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古今圖書整合278\n治道部總論一\n易經\n泰卦\n象曰天地交泰後以財成天地之道輔相天地之宜\n以左右民\n程\n傳\n天地交而陰陽和則萬物茂遂所以泰也人君\n當體天地通泰之象而以財成天地之道輔相天\n地之宜以左右生民也財成謂體天地交泰之道\n而財製成其施為之方也輔相天地之宜天地通\n泰則萬物茂遂人君體之而為法制使民用天時\n因地利輔助化育之功成其豐美之利也如春氣\n發生萬物則為播植之法秋氣成實萬物則為收\n斂之法乃輔相天地之宜以左右輔助於民也民\n之生必賴君上為之法制以教率輔翼之乃得遂\n其生養是左右之也\n本\n義\n財成以制其過輔相以補\n其不及\n大有卦\n象曰火在天上大有君子以遏惡揚善順天休命\n程\n傳\n火高在天上照見萬物之眾多故為大有君子\n觀大有之象以遏絕眾惡揚明善類以奉順天休\n美之命萬物眾多則有善惡之殊君子享大有之\n盛當代天工治養庶類治眾之道在遏惡揚善而\n已惡懲善勸所以順天命而安群生也\n蠱卦\n象曰山下有風蠱君子以振民育德\n大\n全\n臨川吳氏曰風在內而能振動萬物則象之以\n振動其民山在外而能涵育內氣則象之以涵育\n其德振者作興彼之善新民之事也育者培養己\n之善明德之事也\n臨卦\n象曰澤上有地臨君子以教思□窮容保民□疆\n程\n傳\n君子觀親臨之象則教思□窮親臨於民則有\n教導之意思也□窮至誠□斁也觀含容之象則\n有容保民之心□疆廣大□疆限也\n賁卦\n彖曰觀乎天文以察時變\n程\n傳\n天文謂日月星辰之錯列寒暑陰陽之代變觀\n其執行以察四時之遷改也\n觀乎人文以化成天下\n程\n傳\n人文人理之倫序觀人文以教化天下天下成\n其禮俗乃聖人用賁之道也\n象曰山下有火賁君子以明庶政無敢折獄\n程\n傳\n君子觀山下有火明照之象以修明其庶政成\n文明之治而無果敢於折獄也\n□妄卦\n象曰天下雷行物與□妄先王以茂對時育萬物\n程\n傳\n先王觀天下雷行發生賦與之象而以茂對天\n時養育萬物使各得其宜如天與之□妄也王者\n體天之道養育人民以至昆蟲草木使各得其宜\n乃對時育物之道也\n鹹卦\n彖曰天地感而萬物化生聖人感人心而天下和平\n觀其所感而天地萬物之情可見矣\n大\n全\n中溪張氏曰天地之感也以氣聖人之感人也\n以心天地交感而萬物有化生之理聖人感人心\n而天下有和平之治寂然不動性也感而遂通情\n也於其所感而觀之而天地萬物之情可得而見\n矣情者感而動者也\n象曰山上有澤鹹君子以虛受人\n程\n傳\n君子觀山澤通氣之象而虛其中以受於人夫\n人中虛則能受實則不能入矣\n卦\n彖曰日月得天而能久照四時變化而能久成聖人\n久於其道而天下化成觀其所而天地萬物之情\n可見矣\n程\n傳\n聖人以常久之道行之有常而天下化之以成\n美俗觀其所謂觀日月之久照四時之久成聖\n人之道所以能常久之理觀此則天地萬物之情\n理可見矣天地常久之道天下常久之理非知道\n者孰能識之\n明夷卦\n象曰明入地中明夷君子以□眾用晦而明\n程\n傳\n明所以照君子□所不照然用明之過則傷於\n察太察則盡事而無含弘之度故君子觀明入地\n中之象於□眾也不極其明察而用晦然後能容\n物和眾眾親而安是用晦乃所以為明也若自任\n其明無所不察則己不勝其忿疾而無寬厚含容\n之德人情睽疑而不安失□眾之道適所以為不\n明也古之聖人設前旒屏樹者不容明之盡乎隱\n也\n井卦\n象曰木上有水井君子以勞民勸相\n本\n義\n木上有水津潤上