{"resource_id":6040,"title":"古今图书集成283","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合283","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["皇極總部匯考","易經","乾卦","九五飛龍在天利見大人","本","義","剛健中正以居尊位如以聖人之德居聖人之","位故其象如此","又","彖曰大明終始六位時成時乘六龍以御天","本","義","此言聖人大明幹道之終始則見卦之六位各","以時成而乘此六陽以行天道是乃聖人之元亨","也","又","首出庶物萬國咸寧","程","傳","天為萬物之祖王為萬邦之宗幹道首出庶物","而萬匯亨君道尊臨天位而四海從王者體天之","道則萬國咸寧也","又","象曰飛龍在天大人造也","本","義","造猶作也","大","全","進齋徐氏曰龍以飛而在天猶大","人以作而居位","又","文言曰聖人作而萬物睹","本","義","聖人人類之首也故興起於上則人皆見之","繫辭下","聖人之大寶曰位","大","全","白雲郭氏曰聖人得崇高之位然後成位乎中","而贊化育故以位為大寶非聖人自以為寶天下","有生幸聖人之得位以蒙其澤故天下以為寶也","說卦傳","幹為天為君","大","全","沙隨程氏曰為君居上而覆下也","書經","商書仲虺之誥","惟天生民有欲無主乃亂惟天生聰明時乂","孔","傳","民無君主則恣情慾必致禍亂天生聰明是治","民亂","湯誥","惟皇上帝降衷於下民若有恆性克綏厥猷惟後","孔","傳","順人有常之效能安立其道教則惟為君之道","太甲下","一人元良萬邦以貞","蔡","傳","貞正也一人者萬邦之儀表一人元良則萬邦","以正矣","周書泰誓上","惟天地萬物父母惟人萬物之靈亶聰明作元后元","後作民父母","蔡","傳","天地者萬物之父母也萬物之生惟人得其秀","而靈具四端備萬善知覺獨異於物而聖人又得","其最秀而最靈者天性聰明無待勉強其知先知","其覺先覺首出庶物故能為大君於天下而天下","疲癃殘疾得其生鰥寡孤獨得其養舉萬民之眾","無一而不得其所焉則元后者又所以為民之父","母也","又","天佑下民作之君作之師惟其克相上帝寵綏四方","蔡","傳","天助下民為之君以長之為之師以教之君師","者惟其能左右上帝以寵安天下","洪範","五皇極皇建其有極斂時五福用敷錫厥庶民惟時","厥庶民於汝極錫汝保極","蔡","傳","皇君建立也極猶北極之極至極之義標準之","名中立而四方之所取正焉者也言人君當盡人","倫之至語父子則極其親而天下之為父子者於","此取則焉語夫婦則極其別而天下之為夫婦者","於此取則焉語兄弟則極其愛而天下之為兄弟","者於此取則焉以至一事一物之接一言一動之","發無不極其義理之當然而無一毫過不及之差","則極建矣極者福之本福者極之效極之所建福","之所集也人君集福於上非厚其身而已用敷其","福以與庶民使人人觀感而化所謂敷錫也當時","之民亦皆於君之極與之保守不敢失墜所謂錫","保也言皇極君民所以相與者如此也","大","全","朱子曰","皇指人君極便是指其身為天下做個樣子極有","湊會之義所謂三十輻共一轂斂福錫民聖人亦","豈別有福以錫之只取則於此各正其身順理而","行則為福也孟子謂君仁莫不仁亦此意皇者君","之稱也極者至極之義標準之名常在物之中央","而四外望之以取正焉者也故以極為在中之準","的則可而便訓極為中則不可若北辰之為天極","脊棟之為屋極其義皆然而禮所謂民極詩所謂","四方之極者於皇極之義為尤近今以餘說推之","