{"resource_id":6059,"title":"古今图书集成302","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合302","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["閨藻部列傳一","漢","伏生女","按續文獻通考伏生女羲娥傳尚書於晁錯","按濟南府志伏生女鄒平人衛宏古文尚書序雲伏","生老不能正言言不可曉也使其女傳言教晁錯齊","人語多與潁川異錯不知凡十二三略以其意屬讀","而已","崔篆母師氏","按續文獻通考崔篆母師氏通九經百家之言王莽","寵以殊禮賜號義成夫人","後漢","曹世叔妻","子婦","丁氏附","按後漢書列女傳扶風曹世叔妻者同郡班彪之女","也名昭字惠班一名姬博學高才世叔早卒有節行","法度兄固著漢書其八表及天文志未及竟而卒和","帝詔昭就東觀藏書閣踵而成之帝數召入宮令皇","後諸貴人師事焉號曰大家每有貢獻異物輒詔大","家作賦頌及鄧太后臨朝與聞政事以出入之勤特","封子成關內侯官至齊相時漢書始出多未能通者","同郡馬融伏於閣下從昭受讀後又詔融兄續繼昭","成之永初中太后兄大將軍鄧騭以母憂上書乞身","太后不欲計以問昭昭因上疏曰伏惟皇太后陛下","躬盛德之美隆唐虞之政闢四門而開四聰採狂夫","之瞽言納芻蕘之謀慮妾昭得以愚朽身當盛明敢","不披露肝膽以效萬一妾聞謙讓之風德莫大焉故","典墳述美神祗降福昔夷齊去國天下服其廉高太","伯違邠孔子稱為三讓所以光昭令德揚名於後者","也論語曰能以禮讓為國於從政乎何有由是言之","推讓之誠其致遠矣今四舅深執忠孝引身自退而","以方陲未靜拒而不許如後有毫毛加於今日誠恐","推讓之名不可再得緣見逮及故敢昧死竭其愚情","自知言不足採以示蟲蟻之赤心太后從而許之於","是騭等各還裡第焉作女誡七篇有助內訓其辭曰","鄙人愚闇受性不敏蒙先君之餘寵賴母師之典訓","年十有四執箕於曹氏於今四十餘載矣戰戰兢","兢常懼黜辱以增父母之羞以益中外之累夙夜劬","心勤不告勞而今而後乃知免耳吾性疏頑教導無","素恆恐子谷負辱清朝聖恩橫加猥賜金紫實非鄙","人庶幾所望也男能自謀矣吾不復以為憂也但傷","諸女方當適人不漸訓誨不聞婦禮懼失容它門取","恥宗族吾今疾在沈滯性命無常念汝曹如此每用","惆悵間作女誡七章願諸女各寫一通庶有補益裨","助汝身去矣其勖勉之卑弱第一古者生女三日臥","之床下弄之瓦磚而齋告焉臥之床下明其卑弱主","下人也弄之瓦磚明其習勞主執勤也齋告先君明","當主繼祭祀也三者蓋女人之常道禮法之典教矣","謙讓恭敬先人後已有善莫名有惡莫辭忍辱含垢","常若畏懼卑弱下人也晚寢早作勿憚夙夜執務私","事不辭劇易所作必成手跡整理是謂執勤也正色","端操以事夫主清靜自守無好戲笑潔齊酒食以供","祖宗是謂繼祭祀也三者苟備而患名稱之不聞黜","辱之在身未之見也三者苟失之何名稱之可聞黜","辱之可遠哉夫婦第二夫婦之道參配陰陽通達神","明信天地之弘義人倫之大節是以禮貴男女之際","詩著關睢之義由斯言之不可不重也夫不賢則無","以御婦婦不賢則無以事夫夫不御婦則威儀廢缺","婦不事夫則義理隳闕方斯二事其用一也察今之","君子徒知夫婦之不可不御威儀之不可不整故訓","其男檢以書傳殊不知夫主之不可不事義禮之不","可不存也但教男而不教女不亦蔽於彼此之數乎","禮八歲始教之書十五而至於學