{"resource_id":6806,"title":"谥法","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"諡法解","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["惟周公旦、太公望開嗣王業，建功於牧野，終將葬，乃制諡，遂敘諡法。諡者，行之跡；號者，功之表；古者有大功，則賜之善號以為稱也。車服者，位之章也。是以大行受大名，細行受細名。行出於己，名生於人。名謂號諡。","民無能名曰神。不名一善。","靖民則法曰皇。靖安。","德象天地曰帝。同於天地。","仁義所往曰王。民往歸之。","立志及眾曰公。志無私也。","執應八方曰侯。所執行八方應之。","賞慶刑威曰君。能行四者。","從之成群曰君。民從之。","揚善賦簡曰聖。所稱得人，所善得實，所賦得簡。","敬賓厚禮曰聖。厚於禮。","照臨四方曰明。以明照之。","譖訴不行曰明。逆知之，故不行。","經緯天地曰文。成其道。","道德博聞曰文。無不知。","學勤好問曰文。不恥下問。","慈惠愛民曰文。惠以成政。","湣民惠禮曰文。惠而有禮。","賜民爵位曰文。與同升。","綏柔士民曰德。安民以居，安士以事。","諫爭不威曰德。不以威拒諫。","剛強直理曰武。剛無慾，強不屈。懷忠恕，正曲直。","威強敵德曰武。與有德者敵。","克定禍亂曰武。以兵徵，故能定。","刑民克服曰武。法以正民，能使服。","誇志多窮曰武。大志行兵，多所窮極。","安民立政曰成。政以安定。","淵源流通曰康。性無忌。","溫柔好樂曰康。好豐年，勤民事。","安樂撫民曰康。無四方之虞。","合民安樂曰康。富而教之。","佈德執義曰穆。故穆穆。","中情見貌曰穆。性公露。","容儀恭美曰昭。有儀可象，行恭可美。","昭德有勞曰昭。能勞謙。","聖聞周達曰昭。聖聖通合。","治而無眚曰平。無災罪也。","執事有制曰平。不任意。","布綱治紀曰平。施之政事。","由義而濟曰景。用義而成。","耆意大慮曰景。耆，強也。","布義行剛曰景。以剛行義。","清白守節曰貞。行清白執志固。","大慮克就曰貞。能大慮非正而何。","不隱無屈曰貞。坦然無私。","闢土服遠曰桓。以武正定。","克敬動民曰桓。敬以使之。","闢土兼國曰桓。兼人故啟土。","能思辯眾曰元。別之，使各有次。","行義說民曰元。民說其義。","始建國都曰元。非善之長，何以始之。","主義行德曰元。以義為主，行德政。","聖善周聞曰宣。聞，謂所聞善事也。","兵甲亟作曰莊。以數徵為嚴。","睿圉克服曰莊。通邊圉，使能服。","勝敵志強曰莊。不撓，故勝。","死於原野曰莊。非嚴何以死難。","屢徵殺伐曰莊。以嚴釐之。","武而不遂曰莊。武功不成。","柔質慈民曰惠。知其性。","愛民好與曰惠。與謂施。","夙夜警戒曰敬。敬身思戒。","合善典法曰敬。非敬何以善之。","剛德克就曰肅。成其敬使為終。","執心決斷曰肅。言嚴果。","不生其國曰聲。生於外家。","愛民好治曰戴。好民治。","典禮不愆曰戴。無過。","未家短折曰傷。未家，未娶。","短折不成曰殤。有知而夭殤。","隱拂不成曰隱。不以隱括改其性。","不顯屍國曰隱。以閒主國。","見美堅長曰隱。美過其令。","官人應實曰知。能官人。","肆行勞祀曰悼。放心勞於淫祀，言不修德。","年中早夭曰悼。年不稱志。","恐懼從處曰悼。從處，言險圮。","凶年無谷曰荒。不務耕稼。","外內從亂曰荒。家不治，官不治。","好樂怠政曰荒。