{"resource_id":6856,"title":"居官日省录","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","sections":[{"id":"chapter-1-section-1","title":"●目錄","paragraphs":[]},{"id":"chapter-1-section-2","title":"序","paragraphs":[]},{"id":"chapter-1-section-3","title":"自序","paragraphs":[]},{"id":"chapter-1-section-4","title":"凡例","paragraphs":[]},{"id":"chapter-1-section-5","title":"卷之一","paragraphs":[]},{"id":"chapter-1-section-6","title":"卷之二","paragraphs":[]},{"id":"chapter-1-section-7","title":"卷之三（卷首有逸文）","paragraphs":[]},{"id":"chapter-1-section-8","title":"卷之四","paragraphs":[]},{"id":"chapter-1-section-9","title":"卷之五","paragraphs":[]},{"id":"chapter-1-section-10","title":"卷之六","paragraphs":[]},{"id":"chapter-1-section-11","title":"跋","paragraphs":[]},{"id":"chapter-1-section-12","title":"●序","paragraphs":[]},{"id":"chapter-1-section-13","title":"序","paragraphs":["學而優則仕仕而優則學學與仕相因而實相成者也未仕須學既仕尤須學不學而仕則以庸劣譾陋之資而忝居人上胸無一物而任性妄為其不至誤國計病民生者鮮矣仕而不學則挾我成見而於時勢之殊境地之異風土人情之不同未嘗一一參酌而欲執一己之私心狃平日之見聞以辨論是非興革利弊其不至誤國計病民生者亦鮮矣甚哉學不必皆仕仕未有不需學者也且夫仕之需學豈惟是誦詩書談道德拘拘焉效腐儒之云為已哉必將取古人所仕之事參觀焉裁酌焉古之所有不必皆今之所無古之所無未必非今之所有類而推焉以此達彼不蔑古亦不泥古則古人之貺我良多而於庶政之張弛眾類之取捨斟酌盡善而猶有誤國計病民生者嗚呼亦鮮矣餘夙觀列史每欲集古人之可法可戒者匯為一帙用資觀省嗣因滇南薊北七赴公車道途迢遞安硯日少遂至所願不成壬子晤同年胡理生太史于都邸促談之下理翁出烏潤泉司馬所輯居官日省錄六卷示餘其體例仿從政遺規等書而所引或正史或外史或古人訓誡或今時傳聞總以有益法戒為主統曰居官而下至郡縣上至督撫以及公卿宰輔靡不兼賅披讀之下竊喜先得我心流連不能釋手餘未見司馬見司馬之書如見司馬之為人且見司馬之為政矣嗚呼世之不學而仕者不必深論亦有夙有博雅之名一行作吏而顛倒乖謬上誤國下誤民以至於官謗叢集陷於罪人者大抵不知仕之需學也使獲司馬之書置之座右事事省時時省念念省當必迥不相侔矣敬以告司馬曰請付諸梓以公天下之為民上者","咸豐二年歲次壬子八月望日賜進士出身翰林院庶吉士前國子監學正古滇蕭培元拜識"]},{"id":"chapter-1-section-14","title":"敘","paragraphs":["潤泉司馬宰建昌之四年時在道光庚戌餘侄世華之巡檢任餘同往每接其邑士大夫則交口稱長官賢詢所為則曰地本沙漠民情樸野未立　文廟祀　先聖於書院後殿兩廡均未建乃倡捐督造祀典克明崇文教也書院雖創而制未備乃廣學舍增膏火優禮文士勵以品學歲科兩試扃門校藝必得真才此吾邑數十年罕見隆作養也邑去府學較遠婦女節孝多湮沒乃採訪必徧旌表下逮幽隱鳩工立祠敦風化也向無農壇典禮闕焉乃卜地東郊捐資築其宇造屋如制設位於中遵行耕藉重農事也境綿亙二千餘里東北多盜太平社者仿保甲而為之頃者冒嚴寒而按所部申約令督緝捕往返四十餘日獲盜無算安良善也他邑流亡則留養有局向以二月止者為捐俸以寬其期至三月止廣仁惠也道有異服肆有淫畫立予懲禁市井聚博向惟縣官輿夫恃勢敢於設局窮民負質衣至露體冬月斃於道者多博徒察其弊撤乘輿而易以車市中遂無聚博者禁奇衺也不惟是也初至之日盡逐流娼搜其家得幼女十一人諭邑中耆老好善之人作義女養之比長擇良昏配必報官驗明其人以杜他弊今十一人者俱已得所矣豈非拔之苦海之中而予以再生哉他若惜字紙禁私宰善政無微不至古之召父杜母何以加焉餘聞