{"resource_id":7138,"title":"台湾中部碑文集成","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"臺灣中部碑文整合--","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["天后宮田產碑記","太極亭碑記","重修關帝廟碑記","古月並記","重修天后宮碑記","東螺西保北斗街碑記","制聖廟禮樂器碑記","建明倫堂碑記","重修仁和宮碑記","重修鹿溪聖母宮碑記","彰化縣城碑記","重修文武兩祠碑記","修建螺青書院碑記","建北斗街碑記","北斗街義塚碑記","新建忠烈祠碑記","新建鹿港文開書院碑記","鹿溪新建鳳山寺碑記","重修龍山寺碑記","重修邑學碑記","新建南投藍田書院碑記","重建浯江館碑記","重修天后宮碑記","奠安宮香資齋糧碑記","東門義路碑記","重建觀音亭碑記","重修彰化縣學碑記","善養所碑記","社寮聖蹟亭碑記","重造利濟橋碑記","永濟義渡碑記","重修邑學碑記","重修文祠碑記","國姓井碑記","竹城旌義亭碑記"]},{"id":"chapter-1-section-2","title":"乙、示諭","paragraphs":["養鴨示禁碑","侵墾牛埔諭示碑","勒買番谷示禁碑","勘定民番地界碑","水圳杜訟碑","阻滯圳道示禁碑","分爭水利示禁碑","感恩社民番業佃諭示碑","燕霧全保界址碑","鹿仔港船隻勒索示禁碑","喪事過莊示禁碑","東勢角圳諭示碑","三塊厝義塚示禁碑","沙連保地棍阻墾示禁碑","官山義塚示禁碑","徵收完課諭示碑","萬春宮廟產諭示碑","和溪厝圳水份諭示碑","沙轆牧埔示禁碑","沙轆牛埔示禁碑","東勢角義渡示禁碑","埔鹽莊佔墾短納諭示碑","武廟抬棄病人示禁碑","誣控肆毒示禁碑","頂下圳私行墾築示禁碑","筏夫勒索示禁碑","漳泉械鬥諭示碑","大甲義學租谷諭示碑","德化社番租諭示碑","德化社存剩租谷諭示碑","水沙連社丁首索詐示禁碑","私人番境撤禁告示碑","買補倉糧示禁碑","遷善社番勒索示禁碑","興安宮公業示禁碑","長濟義橋田產諭示碑","五福圳結狀諭示碑","五福圳爭水示禁碑","小險圳水份諭示碑","岸里社西界址碑"]},{"id":"chapter-1-section-3","title":"丙、其他","paragraphs":["養濟院菜園碑","留養局捐題碑","新社宮天上聖母碑","仁和宮捐題碑","重興敬義園捐題碑","開漳聖王油香碑","福德爺香燈碑","觀贏橋捐題碑","重修彰化縣學題捐碑","虎山岩充業配祀碑","重修觀贏橋捐題碑","文開書院公業條款碑","龍山寺捐題碑","福寧宮祀田碑","貞節坊捐題碑","重修城隍廟捐題碑","重修浯江館捐題碑","賢德可嘉碑","德山岩香燈碑","養濟院園租碑","德山岩油香碑","超然社重修文祠捐題碑","德遍山陬碑","福寧宮祀田碑","鎮興廟祀田碑","社寮五穀王祀田碑","受天宮褒善碑"]},{"id":"chapter-1-section-4","title":"附錄　未錄碑文存目表","paragraphs":[]},{"id":"chapter-1-section-5","title":"●甲、記","paragraphs":["關帝廟碑記","重修邑學碑記","武廟碑記","敬義園碑記","敕建天后宮碑記","天后宮田產碑記","太極亭碑記","重修關帝廟碑記","古月並記","重修天后宮碑記","東螺西保北斗街碑記","制聖廟禮樂器碑記","建明倫堂碑記","重修仁和宮碑記","重修鹿溪聖母宮碑記","彰化縣城碑記","重修文武兩祠碑記","修建螺青書院碑記","建北斗街碑記