獨不可依此為則","哉敬慎第三陰陽殊性男女異行陽以剛為德陰以","柔為用男以強為貴女以弱為美故諺雲生男如狼","猶恐其尪生女如鼠猶恐其虎然則修身莫若敬避","強莫若順故曰敬順之道婦之大禮也夫敬非它持","久之謂也夫順非它寬裕之謂也持久者知止足也","寬裕者尚恭下也夫婦之好終身不離房室周旋遂","生媟黷媟黷既生語言過矣語言既過縱恣必作縱","恣既作則侮夫心生矣此由於不知止足者也夫事","有曲直言有是非直者不能不爭曲者不能不訟訟","爭既施則有忿怒之事矣此由於不尚恭下者也侮","夫不節譴呵從之忿怒不止楚撻從之夫為夫婦者","義以和親恩以好合楚撻既行何義之存譴呵既宣","何恩之有恩義俱廢夫婦離矣婦行第四女有四行","一曰婦德二曰婦言三曰婦容四曰婦功夫雲婦德","不必才明絕異也婦言不必辯口利辭也婦容不必","顏色美麗也婦功不必工巧過人也清閒貞靜守節","整齊行已有恥動靜有法是謂婦德擇辭而說不道","惡語時然後言不厭於人是謂婦言盥浣塵穢服飾","鮮潔沐浴以時身不垢辱是謂婦容專心紡績不好","戲笑潔齊酒食以奉賓客是謂婦功此四者女人之","大德而不可乏者也然為之甚易唯在存心耳古人","有言仁遠乎哉我欲仁仁斯至矣此之謂也專心第","五禮夫有再娶之義婦無二適之文故曰夫者天也","天固不可逃夫固不可離也行違神祇天則罰之禮","義有愆夫則薄之故女憲曰得意一人是謂永畢失","意一人是謂永訖由斯言之夫不可不求其心然所","求者亦非謂佞媚苟親也固莫若專心正色禮義居","潔耳無塗聽目無邪視出無冶容入無廢飾無聚會","群輩無看視門戶此則謂專心正色矣若夫動靜輕","脫視聽陝偷入則亂髮壞形出則窈窕作態說所不","當道觀所不當視此謂不能專心正色矣曲從第六","夫得意一人是謂永畢失意一人是謂永訖欲人定","志專心之言也舅姑之心豈當可失哉物有以恩自","離者亦有以義自破者也夫雖雲愛舅姑雲非此所","謂以義自破者也然則舅姑之心奈何固莫尚於曲","從矣姑雲不爾而是固宜從令姑云爾而非猶宜順","命勿得違戾是非爭分曲直此則所謂曲從矣故女","憲曰婦如影向焉不可賞和叔妹第七婦人之得意","於夫主由舅姑之愛己也舅姑之愛己由叔妹之譽","己也由此言之我臧否譽毀一由叔妹叔妹之心復","不可失也皆莫知叔妹之不可失而不能和之以求","親其蔽也哉自非聖人鮮能無過故顏子貴於能改","仲尼嘉其不貳而況婦人者也雖以賢女之行聰哲","之性其能備乎是故室人和則謗掩外內離則惡揚","此必然之勢也易曰二人同心其利斷金同心之言","其臭如蘭此之謂也夫嫂妹者體敵而尊恩疏而義","親若淑媛謙順之人則能依義以篤好崇恩以結援","使徽美章而瑕過隱塞舅姑矜善而夫主嘉美聲譽","曜於邑鄰休光延於父母若夫惷愚之人於嫂則託","名以自高於妹則因寵以驕盈驕盈既施何和之有","恩義既乖何譽之臻是美隱而過宣姑忿而夫慍毀","譽佈於中外恥辱集於厥身進增父母之羞退益君","子之累斯乃榮辱之本而顯否之基也可不慎哉然","則求叔妹之心固莫尚于謙順矣謙則德之柄順則","婦之行凡斯二者足以和矣詩云在彼無惡在此無","射其斯之謂也馬融善之令妻女習焉昭女妹曹豐","生亦有才惠為書以難之辭有可觀昭年七十餘卒","皇太后素服舉哀使者監護喪事所著賦頌銘誄問","注哀辭書論上疏遺令凡十六篇子婦丁氏為撰集","之又作大家贊焉","徐淑","按西溪叢語秦嘉字士會隴西人也為郡生掾妻徐","淑寢疾還家不獲面別贈詩云人生譬朝露居世多","屯蹇憂艱常早至歡會常苦晚念當奉時役去爾日","遙