而心志之近得讀其所輯居官日省錄乃知官箴治譜無不得力於茲喜請於司馬曰某聞善與人同盍付梓以公諸世司馬曰事多習見言多習聞此敝帚耳奚堪示人餘曰不然人心猶吾心也凡足以自警者即足以警人天下習見習聞者一引伸則義理出常瀏覽則觸發多若必求崇論愽辯則載籍雖富豈若茲之便於寓目哉其必有益於當世也明甚司馬曰善乃屬記斯言於簡端","咸豐二年壬子六月賜進士出身翰林院庶吉士青浦胡履吉拜識"]},{"id":"chapter-1-section-15","title":"敘","paragraphs":["餘雖不讀書粗知大義常於幽獨閒居整襟危坐未嘗不嘆情不為物遷理不為欲奪之甚難其人也何意承乏河朔見有覺羅烏公之居官日省錄其條分縷晰之詳可以為箴銘可以為至論既愜理而饜心亦怡情而悅目細按其存心之正樹德之精蓋將以居仁為居居敬為居官場之靡麗毫釐不染於胸懷且將以省心為省省身為省日用之紛華幾微已除於座右良吏純儒兼擅其美循規蹈矩交盡其修無惑乎政成而幾於虎徙珠還化洽而鄰於麟遊雉馴不矜才不使氣樹以四維而民知教不立異不鳴高比於三善而俗以成郇伯之膏雨何殊甘棠之遺愛未艾於以證天姿之高超群類而獨成美秀學問之正拔庸愚而特逞英華仕路閒以繩墨宦海不廢詩書行其經無迂腐之氣濟以權有儒雅之風穆穆然君子淵淵乎古人苟非六樂以陶其性五禮以防其情何能不迷於物誘不惑於胥徒不移於權勢不溺於榮華若是之真而有守毅而有常哉是誠能情不為物遷理不為欲奪者也向之所謂難其人者今則遇之目而不覺廢然返矣始知坐井之見守株之愚何足以量天下士哉誠宜付之梓人公諸同好俾居官者皆能如是以居官日省者皆能如是以為省蒼生有託命之原國家得賢良之佐矣罔識鄙陋謹為之序","咸豐元年歲次辛亥冬十一月欽命熱河兵備道長白菊山甫定保拜志"]},{"id":"chapter-1-section-16","title":"●自序","paragraphs":["古人遇物留銘朝夕觀覽蓋人心善惡之幾有觸斯動觸善則善念生觸惡則惡念生善莫要於勸懲勸懲莫備於聞見顧第泛泛焉羅列古今繁稱博引於考據記問之閒噫史冊紀載更僕難盡其於身心日用又奚禆乎聖賢教人為學曰切問曰近思事無取乎閎博義無取乎精深苟有一二言一二事足以警覺提撕則終身用之有不能盡者此予日省錄之所以輯也嘗論之士當未經筮仕以前止一身一家之事一旦宰方隅膺民社發一念苟善億兆人實受其利發一念稍不善億兆已受其害靜夜自維怵惕何巳非有誘掖於前防閒於後何以使此心得主而不遷乎予服官八載深愧學殖淺薄又疏於諳練爰摘前史中善惡事蹟格言及四方友朋傳述郵寄輯為一帙凡官箴民事興利除弊以類畧登明知掛一漏萬不免貽譏然觸目捫心用以警覺提撕者皆切身近己朝夕不可離之事也又各綴數語於篇首俾清眉目非敢雲敘敝帚自珍厯有年所適邑尉胡君世華蒞任其叔理生太史偕來見而賞之力勸付梓以公諸世所冀大雅君子加以刪削正訂匡予所不逮俾成有用之書豈非予之厚幸也哉","咸豐二年歲次壬子七月初吉覺羅烏爾通阿題於柳城官舍"]},{"id":"chapter-1-section-17","title":"●凡例","paragraphs":["一從政遺規居官寡過錄諸書皆先官事由巨及細是編悉依為次故以蒞任居首而檢身治心之道特置簡未以重歸宿","一各條事蹟或以先勸後懲為次或於勸之中取其心跡尤純者冠之或一類中微分兩件者於中另起要取意義畧有貫串閱者便於尋繹故不以時世為序若事無差別則仍序其時世","一是編語不求綺麗事不尚新奇但取有補於心性有益於官事有利於民生者或諸書習見或跡近稗官備登之以為法戒","一各條自治治人外於吏役積習風俗流弊閒亦登記一以練達人情一以備勸諭之用","一大易為寡過之書然其中陰消陽息莫重於積善餘慶積不善餘殃二語故是編於善惡多陳果報以為身心儆惕","一古人言行正史所載外軼事多見他說傳鈔"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"●目錄","is_available":true},{"id":"chapter-1-section-2","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"序","is_available":true},{"id":"chapter-1-section-3","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"自序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"凡例","is_available":true},{"id":"chapter-1-section-5","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"卷