行井之象也勞民者以君養\n民勸相者使民相養皆取井養之氣\n兌卦\n彖曰兌說也剛中而柔外說以利貞是以順乎天而\n應乎人說以先民民忘其勞說以犯難民忘其死說\n之大民勸矣哉\n程\n傳\n說而能貞是以上順天理下應人心說道之至\n正至善者也若夫違道以幹百姓之譽者苟說之\n道非君子之道君子之說於民如天地之施感於\n其心而說服無斁故以之先民則民心說隨而忘\n其勞率之以犯難則民心說服於義而不恤其死\n節卦\n彖曰天地節而四時成節以制度不傷財不害民\n程\n傳\n天地有節故能成四時無節則失序也聖人立\n制度以為節故能不傷財害民人慾之無窮也苟\n非節以制度則侈肆至於傷財害民矣\n象曰澤上有水節君子以制數度議德行\n程\n傳\n澤之容水有限過則盈溢是有節故為節也君\n子觀節之象以制立數度凡物之大小輕重高下\n文質皆有數度所以為節也數多寡度法制議德\n行者存諸中為德發於外為行人之德行當義則\n中節議謂商度求中節也\n繫辭下\n子曰危者安其位者也亡者保其存者也亂者有其\n治者也是故君子安而不忘危存而不忘亡治而不\n忘亂是以身安而國家可保也易曰其亡其亡繫於\n包桑\n子曰君子安其身而後動易其心而後語定其交而\n後求君子修此三者故全也危以動則民不與也懼\n以語則民不應也無交而求則民不與也莫之與則\n傷之者至矣易曰莫益之或擊之立心勿恆兇\n說卦傳\n離也者明也聖人南面而聽天下向明而治蓋取諸\n此也\n書經\n虞書大禹謨\n曰若稽古大禹曰文命敷於四海祗承於帝曰後克\n艱厥後臣克艱厥臣政乃乂黎民敏德\n大\n全\n陳氏大猷曰君臣克艱乃政化之本原忽其艱\n則玩畏其艱則沮徒以為艱而不克盡其艱則畏\n而沮與忽而玩者均耳故禹不徒曰艱而必曰克\n也\n帝曰俞允若茲嘉言罔攸伏野無遺賢萬邦咸寧稽\n於眾捨己從人不虐無告不廢困窮惟帝時克\n大\n全\n西山真氏曰知為君之難易真知其難而能盡\n其道者難故曰允若茲惟帝時克\n益曰都帝德廣運乃聖乃神乃武乃文皇天眷命奄\n有四海為天下君\n大\n全\n西山真氏曰廣運而與天德故能受天之命\n益之勉舜全在廣運二字\n禹曰惠迪吉從逆兇惟影響益曰籲戒哉儆戒無虞\n罔失法度罔遊於逸罔淫於樂任賢勿貳去邪勿疑\n疑謀勿成百志惟熙罔違道以幹百姓之譽罔咈百\n姓以從己之慾無怠無荒四夷來王\n大\n全\n陳氏大猷曰多事之際常情皆知儆戒無事之\n時明主猶或玩弛儆戒則強立而清明玩弛則頹\n放而□塞\n又\n帝曰人心惟危道心惟微惟精惟一允執厥中\n蔡\n傳\n古之聖人將以天下與人未嘗不以其治之之\n法並而傳之後之人君其可不深思而敬守之哉\n無稽之言勿聽弗詢之謀勿庸可愛非君可畏非民\n眾非元后何戴後非眾罔與守邦欽哉慎乃有位敬\n修其可願\n益稷\n禹曰都帝慎乃在位帝曰俞禹曰安汝止惟幾惟康\n其弼直惟動丕應徯志以昭受上帝天其申命用休\n蔡\n傳\n慎乃在位者謹其在天子之位也天位惟艱一\n念不謹或以貽四海之憂一日不謹或以致千百\n年之患惟幾所以審其事之發惟康所以省其事\n之安至於左右輔弼之臣又皆盡其繩愆糾繆之\n職內外交修無有不至若是則是惟無作作則天\n下無不丕應固有先意而徯我者以是昭受於天\n天豈不重命而用休美乎\n又\n帝庸作歌曰□天之命惟時惟幾乃歌曰股肱喜哉\n元首起哉百工熙哉皋陶拜手稽首揚言曰念哉率\n作興事慎乃憲欽哉屢省乃成欽哉乃賡載歌曰元\n首明哉股肱良哉庶事康哉又歌曰元首叢脞哉股\n肱惰哉萬事墮哉帝拜曰俞往欽哉\n蔡\n傳\n惟時者無時","is_preview":true,"preview_page_limit":10}