淫於聲樂，怠於政事。","在國遭憂曰湣。仍多大喪。","在國逢□曰湣。兵寇之事。","禍亂方作曰湣。國無政，動長亂。","使民悲傷曰湣。苛政賊害。","貞心大度曰匡。心正而用察少。","德正應和曰莫。正其德，應其和。","施勤無私曰類。無私，唯義所在。","果慮果遠曰明。自任多，近於專。","嗇於賜與曰愛。言貪□。","危身奉上曰忠。險不辭難。","克威捷行曰魏。有威而敏行。","克威惠禮曰魏。雖威不逆禮。","教誨不倦曰長。以道教之。","肇敏行成曰直。始疾行成，言不深。","疏遠繼位曰紹。非其弟過得之。","好廉自克曰節。自勝其情慾。","好更改舊曰易。變故改常。","愛民在刑曰克。道之以政，齊之以法。","除殘去虐曰湯。","一德不懈曰簡。一不委曲。","平易不訾曰簡。不信訾毀。","尊賢貴義曰恭。尊事賢人，寵貴義士。","敬事供上曰恭。供奉也。","尊賢敬讓曰恭。敬有德，讓有功。","既過能改曰恭。言自知。","執事堅固曰恭。守正不移。","愛民長弟曰恭。順長接弟。","執禮御賓曰恭。迎待賓也。","芘親之闕曰恭。修德以蓋之。","尊賢讓善曰恭。不專己善，推於人。","威儀悉備曰欽。威則可畏，儀則可象。","大慮靜民曰定。思樹惠。","純行不爽曰定。行一不傷。","安民大慮曰定。以慮安民。","安民法古曰定。不失舊意。","闢地有德曰襄。取之以義。","甲冑有勞曰襄。亟征伐。","小心畏忌曰僖。思所當忌。","質淵受諫曰釐。深故能受。","有罰而還曰釐。知難而退。","溫柔賢善曰懿。性純淑。","心能制義曰度。制事得宜。","聰明睿哲曰獻。有通知之聰。","知質有聖曰獻。有所通而無蔽。","五宗安之曰孝。五世之宗。","慈惠愛親曰孝。周愛族親。","秉德不回曰孝。順於德而不違。","協時肇享曰孝。協合肇始。","執心克莊曰齊。能自嚴。","資輔共就曰齊。資輔佐而共成。","甄心動懼曰頃。甄精。","敏以敬慎曰頃。疾於所慎敬。","柔德安眾曰靖。成眾使安。","恭己鮮言曰靖。恭己正身，少言而中。","寬樂令終曰靖。性寬樂義，以善自終。","威德剛武曰圉。御亂患。","彌年壽考曰胡。久也。","保民耆艾曰胡。六十曰耆，七十曰艾。","追補前過曰剛。勤善以補過。","猛以剛果曰威。猛則少寬，果，敢行。","猛以強果曰威。強甚於剛。","強義執正曰威。問正言無邪。","治典不殺曰祁。秉常不衰。","大慮行節曰考。言成其節。","治民克盡曰使。克盡無恩惠。","好和不爭曰安。生而少斷。","道德純一曰思。道大而德一。","大省兆民曰思。大親民而不殺。","外內思索曰思。言求善。","追悔前過曰思。思而能改。","行見中外曰愨。表裡如一。","狀古述今曰譽。立言之稱。","昭功寧民曰商。明有功者。","克殺秉政曰夷。秉政不任賢。","安心好靜曰夷。不爽政。","執義揚善曰懷。稱人之善。","慈仁短折曰懷。短未六十，折未三十。","述義不克曰丁。不能成義。","有功安民曰烈。以武立功。","秉德尊業曰烈。","剛克為伐曰翼。伐功也。","思慮深遠曰翼。小心翼翼。","外內貞復曰白。正而復，終始一。","不勤成名曰靈。任本性，不見賢思齊。","死而志成曰靈。志事不□命。","死見神能曰靈。有鬼不為厲。","亂而不損曰靈。不能以治損亂。","好祭鬼怪曰靈。瀆鬼神不致遠。","極知鬼神曰靈。其智慧聰徹。","殺戮無辜曰厲。","愎很遂過曰刺。去諫曰愎，反是曰很。","不思忘愛曰刺。忘其愛己者。","蚤孤短折曰哀。早未知人事。","恭仁短折曰哀。體恭質仁，功未施。","好變動民曰躁。