","北斗街義塚碑記","新建忠烈祠碑記","新建鹿港文開書院碑記","鹿溪新建鳳山寺碑記","重修龍山寺碑記","重修邑學碑記","新建南投藍田書院碑記","重建浯江館碑記","重修天后宮碑記","奠安宮香資齋糧碑記","東門義路碑記","重建觀音亭碑記","重修彰化縣學碑記","善養所碑記","社寮聖蹟亭碑記","重造利濟橋碑記","永濟義渡碑記","重修邑學碑記","重修文祠碑記","國姓井碑記","竹城旌義亭碑記","關帝廟碑記（雍正十三年）","關帝者漢壽亭侯，諱羽、字雲長，河東解梁人。初與蜀漢之昭烈帝及桓侯張（飛諱）為布衣交，恩同兄弟。後因漢室陵替，一片赤心，寢食不寧；昭烈欲伸大義於天下，帝與桓侯為左右翼，君臣之分定焉。帝喜讀「春秋」，梗亮有雄氣。下邳之役，王臣分離。帝不得已，因故人張遼而有「降漢不降曹」之約；操陽許之，陰欲以恩結帝心，禮遇甚隆。帝斬將以謝之，遂棄其所賜而奔昭烈。迨昭烈收蜀，帝坐鎮荊、襄，威震許、洛，勢成鼎足。天不祚漢，帝殉大節，而英靈之丕顯，萬古凜如一日；故歷代遞加對號，易侯而王、易王而帝，推崇無以復加。普天之下，像帝而廟祀者，難以更僕數。","而我彰邑，荒昧初開，民番雜錯，沐聖朝雍熙之化，漸知服教畏法。若更感之以帝德、懾之以帝威，則其鼓舞更神。前之宰是邑者，創立廟基於城南，而經營未就，殿宇仍缺。予不自揣，竭蹶踵事，庀材鳩工，五閱月而廟成。後殿位以木主，以祀帝之三代祖彌；前殿鐫帝金像，冕旒端凝，宛然如生。一切陳設之具略備，復延戒僧覺欽為住持，以奉香燈。","夫自古忠臣義士，生為正人、沒為明神，皆足以奠俎豆、享血食；然或祀隆於一代、或廟建於一方，求其比戶尸祝，海隅禋祀，自漢迄今，日新月盛，惟帝一人。論者謂：『其德配尼山，聖分文武，忠同日月，氣塞天地』；其言庶幾有當也。茲之草創殿宇，聊竭予誡，未滿予志；至於後此之規模何以開擴、風雨何以無頹？則不得不厚期於來者。","大清雍正十三年（歲次乙卯）七月中浣，福建臺灣府彰化縣知縣睢陽秦士望謹撰並書；彰化縣儒學訓導署教諭事陳梯、貓霧拺巡檢司巡檢杭國榮、鹿仔港巡檢司巡檢王洪仁、典史邢繼周同立。","按：碑在彰化市關帝廟內右牆，高一三一公分，寬五九公分；花崗石。上端浮雕「關帝廟碑」四大字，字跡整齊。此係臺灣中部僅存古碑之一，而「彰化縣誌」「藝文志」所載秦士望撰「關帝廟碑記」乃摘錄原碑，並擅改字句，以致出入匪鮮；茲悉擄原碑而錄之。","重修邑學碑記（乾隆二十五年）","半線舊隸諸羅，雍正甲辰始置邑；而建學立師以彰雅化，夫子廟屹然作焉。其時草昧初開，因陋就簡。歲辛未，紳士施士齡、張方大等始有重修之議，各輸金為資；益以張達京庚午報捐之項，得白金七千有奇。請於縣，經前縣程君運青具情以聞；報可，興工。旋以他故，中輟。癸酉秋，淡分府王公鶚攝縣篆，兼得歲貢生吳洛，使卒其事；樸斲丹雘，備極經營。復以資用告乏，僅及欞星門而止；外無泮池、無屏樹。輿馬往來，日雜遝於其前。此外，缺略不如式者尚多。崇聖佑文之謂何，而褻越一至此哉！","戊寅春，世珍調任蒞茲；睹泮宮之荒陋，不揣綿力，以為己任。工未及舉而風雨為災，坍者、損者以時聞，明倫堂復全圯焉。工鉅費繁，不得不為將伯之呼；而邑人好義急公，卒莫我拒。於是涓吉命匠，欞星門易舊為新，覆以屋，防風雨也。其外為泮池；池開有泉湧出，題於石曰「芹泉」，取「泮水釆芹」之義也。又外為照牆，旁列短垣，塗以丹。移禮門、義路於泮池左右，符體制也。殿前後築甬道各三，砌以磚，以便趨蹌。他若坍者補之、損者完之，俾各煥然改觀，昭誠敬也。明倫堂仍故址而增高二尺餘，堂及頭、儀門皆三楹，規模宏敞，視昔有加。其後訓導署、後左教諭署，悉更新焉。左為白沙書院，列宮牆之惻；絛帳青燈，書聲徹夜，又其相附而成者也。再糜番銀三千有奇，始於己卯十月，七越月而告竣。