{"resource_id":6018,"title":"古今图书集成261","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"君父部總論","sections":[{"id":"chapter-1-section-1","title":"易經","paragraphs":[]},{"id":"chapter-1-section-2","title":"說卦傳","paragraphs":["幹為天為君為父","大","全","節齋蔡氏曰尊而在上為君　沙隨程氏曰為","君居上而覆下也　雙湖胡氏曰幹□所不統為","君變生六子為父"]},{"id":"chapter-1-section-3","title":"禮記","paragraphs":[]},{"id":"chapter-1-section-4","title":"曲禮上","paragraphs":["父前子名君前臣名"]},{"id":"chapter-1-section-5","title":"陳","paragraphs":["注","事君者國無二尊雖父不可以抗之故無貴賤","尊卑皆名不敢致私敬於其所尊貴也","檀弓上","事親有隱而無犯左右就養無方服勤至死致喪三","年事君有犯而無隱左右就養有方服勤至死方喪","三年"]},{"id":"chapter-1-section-6","title":"陳","paragraphs":["注","饒氏曰左右即是方養不止飲食之養言或左","或右無一定之方子之於親不分職守事事皆當","理會無可推託有方言左不得越右右不得越左","有一定之方臣之事君當各盡職守故曰有方","朱氏曰親者仁之所在故有隱而無犯君者義之","所在故有犯而無隱　劉氏曰父子主恩犯則為","責善而傷恩故幾諫而不可犯顏君臣主義隱則","是畏威阿容而害義故匡救其惡勿欺也而犯之","文王世子","君之於世子也親則父也尊則君也有父之親有君","之尊然後兼天下而有之是故養世子不可不慎也","大","全","臨川吳氏曰兼天下而有之謂有父之親有君","之尊也","世子齒於學國人觀之曰將君我而與我齒讓何也","曰有父在則禮然然而眾知父子之道矣其二曰將","君我而與我齒讓何也曰有君在則禮然然而眾著","於君臣之義也故父在斯為子君在斯謂之臣居子","與臣之節所以尊君親親也故學之為父子焉學之","為君臣焉父子君臣之道得而國治"]},{"id":"chapter-1-section-7","title":"孝經","paragraphs":[]},{"id":"chapter-1-section-8","title":"開宗明義章","paragraphs":["夫孝始於事親中於事君終於立身","注","言行孝以事親為始事君為中忠孝道著乃能","揚名榮親故曰終於立身也","士章","資於事父以事母而愛同資於事父以事君而敬同","故母取其愛而君取其敬兼之者父也故以孝事君","則忠以敬事長則順忠順不失以事其上然後能保","其祿位而守其祭祀蓋士之孝也","注","資取也愛父與母同敬父與君同事父兼愛與","敬也移事父孝以事於君則為忠矣移事兄敬以","事於長則為順矣能盡忠順以事君長則常安祿","位永守祭祀","聖治章","父子之道天性也君臣之義也父母生之續莫大焉","君親臨之厚莫重焉","注","父子之道天性之常加以尊嚴又有君臣之義","父母生子傳體相續人倫之道莫大於斯父為君","以臨於己恩義之厚莫重於斯"]},{"id":"chapter-1-section-9","title":"廣揚名章","paragraphs":["子曰君子之事親孝故忠可移於君","注","以孝事君則忠","諫諍章","曾子曰若夫慈愛恭敬安親揚名則聞命矣敢問子","從父之令可謂孝乎子曰是何言與是何言與昔者","天子有爭臣七人雖無道不失其天下諸侯有爭臣","五人雖無道不失其國大夫有爭臣三人雖無道不","