數移徙。","不悔前過曰戾。知而不改。","怙威肆行曰醜。肆意行威。","壅遏不通曰幽。弱損不凌。","蚤孤鋪位曰幽。鋪位即位而卒。","動祭亂常曰幽。易神之班。","柔質受"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"諡法解","section_title":"正文","is_available":true}],"plain_text":"# 諡法解\n惟周公旦、太公望開嗣王業，建功於牧野，終將葬，乃制諡，遂敘諡法。諡者，行之跡；號者，功之表；古者有大功，則賜之善號以為稱也。車服者，位之章也。是以大行受大名，細行受細名。行出於己，名生於人。名謂號諡。\n民無能名曰神。不名一善。\n靖民則法曰皇。靖安。\n德象天地曰帝。同於天地。\n仁義所往曰王。民往歸之。\n立志及眾曰公。志無私也。\n執應八方曰侯。所執行八方應之。\n賞慶刑威曰君。能行四者。\n從之成群曰君。民從之。\n揚善賦簡曰聖。所稱得人，所善得實，所賦得簡。\n敬賓厚禮曰聖。厚於禮。\n照臨四方曰明。以明照之。\n譖訴不行曰明。逆知之，故不行。\n經緯天地曰文。成其道。\n道德博聞曰文。無不知。\n學勤好問曰文。不恥下問。\n慈惠愛民曰文。惠以成政。\n湣民惠禮曰文。惠而有禮。\n賜民爵位曰文。與同升。\n綏柔士民曰德。安民以居，安士以事。\n諫爭不威曰德。不以威拒諫。\n剛強直理曰武。剛無慾，強不屈。懷忠恕，正曲直。\n威強敵德曰武。與有德者敵。\n克定禍亂曰武。以兵徵，故能定。\n刑民克服曰武。法以正民，能使服。\n誇志多窮曰武。大志行兵，多所窮極。\n安民立政曰成。政以安定。\n淵源流通曰康。性無忌。\n溫柔好樂曰康。好豐年，勤民事。\n安樂撫民曰康。無四方之虞。\n合民安樂曰康。富而教之。\n佈德執義曰穆。故穆穆。\n中情見貌曰穆。性公露。\n容儀恭美曰昭。有儀可象，行恭可美。\n昭德有勞曰昭。能勞謙。\n聖聞周達曰昭。聖聖通合。\n治而無眚曰平。無災罪也。\n執事有制曰平。不任意。\n布綱治紀曰平。施之政事。\n由義而濟曰景。用義而成。\n耆意大慮曰景。耆，強也。\n布義行剛曰景。以剛行義。\n清白守節曰貞。行清白執志固。\n大慮克就曰貞。能大慮非正而何。\n不隱無屈曰貞。坦然無私。\n闢土服遠曰桓。以武正定。\n克敬動民曰桓。敬以使之。\n闢土兼國曰桓。兼人故啟土。\n能思辯眾曰元。別之，使各有次。\n行義說民曰元。民說其義。\n始建國都曰元。非善之長，何以始之。\n主義行德曰元。以義為主，行德政。\n聖善周聞曰宣。聞，謂所聞善事也。\n兵甲亟作曰莊。以數徵為嚴。\n睿圉克服曰莊。通邊圉，使能服。\n勝敵志強曰莊。不撓，故勝。\n死於原野曰莊。非嚴何以死難。\n屢徵殺伐曰莊。以嚴釐之。\n武而不遂曰莊。武功不成。\n柔質慈民曰惠。知其性。\n愛民好與曰惠。與謂施。\n夙夜警戒曰敬。敬身思戒。\n合善典法曰敬。非敬何以善之。\n剛德克就曰肅。成其敬使為終。\n執心決斷曰肅。言嚴果。\n不生其國曰聲。生於外家。\n愛民好治曰戴。好民治。\n典禮不愆曰戴。無過。\n未家短折曰傷。未家，未娶。\n短折不成曰殤。有知而夭殤。\n隱拂不成曰隱。不以隱括改其性。\n不顯屍國曰隱。以閒主國。\n見美堅長曰隱。美過其令。\n官人應實曰知。能官人。\n肆行勞祀曰悼。放心勞於淫祀，言不修德。\n年中早夭曰悼。年不稱志。\n恐懼從處曰悼。從處，言險圮。\n凶年無谷曰荒。不務耕稼。\n外內從亂曰荒。家不治，官不治。\n好樂怠政曰荒。淫於聲樂，怠於政事。\n在國遭憂曰湣。仍多大喪。