{"resource_id":6000,"title":"古今图书集成243","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合243","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["嫡庶部總論","禮記","曲禮","支子不祭祭必告於宗子","陳","注","疏曰支子庶子也祖禰廟在適子之家庶子賤","不敢輒祭若宗子有疾不堪當祭則庶子代攝可","也猶必告於宗子然後祭呂氏曰別子為祖繼別","為宗百世不遷者大宗也繼禰繼祖繼曾祖繼高","祖五世則遷者小宗也宗子上繼祖禰族人兄弟","皆宗之冠娶妻必告死必赴況於祭乎所宗乎宗","子者皆支子也支子不敢祭也如諸侯不敢祖天","子大夫不敢祖諸侯尊者之祭非卑者所敢屍也","故宗子為士庶子為大夫以上牲祭於宗子之家","祝曰孝子某為介子某薦其常事則支子雖貴可","以用其祿而不敢專其事也宗子去在他國則支","子攝主以祭其禮有殺全程子曰古所謂支子不","祭者唯使宗子立廟主之而已支子雖不祭至於","齋戒致其誠意則與主祭者不異可與則以身執","事不可與則以物助但不別立廟為位行事而已","後世如欲立宗子當從此義雖不祭情亦可安若","不立宗子徒欲廢祭適足長惰慢之心不若使之","祭猶愈於已也","又","大夫之喪庶子不受吊","陳","注","大夫之喪適子為主拜賓或以他故不在則庶","子不敢受吊不敢以卑賤為有爵者之喪主也","郊特牲","適子冠於阼以著代也醮於客位加有成也三加彌","尊喻其志也冠而字之敬其名也","陳","注","著代顯其為主人之次也酌而無酬酢曰醮客","位在戶牖之間加有成加禮於有成之人也三加","始冠緇布冠次加皮弁次又加爵弁也喻其志者","使其知廣充志意以稱尊服也此適子之禮若庶","子則冠於房戶外南面醮亦戶外也","內則","凡接子擇日冢子則大牢庶人特豚士特豕大夫少","牢國君世子大牢其非世子則皆降一等","陳","注","冢子大牢謂天子之元子也","大","全","嚴陵方氏曰擇","日卜日也卜而擇之故也　山陰陸氏曰據上庶","人特豚應雲國君大牢今曰國君世子大牢為其","接以大牢同於王也是以盛言之盡其詞焉爾且","言冢子則大牢庶人特豚士特豕大夫少牢國君","世子大牢惟國君而遠之使不逼上也又以著自","庶人積隆至是窮矣蓋理窮則同此皆言之法也","慶源輔氏曰父子之氣未嘗不相接也生三日","而又以禮接之於是為至","又","世子生則君沐浴朝服夫人亦如之皆立於阼階西","鄉世婦抱子升自西階君名之乃降","陳","注","諸侯朝服元端素裳夫人亦如之者亦朝服也","當是展衣注云褖衣者以見子畢即侍御於君故","服進御之褖衣也人君見世子於路寢此升自西","階是自外而入也凡生子無問妻妾皆在側室","大","全","山陰陸氏曰不言三月之末嫌緩不言執其右手","咳而名之嫌慢皆非所以言世子故也上下比義","使從可知而已","又","適子庶子見於外寢撫其首咳而名之禮帥初無辭","陳","注","此適子蓋世子之弟庶子則妾子也外寢君燕","寢也燕寢在內以側室在旁處內故謂此為外也","疏曰庶子見於側室此以撫首咳名無辭之事同","故與適子連文雲見於外寢耳","大","全","嚴陵方氏曰適","子庶子止見於外寢則世子見於路寢可知","又","妾將生子及月辰夫使人日一問之子生三月之末","漱澣夙齊見於內寢禮之如始入室君已食徹焉使","