則人君以眇然之身履至尊之位四方輻輳面內","而環觀之必有天下之絕德而後可以立至極之","標準故必順五行敬五事以修其身厚八政協五","紀以齊其政然後至極之標準卓然有以立乎天","下之至中使夫面內而環觀者莫不於是而取則","焉語其仁則極天下之仁而天下之為仁者莫能","加也語其孝則極天下之孝而天下之為孝者莫","能尚也是則所謂皇極者也由是而權之以三德","審之以卜筮驗其休咎於天考其禍福於人如挈","裘領豈有一毛之不順哉此洪範之疇所以雖本","於五行究於福極而必以皇極為之主也皇建其","有極雲者則以言夫人君以其一身而立至極之","標準於天下也斂時五福用敷錫厥庶民雲者則","以言夫人君能建其極則為五福之所聚而又有","以使民觀感而化焉則是又能布此福而與其民","也惟時厥庶民於汝極錫汝保極雲者則以言夫","民視君以為至極之標準而從其化則是復以此","福還錫其君而使之長為至極之標準也","凡厥庶民無有淫朋人無有比德惟皇作極","蔡","傳","言庶民與有位之人而無淫朋比德者惟君為","之極而使之有所取正耳重言君不可以不建極","也","凡厥庶民有猷有為有守汝則念之不協於極不罹","於咎皇則受之而康而色曰予攸好德汝則錫之福","時人斯其惟皇之極","大","全","陳氏雅言曰時人即指上三等之人言廣收樂","育使皆知所以自勉則人莫不觀感興起因其所","已能而益勉進其未至皆歸於皇之極矣","又","無偏無陂遵王之義無有作好遵王之道無有作惡","遵王之路無偏無黨王道蕩蕩無黨無偏王道平平","無反無側王道正直會其有極歸其有極","蔡","傳","王之義王之道王之路皇極之所由行也蕩蕩","廣遠也平平平易也正直不偏邪也皇極正大之","體也遵義遵道遵路會其極也蕩蕩平平正直歸","其極也會者合而來也歸者來而至也","大","全","朱子曰","以言夫天下之人皆不敢徇其己之私以從乎上","之化而會歸乎至極之標準也蓋偏陂好惡者己","私之生於心者也偏黨反側者己私之見於事者","也王之義王之道王之路上之化也所謂皇極者","也遵義遵道遵路方會其極也蕩蕩平平正直則","已歸極矣","曰皇極之敷言是彝是訓於帝其訓","蔡","傳","敷言上文敷衍之言也言人君以極之理而反","復推衍為言者是天下之常理是天下之大訓非","君之訓也天之訓也","大","全","朱子曰以言夫人君以身","立極而布命於下則其所以為常為教者皆天之","理而不異乎上帝之降衷也","凡厥庶民極之敷言是訓是行以近天子之光曰天","子作民父母以為天下王","大","全","朱子曰天子作民父母以為天下王雲者則以","言夫人君能立至極之標準所以能作億兆之父","母而為天下之王也不然則有其位無其德不足","以首出庶物統御人群而履天下之極尊矣","禮記","坊記","天無二日土無二王家無二主尊無二上","春秋緯","運鬥樞","皇者天天不言四時行焉百物生焉三皇垂拱無為","設言而民不違道德元泊有似皇天故稱曰皇皇者","中也光也弘也含弘履中開陰布綱上合皇極其施","光明指天畫地神化潛通煌煌盛美不可勝量","孔演圖","正氣為帝間氣為臣","老子","象元","道大天大地大王亦大域中有四大而王居其一焉","法本","昔之得一者天得一以清地得一以寧神得一以靈","谷得一以盈萬物得一以生侯王得一以為天下正","其致一也","管子","法令","明一者皇察道者帝通德者王","白虎通","號","皇者何謂也號也皇君也美也大也天之美大稱","也時質故之也號為皇者煌煌人莫違也煩一夫","擾一士以勞天下不為皇也不擾匹夫匹婦故為皇","紫微","帝座圖","圖考","北極五星","按星經闕","按史記天官書中宮天極星其一明者太一常居也","旁三星三公或曰子屬　按漢書天文志同　