失其家士有爭友則身不離於令名父有爭子則身","不陷於不義故當不義則子不可以不爭於父臣不","可以不爭於君故當不義則爭之從父之令又焉得","為孝乎","晏子","諫下","臣專其君謂之不忠子專其父謂之不孝事君之道","導親於父兄謂之忠為子之道以鍾愛其兄弟施行","於諸父謂之孝"]},{"id":"chapter-1-section-10","title":"莊子","paragraphs":["人間世","仲尼曰天下有大戒二其一命也其一義也子之愛","親命也不可解於心臣之事君義也無適而非君也","無所逃於天地之間是之謂大戒是以夫事其親者","不擇地而安之孝之至也夫事其君者不擇事而安","之忠之盛也"]},{"id":"chapter-1-section-11","title":"荀子","paragraphs":["子道","從道不從君從義不從父人之大行也魯哀公問於","孔子曰子從父命孝乎臣從君命貞乎三問孔子不","對孔子趨出語子貢曰鄉者君問丘曰子從父命孝","乎臣從君命貞乎三問而丘不對賜以為何如子貢","曰子從父命孝矣臣從君命貞矣夫子有奚對焉孔","子曰小人哉賜不識也昔萬乘之國有爭臣四人則","封疆不削千乘之國有爭臣三人則社稷不危百乘","之國有爭臣二人則宗廟不毀父有爭子不行無禮","故子從父奚子孝臣從君奚臣貞審其所以從之之","謂孝之謂貞也"]},{"id":"chapter-1-section-12","title":"淮南子","paragraphs":[]},{"id":"chapter-1-section-13","title":"繆稱訓","paragraphs":["子之死父也臣之死君也世有行之者矣非出死以","要名也恩心之藏於中而不能違其難也"]},{"id":"chapter-1-section-14","title":"韓詩外傳","paragraphs":["君父","齊宣王謂田過曰吾聞儒者親喪三年君與父孰重","過對曰殆不如父重王忿然曰曷為士去親而事君","對曰非君之土地無以處吾親非君之祿無以養吾","親非君之爵無以尊顯吾親受之於君致之於親凡","事君以為親也宣王悒然無以應之詩曰王事靡盬","不遑將父","可於君不可於父孝子弗為也可於父不可於君君","子亦弗為也故君不可奪親亦不可奪詩曰愷悌君","子四方為則","劉向說苑","建本","孔子曰行身有六本本立焉然後為君子立體有義","矣而孝為本處喪有禮矣而哀為本戰陣有隊矣而","勇為本治政有理矣而能為本居國有禮矣而嗣為","本生才有時矣而力為本置本不固無務豐末親戚","不悅無務外交事無終始無務多業聞記不言無務","多談比近不說無務修遠是以反本修邇君子之道","也天之所生地之所養莫貴乎人人之道莫大乎父","子之親君臣之義父道聖子道仁君道義臣道忠賢","父之於子也慈惠以生之教誨以成之養其誼藏其","偽時其節慎其施子年七歲以上父為之擇明師選","良友勿使見惡少漸之以善使之早化故賢子之事","親發言陳辭應對不悖乎耳趨走進退容貌不悖乎","目卑體賤身不悖乎心君子之事親以積德子者親","之本也無所推而不從命推而不從命者惟害親者","也故親之所安子皆供之賢臣之事君也受官之日","以主為父以國為家以士人為兄弟故苟有可以安","國家利民人者不避其難不憚其勞以成其義故其","君亦有助之以遂其德夫君臣之與百姓轉相為本","如迴圈無端夫子亦云人之行莫大於孝孝行成於","內而嘉號佈於外是謂建之於本而榮華自茂矣君","以臣為本臣以君為本父以子為本子以父為本棄","其本榮華槁矣","林逋省心錄","君親","事親孝者事君必忠何以知之良知故存雖妻子不","能移其愛推此以盡為臣之道則爵祿安可易其守","子惟知有親焉得不孝臣惟知有君安得不忠所謂","良知者其可忘乎","愛身者所以孝於親愛民者所以忠於君","子之事親不能承顏養志則必不能忠於君上","內不溺於妻子者事親必孝外不欺於朋友者事君","必忠","以愛妻子之心事親則無往而不孝