之一","is_available":true},{"id":"chapter-1-section-6","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"卷之二","is_available":true},{"id":"chapter-1-section-7","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"卷之三（卷首有逸文）","is_available":true},{"id":"chapter-1-section-8","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"卷之四","is_available":true},{"id":"chapter-1-section-9","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"卷之五","is_available":true},{"id":"chapter-1-section-10","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"卷之六","is_available":true},{"id":"chapter-1-section-11","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"跋","is_available":true},{"id":"chapter-1-section-12","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"●序","is_available":true},{"id":"chapter-1-section-13","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"序","is_available":true},{"id":"chapter-1-section-14","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"敘","is_available":true},{"id":"chapter-1-section-15","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"敘","is_available":true},{"id":"chapter-1-section-16","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"●自序","is_available":true},{"id":"chapter-1-section-17","chapter_title":"居官日省錄　　（清）覺羅烏爾通阿 編輯","section_title":"●凡例","is_available":true}],"plain_text":"# 居官日省錄　　（清）覺羅烏爾通阿 編輯\n## ●目錄\n## 序\n## 自序\n## 凡例\n## 卷之一\n## 卷之二\n## 卷之三（卷首有逸文）\n## 卷之四\n## 卷之五\n## 卷之六\n## 跋\n## ●序\n## 序\n學而優則仕仕而優則學學與仕相因而實相成者也未仕須學既仕尤須學不學而仕則以庸劣譾陋之資而忝居人上胸無一物而任性妄為其不至誤國計病民生者鮮矣仕而不學則挾我成見而於時勢之殊境地之異風土人情之不同未嘗一一參酌而欲執一己之私心狃平日之見聞以辨論是非興革利弊其不至誤國計病民生者亦鮮矣甚哉學不必皆仕仕未有不需學者也且夫仕之需學豈惟是誦詩書談道德拘拘焉效腐儒之云為已哉必將取古人所仕之事參觀焉裁酌焉古之所有不必皆今之所無古之所無未必非今之所有類而推焉以此達彼不蔑古亦不泥古則古人之貺我良多而於庶政之張弛眾類之取捨斟酌盡善而猶有誤國計病民生者嗚呼亦鮮矣餘夙觀列史每欲集古人之可法可戒者匯為一帙用資觀省嗣因滇南薊北七赴公車道途迢遞安硯日少遂至所願不成壬子晤同年胡理生太史于都邸促談之下理翁出烏潤泉司馬所輯居官日省錄六卷示餘其體例仿從政遺規等書而所引或正史或外史或古人訓誡或今時傳聞總以有益法戒為主統曰居官而下至郡縣上至督撫以及公卿宰輔靡不兼賅披讀之下竊喜先得我心流連不能釋手餘未見司馬見司馬之書如見司馬之為人且見司馬之為政矣嗚呼世之不學而仕者不必深論亦有夙有博雅之名一行作吏而顛倒乖謬上誤國下誤民以至於官謗叢集陷於罪人者大抵不知仕之需學也使獲司馬之書置之座右事事省時時省念念省當必迥不相侔矣敬以告司馬曰請付諸梓以公天下之為民上者\n咸豐二年歲次壬子八月望日賜進士出身翰林院庶吉士前國子監學正古滇蕭培元拜識\n## 