{"resource_id":7838,"title":"悦心集","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"悅心集","sections":[{"id":"chapter-1-section-1","title":"卷一","paragraphs":["樂志論","錄漢書疏廣傳一則","歸去來辭","桃花源記","答人","與顧章書","言志書","答馮子華書","攝生咪","遊潷湖山寺詩","冰壺誡","山中與裴迪書","春日行","九曲詞","畫松","平都觀記","池上篇","冷泉亭記","郡中西園","燕詩示劉叟","對酒二首","負冬日","盤銘石","憫農","答白居易","陋室銘","郊居即事","詠走馬燈詩","尋張逸人山居","垂訓詩","傳心偈","水中睹影口占","六言","牧童","蘇沒遮","浪淘沙","絕句","中秋對月","十五夜望月"]},{"id":"chapter-1-section-2","title":"天台山桐柏觀序","paragraphs":["題文川村居","答人詩","山中僧","題巖詩錄四首","題壁詩錄三首","法語","南山曲","小重山","春光好","錦纏道","閒仙","答白雲之句三首","更漏子","庭莎記","門銘","五不欺","省心錄五則","省事吟","仁","何處是仙鄉","冬至二首","為善吟","十分吟","樂樂","堯夫何所有","思山吟","推誠吟","觀易吟","安樂窩中自貽","仁者吟","年老逢春","天聽吟","至誠吟","清夜吟","身太平","安樂窩申","四喜","太平吟","可秘吟","安樂吟","甕牖吟","無妄吟","堯夫飲酒吟","招友為真率會","酬華嚴真師","樂"]},{"id":"chapter-1-section-3","title":"洛陽耆寓會序","paragraphs":["獨樂園記","嵩山寺法堂門壁","君子貴慎獨"]},{"id":"chapter-1-section-4","title":"卷二","paragraphs":["謝判官幽谷種花","學書為樂","歸田錄一則","題臨皋亭"]},{"id":"chapter-1-section-5","title":"江郊有序","paragraphs":["述懷調行香子","書黃魯粥灶氏傳後","論詩","鑑空閣","題西林壁","贈東林總長老","資福白長老小照贊","點絳唇杭州","梅竹石贊","書蘭芳亭","書贈韓瓊秀才","記居鐘山","黃州竹樓記","高齋","賞春亭","秦州玩芳亭記","張無盡見雪竇教以惜福之說二則","喜遷鶯","南溪自詠","敬恕齋銘","敬齋銘","與張伯信書","與邵叔誼書","與李信仲書","論語說","本仁說","論琴","寄陸子靜先生","詠春","紀先訓","範公泉","煙艇記","梅花","鵲橋仙","和豫快適","無偽","記趙忭逸事","論歸田賦","插秧","梅品","豐年謠","小樓連苑","黃河清","水調歌頭題舫齋","苕溪漁隱","湖山記","柳枝詞","山居述事","方寸地說","記王梅溪真西山二詩","菜說","黃綿襖","道不在語言文字","勤有三益","水調歌頭喜雪","西山","送陳隨隱遊廬山","漁父詞二首","澗泉自記","鷓塢天","書張道者屋壁","記謙禪師法語","禪本草","