{"resource_id":6007,"title":"古今图书集成250","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合250","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["父子部匯考","易經","序卦傳","有夫婦然後有父子","禮記","曲禮","祭父曰皇考","注","更設稱號尊神異於人也皇君也考成也言其","德行之成也","又","生曰父","又","死曰考","疏","前是宗廟之祭加其尊稱故曰皇也此謂非祭","時所稱也","爾雅","釋親","父為考","注","禮記曰生曰父死曰考今世學者從之案尚書","曰大傷厥考心事厥考厥長聰聽祖考之彝訓如","喪考妣公羊傳曰惠公者何隱之考也蒼頡篇曰","考妣延年明此非死生之異稱矣","漢劉熙釋名","釋親屬","父甫也始生己也","又","子孳也相生蕃孳也","又","無父曰孤孤顧也顧望無所瞻見也","老而無子曰獨獨只獨也言無所依也","班固白虎通","三綱六紀","父為子綱","又","父子法地取象五行轉相生也","又","父子者何謂也父者矩也以法度教子子者孳孳無","已也故孝經曰父有爭子則身不陷於不義","魏張揖博雅","釋親","翁爸爹父也","又","父□也子孜也","父子部總論","易經","蒙卦","九二包蒙吉納婦吉子克家","程","傳","包含容也二居蒙之世有剛明之才而與六五","之君相應中德又同當時之任者也必廣其含容","哀矜昏愚則能發天下之蒙成治蒙之功二能包","納則克濟其君之事猶子能治其家也五既陰柔","故發矇之功皆在於二以家言之五父也二子也","二能主蒙之功乃人子克治其家也","本","義","九二以陽","剛為內卦之主統治群陰當發矇之任者然所治","既廣物性不齊不可一概取必而爻之德剛而不","過為能有所包容之象又居下位而能任上事為","子克家之象故佔者有其德而當其事則如是而","吉也","象曰子克家剛柔接也","程","傳","子而克治其家者父之信任專也二能主蒙之","功者五之信任專也二與五剛柔之情相接故得","行其剛中之道成發矇之功苟非上下之情相接","則二雖剛中安能屍其事乎","蠱卦","初六幹父之蠱有子考□咎厲終吉","本","義","幹如木之乾枝葉之所附而立者也蠱者前人","已壞之緒故諸爻皆有父母之象子能幹之則飭","治而振起矣初六蠱未深而事易濟故其佔為有","子則能治蠱而考得□咎然亦危矣戒佔者宜如","是又知危而能戒則終吉也","象曰幹父之蠱意承考也","又","九三幹父之蠱小有悔□大咎","本","義","過剛不中故小有悔巽體得正故□大咎","象曰幹父之蠱終□咎也","程","傳","以三之才幹父之蠱雖小有悔終□大咎也蓋","剛斷能幹不失正而有順所以終□咎也","六四裕父之蠱往見吝","本","義","以陰居陰不能有為寬裕以治蠱之象也如是","則蠱將日深故往則見吝戒佔者不可如是也","象曰裕父之蠱往未得也","程","傳","以四之才守常居寬裕之時則可矣欲有所往","則未得也加其所任則不勝矣","六五幹父之蠱用譽","程","傳","五居尊位以陰柔之質當人君之幹而下應於","九二是能任剛陽之臣也雖能下應剛陽之賢而","倚任之然己實陰柔故不能為創始開基之事承","其舊業則可矣故為幹父之蠱夫創業垂統之事","非剛明之才則不能繼世之君雖柔弱之資苟能","任剛賢則可以為善繼而成令譽也太甲成王皆","以臣而用譽者也","本","義","柔中居尊而九二承之以德","以此幹蠱可致聞譽故其象佔如此","象曰幹父用譽承以德也","程","傳","幹父之蠱而用有令譽者以其在下之賢承輔","之以剛中之德也","書經","