敘\n潤泉司馬宰建昌之四年時在道光庚戌餘侄世華之巡檢任餘同往每接其邑士大夫則交口稱長官賢詢所為則曰地本沙漠民情樸野未立　文廟祀　先聖於書院後殿兩廡均未建乃倡捐督造祀典克明崇文教也書院雖創而制未備乃廣學舍增膏火優禮文士勵以品學歲科兩試扃門校藝必得真才此吾邑數十年罕見隆作養也邑去府學較遠婦女節孝多湮沒乃採訪必徧旌表下逮幽隱鳩工立祠敦風化也向無農壇典禮闕焉乃卜地東郊捐資築其宇造屋如制設位於中遵行耕藉重農事也境綿亙二千餘里東北多盜太平社者仿保甲而為之頃者冒嚴寒而按所部申約令督緝捕往返四十餘日獲盜無算安良善也他邑流亡則留養有局向以二月止者為捐俸以寬其期至三月止廣仁惠也道有異服肆有淫畫立予懲禁市井聚博向惟縣官輿夫恃勢敢於設局窮民負質衣至露體冬月斃於道者多博徒察其弊撤乘輿而易以車市中遂無聚博者禁奇衺也不惟是也初至之日盡逐流娼搜其家得幼女十一人諭邑中耆老好善之人作義女養之比長擇良昏配必報官驗明其人以杜他弊今十一人者俱已得所矣豈非拔之苦海之中而予以再生哉他若惜字紙禁私宰善政無微不至古之召父杜母何以加焉餘聞而心志之近得讀其所輯居官日省錄乃知官箴治譜無不得力於茲喜請於司馬曰某聞善與人同盍付梓以公諸世司馬曰事多習見言多習聞此敝帚耳奚堪示人餘曰不然人心猶吾心也凡足以自警者即足以警人天下習見習聞者一引伸則義理出常瀏覽則觸發多若必求崇論愽辯則載籍雖富豈若茲之便於寓目哉其必有益於當世也明甚司馬曰善乃屬記斯言於簡端\n咸豐二年壬子六月賜進士出身翰林院庶吉士青浦胡履吉拜識\n## 敘\n餘雖不讀書粗知大義常於幽獨閒居整襟危坐未嘗不嘆情不為物遷理不為欲奪之甚難其人也何意承乏河朔見有覺羅烏公之居官日省錄其條分縷晰之詳可以為箴銘可以為至論既愜理而饜心亦怡情而悅目細按其存心之正樹德之精蓋將以居仁為居居敬為居官場之靡麗毫釐不染於胸懷且將以省心為省省身為省日用之紛華幾微已除於座右良吏純儒兼擅其美循規蹈矩交盡其修無惑乎政成而幾於虎徙珠還化洽而鄰於麟遊雉馴不矜才不使氣樹以四維而民知教不立異不鳴高比於三善而俗以成郇伯之膏雨何殊甘棠之遺愛未艾於以證天姿之高超群類而獨成美秀學問之正拔庸愚而特逞英華仕路閒以繩墨宦海不廢詩書行其經無迂腐之氣濟以權有儒雅之風穆穆然君子淵淵乎古人苟非六樂以陶其性五禮以防其情何能不迷於物誘不惑於胥徒不移於權勢不溺於榮華若是之真而有守毅而有常哉是誠能情不為物遷理不為欲奪者也向之所謂難其人者今則遇之目而不覺廢然返矣始知坐井之見守株之愚何足以量天下士哉誠宜付之梓人公諸同好俾居官者皆能如是以居官日省者皆能如是以為省蒼生有託命之原國家得賢良之佐矣罔識鄙陋謹為之序\n咸豐元年歲次辛亥冬十一月欽命熱河兵備道長白菊山甫定保拜志\n## ●自序\n古人遇物留銘朝夕觀覽蓋人心善惡之幾有觸斯動觸善則善念生觸惡則惡念生善莫要於勸懲勸懲莫備於聞見顧第泛泛焉羅列古今繁稱博引於考據記問之閒噫史冊紀載更僕難盡其於身心日用又奚禆乎聖賢教人為學曰切問曰近思事無取乎閎博義無取乎精深苟有一二言一二事足以警覺提撕則終身用之有不能盡者此予日省錄之所以輯也嘗論之士當未經筮仕以前止一身一家之事一旦宰方隅膺民社發一念苟善億兆人實受其利發一念稍不善億兆已受其害靜夜自維怵惕何巳非有誘掖於前防閒於後何以使此心得主而不遷乎予服官八載深愧學殖淺薄又疏於諳練爰摘前史中善惡事蹟格言及四方友朋傳述郵寄輯為一帙凡官箴民事興利除弊以類畧登明知掛一漏萬不免貽譏然觸目捫心用以警覺提撕者皆切身近己朝夕不可離之事也又各綴數語於篇首俾清眉目非敢雲敘敝帚自珍厯有年所適邑尉胡君世華蒞任其叔理生太史偕來見而賞之力勸付梓以公諸世所冀大雅君子加以刪削正訂匡予所不逮俾成有用之書豈非予之厚幸也哉\n咸豐二年歲次壬子七月初吉覺羅烏爾通阿題於柳城官舍\n## ●凡例\n一從政遺規居官寡過錄諸書皆先官事由巨及細是編悉依為次故以蒞任居首而檢身治心之道特置簡未以重歸宿\n一各條事蹟或以先勸後懲為次或於勸之中取其心跡尤純者冠之或一類中微分兩件者於中另起要取意義畧有貫串閱者便於尋繹故不以時世為序若事無差別則仍序其時世\n一是編語不求綺麗事不尚新奇但取有補於心性有益於官事有利於民生者或諸書習見或跡近稗官備登之以為法戒\n一各條自治治人外於吏役積習風俗流弊閒亦登記一以練達人情一以備勸諭之用\n一大易為寡過之書然其中陰消陽息莫重於積善餘慶積不善餘殃二語故是編於善惡多陳果報以為身心儆惕\n一古人言行正史所載外軼事多見他說傳鈔","is_preview":true,"preview_page_limit":10}