之特餕遂入御","陳","注","此言大夫士之妾生子之禮宮室之制前有路","寢次則君之燕寢次大夫正寢卿大夫以下前有","適室次則燕寢次則適妻之寢此言內寢正謂適","妻寢耳如始入室者如初來嫁時也特餕使此生","子者獨餕不如常時眾妾同餕也","大","全","慶源輔氏曰","妾生子而禮之如始入室所以使之知大分已定","於其初矣特餕所以寵之然其分不可得而易也","又","公庶子生就側室三月之末其母沐浴朝服見於君","擯者以其子見君所有賜君名之眾子則使有司名","之","陳","注","擯者傅姆之屬也君所有賜者此妾君所偏愛","而特加恩賜者故其子君自名之若眾妾之子恩","寵輕略者則使有司名之也疏曰前文已雲適子","庶子見異於世子今更重出者以前庶適連文故","此特言庶子之禮","大","全","山陰陸氏曰庶子言就側室","則世子不就側室其母沐浴朝服則君不沐浴朝","服","又","冢子未食而見必執其右手適子庶子已食而見必","循其首","陳","注","疏曰此天子諸侯之禮未與後夫人禮食而先","見冢子急於正也禮食之後乃見適子庶子緩於","庶耳","大","全","山陰陸氏曰執而見之待之若與己等冢","子故也","喪服小記","庶子不祭祖者明其宗也","陳","注","此據適士立二廟祭禰及祖今兄弟二人一適","一庶俱為適士其適子之為適士者固祭祖及禰","矣其庶子雖適士止得立禰廟不得立祖廟而祭","祖者明其宗有所在也","大","全","嚴陵方氏曰適士二廟","則有祖廟矣官師一廟則有禰廟而已此言庶子","不祭祖者言適士家也下言庶子不祭禰者言官","師之家也夫立宗所以重本適子本也庶子支也","其不祭也雖祖之不同至於明其宗之義則一而","已其曰不祭祖則禰客祭之也","庶子不為長子斬不繼祖與禰故也","陳","注","庶子不得為長子服斬衰三年者以己非繼祖","之宗又非繼禰之宗則長子非正統故也","庶子不祭殤與無後者殤與無後者從祖祔食","陳","注","長中下殤蓋未成人而死者也無後者謂成人","未昏或已娶無子而死者也庶子所以不得祭此","二者以己是父之庶子不得立父廟故不得自祭","其殤子也若己是祖之庶孫不得立祖廟故無後","之兄弟己亦不得祭之也祖廟在宗子之家此殤","與此無後者當祭祖之時亦與祭於祖廟也故曰","從祖祔食","大","全","金華應氏曰殤與無後者皆庶子之","子也殤者幼而未成人無後者長而未有子鄭氏","以殤為己之子而繫於父之庶以無後為兄弟而","繫於祖之庶蓋以殤惟適可祭今適子之下又有","無後者不應更祭故指此為兄弟而言之夫所謂","殤與無後者包羅其義云爾非謂庶子之子其適","與庶皆死也適子或殤而死或無後而死皆從祖","而祭於宗子之家故謂之從祖祔食","庶子不祭禰者明其宗也","陳","注","庶子不得立禰廟故不得祭禰所以然者明主","祭在宗子廟必在宗子之家也庶子雖貴止得供","具牲物而宗子主其禮也上文言庶子不祭祖是","猶得立禰廟以其為適士也此言不祭禰以此庶","子非適士或未仕故不得立廟以祭禰也","又","大夫降其庶子其孫不降其父","陳","注","大夫為庶子服大功而庶子之子則為父三年","也大夫不服其妾故妾子為其母大功","大","全","嚴陵方","氏曰庶子之子不降庶子以尊可以降卑卑不可","以降尊也","又","為慈母后者為庶母可也為祖庶母可也","陳","注","傳曰妾之無子者妾子之無母者父命之為子","母此謂為慈母后者也若庶母嘗有子而子已死","命他妾之子為其後故云為庶母可也若父之妾","有子而子死巳命己之妾子後之亦可故云為祖","庶母可也　