\n在國逢□曰湣。兵寇之事。\n禍亂方作曰湣。國無政，動長亂。\n使民悲傷曰湣。苛政賊害。\n貞心大度曰匡。心正而用察少。\n德正應和曰莫。正其德，應其和。\n施勤無私曰類。無私，唯義所在。\n果慮果遠曰明。自任多，近於專。\n嗇於賜與曰愛。言貪□。\n危身奉上曰忠。險不辭難。\n克威捷行曰魏。有威而敏行。\n克威惠禮曰魏。雖威不逆禮。\n教誨不倦曰長。以道教之。\n肇敏行成曰直。始疾行成，言不深。\n疏遠繼位曰紹。非其弟過得之。\n好廉自克曰節。自勝其情慾。\n好更改舊曰易。變故改常。\n愛民在刑曰克。道之以政，齊之以法。\n除殘去虐曰湯。\n一德不懈曰簡。一不委曲。\n平易不訾曰簡。不信訾毀。\n尊賢貴義曰恭。尊事賢人，寵貴義士。\n敬事供上曰恭。供奉也。\n尊賢敬讓曰恭。敬有德，讓有功。\n既過能改曰恭。言自知。\n執事堅固曰恭。守正不移。\n愛民長弟曰恭。順長接弟。\n執禮御賓曰恭。迎待賓也。\n芘親之闕曰恭。修德以蓋之。\n尊賢讓善曰恭。不專己善，推於人。\n威儀悉備曰欽。威則可畏，儀則可象。\n大慮靜民曰定。思樹惠。\n純行不爽曰定。行一不傷。\n安民大慮曰定。以慮安民。\n安民法古曰定。不失舊意。\n闢地有德曰襄。取之以義。\n甲冑有勞曰襄。亟征伐。\n小心畏忌曰僖。思所當忌。\n質淵受諫曰釐。深故能受。\n有罰而還曰釐。知難而退。\n溫柔賢善曰懿。性純淑。\n心能制義曰度。制事得宜。\n聰明睿哲曰獻。有通知之聰。\n知質有聖曰獻。有所通而無蔽。\n五宗安之曰孝。五世之宗。\n慈惠愛親曰孝。周愛族親。\n秉德不回曰孝。順於德而不違。\n協時肇享曰孝。協合肇始。\n執心克莊曰齊。能自嚴。\n資輔共就曰齊。資輔佐而共成。\n甄心動懼曰頃。甄精。\n敏以敬慎曰頃。疾於所慎敬。\n柔德安眾曰靖。成眾使安。\n恭己鮮言曰靖。恭己正身，少言而中。\n寬樂令終曰靖。性寬樂義，以善自終。\n威德剛武曰圉。御亂患。\n彌年壽考曰胡。久也。\n保民耆艾曰胡。六十曰耆，七十曰艾。\n追補前過曰剛。勤善以補過。\n猛以剛果曰威。猛則少寬，果，敢行。\n猛以強果曰威。強甚於剛。\n強義執正曰威。問正言無邪。\n治典不殺曰祁。秉常不衰。\n大慮行節曰考。言成其節。\n治民克盡曰使。克盡無恩惠。\n好和不爭曰安。生而少斷。\n道德純一曰思。道大而德一。\n大省兆民曰思。大親民而不殺。\n外內思索曰思。言求善。\n追悔前過曰思。思而能改。\n行見中外曰愨。表裡如一。\n狀古述今曰譽。立言之稱。\n昭功寧民曰商。明有功者。\n克殺秉政曰夷。秉政不任賢。\n安心好靜曰夷。不爽政。\n執義揚善曰懷。稱人之善。\n慈仁短折曰懷。短未六十，折未三十。\n述義不克曰丁。不能成義。\n有功安民曰烈。以武立功。\n秉德尊業曰烈。\n剛克為伐曰翼。伐功也。\n思慮深遠曰翼。小心翼翼。\n外內貞復曰白。正而復，終始一。\n不勤成名曰靈。任本性，不見賢思齊。\n死而志成曰靈。志事不□命。\n死見神能曰靈。有鬼不為厲。\n亂而不損曰靈。不能以治損亂。\n好祭鬼怪曰靈。瀆鬼神不致遠。\n極知鬼神曰靈。其智慧聰徹。\n殺戮無辜曰厲。\n愎很遂過曰刺。去諫曰愎，反是曰很。\n不思忘愛曰刺。忘其愛己者。\n蚤孤短折曰哀。早未知人事。\n恭仁短折曰哀。體恭質仁，功未施。\n好變動民曰躁。數移徙。\n不悔前過曰戾。知而不改。\n怙威肆行曰醜。肆意行威。\n壅遏不通曰幽。弱損不凌。\n蚤孤鋪位曰幽。鋪位即位而卒。\n動祭亂常曰幽。易神之班。\n柔質受","is_preview":true,"preview_page_limit":10}