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古今圖書整合280\n法祖部總論\n書經\n商書太甲上\n惟嗣王不惠於阿衡伊尹作書曰先王顧諟天之明\n命以承上下神祗社稷宗廟罔不祗肅天監厥德用\n集大命撫綏萬方惟尹躬克左右厥闢宅師肆嗣王\n丕承基緒\n蔡\n傳\n伊尹言成湯常目在是天之明命以承天地神\n祗社稷宗廟無不敬肅故天視其德用集大命以\n有天下撫安萬邦我又身能左右湯以居民眾故\n嗣王得以大承其基業也\n惟尹躬先見於西邑夏自周有終相亦有終其後嗣\n王罔克有終相亦罔終嗣王戒哉祗爾厥闢辟不闢\n忝厥祖王惟庸罔念聞伊尹乃言曰先王昧爽丕顯\n坐以待旦旁求俊彥啟迪後人無越厥命以自覆慎\n乃儉德惟懷永圖若虞機張往省括於度則釋欽厥\n止率乃祖攸行惟朕以懌萬邦有辭\n蔡\n傳\n欽厥止者所以立本率乃祖者所以致用所謂\n省括於度則釋也王能如是則動無過舉近可以\n慰悅尹心遠可以有譽於後世矣\n太甲中\n伊尹拜手稽首曰修厥身允德協於下惟明後先王\n子惠困窮民服厥命罔有不悅並其有邦厥鄰乃曰\n徯我後後來無罰\n蔡\n傳\n此言湯德所以協下者\n王懋乃德視乃烈祖無時豫怠\n蔡\n傳\n湯之盤銘曰苟日新日日新又日新湯之所以\n懋其德者如此太甲亦當勉於其德視烈祖之所\n為不可頃刻而逸豫怠惰也\n太甲下\n先王惟時懋敬厥德克配上帝今王嗣有令緒尚監\n茲哉\n蔡\n傳\n成湯勉敬其德德與天合故克配上帝今王嗣\n有令緒庶幾其監視此也\n說命下\n監於先王成憲其永無愆\n蔡\n傳\n先王成法子孫之所當守者也孟子言遵先王\n之法而過者未之有也亦此意\n大\n全\n張氏曰監先王\n成憲欲高宗以湯為法也\n周書康誥\n王若曰孟侯朕其弟小子封惟乃丕顯考文王克明\n德慎罰\n蔡\n傳\n左氏曰明德謹罰文王所以造周也明德務崇\n之之謂謹罰務去之之謂\n不敢侮鰥寡庸庸祗祗威威顯民用肇造我區夏越\n我一二邦以修我西土惟時怙冒聞於上帝帝休天\n乃大命文王殪戎殷誕受厥命越厥邦厥民惟時敘\n乃寡兄勖肆汝小子封在茲東土\n大\n全\n陳氏大猷曰恐康叔以受封為當然故歷言文\n王之積累汝兄之勉勵故汝得有此土地庶其念\n所自之艱難而不敢慢易也\n王曰鳴呼封汝念哉今民將在祗遹乃文考紹聞衣\n德言往敷求於殷先哲王用保乂民汝丕遠惟商\n成人宅心知訓別求聞由古先哲王用康保民弘於\n天若德裕乃身不廢在王命\n蔡\n傳\n今治民將在敬述文考之事繼其所聞而服行\n文王之德言也\n無逸\n周公曰嗚呼厥亦惟我周太王王季克自抑畏文王\n卑服即康功田功徽柔懿恭懷保小民惠鮮鰥寡自\n朝至於日中昃不遑暇食用咸和萬民文王不敢盤\n於遊田以庶邦惟正之供文王受命惟中身厥享國\n五十年周公曰鳴呼繼自今嗣王則其無淫於觀於\n逸於遊于田以萬民惟正之供\n蔡\n傳\n則法也其指文王而言言自今日以往嗣王其\n法文王無過於觀逸遊田以萬民惟正賦之供上\n文言遊田而不言觀逸以大而包小也言庶邦而\n不言萬民以遠而見近也\n詩經\n大雅文王\n穆穆文王於緝熙敬止假哉天命有商孫子商之孫\n子其麗不億上帝既命侯於周服侯服於周天命靡\n常殷士膚敏祼將於京厥作祼將常服黼王之藎\n臣無念爾祖\n朱\n注\n呼王之藎臣而告之曰得無念爾祖文王之德\n乎蓋以戒王而不敢斥言猶所謂敢告僕伕云爾\n無念爾祖聿修厥德永言配命自求多福殷之未喪\n師克配上帝宜鑑於殷駿命不易\n大\n全\n三山李氏曰成王慾念爾祖則在乎聿修厥德\