環之","匡衛十二星藩臣皆曰紫宮","按漢書天文志同","十五星皆略其三","按晉書天文志北極五星在紫宮中北極北辰最尊","者也其紐星天之樞也天運無窮三光迭曜而極星","不移故曰居其所而眾星拱之第一星王月太子也","第"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合283","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合283\n皇極總部匯考\n易經\n乾卦\n九五飛龍在天利見大人\n本\n義\n剛健中正以居尊位如以聖人之德居聖人之\n位故其象如此\n又\n彖曰大明終始六位時成時乘六龍以御天\n本\n義\n此言聖人大明幹道之終始則見卦之六位各\n以時成而乘此六陽以行天道是乃聖人之元亨\n也\n又\n首出庶物萬國咸寧\n程\n傳\n天為萬物之祖王為萬邦之宗幹道首出庶物\n而萬匯亨君道尊臨天位而四海從王者體天之\n道則萬國咸寧也\n又\n象曰飛龍在天大人造也\n本\n義\n造猶作也\n大\n全\n進齋徐氏曰龍以飛而在天猶大\n人以作而居位\n又\n文言曰聖人作而萬物睹\n本\n義\n聖人人類之首也故興起於上則人皆見之\n繫辭下\n聖人之大寶曰位\n大\n全\n白雲郭氏曰聖人得崇高之位然後成位乎中\n而贊化育故以位為大寶非聖人自以為寶天下\n有生幸聖人之得位以蒙其澤故天下以為寶也\n說卦傳\n幹為天為君\n大\n全\n沙隨程氏曰為君居上而覆下也\n書經\n商書仲虺之誥\n惟天生民有欲無主乃亂惟天生聰明時乂\n孔\n傳\n民無君主則恣情慾必致禍亂天生聰明是治\n民亂\n湯誥\n惟皇上帝降衷於下民若有恆性克綏厥猷惟後\n孔\n傳\n順人有常之效能安立其道教則惟為君之道\n太甲下\n一人元良萬邦以貞\n蔡\n傳\n貞正也一人者萬邦之儀表一人元良則萬邦\n以正矣\n周書泰誓上\n惟天地萬物父母惟人萬物之靈亶聰明作元后元\n後作民父母\n蔡\n傳\n天地者萬物之父母也萬物之生惟人得其秀\n而靈具四端備萬善知覺獨異於物而聖人又得\n其最秀而最靈者天性聰明無待勉強其知先知\n其覺先覺首出庶物故能為大君於天下而天下\n疲癃殘疾得其生鰥寡孤獨得其養舉萬民之眾\n無一而不得其所焉則元后者又所以為民之父\n母也\n又\n天佑下民作之君作之師惟其克相上帝寵綏四方\n蔡\n傳\n天助下民為之君以長之為之師以教之君師\n者惟其能左右上帝以寵安天下\n洪範\n五皇極皇建其有極斂時五福用敷錫厥庶民惟時\n厥庶民於汝極錫汝保極\n蔡\n傳\n皇君建立也極猶北極之極至極之義標準之\n名中立而四方之所取正焉者也言人君當盡人\n倫之至語父子則極其親而天下之為父子者於\n此取則焉語夫婦則極其別而天下之為夫婦者\n於此取則焉語兄弟則極其愛而天下之為兄弟\n者於此取則焉以至一事一物之接一言一動之\n發無不極其義理之當然而無一毫過不及之差\n則極建矣極者福之本福者極之效極之所建福\n之所集也人君集福於上非厚其身而已用敷其\n福以與庶民使人人觀感而化所謂敷錫也當時\n之民亦皆於君之極與之保守不敢失墜所謂錫\n保也言皇極君民所以相與者如此也\n大\n全\n朱子曰\n皇指人君極便是指其身為天下做個樣子極有\n湊會之義所謂三十輻共一轂斂福錫民聖人亦\n豈別有福以錫之只取則於此各正其身順理而\n行則為福也孟子謂君仁莫不仁亦此意皇者君\n之稱也極者至極之義標準之名常在物之中央\n而四外望之以取正焉者也故以極為在中之準\n的則可而便訓極為中則不可若北辰之為天極\n脊棟之為屋極其義皆然而禮所謂民極詩所謂\n四方之極者於皇極之義為尤近今以餘說推之\n則人君以眇然之身履至尊之位四方輻輳面內\n而環觀之必有天下之絕德而後可以立至極之