論仁字","書感應篇後","長沙勸耕","陳尚書宗召均贍宗族真跡","四留銘","山間明月樓記","卉岡堂記","……"]},{"id":"chapter-1-section-6","title":"卷三","paragraphs":[]},{"id":"chapter-1-section-7","title":"卷四","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷五","paragraphs":[]},{"id":"chapter-1-section-9","title":"御製悅心集序","paragraphs":["朕生平淡泊為懷。恬靜自好。樂天知命。隨境養和。前居藩邸時。雖身處繁華。而寤寐之中自覺清遠閒曠。超然塵俗之外。然不好放逸身心。披閱經史之餘。旁及百家小集。其有寄興蕭閒寓懷超脫者。佳章好句散見簡編。或如皓月當空。或如涼風解暑。或如時花照眼。或如好鳥鳴林、或如泉響空山。或如鍾清午夜。均足以消除結滯。浣滌煩囂。令人心曠神怡。天機暢適。因隨意採錄若干則。置諸几案間。以備觀覽。自總理萬幾以來。宵旰不逞。求如囊時之怡情悅目不可復得。然寧靜之宰不口(因)物動。恬澹之致口口(豈為)境移。此乃可以自信者。爰口口口口(取向所採)錄。匯為一書。名之曰。悅心集。夫心者。人之神明。所以為萬化之源。萬事之本。而勞之則苦。擾之則煩。蔽之則昏。窒之則滯。故聖賢方。存心。洗心之明訓。佛祖有。明心。寂心之緘言。無非涵養一心之沖虛靈妙。使無所累。與天地太和元氣渾然流行。無入而不自得也。如孔門之春風沂水。仙家之吸露饗霞。如來之慧雨香花。以及先儒之霽月光風。天根月窟。其理同。其旨趣何弗同予。是編所錄。有莊語。有逸語。有清語。有趣語。有淺近語。不名一體。人有仕。有隱。有儒。有釋。有高名。有無名。亦不專一家。總之。或口口(貪。祛)妄。屏慮。釋思。寄清淨心。遊歡喜地。言近指遠。辭簡味長。俯仰之間。隨時可會。然而喧寂在境。而不喧不寂者自在心。往往跡寄清廓之鄉。而神思縈繞。身處塵氛之地。而志氣安舒。則見道未見道之分也。昔朗禪師以書招永嘉禪師山居。師答曰。未識道而先居山者。但見其山不見其道。未居山而先識道者。但見其道必忘其山。見道志山者。人間亦寂也。見山忘道者。山中乃喧也。旨哉斯言。知此義者。始可與讀悅心集","雍正四年丙午正月初三日御筆"]},{"id":"chapter-1-section-10","title":"卷一","paragraphs":["樂志論 仲長統使居有良田廣宅。背山臨流。溝池環市。竹木周布。場圃筑前。果園樹後。舟車足以代步涉之難。使令足以息四體之役。養親有兼珍之膳。妻孥無苦身之勞。良朋萃止。則陳酒餚以娛之。嘉時吉日。則烹羔豚以奉之。躕躇畦苑。遊戲平林。濯清水。追涼風。釣遊鯉。弋高鴻。風於舞雩之下。詠歸高堂之上。安神閨房。思老氏之元虛。呼吸精神。求至人之彷彿。與達者數子。論道講書。俯仰二儀。錯綜人物。彈南風之雅操。發清商之妙曲。逍遙一世之上。睥睨天地之間。不受當時之責。永保性命之期。如此則可以陵霄漢。出宇宙之外矣。豈羨夫入帝王之門哉。","仲長統。字理公。東漢末山陽高平人。人少好學。贍文辭。","錄漢書疏廣傳一則廣既歸鄉里。日令家共具設酒食。請族人故舊賓客。與相娛樂。數問其家金餘尚有幾。趣賣以共具。居歲餘。子孫竊謂其昆弟老人廣所愛信者。勸說君宜買田宅。廣曰。吾豈老誖不念子孫哉。顧自有舊田廬。令子孫勤力其中。足以供衣食。今復增益之以為贏餘。但教子孫怠惰耳。