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古今圖書整合258\n創守部總論\n易經\n屯卦\n屯元亨利貞勿用有攸往利建侯\n本\n義\n以震遇坎乾坤始交而遇險陷故其名為屯震\n動在下坎險在上是能動乎險中能動雖可以亨\n而在險則宜守正而未可遽進故筮得之者其佔\n為大亨而利於正但未可遽有所往耳又初九陽\n居陰下而為成卦之主是能以賢下人得民而可\n君之象故筮立君者遇之則吉也\n彖曰屯剛柔始交而難生動乎險中大亨貞雷雨之\n動滿盈天造草昧宜建侯而不寧\n本\n義\n陰陽交而雷雨作雜亂晦冥塞乎兩間天下未\n定名分未明宜立君以統治而未可遽謂安寧之\n時也\n初九盤桓利居貞利建侯\n本\n義\n屯難之初以陽在下又居動體而上應陰柔險\n陷之交故有盤桓之象然居得其正故其佔利於\n居貞又本成卦之主以陽下陰為民所歸侯之象\n也故其象又如此而佔者如是則利建以為侯也\n象曰雖盤桓志行正也以貴下賤大得民也\n革卦\n彖曰天地革而四時成湯武革命順乎天而應乎人\n革之時大矣哉\n程\n傳\n推革之道極乎天地變易時運終始也時運既\n終必有革而新之者王者之興受命於天故易世\n謂之革命\n鼎卦\n象曰木上有火君子以正位凝命\n本\n義\n鼎重器也故有正位凝命之意\n書經\n周書洛誥\n周公曰己汝惟衝子惟終\n蔡\n傳\n周之王業文武始之成王當終之也\n汝其敬識百辟享亦識其有不享享多儀儀不及物\n惟曰不享惟不役志於享凡民惟曰不享惟事其爽\n侮\n蔡\n傳\n此御諸侯之道也\n乃惟孺子頒朕不暇聽朕教汝於棐民彝汝乃是不\n蘉乃時惟不永哉篤敘乃正父罔不若予不敢廢乃\n命汝往敬哉茲予其明農哉彼裕我民無遠用戾\n蔡\n傳\n此教養萬民之道也\n王若曰公明保予衝子公稱丕顯德以予小子揚文\n武烈奉答天命和恆四方民居師\n蔡\n傳\n此下成王答周公及留公也\n惇宗將禮稱秩元祀鹹秩無文惟公德明光於上下\n勤施於四方旁作穆穆迓衡不迷文武勤教予衝子\n夙夜毖祀王曰公功棐迪篤罔不若時\n蔡\n傳\n言周公之功所以輔我啟我者厚矣當常如是\n未可以言去也\n周公拜手稽首曰王命予來承保乃文祖受命民越\n乃光烈考武王弘朕恭\n蔡\n傳\n此下週公許成王留等事也承保乃文祖受命\n民及光烈考武王者答誕保文武受民之言也\n孺子來相宅其大惇典殷獻民亂為四方新闢作周\n恭先曰其自時中乂萬邦鹹休惟王有成績予旦以\n多子越御事篤前人成烈答其師作周孚先考朕昭\n子訓乃單文祖德\n蔡\n傳\n唐孔氏曰蓋周公與群臣篤前人成烈所以成\n成王之刑乃殫文祖德也\n無逸\n周公曰嗚呼厥亦惟我周太王王季克自抑畏文王\n卑服即康功田功徽柔懿恭懷保小民惠鮮鰥寡自\n朝至於日中昃不遑暇食用咸和萬民文王不敢盤\n於遊田以庶邦惟正之供文王受命惟中身厥享國\n五十年周公曰嗚呼繼自今嗣王則其無淫於觀於\n逸於遊于田以萬民惟正之供\n蔡\n傳\n則法也其指文王而言淫過也言自今日以往\n嗣王其法文王無過於觀逸遊田以萬民惟正賦\n之供\n康王之誥\n太保暨芮伯鹹進相揖皆再拜稽首曰敢敬告天子\n皇天改大邦殷之命惟周文武誕受羑若恤克西土\n大\n全\n張氏曰言克恤西土以文武基業本於西土亦\n不忘本也　