{"resource_id":7189,"title":"图民录","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"圖民錄　　（清）袁守定 著","sections":[{"id":"chapter-1-section-1","title":"●目錄","paragraphs":[]},{"id":"chapter-1-section-2","title":"原序","paragraphs":["禮部祠祭司主事易齋袁公墓誌銘"]},{"id":"chapter-1-section-3","title":"卷一","paragraphs":[]},{"id":"chapter-1-section-4","title":"卷二","paragraphs":[]},{"id":"chapter-1-section-5","title":"卷三","paragraphs":[]},{"id":"chapter-1-section-6","title":"卷四","paragraphs":[]},{"id":"chapter-1-section-7","title":"跋","paragraphs":[]},{"id":"chapter-1-section-8","title":"●原序","paragraphs":["餘弱冠幸售未嘗學問年未三十即登仕版爾時實無所挾持以為長民之具幸所厯三縣一州民淳俗美因得藏拙與士民相調習而一時當事大人大加器異至不以所屬之禮待之可謂逾分矣既而老母抱痾違例乞養撫軍虞城許公謬以通省第一賢能之員入告當日竊不自虞謂上官之稱許若此自當無負斯民可告無罪嗣蒙聖主召見恩予歸養菽水承歡之暇靜對古人景彼嘉行增我愧怍譬如十夫業歌一夫入調枯口乾喉之中自矜絕唱遂大發舒以為吳歈越吟無所不可若引而置之王豹綿駒陳左秦青之間則捫舌而不敢發聲矣由今觀昔何以異此今予又將作吏一方與一方之民相左右思欲臻夫大醇以彌既往因以閱厯所得證之經史之中知其決可施行可遵守者筆墨記之編為四卷常欲系之肘後以自鏡見或者亦裨益斯民之一助乎古人有言夫苟中心圖民智雖不及必將至焉餘之才誠不能及此而所以樹於中者不敢不堅也因取圖民之義以弁其編雲時乾隆二十一年丙子正月既望豐城袁守定自序"]}]},{"id":"chapter-2","title":"禮部祠祭司主事易齋袁公墓誌銘 【 鉛山蔣士銓忠雅堂文集】","sections":[{"id":"chapter-2-section-1","title":"正文","paragraphs":["公諱守定字叔論號易齋江西豐城人也宋祥符間始祖漁隱遷雩韶裡二十三世萬生公生孔冀公兩代皆有還遺金事稱長者生配先即公考也子三公居季三齡而孤為妣節婦李氏撫育八歲就外塾苦學為師異之屢夢見奎宿心志之甲辰入庠丙午舉於鄉庚戌成進士為鄉先生朱文端楊清江所重發湖南與修通志分武闈甲寅任洪江革除三累曰除牛稅曰革小甲曰免銀工月朔遞結洪江多火災公往勘之令甃牆間之自是少殺立義學課士鄉人成進士者聯起古州苗叛公設法防禦民恃以安既而協運糧餉照司庫所發銀兩兩年無誤洪江有僧復智攜一侄一徒同居有城隍廟與通縣道僧借宿向復智以修城隍廟為詞貸金未應即殺而焚之以報藏其衣與米於小樓公以盜可疑摉得衣與米僧始服伏法立洪江義渡蒞芷江多平反協辦運黔兵米撤河干舊柵臨期赴縣報冊人以為便設義學於南寺定條漕稅契法於各城門令裡甲自投之攝桂陽州事中丞張公藩伯稱楚中聲名第一不以屬官禮接也蒞桂陽首禁門包但收吏結狀一紙釋株連革鹽規商人感之為減鹽價桂陽產黑鉛貧民每拾浮砂易米度日公籌之仍禁取鉛浮砂聽民便拾一日往鄉見古井中有煙直起公令人淘之得屍公反覆窮究乃木工行竊投井而斃者黔陽遊丐羊氏先是與楊乙通後羊氏與楊乙同乞者累年子與聓禁之一日羊與楊遇憤不得複合約兩人自殺前令以殺之者必子聓重刑誣服公往驗之得情遂活二人他如建普濟堂十方庵沅水驛店房養老堂晃州驛義渡無不為民利濟蓋至是公年三十又七以終養歸矣公蒞任凡事為民請命下鄉只帶吏役數人無擾民間所過以袁青天呼之丁卯主豫章書院講席得雋者三十餘人公十二年克終養事遂習青烏書得臨川田西里丙子北上為文誓天曰一家衣食仰給在官外如持一錢歸者當獲天譴委八溝同知辦案出長城二千餘里厯四十八家蒙古十月補曲周令送兵臥車中馬逸自