{"resource_id":6028,"title":"古今图书集成271","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合271","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["帝紀部匯考一","上古","盤古氏本紀","按五運歷年記元氣鴻蒙萌芽滋始遂分天地肇立","乾坤啟陰感陽分佈元氣乃孕中和是為人也首生","盤古","按劉恕外紀太極生兩儀兩儀生四象四象變化而","庶類繁矣相傳首出御世者曰盤古氏又曰渾敦氏","天皇氏本紀","按史記補三皇本紀天地初立有天皇氏十二頭淡","泊無所施為而俗自化木德王歲起攝提兄弟十二","人立各一萬八千歲","注","蓋天地初立神人首出行化故其年世長久也","然言十二頭者非謂一人之身有十二頭蓋古質","比之鳥獸頭數故也","按劉恕外紀天皇氏一姓十二人繼盤古氏以治是","曰天靈淡泊無為而俗自化始制干支之名以定歲","之所在十干曰閼逢旃蒙柔兆疆圉著雍屠維上章","重光元黓昭陽十二支曰困敦赤奮若攝提格單閼","執徐大荒落敦牂協洽涒灘作噩閹茂大淵獻","地皇氏本紀","按史記補三皇本紀地皇十一頭火德王一姓十一","人興於熊耳龍門等山亦各萬八千歲","按劉恕外紀地皇氏一姓十一人繼天皇氏以治爰","定三辰是分晝夜以三十日為一月","人皇氏本紀","按史記補三皇本紀人皇九頭乘雲車駕六羽出谷","口兄弟九人分長九州各立城邑凡一百五十世合","四萬五千六百年","按遁甲開山圖人皇生於刑馬山提地之國","按春秋命歷序人皇氏駕六蜚鹿政三百歲","按劉恕外紀人皇氏一姓九人繼地皇氏以治相厥","山川分為九區人居一方故又曰居方氏當是時也","萬物群生淳風沕穆主不虛王臣不虛貴政教君臣","所自起飲食男女所自始亦號九皇氏","循蜚紀","巨靈氏（","按巨靈氏以下二十二氏所謂循蜚紀也相傳太古之始共有十紀一曰九頭二曰五龍","三曰攝提四曰合雒五曰連通六曰敘命七曰循蜚八曰因提九曰禪通十曰疏仡&#命以上六紀","無考循蜚因提禪通三紀所載自有巢燧人伏羲神農外或雲皆古侯國或雲皆古天子荒遠難稽","姑附於此其號循蜚者以其時德厚信立人循其化速若蜚也有號而無世）","按廣韻巨靈出於汾脽","按路史巨靈氏之在天下也握大象持化權唯無恆","處或雲治蜀","句強氏","譙明氏","涿光氏","按路史譙明氏涿光氏","伯益之書有譙明之山涿光之山而俱載於北經","譙明涿光信其為繼治者乃知邃古之事非必無","傳特恨幽介弗之究爾","鉤陣氏","黃神氏","按路史黃神氏出天齊政","注","見春秋命歷&#雲出天齊政則有官統故賈公","彥雲九頭紀時有臣無官人皇有輔佐燧人伏羲","既有官則其間九皇六十四氏有官明矣","神氏","按路史人皇氏沒神次之出於長淮駕六蜚羊政","三百歲五葉千五百歲","犁靈氏","大騩氏","按路史大騩氏見於南密或曰泰塊一曰大隗","注","河南密縣有泰騩山記謂大騩氏之居即具茨","也","鬼騩氏","按路史鬼騩氏","注","嵬及鬼騩皆古侯國和菟史雲古有大嵬氏鬼","嵬氏二國宜皆炎黃之代","弇茲氏","泰逢氏","冉相氏","按路史冉相氏得其環中以隨成與物無終無始無","幾無時","蓋盈氏","按路史蓋盈氏若水之間禺中之地有蓋盈之丘蓋","盈氏之虛也","注","若水之間地當川蜀在西南方此禺中之名所","為立","大敦氏","雲陽氏","按路史雲陽氏是為陽帝蓋處於沙亦著甘泉以故","黃帝以來大祀於甘泉","泰壹氏","按路史泰壹氏是為皇人開圖挺紀執大同之制調","大鴻之氣正神明之位者也","空桑氏","按路史空桑氏以地紀","空桑者