以保富貴之心","事君則無往而不忠","事親孝則專其愛而妻子不能移事君忠則盡其職","而爵祿不足動竭力於親者不必須士類致身於君","者不必問品秩","性理會通","人倫","朱子曰君臣父子之大倫天之經地之義而所謂民","彝也故臣之於君子之於父生則敬養之死則哀送","之所以致其忠孝之誠者無所不用其極而非虛加","之也以為不如是則無以盡吾心云爾","父子欲其親君臣欲其敬非是欲其如此蓋有父子","則便自然有親有君臣則便自然有敬"]},{"id":"chapter-1-section-15","title":"君父部藝文","paragraphs":[]},{"id":"chapter-1-section-16","title":"孝義傳序　　　　　　　　　　宋書","paragraphs":["易曰立人之道曰仁與義夫仁義者合君親之至理","實忠孝之所資雖義發因心情非外感然企及之旨","聖哲詒言至於風漓化薄禮違道喪忠不樹國孝亦","愆家而一世之民權利相引仕以勢招榮非行立乏","翱翔之感棄捨生之分霜露未改大痛已忘於心名","節不變戎車遽為其首斯並軌訓之理未弘汲引之","塗多闕若夫情發於天行成乎己捐軀捨命濟主安","親雖乖理暗主匪由勸賞而宰世之人曾微誘激乃","至事隱閭閻無聞視聽故可以昭被圖篆百不一焉","今採綴湮落以備闕文云爾"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"君父部總論","section_title":"易經","is_available":true},{"id":"chapter-1-section-2","chapter_title":"君父部總論","section_title":"說卦傳","is_available":true},{"id":"chapter-1-section-3","chapter_title":"君父部總論","section_title":"禮記","is_available":true},{"id":"chapter-1-section-4","chapter_title":"君父部總論","section_title":"曲禮上","is_available":true},{"id":"chapter-1-section-5","chapter_title":"君父部總論","section_title":"陳","is_available":true},{"id":"chapter-1-section-6","chapter_title":"君父部總論","section_title":"陳","is_available":true},{"id":"chapter-1-section-7","chapter_title":"君父部總論","section_title":"孝經","is_available":true},{"id":"chapter-1-section-8","chapter_title":"君父部總論","section_title":"開宗明義章","is_available":true},{"id":"chapter-1-section-9","chapter_title":"君父部總論","section_title":"廣揚名章","is_available":true},{"id":"chapter-1-section-10","chapter_title":"君父部總論","section_title":"莊子","is_available":true},{"id":"chapter-1-section-11","chapter_title":"君父部總論","section_title":"荀子","is_available":true},{"id":"chapter-1-section-12","chapter_title":"君