大誥","王曰若昔朕其逝朕言艱日思若考作室既底法厥","子乃弗肯堂矧肯構厥父災厥子乃弗肯播矧肯獲","厥考翼其肯曰予有後弗棄基肆予曷敢不越卬敉","寧王大命","蔡","注","昔前日也猶孟子昔者之昔若昔我之慾往我","亦謂其事之難而日思之矣非輕舉也以作室喻","之父既底定廣狹高下其子不肯為之堂基況肯","為之造屋乎以耕田喻之父既反土而災矣其子","乃不肯為之播種況肯俟其成而刈獲之乎考翼","父敬事者也為其子者如此則考翼其肯曰我有","後嗣弗棄我之基業乎蓋武王定天下立經陳紀","如作室之底法如治田之既災今三監叛亂不能","討平以終武王之業則是不肯堂不肯播況望其","肯構肯獲而延綿國祚於無窮乎武王在天之靈","亦必不肯自謂其有後嗣而不棄墜其基業矣故","我何敢不及我身之存以撫存武王之大命乎","康誥","王曰封元惡大憝矧惟不孝不友子弗祗服厥父事","大傷厥考心於父不能字厥子乃疾厥子於弟弗念","天顯乃弗克恭厥兄兄亦不念鞠子哀大不友于弟","惟吊茲不於我政人得罪天惟與我民彝大泯亂曰","乃其速由文王作罰刑茲無赦","蔡","注","大憝即上文之罔弗憝言寇攘奸宄固為大惡","而大可惡矣況不孝不友之人而尤為可惡者當","商之季禮義不明人紀廢壞子不敬事父大傷父","心父不能愛子乃疾惡其子是父子相夷也天顯","猶孝經所謂天明尊卑顯然之序也弟不念尊卑","之序而不能敬其兄兄亦不念父母鞠養之勞而","大不友其弟是兄弟相賊也父子兄弟至於如此","苟不於我為政之人而得罪焉則天之與我民彝","必大泯滅而紊亂矣曰者言如此則汝其速由文","王作罰刑此無赦而懲戒之不可緩也","大","全","朱子曰","惟吊茲惟痛憫此得罪之人也不於我政人得罪","憫痛之深恨不自我得罪也蔡氏元度曰先責子","之不孝然後責父之不慈先責弟之不恭然後責","兄之不友周禮有不孝不弟之刑而無不慈不友","之罪即此意也","禮記","曲禮","父子不同席","陳","注","尊卑之等異也","大","全","臨川吳氏曰古者一席坐四","人言父子偶共一處而坐雖止一人必各坐一席","蓋以父昭子穆父穆子昭尊卑不同故也","又","名子者不以國不以日月不以隱疾不以山川","陳","注","常語易及則避諱為難故名子者不之用","又","父前子名君前臣名","陳","注","呂氏曰事父者家無二尊雖母不敢以抗之故","無長幼皆名不敢致私敬於其長也事君者國無","二尊雖父不可以抗之故無貴賤尊卑皆名不敢","致私敬於其所尊貴也春秋鄢陵之戰欒書欲載","晉侯其子曰書退此君前臣名雖父亦不敢抗也","又","父之讎弗與共戴天","陳","注","呂氏曰父者子之天不能復父讎仰無以視乎","皇天矣報之之意誓不與讎俱生此所以弗與共","戴天也","又","已孤暴貴不為父作諡","陳","注","呂氏曰父為士子為大夫諸侯則祭以大夫諸","侯其屍服以士服是可以己之祿養其親不敢以","己之爵加其親也父之爵卑不當諡而以己爵當","諡而作之是以己爵加其父欲尊而反卑之非所","以敬其親也","王制","父之齒隨行","郊特牲","男女有別然後父子親父子親然後義生義生然後","禮作禮作然後萬物安無別無義禽獸之道也","內則","由命士以上父子皆異宮昧爽而朝慈以旨甘日出","而退各從其事日入而夕慈以旨甘","陳","注","鄭氏曰異宮崇敬也","大","全","張子曰古者有東宮西","宮有南宮北宮異宮而同財此禮亦可行古人慮","遠目下雖似相疏其實如此乃能久相親蓋數十","百口之家自是飲食衣服難為得一故大庖則同","之小庖則異之不為害又異宮乃容子得伸其私","所以避子之私也　