賢而多財。則損其志。愚而多財。則益其過。且夫富者。眾之怨也。吾既亡以教化子孫。不欲益其過而生怨。又此金者。聖主所以惠養老臣也。故樂與鄉黨宗族共饗其賜。以盡吾餘日。不亦可乎。","按漢書。疏廣。字仲翁。東海蘭陵人也。漢地節中為太子太傅。兄子受為少傅。朝廷以為榮。廣謂受曰。吾聞知不足辱。知止不殆。功遂身退。天之道也。遂上疏乞歸。許之。賜黃金二十斤。既歸鄉里云云。","歸去來兮辭 陶潛歸去來兮。田園將蕪。胡不歸。既自以心為形役。奚惆悵而獨悲。悟已往之不諫。知來者之可追。實迷途其未遠。覺今是而昨非。舟搖搖以輕颺。風飄飄而吹衣。問征夫以前路。恨晨光之熹微。乃瞻衡宇。載欣載奔。僮僕歡迎。稚子候門。三徑就荒。松菊猶存。攜幼入室。有酒盈樽。引壺觴以自酌。眄庭柯以怡顏。倚南窗以寄傲。審容膝之易安。園日涉以成趣。門雖設而常關。策扶老以流憩。時矯首而遊觀。雲無心以出岫。鳥倦飛而知還。景翳翳以將入。撫孤松而盤桓。歸去來兮。請息交以絕遊。世與我而相違。復駕言兮焉求。悅親戚之情話。樂琴書以消憂。農人告餘以春及。將有事於西疇。或命巾車。或棹孤舟。既窈窕以尋壑。亦崎嶇而經丘。木欣欣以向榮。泉涓涓而始流。善萬物之得時。感吾生之行休。已矣乎。寓形宇內復幾時。曷不委心任去留。胡為乎遑遑欲何之。富貴非吾願。帝鄉不可期。懷良辰以孤往。或植杖而耘耔。登東皋以舒嘯。臨清流而賦詩。聊乘化以歸盡。樂夫天命復奚疑。","陶潛。字淵明。或雲子字元亮。晉大司馬侃會孫。潯陽柴桑人也。宅邊有五柳樹。因以為號。著五柳先"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"悅心集","section_title":"卷一","is_available":true},{"id":"chapter-1-section-2","chapter_title":"悅心集","section_title":"天台山桐柏觀序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"悅心集","section_title":"洛陽耆寓會序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"悅心集","section_title":"卷二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"悅心集","section_title":"江郊有序","is_available":true},{"id":"chapter-1-section-6","chapter_title":"悅心集","section_title":"卷三","is_available":true},{"id":"chapter-1-section-7","chapter_title":"悅心集","section_title":"卷四","is_available":true},{"id":"chapter-1-section-8","chapter_title":"悅心集","section_title":"卷五","is_available":true},{"id":"chapter-1-section-9","chapter_title":"悅心集","section_title":"御製悅心集序","is_available":true},{"id":"chapter-1-section-10","chapter_title":"悅心集","section_title":"卷一","is_available":true}],"plain_text":"# 