費不動帑、力不役民而大役以舉，義不可無一言紀其事，且思有以進諸生矣。","「源頭"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"臺灣中部碑文整合--","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"臺灣中部碑文整合--","section_title":"乙、示諭","is_available":true},{"id":"chapter-1-section-3","chapter_title":"臺灣中部碑文整合--","section_title":"丙、其他","is_available":true},{"id":"chapter-1-section-4","chapter_title":"臺灣中部碑文整合--","section_title":"附錄　未錄碑文存目表","is_available":true},{"id":"chapter-1-section-5","chapter_title":"臺灣中部碑文整合--","section_title":"●甲、記","is_available":true}],"plain_text":"# 臺灣中部碑文整合--\n天后宮田產碑記\n太極亭碑記\n重修關帝廟碑記\n古月並記\n重修天后宮碑記\n東螺西保北斗街碑記\n制聖廟禮樂器碑記\n建明倫堂碑記\n重修仁和宮碑記\n重修鹿溪聖母宮碑記\n彰化縣城碑記\n重修文武兩祠碑記\n修建螺青書院碑記\n建北斗街碑記\n北斗街義塚碑記\n新建忠烈祠碑記\n新建鹿港文開書院碑記\n鹿溪新建鳳山寺碑記\n重修龍山寺碑記\n重修邑學碑記\n新建南投藍田書院碑記\n重建浯江館碑記\n重修天后宮碑記\n奠安宮香資齋糧碑記\n東門義路碑記\n重建觀音亭碑記\n重修彰化縣學碑記\n善養所碑記\n社寮聖蹟亭碑記\n重造利濟橋碑記\n永濟義渡碑記\n重修邑學碑記\n重修文祠碑記\n國姓井碑記\n竹城旌義亭碑記\n## 乙、示諭\n養鴨示禁碑\n侵墾牛埔諭示碑\n勒買番谷示禁碑\n勘定民番地界碑\n水圳杜訟碑\n阻滯圳道示禁碑\n分爭水利示禁碑\n感恩社民番業佃諭示碑\n燕霧全保界址碑\n鹿仔港船隻勒索示禁碑\n喪事過莊示禁碑\n東勢角圳諭示碑\n三塊厝義塚示禁碑\n沙連保地棍阻墾示禁碑\n官山義塚示禁碑\n徵收完課諭示碑\n萬春宮廟產諭示碑\n和溪厝圳水份諭示碑\n沙轆牧埔示禁碑\n沙轆牛埔示禁碑\n東勢角義渡示禁碑\n埔鹽莊佔墾短納諭示碑\n武廟抬棄病人示禁碑\n誣控肆毒示禁碑\n頂下圳私行墾築示禁碑\n筏夫勒索示禁碑\n漳泉械鬥諭示碑\n大甲義學租谷諭示碑\n德化社番租諭示碑\n德化社存剩租谷諭示碑\n水沙連社丁首索詐示禁碑\n私人番境撤禁告示碑\n買補倉糧示禁碑\n遷善社番勒索示禁碑\n興安宮公業示禁碑\n長濟義橋田產諭示碑\n五福圳結狀諭示碑\n五福圳爭水示禁碑\n小險圳水份諭示碑\n岸里社西界址碑\n## 丙、其他\n養濟院菜園碑\n留養局捐題碑\n新社宮天上聖母碑\n仁和宮捐題碑\n重興敬義園捐題碑\n開漳聖王油香碑\n福德爺香燈碑\n觀贏橋捐題碑\n重修彰化縣學題捐碑\n虎山岩充業配祀碑\n重修觀贏橋捐題碑\n文開書院公業條款碑\n龍山寺捐題碑\n福寧宮祀田碑\n貞節坊捐題碑\n重修城隍廟捐題碑\n重修浯江館捐題碑\n賢德可嘉碑\n德山岩香燈碑\n養濟院園租碑\n德山岩油香碑\n超然社重修文祠捐題碑\n德遍山陬碑\n福寧宮祀田碑\n鎮興廟祀田碑\n社寮五穀王祀田碑\n受天宮褒善碑\n## 附錄　未錄碑文存目表\n## ●甲、記\n關帝廟碑記\n重修邑學碑記\n武廟碑記\n敬義園碑記\n敕建天后宮碑記\n天后宮田產碑記\n太極亭碑記\n重修關帝廟碑記\n古月並記\n重修天后宮碑記\n東螺西保北斗街碑記\n制聖廟禮樂器碑記\n建明倫堂碑記\n重修仁和宮碑記\n重修鹿溪聖母宮碑記\n彰化縣城碑記\n重修文武兩祠碑記\n修建螺青書院碑記\n建北斗街碑記\n北斗街義塚碑記\n新建忠烈祠碑記\n新建鹿港文開書院碑記\n鹿溪新建鳳山寺碑記\n重修龍山寺碑記\n重修邑學碑記\n新建南投藍田書院碑記\n重建浯江館碑記\n重修天后宮碑記\n奠安宮香資齋糧碑記\n東門義路碑記\n重建觀音亭碑記\n重修彰化縣學碑記\n善養所碑記\n社寮聖蹟亭碑記\n重造利濟橋碑記\n永濟義渡碑記\n重修邑學碑記\n重修文祠碑記\n國姓井碑記\n竹城旌義亭碑記\n關帝廟碑記（雍正十三年）\n關帝者漢壽亭侯，諱羽、字雲長，河東解梁人。