嚴陵方氏曰尊卑之際辨則","敬同則故父子坐不同席居必異宮所以致其","敬也然責貴者其禮宜詳責賤者其禮宜略故由","命士以上然後父子異宮也周官典命子男之士","不命則士固有不命者矣","又","由命士以上及大夫之子旬而見","陳","注","注讀旬為均謂適子妾子有同時生者雖是先","生者先見後生者後見然皆在夫未與婦禮食之","前故曰均而見也應氏曰子固以禮見於父父則","欲時時見之"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合250","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合250\n父子部匯考\n易經\n序卦傳\n有夫婦然後有父子\n禮記\n曲禮\n祭父曰皇考\n注\n更設稱號尊神異於人也皇君也考成也言其\n德行之成也\n又\n生曰父\n又\n死曰考\n疏\n前是宗廟之祭加其尊稱故曰皇也此謂非祭\n時所稱也\n爾雅\n釋親\n父為考\n注\n禮記曰生曰父死曰考今世學者從之案尚書\n曰大傷厥考心事厥考厥長聰聽祖考之彝訓如\n喪考妣公羊傳曰惠公者何隱之考也蒼頡篇曰\n考妣延年明此非死生之異稱矣\n漢劉熙釋名\n釋親屬\n父甫也始生己也\n又\n子孳也相生蕃孳也\n又\n無父曰孤孤顧也顧望無所瞻見也\n老而無子曰獨獨只獨也言無所依也\n班固白虎通\n三綱六紀\n父為子綱\n又\n父子法地取象五行轉相生也\n又\n父子者何謂也父者矩也以法度教子子者孳孳無\n已也故孝經曰父有爭子則身不陷於不義\n魏張揖博雅\n釋親\n翁爸爹父也\n又\n父□也子孜也\n父子部總論\n易經\n蒙卦\n九二包蒙吉納婦吉子克家\n程\n傳\n包含容也二居蒙之世有剛明之才而與六五\n之君相應中德又同當時之任者也必廣其含容\n哀矜昏愚則能發天下之蒙成治蒙之功二能包\n納則克濟其君之事猶子能治其家也五既陰柔\n故發矇之功皆在於二以家言之五父也二子也\n二能主蒙之功乃人子克治其家也\n本\n義\n九二以陽\n剛為內卦之主統治群陰當發矇之任者然所治\n既廣物性不齊不可一概取必而爻之德剛而不\n過為能有所包容之象又居下位而能任上事為\n子克家之象故佔者有其德而當其事則如是而\n吉也\n象曰子克家剛柔接也\n程\n傳\n子而克治其家者父之信任專也二能主蒙之\n功者五之信任專也二與五剛柔之情相接故得\n行其剛中之道成發矇之功苟非上下之情相接\n則二雖剛中安能屍其事乎\n蠱卦\n初六幹父之蠱有子考□咎厲終吉\n本\n義\n幹如木之乾枝葉之所附而立者也蠱者前人\n已壞之緒故諸爻皆有父母之象子能幹之則飭\n治而振起矣初六蠱未深而事易濟故其佔為有\n子則能治蠱而考得□咎然亦危矣戒佔者宜如\n是又知危而能戒則終吉也\n象曰幹父之蠱意承考也\n又\n九三幹父之蠱小有悔□大咎\n本\n義\n過剛不中故小有悔巽體得正故□大咎\n象曰幹父之蠱終□咎也\n程\n傳\n以三之才幹父之蠱雖小有悔終□大咎也蓋\n剛斷能幹不失正而有順所以終□咎也\n六四裕父之蠱往見吝\n本\n義\n以陰居陰不能有為寬裕以治蠱之象也如是\n則蠱將日深故往則見吝戒佔者不可如是也\n象曰裕父之蠱往未得也\n程\n傳\n以四之才守常居寬裕之時則可矣欲有所往\n則未得也加其所任則不勝矣\n六五幹父之蠱用譽\n程\n傳\n五居尊位以陰柔之質當人君之幹而下應於\n九二是能任剛陽之臣也雖能下應剛陽之賢而\n倚任之然己實陰柔故不能為創始開基之事承\n其舊業則可矣故為幹父之蠱夫創業垂統之事\n非剛明之才則不能繼世之君雖柔弱之資苟能\n任剛賢則可以為善繼而成令譽也太甲成王皆\n以臣而用譽者也\n本\n義\n柔中居尊而九二承之以德\n以此幹蠱可致聞譽故其象佔如此\n象曰幹父用譽承以德也\n程\n傳\n幹父之蠱而用有令譽者以其在下之賢承輔\n之以剛中之德也\n書經\n大誥\n王曰若昔朕其逝朕言艱日思若考作室既底法厥\n子乃弗肯堂矧肯構厥父災厥子乃弗肯播