分必死而手中大銅爐軋碎公身竟無恙又覆舟鄱湖罣石筍不死令曲周辦差不出一票取秫■〈艹黠〉則買之市中取監獄荊棘則嚴更換需車棲則革包莊之弊杜指充之病滏陽河漲公為文告神水為之退永年盜韒銀者公筮而獲之升禮部縣民號泣者數千人既到任會西夷內附典禮殷繁公兼掌儀制乃為考諸經史辦理得體同官倚賴及會推員外堂官某固同年生也曰待袁公自來乞然後與之公笑曰是豎子我也即日請急裝去一柴車徑行有古人去國風味己卯告病歸時年五十又五與同裡士醵錢營子母修橋路施棺槥荒年辦賑鄉恃無飢常欲籌李家渡舟子衣食不克如願公顏色粹然年六十外如四十許人與物接數十年無忤色公生於康熙乙酉年二月二十四日亥時以乾隆四十七年六月二十四日戌時卒享年七十有八配熊氏子六人浚潛淳浚湜淡孫九人盥棻橚棠校樳□榛銘曰","漢循吏兼孝義範人倫傳後世乘白雲公遊戲牛鬥間瞻龍氣往復來非邪是"]},{"id":"chapter-2-section-2","title":"●圖民錄卷一","paragraphs":["豐城袁守定易齋著","為民","為民即是效忠","媚於庶人","誠","敬","學道愛人","愛人為大","官稱父母","長育顧復","視民如子治民如家","噢咻撫摩","春風時雨","保民宜民","保障","寬","寬則得眾","簡","寬簡的義","安靜","須省事毋滋事","得省事訣","煩擾之病","勿察察為明","毋以小察傷大道","苛察為災害所由作","福吏為上能吏次之","平易近人","官體","謙","自上下下","虛柔足以容保民","臨政須善思","五字訣","忍","廉","懷璧其罪","不貪為寶","以祿易賄以賄易身","謝絕饋送","有所好即受病","所產之物不入私室","雖小節能委曲用意","官物亦不用","衣履所需買之他所","問市價","豫籌去時行裝","勿染陋規","鼓鍾於宮聲聞於外","革門包","儉","衣取章身宜眾","勤","三公文士而為能吏","三公留心吏事","耐煩","理煩才","官怠於有成","勿挨事","數公不留事","官欲出不欲藏","勿矜高曠","韋公不懈案牘","勿湎酒","風流罪過","○為民","伊尹曰、臣為上為德。為下為民。人臣之道。二者而巳。為外吏。無能補於君德祇有為民一途無他道也周禮設官三百六十屬。言諸職守之事甚備。識者知其無非為民。蓋民為邦本。本固邦寧。治天下者以此。治一邑者亦以此。","○為民即是效忠","效忠乃臣子常分。非必左右明廷。始可披胸見款。藐茲小臣。君門萬里。雖素孕血誠。傾瀝無所。祇竭力為民。即是效忠也。","○媚於庶人","卷阿之七章曰媚於天子。八章曰媚於庶人。人皆知天子當媚不知庶人亦當媚也不知媚庶人即所以媚天子也蓋能盡媚民之道則民悅。民悅則久安長治。所效於天子者多矣。人臣輸忠。孰大於是。","○誠","子言忠信篤敬。至參前倚衡始行。大易中孚一卦。雖豚魚可格。凡蒞一方。果實心實政。其下自有風動之效。所謂至誠而不動者。未之有也。若有一毫粉飾。則百姓斷不可欺。所謂不誠未有能動者也官之性情心術百姓無不知之洞然無所蔽隔居是職者。烏可不誠。","○敬","居官臨民。以敬為本。傳曰、敬。民之主也。記曰、蒞官不敬。非孝也。敬則百姓受無窮之福。不敬則百姓受無窮之禍。凡貪惏暴虐。毒痡百姓。何一不從不敬生來。","○學道愛人","學道愛人。四字最括。學道則有愛人之心。有愛人之才。有愛人之政。不學道則反是。","○愛人為大","孔子曰、古之為政。愛人為大。不能愛人。不能有其身。孟子曰、愛人者。人恆愛之。夫能愛人。則人愛之而身安矣。不能愛人。則人怨而傷之者至矣。然則愛人者。非特人蒙其澤亦所以自愛也不愛人者。非特人受其病多見其不自愛也","○官稱父母","詩曰、豈弟君子。民之父母。記曰、有父之尊。有母之親。而後可以為民父母。州縣非他。父母也。所蒞非他。