兗滷也其地廣絕高陽氏所嘗居皇甫謐","所謂廣桑之野者或曰窮桑非也","神民氏","按路史神民氏天地開闢爰有神民民神異業精氣","通行都神民之丘一曰神皇氏駕六蜚鹿政三百歲","倚帝氏","按路史倚帝氏都倚帝山","次民氏","按路史次民氏是為次是民","注","洛書摘亡闢注以次是民為皇次屈非也","次是民沒六皇出天地易命以地紀穴處之世終矣","因提紀","辰放氏（","按辰放氏以下十三氏所謂因提紀也因提者其世鹹有製作俾後人可因以利時也有","號有世）"]},{"id":"chapter-1-section-2","title":"按路史辰放氏是為皇次屈","paragraphs":["注","宋均注春秋命歷敘雲辰放皇次屈之名也","古初之人卉服蔽體次民氏沒辰放氏作時多陰風","乃教民木茹皮以御風霜綯發閐首以去靈雨而","人從之命之曰衣皮之人治三百有五十載","蜀山氏","按路史蜀之為國肇自人皇號蜀山氏蓋作於蜀","豗傀氏","按路史豗傀氏","豗傀氏之跡學者必以不著每以屬之皇神農後","世遂謂神農為豗傀氏失之","渾沌氏","按路史渾沌氏是為渾敦若至於所謂盤古氏異矣","注","盤古氏亦曰渾敦氏羅隱有渾敦氏施化之說","謂盤古也","東戶氏","按子思子東戶氏之熙載也紹荒屯遺美好垂精拱","默而九寰以承流當是之時禽獸成群竹水遂長道","上顏行而不拾遺耕者餘餼宿之隴首其歌樂而無","謠其哭哀而不聲皆至德之世也","皇覃氏","按路史皇覃氏一曰離光氏兌頭日角官天地府萬","物審乎&#假是故死生同兆而不可相陵治二百五","十載","啟統氏","按路史啟統氏","別無考見獨起居舍人章衡運紹記若通載有之","而乃序之尊盧氏之後觀衡自言歷觀四部古人","圖籙其亦有所取矣","吉夷氏","幾蘧氏","按亢倉子幾蘧氏之御天下也不治而不亂天下之","人惟知母不知父鶉居飲而不求名譽晝則旅行","夜則類處及其死也&#舁風化而已命之曰知生之","民","狶韋氏","按路史狶韋氏","昔莊周籲道之大神鬼神帝生天生地可傳而不","可受可得而不可見而首言狶韋氏得之以挈天","地伏羲氏得之以襲氣母此所謂神帝也傳者謂","是文字之前帝者之號得道以馭群品提挈兩儀","者也仲尼曰狶韋氏之囿黃帝之圃有虞氏之宮","湯武之室曰囿曰圃曰宮曰室&#世薄也是則黃","帝氏之前矣而或者疑即商之豕韋夫所謂挈天","地者豈區區伯據之雄所能克哉且昔夫子嘗問","於太史大弢柏常褰若狶韋矣豈亦商之豕韋哉","今丹壺書繼諸幾蘧氏之後四世則古固有同名","而同氏豈得謂其有一而廢一哉","有巢氏本紀","按古三墳書有巢氏生俾人居巢穴積鳥獸之肉聚","草木之實天下九頭鹹歸有巢","按韓子五&#篇上古之世人民少而禽獸眾人民不","勝禽獸蟲蛇有聖人作構水為巢以避群害而民悅","之使王天下號曰有巢氏","按路史太古之民穴居而野處搏生而咀華與物相","友人無妎物之心而物亦無傷人之意逮乎後世人","氓機智而物始為敵爪牙角毒概不足以勝禽獸有","聖者作樓木而巢教之巢居以避之號大巢氏其為","民也登巢椓惰食鳥獸之肉若不能者飲其血","嘬其臑茹其皮毛未有火化捆橡慄以為食刻木結","繩以為政民之葬者猶未詳焉過者顙泚於是厚衣","之薪而瘞之不封不植也掩覆而已喪期無數也哀","除而已其政好生而惡殺節上而羨下天下之人歸","其義治三百餘載","燧人氏本紀","按古三墳書燧人氏有巢子也生而神靈教人炮食","鑽木取火天下生靈尊事之始有日中之市交易其","物有傳教之臺有結繩之政","按韓子五&#篇上古之世民食果蓏蚌蛤腥臊惡臭","而傷害腹胃民多疾病有聖人作鑽燧取火以化腥","臊而民說之使王天下號之曰燧人氏","按劉恕外紀自有巢氏教民巢居然猶未知熟食也","