父部總論","section_title":"淮南子","is_available":true},{"id":"chapter-1-section-13","chapter_title":"君父部總論","section_title":"繆稱訓","is_available":true},{"id":"chapter-1-section-14","chapter_title":"君父部總論","section_title":"韓詩外傳","is_available":true},{"id":"chapter-1-section-15","chapter_title":"君父部總論","section_title":"君父部藝文","is_available":true},{"id":"chapter-1-section-16","chapter_title":"君父部總論","section_title":"孝義傳序　　　　　　　　　　宋書","is_available":true}],"plain_text":"# 君父部總論\n## 易經\n## 說卦傳\n幹為天為君為父\n大\n全\n節齋蔡氏曰尊而在上為君　沙隨程氏曰為\n君居上而覆下也　雙湖胡氏曰幹□所不統為\n君變生六子為父\n## 禮記\n## 曲禮上\n父前子名君前臣名\n## 陳\n注\n事君者國無二尊雖父不可以抗之故無貴賤\n尊卑皆名不敢致私敬於其所尊貴也\n檀弓上\n事親有隱而無犯左右就養無方服勤至死致喪三\n年事君有犯而無隱左右就養有方服勤至死方喪\n三年\n## 陳\n注\n饒氏曰左右即是方養不止飲食之養言或左\n或右無一定之方子之於親不分職守事事皆當\n理會無可推託有方言左不得越右右不得越左\n有一定之方臣之事君當各盡職守故曰有方\n朱氏曰親者仁之所在故有隱而無犯君者義之\n所在故有犯而無隱　劉氏曰父子主恩犯則為\n責善而傷恩故幾諫而不可犯顏君臣主義隱則\n是畏威阿容而害義故匡救其惡勿欺也而犯之\n文王世子\n君之於世子也親則父也尊則君也有父之親有君\n之尊然後兼天下而有之是故養世子不可不慎也\n大\n全\n臨川吳氏曰兼天下而有之謂有父之親有君\n之尊也\n世子齒於學國人觀之曰將君我而與我齒讓何也\n曰有父在則禮然然而眾知父子之道矣其二曰將\n君我而與我齒讓何也曰有君在則禮然然而眾著\n於君臣之義也故父在斯為子君在斯謂之臣居子\n與臣之節所以尊君親親也故學之為父子焉學之\n為君臣焉父子君臣之道得而國治\n## 孝經\n## 開宗明義章\n夫孝始於事親中於事君終於立身\n注\n言行孝以事親為始事君為中忠孝道著乃能\n揚名榮親故曰終於立身也\n士章\n資於事父以事母而愛同資於事父以事君而敬同\n故母取其愛而君取其敬兼之者父也故以孝事君\n則忠以敬事長則順忠順不失以事其上然後能保\n其祿位而守其祭祀蓋士之孝也\n注\n資取也愛父與母同敬父與君同事父兼愛與\n敬也移事父孝以事於君則為忠矣移事兄敬以\n事於長則為順矣能盡忠順以事君長則常安祿\n位永守祭祀\n聖治章\n父子之道天性也君臣之義也父母生之續莫大焉\n君親臨之厚莫重焉\n注\n父子之道天性之常加以尊嚴又有君臣之義\n父母生子傳體相續人倫之道莫大於斯父為君\n以臨於己恩義之厚莫重於斯\n## 廣揚名章\n子曰君子之事親孝故忠可移於君\n注\n以孝事君則忠\n諫諍章\n曾子曰若夫慈愛恭敬安親揚名則聞命矣敢問子\n從父之令可謂孝乎子曰是何言與是何言與昔者\n天子有爭臣七人雖無道不失其天下諸侯有爭臣\n五人雖無道不失其國大夫有爭臣三人雖無道不\n失其家士有爭友則身不離於令名父有爭子則身\n不陷於不義故當不義則子不可以不爭於父臣不\n可以不爭於君故當不義則爭之從父之令又焉得\n為孝乎\n晏子\n諫下\n臣專其君謂之不忠子專其父謂之不孝事君之道\n導親於父兄謂之忠為子之道以鍾愛其兄弟施行\n於諸父謂之孝\n## 