吾子也官之與民何等親"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"圖民錄　　（清）袁守定 著","section_title":"●目錄","is_available":true},{"id":"chapter-1-section-2","chapter_title":"圖民錄　　（清）袁守定 著","section_title":"原序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"圖民錄　　（清）袁守定 著","section_title":"卷一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"圖民錄　　（清）袁守定 著","section_title":"卷二","is_available":true},{"id":"chapter-1-section-5","chapter_title":"圖民錄　　（清）袁守定 著","section_title":"卷三","is_available":true},{"id":"chapter-1-section-6","chapter_title":"圖民錄　　（清）袁守定 著","section_title":"卷四","is_available":true},{"id":"chapter-1-section-7","chapter_title":"圖民錄　　（清）袁守定 著","section_title":"跋","is_available":true},{"id":"chapter-1-section-8","chapter_title":"圖民錄　　（清）袁守定 著","section_title":"●原序","is_available":true},{"id":"chapter-2-section-1","chapter_title":"禮部祠祭司主事易齋袁公墓誌銘 【 鉛山蔣士銓忠雅堂文集】","section_title":"正文","is_available":true},{"id":"chapter-2-section-2","chapter_title":"禮部祠祭司主事易齋袁公墓誌銘 【 鉛山蔣士銓忠雅堂文集】","section_title":"●圖民錄卷一","is_available":true}],"plain_text":"# 圖民錄　　（清）袁守定 著\n## ●目錄\n## 原序\n禮部祠祭司主事易齋袁公墓誌銘\n## 卷一\n## 卷二\n## 卷三\n## 卷四\n## 跋\n## ●原序\n餘弱冠幸售未嘗學問年未三十即登仕版爾時實無所挾持以為長民之具幸所厯三縣一州民淳俗美因得藏拙與士民相調習而一時當事大人大加器異至不以所屬之禮待之可謂逾分矣既而老母抱痾違例乞養撫軍虞城許公謬以通省第一賢能之員入告當日竊不自虞謂上官之稱許若此自當無負斯民可告無罪嗣蒙聖主召見恩予歸養菽水承歡之暇靜對古人景彼嘉行增我愧怍譬如十夫業歌一夫入調枯口乾喉之中自矜絕唱遂大發舒以為吳歈越吟無所不可若引而置之王豹綿駒陳左秦青之間則捫舌而不敢發聲矣由今觀昔何以異此今予又將作吏一方與一方之民相左右思欲臻夫大醇以彌既往因以閱厯所得證之經史之中知其決可施行可遵守者筆墨記之編為四卷常欲系之肘後以自鏡見或者亦裨益斯民之一助乎古人有言夫苟中心圖民智雖不及必將至焉餘之才誠不能及此而所以樹於中者不敢不堅也因取圖民之義以弁其編雲時乾隆二十一年丙子正月既望豐城袁守定自序\n# 禮部祠祭司主事易齋袁公墓誌銘 【 鉛山蔣士銓忠雅堂文集】\n公諱守定字叔論號易齋江西豐城人也宋祥符間始祖漁隱遷雩韶裡二十三世萬生公生孔冀公兩代皆有還遺金事稱長者生配先即公考也子三公居季三齡而孤為妣節婦李氏撫育八歲就外塾苦學為師異之屢夢見奎宿心志之甲辰入庠丙午舉於鄉庚戌成進士為鄉先生朱文端楊清江所重發湖南與修通志分武闈甲寅任洪江革除三累曰除牛稅曰革小甲曰免銀工月朔遞結洪江多火災公往勘之令甃牆間之自是少殺立義學課士鄉人成進士者聯起古州苗叛公設法防禦民恃以安既而協運糧餉照司庫所發銀兩兩年無誤洪江有僧復智攜一侄一徒同居有城隍廟與通縣道僧借宿向復智以修城隍廟為詞貸金未應即殺而焚之以報藏其衣與米於小樓公以盜可疑摉得衣與米僧始服伏法立洪江義渡蒞芷江多平反協辦運黔兵米撤河干舊柵臨期赴縣報冊人以為便設義學於南寺定條漕稅契法於各城門令裡甲自投之攝桂陽州事中丞張公藩伯稱楚中聲名第一不以屬官禮接也蒞桂陽首禁門包但收吏結狀一紙釋株連革鹽規商人感之為減鹽價桂陽產黑鉛貧民每拾浮砂易米度日公籌之仍禁取鉛浮砂聽民便拾一