悅心集\n## 卷一\n樂志論\n錄漢書疏廣傳一則\n歸去來辭\n桃花源記\n答人\n與顧章書\n言志書\n答馮子華書\n攝生咪\n遊潷湖山寺詩\n冰壺誡\n山中與裴迪書\n春日行\n九曲詞\n畫松\n平都觀記\n池上篇\n冷泉亭記\n郡中西園\n燕詩示劉叟\n對酒二首\n負冬日\n盤銘石\n憫農\n答白居易\n陋室銘\n郊居即事\n詠走馬燈詩\n尋張逸人山居\n垂訓詩\n傳心偈\n水中睹影口占\n六言\n牧童\n蘇沒遮\n浪淘沙\n絕句\n中秋對月\n十五夜望月\n## 天台山桐柏觀序\n題文川村居\n答人詩\n山中僧\n題巖詩錄四首\n題壁詩錄三首\n法語\n南山曲\n小重山\n春光好\n錦纏道\n閒仙\n答白雲之句三首\n更漏子\n庭莎記\n門銘\n五不欺\n省心錄五則\n省事吟\n仁\n何處是仙鄉\n冬至二首\n為善吟\n十分吟\n樂樂\n堯夫何所有\n思山吟\n推誠吟\n觀易吟\n安樂窩中自貽\n仁者吟\n年老逢春\n天聽吟\n至誠吟\n清夜吟\n身太平\n安樂窩申\n四喜\n太平吟\n可秘吟\n安樂吟\n甕牖吟\n無妄吟\n堯夫飲酒吟\n招友為真率會\n酬華嚴真師\n樂\n## 洛陽耆寓會序\n獨樂園記\n嵩山寺法堂門壁\n君子貴慎獨\n## 卷二\n謝判官幽谷種花\n學書為樂\n歸田錄一則\n題臨皋亭\n## 江郊有序\n述懷調行香子\n書黃魯粥灶氏傳後\n論詩\n鑑空閣\n題西林壁\n贈東林總長老\n資福白長老小照贊\n點絳唇杭州\n梅竹石贊\n書蘭芳亭\n書贈韓瓊秀才\n記居鐘山\n黃州竹樓記\n高齋\n賞春亭\n秦州玩芳亭記\n張無盡見雪竇教以惜福之說二則\n喜遷鶯\n南溪自詠\n敬恕齋銘\n敬齋銘\n與張伯信書\n與邵叔誼書\n與李信仲書\n論語說\n本仁說\n論琴\n寄陸子靜先生\n詠春\n紀先訓\n範公泉\n煙艇記\n梅花\n鵲橋仙\n和豫快適\n無偽\n記趙忭逸事\n論歸田賦\n插秧\n梅品\n豐年謠\n小樓連苑\n黃河清\n水調歌頭題舫齋\n苕溪漁隱\n湖山記\n柳枝詞\n山居述事\n方寸地說\n記王梅溪真西山二詩\n菜說\n黃綿襖\n道不在語言文字\n勤有三益\n水調歌頭喜雪\n西山\n送陳隨隱遊廬山\n漁父詞二首\n澗泉自記\n鷓塢天\n書張道者屋壁\n記謙禪師法語\n禪本草\n論仁字\n書感應篇後\n長沙勸耕\n陳尚書宗召均贍宗族真跡\n四留銘\n山間明月樓記\n卉岡堂記\n……\n## 卷三\n## 卷四\n## 卷五\n## 御製悅心集序\n朕生平淡泊為懷。恬靜自好。樂天知命。隨境養和。前居藩邸時。雖身處繁華。而寤寐之中自覺清遠閒曠。超然塵俗之外。然不好放逸身心。披閱經史之餘。旁及百家小集。其有寄興蕭閒寓懷超脫者。佳章好句散見簡編。或如皓月當空。或如涼風解暑。或如時花照眼。或如好鳥鳴林、或如泉響空山。或如鍾清午夜。均足以消除結滯。浣滌煩囂。令人心曠神怡。天機暢適。因隨意採錄若干則。置諸几案間。以備觀覽。自總理萬幾以來。宵旰不逞。求如囊時之怡情悅目不可復得。然寧靜之宰不口(因)物動。恬澹之致口口(豈為)境移。此乃可以自信者。爰口口口口(取向所採)錄。匯為一書。名之曰。悅心集。夫心者。人之神明。所以為萬化之源。萬事之本。而勞之則苦。擾之則煩。蔽之則昏。窒之則滯。故聖賢方。存心。洗心之明訓。佛祖有。