●歸先生文集卷之一","is_available":true}],"plain_text":"# 歸先生文集　　（明）歸有光 著\n## ●目錄\n小引\n## 卷之一　　經術\n## 卷之二　　議\n## 卷之三　　書一\n## 卷之四　　書二\n## 卷之五　　制誥（奏疏附）\n## 卷之六　　策問\n## 卷之七　　志\n## 卷之八　　序一\n## 卷之九　　序二\n## 卷之十　　序三\n## 卷之十一　　序四\n## 卷之十二　　序五\n## 卷之十三　　序六\n## 卷之十四　　記一\n## 卷之十五　　記二\n## 卷之十六　　記三\n## 卷之十七　　雜著一\n## 卷之十八　　雜著二\n## 卷之十九　　雜著三\n## 卷之二十　　行狀\n## 卷之二十一　　墓誌銘一\n## 卷之二十二　　墓誌銘二\n## 卷之二十三　　墓表\n## 卷之二十四　　碑碣\n## 卷之二十五　　銘　頌　贊\n## 卷之二十六　　傳一\n## 卷之二十七　　傳二\n## 卷之二十八　　說\n## 卷之二十九　　祭文（哀辭誄附）\n## 卷之三十　　題跋\n## 卷之三十一　　壽序\n## 卷之三十二　　詩\n## 附錄\n# 歸先生文集小引\n吾師震川先生天挺人豪夙負奇質於群經諸史靡不淹貫而為文逼追班馬家法海內學者鹹嚮慕之顧吾師卒於官而家弗給其文不能行於世書林翁賈請梓而傳之梓垂成謀所以寇諸首者詩乃往海虞求於　相國老師養翁嚴公公躍然以喜曰而師真文章家也往歲乙丑而師登第餘謂宜列史館惜當事者格於限年之議遂補外職後雖向用而未展其?餘負怏怏久矣今其文章可為不朽序之固吾責也梓既成詩往請如初會老師有如夫人之喪未克以為而許之復如初且曰吾與而師意氣相感有不容不為者茲以嚮慕者眾索者爭趨焉賈人亦亟欲其行也遂出以與四方之士共焉詩故僣為之引若吾師號充養之邃發越之■〈宀尤〉深入乎文字之妙者相國老師能鑑之固將著於序以彰其羙而永其傳也餘殆無敢喙矣\n萬曆三年十月既望門生周詩拜書\n## ●歸先生文集卷之一\n西塘董採評點鳳林□燦錄\n吳郡歸有光著\n門人王執禮校\n經術\n◆經術\n洪範傳\n大衍解\n天子諸侯無冠禮論\n公子有宗道論\n尚書敘錄\n孝經敘錄\n經序錄序（代）\n易圖論上\n易圖論下\n易圖論後\n○洪範傳\n洪範之書起於禹而箕子傳之聖人神明斯道垂世之大法此必天佑於冥冥之中而有以啟其衷者故箕子以為傳之禹而禹得之天漢儒說經多用緯候之書遂以為天實有以畀禹故以洛書為九疇者孔安國之說以初一至六極六十五字為洛書者二劉之說以戴九履一為洛書者關朗之說明朗之說儒者用之箕子所言錫禹洪範九疇何嘗言其出於洛書禹所第不過言天人之大法有此九章從一而數之至於九特其條目之數五行何取於一而福極何取於九也就如儒者說洛書之數縱橫變化其理甚妙禹顧不用而姑取一至九之名其亦必不然矣夫易之道甚明而儒者以河圖亂之洪範之義甚明而儒者以洛書亂之其始起於緯書而晚出於養生之家非聖人語常而不語怖之旨也港範之書以天道治人聖人先天而天弗違後天而奉天時不過行所無事少有私智於其間即鯀之汨陳其五行也讀洪範者當知天人渾合一理吾之所為即天之道天之變化昭彰皆吾之所為宇宙之間充滿闢塞莫非是氣而後知儒者位天地育萬物之功初不在吾性之外天陰隲下民天錫禹洪範九疇與五紀之天稽疑之天庶徵之天