莊子\n人間世\n仲尼曰天下有大戒二其一命也其一義也子之愛\n親命也不可解於心臣之事君義也無適而非君也\n無所逃於天地之間是之謂大戒是以夫事其親者\n不擇地而安之孝之至也夫事其君者不擇事而安\n之忠之盛也\n## 荀子\n子道\n從道不從君從義不從父人之大行也魯哀公問於\n孔子曰子從父命孝乎臣從君命貞乎三問孔子不\n對孔子趨出語子貢曰鄉者君問丘曰子從父命孝\n乎臣從君命貞乎三問而丘不對賜以為何如子貢\n曰子從父命孝矣臣從君命貞矣夫子有奚對焉孔\n子曰小人哉賜不識也昔萬乘之國有爭臣四人則\n封疆不削千乘之國有爭臣三人則社稷不危百乘\n之國有爭臣二人則宗廟不毀父有爭子不行無禮\n故子從父奚子孝臣從君奚臣貞審其所以從之之\n謂孝之謂貞也\n## 淮南子\n## 繆稱訓\n子之死父也臣之死君也世有行之者矣非出死以\n要名也恩心之藏於中而不能違其難也\n## 韓詩外傳\n君父\n齊宣王謂田過曰吾聞儒者親喪三年君與父孰重\n過對曰殆不如父重王忿然曰曷為士去親而事君\n對曰非君之土地無以處吾親非君之祿無以養吾\n親非君之爵無以尊顯吾親受之於君致之於親凡\n事君以為親也宣王悒然無以應之詩曰王事靡盬\n不遑將父\n可於君不可於父孝子弗為也可於父不可於君君\n子亦弗為也故君不可奪親亦不可奪詩曰愷悌君\n子四方為則\n劉向說苑\n建本\n孔子曰行身有六本本立焉然後為君子立體有義\n矣而孝為本處喪有禮矣而哀為本戰陣有隊矣而\n勇為本治政有理矣而能為本居國有禮矣而嗣為\n本生才有時矣而力為本置本不固無務豐末親戚\n不悅無務外交事無終始無務多業聞記不言無務\n多談比近不說無務修遠是以反本修邇君子之道\n也天之所生地之所養莫貴乎人人之道莫大乎父\n子之親君臣之義父道聖子道仁君道義臣道忠賢\n父之於子也慈惠以生之教誨以成之養其誼藏其\n偽時其節慎其施子年七歲以上父為之擇明師選\n良友勿使見惡少漸之以善使之早化故賢子之事\n親發言陳辭應對不悖乎耳趨走進退容貌不悖乎\n目卑體賤身不悖乎心君子之事親以積德子者親\n之本也無所推而不從命推而不從命者惟害親者\n也故親之所安子皆供之賢臣之事君也受官之日\n以主為父以國為家以士人為兄弟故苟有可以安\n國家利民人者不避其難不憚其勞以成其義故其\n君亦有助之以遂其德夫君臣之與百姓轉相為本\n如迴圈無端夫子亦云人之行莫大於孝孝行成於\n內而嘉號佈於外是謂建之於本而榮華自茂矣君\n以臣為本臣以君為本父以子為本子以父為本棄\n其本榮華槁矣\n林逋省心錄\n君親\n事親孝者事君必忠何以知之良知故存雖妻子不\n能移其愛推此以盡為臣之道則爵祿安可易其守\n子惟知有親焉得不孝臣惟知有君安得不忠所謂\n良知者其可忘乎\n愛身者所以孝於親愛民者所以忠於君\n子之事親不能承顏養志則必不能忠於君上\n內不溺於妻子者事親必孝外不欺於朋友者事君\n必忠\n以愛妻子之心事親則無往而不孝以保富貴之心\n事君則無往而不忠\n事親孝則專其愛而妻子不能移事君忠則盡其職\n而爵祿不足動竭力於親者不必須士類致身於君\n者不必問品秩\n性理會通\n人倫\n朱子曰君臣父子之大倫天之經地之義而所謂民\n彝也故臣之於君子之於父生則敬養之死則哀送\n之所以致其忠孝之誠者無所不用其極而非虛加\n之也以為不如是則無以盡吾心云爾\n父子欲其親君臣欲其敬非是欲其如此蓋有父子\n則便自然有親有君臣則便自然有敬\n## 君父部藝文\n## 孝義傳序　　　　　　　　　　宋書\n易曰立人之道曰仁與義夫仁義者合君親之至理\n實忠孝之所資雖義發因心情非外感然企及之旨\n聖哲詒言至於風漓化薄禮違道喪忠不樹國孝亦\n愆家而一世之民權利相引仕以勢招榮非行立乏\n翱翔之感棄捨生之分霜露未改大痛已忘於心名\n節不變戎車遽為其首斯並軌訓之理未弘汲引之\n塗多闕若夫情發於天行成乎己捐軀捨命濟主安\n親雖乖理暗主匪由勸賞而宰世之人曾微誘激乃\n至事隱閭閻無聞視聽故可以昭被圖篆百不一焉\n今採綴湮落以備闕文云爾","is_preview":true,"preview_page_limit":10}