n而已能修德則可以長合天理而福祿自來矣\n命之不易無遏爾躬宣昭義問有虞殷自天上天之\n載無聲無臭儀刑文王萬邦作孚\n朱\n注\n言上天之事無聲無臭不可得而度也惟取法\n於文王則萬邦作而信之矣\n周頌閔予小子\n念茲皇祖陟降庭止維予小子夙夜敬止\n朱\n注\n皇祖文王也言武王之念文王常若見其陟降\n於庭猶所謂見堯於牆見堯於羹也\n於乎皇王繼序思不忘\n朱\n注\n皇王兼指文武也承上文言我之所以夙夜敬\n止者思繼此序而不忘耳\n大\n全\n三山李氏曰武王能\n以念茲皇祖為孝則成王亦當以繼祖考為孝\n法祖部藝文\n進祖宗家法札子　　　　　宋呂大防\n哲宗御邇英閣召宰執講讀官讀寶訓至漢武帝\n籍南山提封為上林苑哲宗曰山澤之利當與眾\n共之何用此也丁度曰臣事陛下二十年每奉德\n音未始不及於憂勤此蓋祖宗家法爾大防因推\n廣祖宗家法以進曰\n自三代以後唯本朝百二十年中外無事蓋由祖宗\n所立家法最善臣請舉其略自古人主事母后朝見\n有時如漢武帝五日一朝長樂宮祖宗以來事母后\n皆朝夕見此事親之法也前代大長公主用臣妾之\n禮本朝必先致恭仁宗以侄事姑之禮見獻穆大長\n公主此事長之法也前代宮闈多不肅宮人或與廷\n臣相見唐入合圖有昭容位本朝宮禁嚴密內外整\n肅此治內之法也前代外戚多豫政事常致敗亂本\n朝母后之族皆不豫此待外戚之法也前代宮室多\n尚華侈本朝宮殿止用赤白此尚儉之法也前代人\n君雖在宮禁出輿入輦祖宗皆步自內庭出御後殿\n豈乏人力哉亦欲涉歷廣庭稍冒寒暑此勤身之法\n也前代人主在禁中冠服苟簡祖宗以來燕居必以\n禮竊聞陛下昨郊禮畢具禮謝太皇太后此尚禮之\n法也前代多深於用刑大者誅戮小者遠竄惟本朝\n用法最輕臣下有罪止於罷黜此寬仁之法也至於\n虛己納諫不好田獵不尚玩好不用玉器不貴異味\n此皆祖宗家法所以致太平者陛下不須遠法前代\n但盡行家法足以為天下\n廣寒殿記　　　　　　　　　明宣宗\n北京之萬歲山在宮城西北隅週迴數里其顛有廣\n寒殿永樂中朕嘗侍皇祖太宗文皇帝萬機之下燕\n遊於此從容之頃天顏悅懌指顧山川而諭朕曰此\n古軒轅所都而後來趙宋之疆境也宋弗良於行金\n取而都之金又弗良元取而都之元之後裔不存殷\n鑑加弗良焉天鑑我太祖高皇帝聖德命之吊伐用\n誕安天下天下既定高皇帝念前故都也簡於諸子\n以命我奠茲一方我惟夙夜敬勵不敢怠寧以仰副\n高皇帝付託之重暨建文嗣位信用奸回戕劉宗室\n舉四方全盛之師以加我於時茲城孤立殆一發引\n千鈞矣賴天地宗廟之佑護以城之孱弱羸老安其\n危而存其覆又因以清奸憝奠社稷而至於今日夫\n山川猶昔也昔之人以否德而失之高皇帝以大德\n而得之我承藉高皇帝克艱難而儲存之奈何其可\n忘慎德又顧茲山而諭朕曰此宋之艮嶽也宋之不\n振以是金不戒而徙於茲元又不戒而加侈焉□其\n處思其人夏書所為儆峻宇雕牆者也肆吾始來就\n國汰其侈存其概而時遊焉則未嘗不有儆於中昔\n唐九成宮太宗亦因隋之舊去其泰侈而不改作時\n資燕遊以存監省汝將來有國家天下之任政務餘\n閒或一登此則近而思吾之言遠而不忘聖賢之明\n訓國家生民無窮之福矣朕拜稽受命無時或忘書\n不云乎皇祖有訓詩不云乎儀刑文王肆嗣位以來\n凡事天愛民一體皇祖之心敬而行之洞洞屬屬罔\n間夙夜比登茲山顧視殿宇歲久而□遂命工修葺\n永念皇祖儼如在上敬以所授大訓筆而勒諸石\n既以自省亦以昭示我子孫於億萬年宣德八年四\n月丁亥記\n法祖疏　　　　　　","is_preview":true,"preview_page_limit":10}