有燧人氏作觀星辰而察五行知空有火麗木則明","於是&#木取火教民以烹飪而民利之故號燧人氏","以為燧者火之所生也乃別五木以改火順四時而","遂"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合271","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"古今圖書整合271","section_title":"按路史辰放氏是為皇次屈","is_available":true}],"plain_text":"# 古今圖書整合271\n帝紀部匯考一\n上古\n盤古氏本紀\n按五運歷年記元氣鴻蒙萌芽滋始遂分天地肇立\n乾坤啟陰感陽分佈元氣乃孕中和是為人也首生\n盤古\n按劉恕外紀太極生兩儀兩儀生四象四象變化而\n庶類繁矣相傳首出御世者曰盤古氏又曰渾敦氏\n天皇氏本紀\n按史記補三皇本紀天地初立有天皇氏十二頭淡\n泊無所施為而俗自化木德王歲起攝提兄弟十二\n人立各一萬八千歲\n注\n蓋天地初立神人首出行化故其年世長久也\n然言十二頭者非謂一人之身有十二頭蓋古質\n比之鳥獸頭數故也\n按劉恕外紀天皇氏一姓十二人繼盤古氏以治是\n曰天靈淡泊無為而俗自化始制干支之名以定歲\n之所在十干曰閼逢旃蒙柔兆疆圉著雍屠維上章\n重光元黓昭陽十二支曰困敦赤奮若攝提格單閼\n執徐大荒落敦牂協洽涒灘作噩閹茂大淵獻\n地皇氏本紀\n按史記補三皇本紀地皇十一頭火德王一姓十一\n人興於熊耳龍門等山亦各萬八千歲\n按劉恕外紀地皇氏一姓十一人繼天皇氏以治爰\n定三辰是分晝夜以三十日為一月\n人皇氏本紀\n按史記補三皇本紀人皇九頭乘雲車駕六羽出谷\n口兄弟九人分長九州各立城邑凡一百五十世合\n四萬五千六百年\n按遁甲開山圖人皇生於刑馬山提地之國\n按春秋命歷序人皇氏駕六蜚鹿政三百歲\n按劉恕外紀人皇氏一姓九人繼地皇氏以治相厥\n山川分為九區人居一方故又曰居方氏當是時也\n萬物群生淳風沕穆主不虛王臣不虛貴政教君臣\n所自起飲食男女所自始亦號九皇氏\n循蜚紀\n巨靈氏（\n按巨靈氏以下二十二氏所謂循蜚紀也相傳太古之始共有十紀一曰九頭二曰五龍\n三曰攝提四曰合雒五曰連通六曰敘命七曰循蜚八曰因提九曰禪通十曰疏仡&#命以上六紀\n無考循蜚因提禪通三紀所載自有巢燧人伏羲神農外或雲皆古侯國或雲皆古天子荒遠難稽\n姑附於此其號循蜚者以其時德厚信立人循其化速若蜚也有號而無世）\n按廣韻巨靈出於汾脽\n按路史巨靈氏之在天下也握大象持化權唯無恆\n處或雲治蜀\n句強氏\n譙明氏\n涿光氏\n按路史譙明氏涿光氏\n伯益之書有譙明之山涿光之山而俱載於北經\n譙明涿光信其為繼治者乃知邃古之事非必無\n傳特恨幽介弗之究爾\n鉤陣氏\n黃神氏\n按路史黃神氏出天齊政\n注\n見春秋命歷&#雲出天齊政則有官統故賈公\n彥雲九頭紀時有臣無官人皇有輔佐燧人伏羲\n既有官則其間九皇六十四氏有官明矣\n神氏\n按路史人皇氏沒神次之出於長淮駕六蜚羊政\n三百歲五葉千五百歲\n犁靈氏\n大騩氏\n按路史大騩氏見於南密或曰泰塊一曰大隗\n注\n河南密縣有泰騩山記謂大騩氏之居即具茨\n也\n鬼騩氏\n按路史鬼騩氏\n注\n嵬及鬼騩皆古侯國和菟史雲古有大嵬氏鬼\n嵬氏二國宜皆炎黃之代\n弇茲氏\n泰逢氏\n冉相氏\n按路史冉相氏得其環中以隨成與物無終無始無\n幾無時\n蓋盈氏\n按路史蓋盈氏若水之間禺中之地有蓋盈之丘蓋\n盈氏之虛也\n注\n若水之間地當川蜀在西南方此禺中之名所\n為立\n大敦氏\n雲陽氏\n按路史雲陽氏是為陽帝蓋處於沙亦著甘泉以故\n黃帝以來大祀於甘泉\n泰壹氏\n按路史泰壹氏是為皇人開圖挺紀執大同之制調\n大鴻之氣正