日往鄉見古井中有煙直起公令人淘之得屍公反覆窮究乃木工行竊投井而斃者黔陽遊丐羊氏先是與楊乙通後羊氏與楊乙同乞者累年子與聓禁之一日羊與楊遇憤不得複合約兩人自殺前令以殺之者必子聓重刑誣服公往驗之得情遂活二人他如建普濟堂十方庵沅水驛店房養老堂晃州驛義渡無不為民利濟蓋至是公年三十又七以終養歸矣公蒞任凡事為民請命下鄉只帶吏役數人無擾民間所過以袁青天呼之丁卯主豫章書院講席得雋者三十餘人公十二年克終養事遂習青烏書得臨川田西里丙子北上為文誓天曰一家衣食仰給在官外如持一錢歸者當獲天譴委八溝同知辦案出長城二千餘里厯四十八家蒙古十月補曲周令送兵臥車中馬逸自分必死而手中大銅爐軋碎公身竟無恙又覆舟鄱湖罣石筍不死令曲周辦差不出一票取秫■〈艹黠〉則買之市中取監獄荊棘則嚴更換需車棲則革包莊之弊杜指充之病滏陽河漲公為文告神水為之退永年盜韒銀者公筮而獲之升禮部縣民號泣者數千人既到任會西夷內附典禮殷繁公兼掌儀制乃為考諸經史辦理得體同官倚賴及會推員外堂官某固同年生也曰待袁公自來乞然後與之公笑曰是豎子我也即日請急裝去一柴車徑行有古人去國風味己卯告病歸時年五十又五與同裡士醵錢營子母修橋路施棺槥荒年辦賑鄉恃無飢常欲籌李家渡舟子衣食不克如願公顏色粹然年六十外如四十許人與物接數十年無忤色公生於康熙乙酉年二月二十四日亥時以乾隆四十七年六月二十四日戌時卒享年七十有八配熊氏子六人浚潛淳浚湜淡孫九人盥棻橚棠校樳□榛銘曰\n漢循吏兼孝義範人倫傳後世乘白雲公遊戲牛鬥間瞻龍氣往復來非邪是\n## ●圖民錄卷一\n豐城袁守定易齋著\n為民\n為民即是效忠\n媚於庶人\n誠\n敬\n學道愛人\n愛人為大\n官稱父母\n長育顧復\n視民如子治民如家\n噢咻撫摩\n春風時雨\n保民宜民\n保障\n寬\n寬則得眾\n簡\n寬簡的義\n安靜\n須省事毋滋事\n得省事訣\n煩擾之病\n勿察察為明\n毋以小察傷大道\n苛察為災害所由作\n福吏為上能吏次之\n平易近人\n官體\n謙\n自上下下\n虛柔足以容保民\n臨政須善思\n五字訣\n忍\n廉\n懷璧其罪\n不貪為寶\n以祿易賄以賄易身\n謝絕饋送\n有所好即受病\n所產之物不入私室\n雖小節能委曲用意\n官物亦不用\n衣履所需買之他所\n問市價\n豫籌去時行裝\n勿染陋規\n鼓鍾於宮聲聞於外\n革門包\n儉\n衣取章身宜眾\n勤\n三公文士而為能吏\n三公留心吏事\n耐煩\n理煩才\n官怠於有成\n勿挨事\n數公不留事\n官欲出不欲藏\n勿矜高曠\n韋公不懈案牘\n勿湎酒\n風流罪過\n○為民\n伊尹曰、臣為上為德。為下為民。人臣之道。二者而巳。為外吏。無能補於君德祇有為民一途無他道也周禮設官三百六十屬。言諸職守之事甚備。識者知其無非為民。蓋民為邦本。本固邦寧。治天下者以此。治一邑者亦以此。\n○為民即是效忠\n效忠乃臣子常分。非必左右明廷。始可披胸見款。藐茲小臣。君門萬里。雖素孕血誠。傾瀝無所。祇竭力為民。即是效忠也。\n○媚於庶人\n卷阿之七章曰媚於天子。八章曰媚於庶人。人皆知天子當媚不知庶人亦當媚也不知媚庶人即所以媚天子也蓋能盡媚民之道則民悅。民悅則久安長治。所效於天子者多矣。人臣輸忠。孰大於是。\n○誠\n子言忠信篤敬。至參前倚衡始行。大易中孚一卦。雖豚魚可格。凡蒞一方。果實心實政。其下自有風動之效。所謂至誠而不動者。未之有也。若有一毫粉飾。則百姓斷不可欺。所謂不誠未有能動者也官之性情心術百姓無不知之洞然無所蔽隔居是職者。烏可不誠。\n○敬\n居官臨民。以敬為本。傳曰、敬。民之主也。記曰、蒞官不敬。非孝也。敬則百姓受無窮之福。不敬則百姓受無窮之禍。凡貪惏暴虐。毒痡百姓。何一不從不敬生來。\n○學道愛人\n學道愛人。四字最括。學道則有愛人之心。有愛人之才。有愛人之政。不學道則反是。\n○愛人為大\n孔子曰、古之為政。愛人為大。不能愛人。不能有其身。孟子曰、愛人者。人恆愛之。夫能愛人。則人愛之而身安矣。不能愛人。則人怨而傷之者至矣。然則愛人者。非特人蒙其澤亦所以自愛也不愛人者。非特人受其病多見其不自愛也\n○官稱父母\n詩曰、豈弟君子。民之父母。記曰、有父之尊。有母之親。而後可以為民父母。州縣非他。父母也。所蒞非他。吾子也官之與民何等親","is_preview":true,"preview_page_limit":10}