初與蜀漢之昭烈帝及桓侯張（飛諱）為布衣交，恩同兄弟。後因漢室陵替，一片赤心，寢食不寧；昭烈欲伸大義於天下，帝與桓侯為左右翼，君臣之分定焉。帝喜讀「春秋」，梗亮有雄氣。下邳之役，王臣分離。帝不得已，因故人張遼而有「降漢不降曹」之約；操陽許之，陰欲以恩結帝心，禮遇甚隆。帝斬將以謝之，遂棄其所賜而奔昭烈。迨昭烈收蜀，帝坐鎮荊、襄，威震許、洛，勢成鼎足。天不祚漢，帝殉大節，而英靈之丕顯，萬古凜如一日；故歷代遞加對號，易侯而王、易王而帝，推崇無以復加。普天之下，像帝而廟祀者，難以更僕數。\n而我彰邑，荒昧初開，民番雜錯，沐聖朝雍熙之化，漸知服教畏法。若更感之以帝德、懾之以帝威，則其鼓舞更神。前之宰是邑者，創立廟基於城南，而經營未就，殿宇仍缺。予不自揣，竭蹶踵事，庀材鳩工，五閱月而廟成。後殿位以木主，以祀帝之三代祖彌；前殿鐫帝金像，冕旒端凝，宛然如生。一切陳設之具略備，復延戒僧覺欽為住持，以奉香燈。\n夫自古忠臣義士，生為正人、沒為明神，皆足以奠俎豆、享血食；然或祀隆於一代、或廟建於一方，求其比戶尸祝，海隅禋祀，自漢迄今，日新月盛，惟帝一人。論者謂：『其德配尼山，聖分文武，忠同日月，氣塞天地』；其言庶幾有當也。茲之草創殿宇，聊竭予誡，未滿予志；至於後此之規模何以開擴、風雨何以無頹？則不得不厚期於來者。\n大清雍正十三年（歲次乙卯）七月中浣，福建臺灣府彰化縣知縣睢陽秦士望謹撰並書；彰化縣儒學訓導署教諭事陳梯、貓霧拺巡檢司巡檢杭國榮、鹿仔港巡檢司巡檢王洪仁、典史邢繼周同立。\n按：碑在彰化市關帝廟內右牆，高一三一公分，寬五九公分；花崗石。上端浮雕「關帝廟碑」四大字，字跡整齊。此係臺灣中部僅存古碑之一，而「彰化縣誌」「藝文志」所載秦士望撰「關帝廟碑記」乃摘錄原碑，並擅改字句，以致出入匪鮮；茲悉擄原碑而錄之。\n重修邑學碑記（乾隆二十五年）\n半線舊隸諸羅，雍正甲辰始置邑；而建學立師以彰雅化，夫子廟屹然作焉。其時草昧初開，因陋就簡。歲辛未，紳士施士齡、張方大等始有重修之議，各輸金為資；益以張達京庚午報捐之項，得白金七千有奇。請於縣，經前縣程君運青具情以聞；報可，興工。旋以他故，中輟。癸酉秋，淡分府王公鶚攝縣篆，兼得歲貢生吳洛，使卒其事；樸斲丹雘，備極經營。復以資用告乏，僅及欞星門而止；外無泮池、無屏樹。輿馬往來，日雜遝於其前。此外，缺略不如式者尚多。崇聖佑文之謂何，而褻越一至此哉！\n戊寅春，世珍調任蒞茲；睹泮宮之荒陋，不揣綿力，以為己任。工未及舉而風雨為災，坍者、損者以時聞，明倫堂復全圯焉。工鉅費繁，不得不為將伯之呼；而邑人好義急公，卒莫我拒。於是涓吉命匠，欞星門易舊為新，覆以屋，防風雨也。其外為泮池；池開有泉湧出，題於石曰「芹泉」，取「泮水釆芹」之義也。又外為照牆，旁列短垣，塗以丹。移禮門、義路於泮池左右，符體制也。殿前後築甬道各三，砌以磚，以便趨蹌。他若坍者補之、損者完之，俾各煥然改觀，昭誠敬也。明倫堂仍故址而增高二尺餘，堂及頭、儀門皆三楹，規模宏敞，視昔有加。其後訓導署、後左教諭署，悉更新焉。左為白沙書院，列宮牆之惻；絛帳青燈，書聲徹夜，又其相附而成者也。再糜番銀三千有奇，始於己卯十月，七越月而告竣。費不動帑、力不役民而大役以舉，義不可無一言紀其事，且思有以進諸生矣。\n「源頭","is_preview":true,"preview_page_limit":10}