遠遣車迎子還空往復空返省書情悽愴臨食不","能飯獨坐空房中誰與相勸勉長夜不能眠伏枕獨","展轉憂來如尋環匪席不可卷嘉報以詩"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合302","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合302\n閨藻部列傳一\n漢\n伏生女\n按續文獻通考伏生女羲娥傳尚書於晁錯\n按濟南府志伏生女鄒平人衛宏古文尚書序雲伏\n生老不能正言言不可曉也使其女傳言教晁錯齊\n人語多與潁川異錯不知凡十二三略以其意屬讀\n而已\n崔篆母師氏\n按續文獻通考崔篆母師氏通九經百家之言王莽\n寵以殊禮賜號義成夫人\n後漢\n曹世叔妻\n子婦\n丁氏附\n按後漢書列女傳扶風曹世叔妻者同郡班彪之女\n也名昭字惠班一名姬博學高才世叔早卒有節行\n法度兄固著漢書其八表及天文志未及竟而卒和\n帝詔昭就東觀藏書閣踵而成之帝數召入宮令皇\n後諸貴人師事焉號曰大家每有貢獻異物輒詔大\n家作賦頌及鄧太后臨朝與聞政事以出入之勤特\n封子成關內侯官至齊相時漢書始出多未能通者\n同郡馬融伏於閣下從昭受讀後又詔融兄續繼昭\n成之永初中太后兄大將軍鄧騭以母憂上書乞身\n太后不欲計以問昭昭因上疏曰伏惟皇太后陛下\n躬盛德之美隆唐虞之政闢四門而開四聰採狂夫\n之瞽言納芻蕘之謀慮妾昭得以愚朽身當盛明敢\n不披露肝膽以效萬一妾聞謙讓之風德莫大焉故\n典墳述美神祗降福昔夷齊去國天下服其廉高太\n伯違邠孔子稱為三讓所以光昭令德揚名於後者\n也論語曰能以禮讓為國於從政乎何有由是言之\n推讓之誠其致遠矣今四舅深執忠孝引身自退而\n以方陲未靜拒而不許如後有毫毛加於今日誠恐\n推讓之名不可再得緣見逮及故敢昧死竭其愚情\n自知言不足採以示蟲蟻之赤心太后從而許之於\n是騭等各還裡第焉作女誡七篇有助內訓其辭曰\n鄙人愚闇受性不敏蒙先君之餘寵賴母師之典訓\n年十有四執箕於曹氏於今四十餘載矣戰戰兢\n兢常懼黜辱以增父母之羞以益中外之累夙夜劬\n心勤不告勞而今而後乃知免耳吾性疏頑教導無\n素恆恐子谷負辱清朝聖恩橫加猥賜金紫實非鄙\n人庶幾所望也男能自謀矣吾不復以為憂也但傷\n諸女方當適人不漸訓誨不聞婦禮懼失容它門取\n恥宗族吾今疾在沈滯性命無常念汝曹如此每用\n惆悵間作女誡七章願諸女各寫一通庶有補益裨\n助汝身去矣其勖勉之卑弱第一古者生女三日臥\n之床下弄之瓦磚而齋告焉臥之床下明其卑弱主\n下人也弄之瓦磚明其習勞主執勤也齋告先君明\n當主繼祭祀也三者蓋女人之常道禮法之典教矣\n謙讓恭敬先人後已有善莫名有惡莫辭忍辱含垢\n常若畏懼卑弱下人也晚寢早作勿憚夙夜執務私\n事不辭劇易所作必成手跡整理是謂執勤也正色\n端操以事夫主清靜自守無好戲笑潔齊酒食以供\n祖宗是謂繼祭祀也三者苟備而患名稱之不聞黜\n辱之在身未之見也三者苟失之何名稱之可聞黜\n辱之可遠哉夫婦第二夫婦之道參配陰陽通達神\n明信天地之弘義人倫之大節是以禮貴男女之際\n詩著關睢之義由斯言之不可不重也夫不賢則無\n以御婦婦不賢則無以事夫夫不御婦則威儀廢缺\n婦不事夫則義理隳闕方斯二事其用一也察今之\n君子徒知夫婦之不可不御威儀之不可不整故訓\n其男檢以書傳殊不知夫主之不可不事義禮之不\n可不存也但教男而不教女不亦蔽於彼此之數乎\n禮八歲始教之書十五而至於學獨不可依此為則\n哉敬慎第三陰陽殊性男女異行陽以剛為德陰以\n柔為用男以強為