矧肯獲\n厥考翼其肯曰予有後弗棄基肆予曷敢不越卬敉\n寧王大命\n蔡\n注\n昔前日也猶孟子昔者之昔若昔我之慾往我\n亦謂其事之難而日思之矣非輕舉也以作室喻\n之父既底定廣狹高下其子不肯為之堂基況肯\n為之造屋乎以耕田喻之父既反土而災矣其子\n乃不肯為之播種況肯俟其成而刈獲之乎考翼\n父敬事者也為其子者如此則考翼其肯曰我有\n後嗣弗棄我之基業乎蓋武王定天下立經陳紀\n如作室之底法如治田之既災今三監叛亂不能\n討平以終武王之業則是不肯堂不肯播況望其\n肯構肯獲而延綿國祚於無窮乎武王在天之靈\n亦必不肯自謂其有後嗣而不棄墜其基業矣故\n我何敢不及我身之存以撫存武王之大命乎\n康誥\n王曰封元惡大憝矧惟不孝不友子弗祗服厥父事\n大傷厥考心於父不能字厥子乃疾厥子於弟弗念\n天顯乃弗克恭厥兄兄亦不念鞠子哀大不友于弟\n惟吊茲不於我政人得罪天惟與我民彝大泯亂曰\n乃其速由文王作罰刑茲無赦\n蔡\n注\n大憝即上文之罔弗憝言寇攘奸宄固為大惡\n而大可惡矣況不孝不友之人而尤為可惡者當\n商之季禮義不明人紀廢壞子不敬事父大傷父\n心父不能愛子乃疾惡其子是父子相夷也天顯\n猶孝經所謂天明尊卑顯然之序也弟不念尊卑\n之序而不能敬其兄兄亦不念父母鞠養之勞而\n大不友其弟是兄弟相賊也父子兄弟至於如此\n苟不於我為政之人而得罪焉則天之與我民彝\n必大泯滅而紊亂矣曰者言如此則汝其速由文\n王作罰刑此無赦而懲戒之不可緩也\n大\n全\n朱子曰\n惟吊茲惟痛憫此得罪之人也不於我政人得罪\n憫痛之深恨不自我得罪也蔡氏元度曰先責子\n之不孝然後責父之不慈先責弟之不恭然後責\n兄之不友周禮有不孝不弟之刑而無不慈不友\n之罪即此意也\n禮記\n曲禮\n父子不同席\n陳\n注\n尊卑之等異也\n大\n全\n臨川吳氏曰古者一席坐四\n人言父子偶共一處而坐雖止一人必各坐一席\n蓋以父昭子穆父穆子昭尊卑不同故也\n又\n名子者不以國不以日月不以隱疾不以山川\n陳\n注\n常語易及則避諱為難故名子者不之用\n又\n父前子名君前臣名\n陳\n注\n呂氏曰事父者家無二尊雖母不敢以抗之故\n無長幼皆名不敢致私敬於其長也事君者國無\n二尊雖父不可以抗之故無貴賤尊卑皆名不敢\n致私敬於其所尊貴也春秋鄢陵之戰欒書欲載\n晉侯其子曰書退此君前臣名雖父亦不敢抗也\n又\n父之讎弗與共戴天\n陳\n注\n呂氏曰父者子之天不能復父讎仰無以視乎\n皇天矣報之之意誓不與讎俱生此所以弗與共\n戴天也\n又\n已孤暴貴不為父作諡\n陳\n注\n呂氏曰父為士子為大夫諸侯則祭以大夫諸\n侯其屍服以士服是可以己之祿養其親不敢以\n己之爵加其親也父之爵卑不當諡而以己爵當\n諡而作之是以己爵加其父欲尊而反卑之非所\n以敬其親也\n王制\n父之齒隨行\n郊特牲\n男女有別然後父子親父子親然後義生義生然後\n禮作禮作然後萬物安無別無義禽獸之道也\n內則\n由命士以上父子皆異宮昧爽而朝慈以旨甘日出\n而退各從其事日入而夕慈以旨甘\n陳\n注\n鄭氏曰異宮崇敬也\n大\n全\n張子曰古者有東宮西\n宮有南宮北宮異宮而同財此禮亦可行古人慮\n遠目下雖似相疏其實如此乃能久相親蓋數十\n百口之家自是飲食衣服難為得一故大庖則同\n之小庖則異之不為害又異宮乃容子得伸其私\n所以避子之私也　嚴陵方氏曰尊卑之際辨則\n敬同則故父子坐不同席居必異宮所以致其\n敬也然責貴者其禮宜詳責賤者其禮宜略故由\n命士以上然後父子異宮也周官典命子男之士\n不命則士固有不命者矣\n又\n由命士以上及大夫之子旬而見\n陳\n注\n注讀旬為均謂適子妾子有同時生者雖是先\n生者先見後生者後見然皆在夫未與婦禮食之\n前故曰均而見也應氏曰子固以禮見於父父則\n欲時時見之","is_preview":true,"preview_page_limit":10}