明心。寂心之緘言。無非涵養一心之沖虛靈妙。使無所累。與天地太和元氣渾然流行。無入而不自得也。如孔門之春風沂水。仙家之吸露饗霞。如來之慧雨香花。以及先儒之霽月光風。天根月窟。其理同。其旨趣何弗同予。是編所錄。有莊語。有逸語。有清語。有趣語。有淺近語。不名一體。人有仕。有隱。有儒。有釋。有高名。有無名。亦不專一家。總之。或口口(貪。祛)妄。屏慮。釋思。寄清淨心。遊歡喜地。言近指遠。辭簡味長。俯仰之間。隨時可會。然而喧寂在境。而不喧不寂者自在心。往往跡寄清廓之鄉。而神思縈繞。身處塵氛之地。而志氣安舒。則見道未見道之分也。昔朗禪師以書招永嘉禪師山居。師答曰。未識道而先居山者。但見其山不見其道。未居山而先識道者。但見其道必忘其山。見道志山者。人間亦寂也。見山忘道者。山中乃喧也。旨哉斯言。知此義者。始可與讀悅心集\n雍正四年丙午正月初三日御筆\n## 卷一\n樂志論 仲長統使居有良田廣宅。背山臨流。溝池環市。竹木周布。場圃筑前。果園樹後。舟車足以代步涉之難。使令足以息四體之役。養親有兼珍之膳。妻孥無苦身之勞。良朋萃止。則陳酒餚以娛之。嘉時吉日。則烹羔豚以奉之。躕躇畦苑。遊戲平林。濯清水。追涼風。釣遊鯉。弋高鴻。風於舞雩之下。詠歸高堂之上。安神閨房。思老氏之元虛。呼吸精神。求至人之彷彿。與達者數子。論道講書。俯仰二儀。錯綜人物。彈南風之雅操。發清商之妙曲。逍遙一世之上。睥睨天地之間。不受當時之責。永保性命之期。如此則可以陵霄漢。出宇宙之外矣。豈羨夫入帝王之門哉。\n仲長統。字理公。東漢末山陽高平人。人少好學。贍文辭。\n錄漢書疏廣傳一則廣既歸鄉里。日令家共具設酒食。請族人故舊賓客。與相娛樂。數問其家金餘尚有幾。趣賣以共具。居歲餘。子孫竊謂其昆弟老人廣所愛信者。勸說君宜買田宅。廣曰。吾豈老誖不念子孫哉。顧自有舊田廬。令子孫勤力其中。足以供衣食。今復增益之以為贏餘。但教子孫怠惰耳。賢而多財。則損其志。愚而多財。則益其過。且夫富者。眾之怨也。吾既亡以教化子孫。不欲益其過而生怨。又此金者。聖主所以惠養老臣也。故樂與鄉黨宗族共饗其賜。以盡吾餘日。不亦可乎。\n按漢書。疏廣。字仲翁。東海蘭陵人也。漢地節中為太子太傅。兄子受為少傅。朝廷以為榮。廣謂受曰。吾聞知不足辱。知止不殆。功遂身退。天之道也。遂上疏乞歸。許之。賜黃金二十斤。既歸鄉里云云。\n歸去來兮辭 陶潛歸去來兮。田園將蕪。胡不歸。既自以心為形役。奚惆悵而獨悲。悟已往之不諫。知來者之可追。實迷途其未遠。覺今是而昨非。舟搖搖以輕颺。風飄飄而吹衣。問征夫以前路。恨晨光之熹微。乃瞻衡宇。載欣載奔。僮僕歡迎。稚子候門。三徑就荒。松菊猶存。攜幼入室。有酒盈樽。引壺觴以自酌。眄庭柯以怡顏。倚南窗以寄傲。審容膝之易安。園日涉以成趣。門雖設而常關。策扶老以流憩。時矯首而遊觀。雲無心以出岫。鳥倦飛而知還。景翳翳以將入。撫孤松而盤桓。歸去來兮。請息交以絕遊。世與我而相違。復駕言兮焉求。悅親戚之情話。樂琴書以消憂。農人告餘以春及。將有事於西疇。或命巾車。或棹孤舟。既窈窕以尋壑。亦崎嶇而經丘。木欣欣以向榮。泉涓涓而始流。善萬物之得時。感吾生之行休。已矣乎。寓形宇內復幾時。曷不委心任去留。胡為乎遑遑欲何之。富貴非吾願。帝鄉不可期。懷良辰以孤往。或植杖而耘耔。登東皋以舒嘯。臨清流而賦詩。聊乘化以歸盡。樂夫天命復奚疑。\n陶潛。字淵明。或雲子字元亮。晉大司馬侃會孫。潯陽柴桑人也。宅邊有五柳樹。因以為號。著五柳先","is_preview":true,"preview_page_limit":10}