貴女以弱為美故諺雲生男如狼\n猶恐其尪生女如鼠猶恐其虎然則修身莫若敬避\n強莫若順故曰敬順之道婦之大禮也夫敬非它持\n久之謂也夫順非它寬裕之謂也持久者知止足也\n寬裕者尚恭下也夫婦之好終身不離房室周旋遂\n生媟黷媟黷既生語言過矣語言既過縱恣必作縱\n恣既作則侮夫心生矣此由於不知止足者也夫事\n有曲直言有是非直者不能不爭曲者不能不訟訟\n爭既施則有忿怒之事矣此由於不尚恭下者也侮\n夫不節譴呵從之忿怒不止楚撻從之夫為夫婦者\n義以和親恩以好合楚撻既行何義之存譴呵既宣\n何恩之有恩義俱廢夫婦離矣婦行第四女有四行\n一曰婦德二曰婦言三曰婦容四曰婦功夫雲婦德\n不必才明絕異也婦言不必辯口利辭也婦容不必\n顏色美麗也婦功不必工巧過人也清閒貞靜守節\n整齊行已有恥動靜有法是謂婦德擇辭而說不道\n惡語時然後言不厭於人是謂婦言盥浣塵穢服飾\n鮮潔沐浴以時身不垢辱是謂婦容專心紡績不好\n戲笑潔齊酒食以奉賓客是謂婦功此四者女人之\n大德而不可乏者也然為之甚易唯在存心耳古人\n有言仁遠乎哉我欲仁仁斯至矣此之謂也專心第\n五禮夫有再娶之義婦無二適之文故曰夫者天也\n天固不可逃夫固不可離也行違神祇天則罰之禮\n義有愆夫則薄之故女憲曰得意一人是謂永畢失\n意一人是謂永訖由斯言之夫不可不求其心然所\n求者亦非謂佞媚苟親也固莫若專心正色禮義居\n潔耳無塗聽目無邪視出無冶容入無廢飾無聚會\n群輩無看視門戶此則謂專心正色矣若夫動靜輕\n脫視聽陝偷入則亂髮壞形出則窈窕作態說所不\n當道觀所不當視此謂不能專心正色矣曲從第六\n夫得意一人是謂永畢失意一人是謂永訖欲人定\n志專心之言也舅姑之心豈當可失哉物有以恩自\n離者亦有以義自破者也夫雖雲愛舅姑雲非此所\n謂以義自破者也然則舅姑之心奈何固莫尚於曲\n從矣姑雲不爾而是固宜從令姑云爾而非猶宜順\n命勿得違戾是非爭分曲直此則所謂曲從矣故女\n憲曰婦如影向焉不可賞和叔妹第七婦人之得意\n於夫主由舅姑之愛己也舅姑之愛己由叔妹之譽\n己也由此言之我臧否譽毀一由叔妹叔妹之心復\n不可失也皆莫知叔妹之不可失而不能和之以求\n親其蔽也哉自非聖人鮮能無過故顏子貴於能改\n仲尼嘉其不貳而況婦人者也雖以賢女之行聰哲\n之性其能備乎是故室人和則謗掩外內離則惡揚\n此必然之勢也易曰二人同心其利斷金同心之言\n其臭如蘭此之謂也夫嫂妹者體敵而尊恩疏而義\n親若淑媛謙順之人則能依義以篤好崇恩以結援\n使徽美章而瑕過隱塞舅姑矜善而夫主嘉美聲譽\n曜於邑鄰休光延於父母若夫惷愚之人於嫂則託\n名以自高於妹則因寵以驕盈驕盈既施何和之有\n恩義既乖何譽之臻是美隱而過宣姑忿而夫慍毀\n譽佈於中外恥辱集於厥身進增父母之羞退益君\n子之累斯乃榮辱之本而顯否之基也可不慎哉然\n則求叔妹之心固莫尚于謙順矣謙則德之柄順則\n婦之行凡斯二者足以和矣詩云在彼無惡在此無\n射其斯之謂也馬融善之令妻女習焉昭女妹曹豐\n生亦有才惠為書以難之辭有可觀昭年七十餘卒\n皇太后素服舉哀使者監護喪事所著賦頌銘誄問\n注哀辭書論上疏遺令凡十六篇子婦丁氏為撰集\n之又作大家贊焉\n徐淑\n按西溪叢語秦嘉字士會隴西人也為郡生掾妻徐\n淑寢疾還家不獲面別贈詩云人生譬朝露居世多\n屯蹇憂艱常早至歡會常苦晚念當奉時役去爾日\n遙遠遣車迎子還空往復空返省書情悽愴臨食不\n能飯獨坐空房中誰與相勸勉長夜不能眠伏枕獨\n展轉憂來如尋環匪席不可卷嘉報以詩","is_preview":true,"preview_page_limit":10}