臨川吳氏曰文王出羑里之囚天命\n始順西土文武所興之地言文武所以誕受天命\n以其能恤西土之民也\n惟新陟王畢協賞罰勘定厥功用敷遺後人休今王\n敬之哉張皇六師無壞我高祖寡命\n蔡\n傳\n張皇六師大戒戎備無廢壞我文武艱難寡得\n之基命也按召公此言若導王以尚威武者然守\n成之世多溺宴安而無立志苟不詰爾戎兵奮揚\n武烈則廢弛怠惰而陵遲之漸見矣成康之時病\n正在是故周公於立政亦懇懇言之\n詩經\n大雅下武\n下武惟周世有哲王三後在天王配於京\n朱\n注\n此章美武王能纘太王王季文王之緒而有天\n下也\n大\n全\n豐城朱氏曰聖人興王之業非先後固無\n以基之於前而先後在天之神非聖人無以配之\n於下蓋一代興王之業必世德之相承有以基之\n於其始而後聖德之受命有以成之於其終也周\n之王業自文王而始著自武王而始成是文王武\n王實造周矣然推原其始則文王之前固有王季\n也王季之前又有太王謂王業之所基不在於是\n而可乎夫惟太王王季文王既沒而其精神上與\n天合也是以武王繼之實能配彼在天之靈於鎬\n京焉則武王之繼三後謂非王業之所成而可乎\n詩人於此原其始而歸美於三後要其終而歸功\n於武王則夫任繼述之責者其必知所法矣\n王配於京世德作求永言配命成王之孚\n大\n全\n三山李氏曰武王所以配三後者以其繼世德\n之求故也起而求以繼之也\n成王之孚下土之式永言孝思孝思維則\n大\n全\n朱子曰求其世德而成王之孚孝思之至孰大\n於是\n媚茲一人應侯順德永言孝思昭哉嗣服昭茲來許\n繩其祖武於萬斯年受天之祜\n朱\n注\n言武王之道昭明如此來世能繼其跡則久荷\n天祿而不替矣\n受天之祜四方來賀於萬斯年不遐有佐\n大\n全\n定宇陳氏曰天且福之人將焉往宜來世之得\n人與得天相為長久也不徒賀之而尤佐之見人\n心藩屏王室之至也\n周頌天作\n天作高山大王荒之彼作矣文王康之彼岨矣岐有\n夷之行子孫保之\n朱\n注\n言天作岐山而太王始治之太王既作而文王\n又安之於是彼險僻之岐山人歸者眾而有平易\n之道路子孫當世世保守而不失也\n武\n於皇武王無競維烈允文文王克開厥後嗣武受之\n勝殷遏劉耆定爾功\n朱\n注\n言武王無競之功實文王開之而武王嗣而受\n之勝殷止殺以致定其功也\n冊府元龜\n創業\n易曰云雷屯君子以經綸孟子曰天下溺援之以道\n其創業之謂乎神農以前為而不有功成不居故無\n得而稱焉炎帝下衰諸侯放恣蚩尢貪暴害於有眾\n黃帝修德治兵順天行罰諸侯百姓鹹所欣戴遂應\n土德之運而有天下非夫聰明睿智神武而不殺者\n其孰能與於此商周開基其義益顯湯誥曰有夏昏\n德民墜塗炭天乃錫王勇知表正萬邦泰誓曰予有\n臣三千惟一心商罪貫盈天命誅之故云為淵驅魚\n者獺也為叢驅爵者鸇也為湯武驅民者桀與紂也\n漢魏以降豪傑□馳莫不英謀沈斷雄圖遠馭乘時\n以建義任能以協力撥亂反正與民休息天人合符\n乃膺大寶有以知天造草昧王業之艱難也\n創守部藝文\n創守論　　　　　　　　　　唐楊夔\n貞觀中文皇帝聽政之暇問房魏以創業守文之難\n易房對以創業魏對以守文蓋房以經綸之始備極\n勤劬所以見創業之難矣魏以昇平之後率多懈怠\n所以見守文之難也然則創業之初雄豪未賓生民\n嗷嗷唯德是歸所以開基之主皆乘釁而起睹覆車\n之轍焉肯更修其軌哉當其雲雷未亨天地猶蒙龍\n虎交馳煙塵晝昏故得一士則前席以待問聞一言\n則傾耳而聳聽用人若不及從諫若轉圓勇於得而\n□於失冒履鋒鏑涉歷險危其取也既勞其得也亦\n勤誠為創業之難也及乾坤霧霽山河有主四海之\n內罔不臣妾言而必從如影之附欲而必至如響之\n應愛之可以升九霄怒之可以擠九泉順意者駢肩\n逆耳者畏忌好惡之情不由其臧否賞罰之道匪關\n於功過下懾以求命眾怒而莫諫此所以為守文之\n難也然則自漢而下有天下者孰不","is_preview":true,"preview_page_limit":10}