五福六極之天其天一也九疇並陳若無統紀而義實聯絡通貫皇極居中而以前四疇會為皇極後四疇皆皇極之所出五行天道之常敬之於五事所以修巳厚之於八政所以治人葉之於五紀所以欽天皇極之道盡之於是而後以五事施八政而時用其鼓舞之權則謂之三德謀及乃心卿士庶人而命龜諏筮則謂之稽疑察肅乂哲謀聖之應則謂之庶徵以皇極斂福則有福而無極前四疇責之於巳治天下之根本要會後四疇取之於外治天下之枝葉緒餘箕子於皇極而言五福於庶徵而言五事此其可見之端也敬農協建艾明念向威各以一字該一疇之義下文不過敘其目而演之要無出此九字之中矣敬者一心之主宰敬則五事之則見而為肅為乂為哲為謀為聖不敬則五事之則失而為狂為僣為舒為急為蒙敬之用非在外也得其恭從明聰睿之則而巳八政者所以厚民也為之飲食為之貨賄為之祭報為之居室為之交好所以厚之也至於斬伐鹹劉陳於原野肆之朝市亦所以厚之也期於胥匡以生而巳矣人主不達乎厚用之意則建官立政漫無可據此官方之所以錯亂也五紀者以歲之數協月之數以月之數協日之數以日月之數協星辰之數以歲月日星辰之數協歷之數治歷明時隨時占候期於協而巳矣建用皇極者天於兆庶之中獨命皇以治之則皇之一身固斯世之取則既為斯世之所取則不可無道以觀丕之而所謂道者又皆斯世之所同然特彼拘於氣稟狃於習尚遂不知所以自立而皇亦不必屑屑焉求治於天下而惟自盡其所同然者以立於此而風動之則天下靡然知所向方矣建者立於此而則於彼之謂也乂用三德者正直剛柔弛張變化當正直而正直當剛而剛當柔而柔視物之所宜而無取必於其間此乂用之道也稽疑者有所疑而不明故稽以明之事之明者無待於稽事之疑者聖人亦不能不取決於神汝則有大疑而卿士庶民群言並興將誰適從此卜筮之建聖人所以齋戒以神明其德者也人之於天其精氣相感捷若影響況人主為天地之心一念之善喜見於天而和氣應之一念之惡謫見於天而沴氣應之故欲觀己之善惡當觀夭之所以為應者以驗之雨晹燠寒風之時則知其為肅乂哲謀聖之應雨晹燠寒風之恆則知其為狂僣舒急蒙之應驗之為言如孝子事親日候其顏色以為憂喜此人主事夭之誠也向用五福向之而惟恐民之不得乎壽富康寧攸好德考終命之福威用六極畏之而惟恐民之或罹於兇短折疾憂貧惡弱之極世之人主知棄極取福矣孰能向而威之堯舜在上比屋可封民無凶荒夭札者此向威之實也潤下炎上曲直從革稼穡聖人察五行之性如此醎苦酸辛甘聖人察五行之變化而無所不在如此聖人之治天下不過因其下而為之下因其上而為之上因其從革曲直為之從革曲直因其稼穡而為之稼穡是以天不失時地不失利物不失性以五事則敬以五紀則葉以皇極則建以三德則乂明於稽疑則有吉而無兇驗於庶徵則得雨晹燠寒風之時向於五福則有壽富康寧攸好德考終命之應八疇言用而五行不言用直言其為五行者如此而聖人之用可見矣禹貢一篇不過水曰潤下之一語如此而箕子以為彝倫之攸敘者此也人在天地之間有此身即有貌言視聽思之五事貌之體本恭而可以作肅言之體本從而可以作乂視之體本明而可以作哲聽之體本聰而可以作謀思之體本睿而可以作聖故五事之言恭從明聰睿者猶水之言潤下也此所謂有物必有則形色天性也能敬用此五事則聰明睿知由此而出篤恭而天下不矣所謂皇極雖兼聰八疇而其綱又在乎五事之一疇也八政唐虞則屬之九官禹則有六府三事周家則謂之六典即此八政離合不同治內之政六而司寇最後治外之政二而師居末蓋食之居之教之如是而後麗於刑則刑","is_preview":true,"preview_page_limit":10}