神明之位者也\n空桑氏\n按路史空桑氏以地紀\n空桑者兗滷也其地廣絕高陽氏所嘗居皇甫謐\n所謂廣桑之野者或曰窮桑非也\n神民氏\n按路史神民氏天地開闢爰有神民民神異業精氣\n通行都神民之丘一曰神皇氏駕六蜚鹿政三百歲\n倚帝氏\n按路史倚帝氏都倚帝山\n次民氏\n按路史次民氏是為次是民\n注\n洛書摘亡闢注以次是民為皇次屈非也\n次是民沒六皇出天地易命以地紀穴處之世終矣\n因提紀\n辰放氏（\n按辰放氏以下十三氏所謂因提紀也因提者其世鹹有製作俾後人可因以利時也有\n號有世）\n## 按路史辰放氏是為皇次屈\n注\n宋均注春秋命歷敘雲辰放皇次屈之名也\n古初之人卉服蔽體次民氏沒辰放氏作時多陰風\n乃教民木茹皮以御風霜綯發閐首以去靈雨而\n人從之命之曰衣皮之人治三百有五十載\n蜀山氏\n按路史蜀之為國肇自人皇號蜀山氏蓋作於蜀\n豗傀氏\n按路史豗傀氏\n豗傀氏之跡學者必以不著每以屬之皇神農後\n世遂謂神農為豗傀氏失之\n渾沌氏\n按路史渾沌氏是為渾敦若至於所謂盤古氏異矣\n注\n盤古氏亦曰渾敦氏羅隱有渾敦氏施化之說\n謂盤古也\n東戶氏\n按子思子東戶氏之熙載也紹荒屯遺美好垂精拱\n默而九寰以承流當是之時禽獸成群竹水遂長道\n上顏行而不拾遺耕者餘餼宿之隴首其歌樂而無\n謠其哭哀而不聲皆至德之世也\n皇覃氏\n按路史皇覃氏一曰離光氏兌頭日角官天地府萬\n物審乎&#假是故死生同兆而不可相陵治二百五\n十載\n啟統氏\n按路史啟統氏\n別無考見獨起居舍人章衡運紹記若通載有之\n而乃序之尊盧氏之後觀衡自言歷觀四部古人\n圖籙其亦有所取矣\n吉夷氏\n幾蘧氏\n按亢倉子幾蘧氏之御天下也不治而不亂天下之\n人惟知母不知父鶉居飲而不求名譽晝則旅行\n夜則類處及其死也&#舁風化而已命之曰知生之\n民\n狶韋氏\n按路史狶韋氏\n昔莊周籲道之大神鬼神帝生天生地可傳而不\n可受可得而不可見而首言狶韋氏得之以挈天\n地伏羲氏得之以襲氣母此所謂神帝也傳者謂\n是文字之前帝者之號得道以馭群品提挈兩儀\n者也仲尼曰狶韋氏之囿黃帝之圃有虞氏之宮\n湯武之室曰囿曰圃曰宮曰室&#世薄也是則黃\n帝氏之前矣而或者疑即商之豕韋夫所謂挈天\n地者豈區區伯據之雄所能克哉且昔夫子嘗問\n於太史大弢柏常褰若狶韋矣豈亦商之豕韋哉\n今丹壺書繼諸幾蘧氏之後四世則古固有同名\n而同氏豈得謂其有一而廢一哉\n有巢氏本紀\n按古三墳書有巢氏生俾人居巢穴積鳥獸之肉聚\n草木之實天下九頭鹹歸有巢\n按韓子五&#篇上古之世人民少而禽獸眾人民不\n勝禽獸蟲蛇有聖人作構水為巢以避群害而民悅\n之使王天下號曰有巢氏\n按路史太古之民穴居而野處搏生而咀華與物相\n友人無妎物之心而物亦無傷人之意逮乎後世人\n氓機智而物始為敵爪牙角毒概不足以勝禽獸有\n聖者作樓木而巢教之巢居以避之號大巢氏其為\n民也登巢椓惰食鳥獸之肉若不能者飲其血\n嘬其臑茹其皮毛未有火化捆橡慄以為食刻木結\n繩以為政民之葬者猶未詳焉過者顙泚於是厚衣\n之薪而瘞之不封不植也掩覆而已喪期無數也哀\n除而已其政好生而惡殺節上而羨下天下之人歸\n其義治三百餘載\n燧人氏本紀\n按古三墳書燧人氏有巢子也生而神靈教人炮食\n鑽木取火天下生靈尊事之始有日中之市交易其\n物有傳教之臺有結繩之政\n按韓子五&#篇上古之世民食果蓏蚌蛤腥臊惡臭\n而傷害腹胃民多疾病有聖人作鑽燧取火以化腥\n臊而民說之使王天下號之曰燧人氏\n按劉恕外紀自有巢氏教民巢居然猶未知熟食也\n有燧人氏作觀星辰而察五行知空有火麗木則明\n於是&#木取火教民以烹飪而民利之故號燧人氏\n以為燧者火之所生也乃別五木以改火順四時而\n遂","is_preview":true,"preview_page_limit":10}