\n標準故必順五行敬五事以修其身厚八政協五\n紀以齊其政然後至極之標準卓然有以立乎天\n下之至中使夫面內而環觀者莫不於是而取則\n焉語其仁則極天下之仁而天下之為仁者莫能\n加也語其孝則極天下之孝而天下之為孝者莫\n能尚也是則所謂皇極者也由是而權之以三德\n審之以卜筮驗其休咎於天考其禍福於人如挈\n裘領豈有一毛之不順哉此洪範之疇所以雖本\n於五行究於福極而必以皇極為之主也皇建其\n有極雲者則以言夫人君以其一身而立至極之\n標準於天下也斂時五福用敷錫厥庶民雲者則\n以言夫人君能建其極則為五福之所聚而又有\n以使民觀感而化焉則是又能布此福而與其民\n也惟時厥庶民於汝極錫汝保極雲者則以言夫\n民視君以為至極之標準而從其化則是復以此\n福還錫其君而使之長為至極之標準也\n凡厥庶民無有淫朋人無有比德惟皇作極\n蔡\n傳\n言庶民與有位之人而無淫朋比德者惟君為\n之極而使之有所取正耳重言君不可以不建極\n也\n凡厥庶民有猷有為有守汝則念之不協於極不罹\n於咎皇則受之而康而色曰予攸好德汝則錫之福\n時人斯其惟皇之極\n大\n全\n陳氏雅言曰時人即指上三等之人言廣收樂\n育使皆知所以自勉則人莫不觀感興起因其所\n已能而益勉進其未至皆歸於皇之極矣\n又\n無偏無陂遵王之義無有作好遵王之道無有作惡\n遵王之路無偏無黨王道蕩蕩無黨無偏王道平平\n無反無側王道正直會其有極歸其有極\n蔡\n傳\n王之義王之道王之路皇極之所由行也蕩蕩\n廣遠也平平平易也正直不偏邪也皇極正大之\n體也遵義遵道遵路會其極也蕩蕩平平正直歸\n其極也會者合而來也歸者來而至也\n大\n全\n朱子曰\n以言夫天下之人皆不敢徇其己之私以從乎上\n之化而會歸乎至極之標準也蓋偏陂好惡者己\n私之生於心者也偏黨反側者己私之見於事者\n也王之義王之道王之路上之化也所謂皇極者\n也遵義遵道遵路方會其極也蕩蕩平平正直則\n已歸極矣\n曰皇極之敷言是彝是訓於帝其訓\n蔡\n傳\n敷言上文敷衍之言也言人君以極之理而反\n復推衍為言者是天下之常理是天下之大訓非\n君之訓也天之訓也\n大\n全\n朱子曰以言夫人君以身\n立極而布命於下則其所以為常為教者皆天之\n理而不異乎上帝之降衷也\n凡厥庶民極之敷言是訓是行以近天子之光曰天\n子作民父母以為天下王\n大\n全\n朱子曰天子作民父母以為天下王雲者則以\n言夫人君能立至極之標準所以能作億兆之父\n母而為天下之王也不然則有其位無其德不足\n以首出庶物統御人群而履天下之極尊矣\n禮記\n坊記\n天無二日土無二王家無二主尊無二上\n春秋緯\n運鬥樞\n皇者天天不言四時行焉百物生焉三皇垂拱無為\n設言而民不違道德元泊有似皇天故稱曰皇皇者\n中也光也弘也含弘履中開陰布綱上合皇極其施\n光明指天畫地神化潛通煌煌盛美不可勝量\n孔演圖\n正氣為帝間氣為臣\n老子\n象元\n道大天大地大王亦大域中有四大而王居其一焉\n法本\n昔之得一者天得一以清地得一以寧神得一以靈\n谷得一以盈萬物得一以生侯王得一以為天下正\n其致一也\n管子\n法令\n明一者皇察道者帝通德者王\n白虎通\n號\n皇者何謂也號也皇君也美也大也天之美大稱\n也時質故之也號為皇者煌煌人莫違也煩一夫\n擾一士以勞天下不為皇也不擾匹夫匹婦故為皇\n紫微\n帝座圖\n圖考\n北極五星\n按星經闕\n按史記天官書中宮天極星其一明者太一常居也\n旁三星三公或曰子屬　按漢書天文志同　環之\n匡衛十二星藩臣皆曰紫宮\n按漢書天文志同\n十五星皆略其三\n按晉書天文志北極五星在紫宮中北極北辰最尊\n者也其紐星天之樞也天運無窮三光迭曜而極星\n不移故曰居其所而眾星拱之第一星王月太子也\n第","is_preview":true,"preview_page_limit":10}