石樑王氏曰為慈母后者為庶母為","祖庶母后皆可謂既是妾子此三母皆妾皆可以","妾生之子為後","又","慈母與妾母不世祭也","陳","注","不世祭者謂子祭之而孫不祭也","又","庶子在父之室則為其母不禫","陳","注","此言不命之士父子同宮者","庶子不以杖即位","陳","注","此言適庶俱有父母之喪者適子得執杖進阼","階哭位庶子至中門外則去之矣","父不主庶子之喪則孫以杖即位可也","陳","注","父主適子喪故適子之子不得以杖即位避祖","之尊故然非厭之也今父既不主庶子之喪故庶","子之子得以杖即位祖不厭孫孫得伸也父皆厭","子故"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合243","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合243\n嫡庶部總論\n禮記\n曲禮\n支子不祭祭必告於宗子\n陳\n注\n疏曰支子庶子也祖禰廟在適子之家庶子賤\n不敢輒祭若宗子有疾不堪當祭則庶子代攝可\n也猶必告於宗子然後祭呂氏曰別子為祖繼別\n為宗百世不遷者大宗也繼禰繼祖繼曾祖繼高\n祖五世則遷者小宗也宗子上繼祖禰族人兄弟\n皆宗之冠娶妻必告死必赴況於祭乎所宗乎宗\n子者皆支子也支子不敢祭也如諸侯不敢祖天\n子大夫不敢祖諸侯尊者之祭非卑者所敢屍也\n故宗子為士庶子為大夫以上牲祭於宗子之家\n祝曰孝子某為介子某薦其常事則支子雖貴可\n以用其祿而不敢專其事也宗子去在他國則支\n子攝主以祭其禮有殺全程子曰古所謂支子不\n祭者唯使宗子立廟主之而已支子雖不祭至於\n齋戒致其誠意則與主祭者不異可與則以身執\n事不可與則以物助但不別立廟為位行事而已\n後世如欲立宗子當從此義雖不祭情亦可安若\n不立宗子徒欲廢祭適足長惰慢之心不若使之\n祭猶愈於已也\n又\n大夫之喪庶子不受吊\n陳\n注\n大夫之喪適子為主拜賓或以他故不在則庶\n子不敢受吊不敢以卑賤為有爵者之喪主也\n郊特牲\n適子冠於阼以著代也醮於客位加有成也三加彌\n尊喻其志也冠而字之敬其名也\n陳\n注\n著代顯其為主人之次也酌而無酬酢曰醮客\n位在戶牖之間加有成加禮於有成之人也三加\n始冠緇布冠次加皮弁次又加爵弁也喻其志者\n使其知廣充志意以稱尊服也此適子之禮若庶\n子則冠於房戶外南面醮亦戶外也\n內則\n凡接子擇日冢子則大牢庶人特豚士特豕大夫少\n牢國君世子大牢其非世子則皆降一等\n陳\n注\n冢子大牢謂天子之元子也\n大\n全\n嚴陵方氏曰擇\n日卜日也卜而擇之故也　山陰陸氏曰據上庶\n人特豚應雲國君大牢今曰國君世子大牢為其\n接以大牢同於王也是以盛言之盡其詞焉爾且\n言冢子則大牢庶人特豚士特豕大夫少牢國君\n世子大牢惟國君而遠之使不逼上也又以著自\n庶人積隆至是窮矣蓋理窮則同此皆言之法也\n慶源輔氏曰父子之氣未嘗不相接也生三日\n而又以禮接之於是為至\n又\n世子生則君沐浴朝服夫人亦如之皆立於阼階西\n鄉世婦抱子升自西階君名之乃降\n陳\n注\n諸侯朝服元端素裳夫人亦如之者亦朝服也\n當是展衣注云褖衣者以見子畢即侍御於君故\n服進御之褖衣也人君見世子於路寢此升自西\n階是自外而入也凡生子無問妻妾皆在側室\n大\n全\n山陰陸氏曰不言三月之末嫌緩不言執其右手\n咳而名之嫌慢皆非所以言世子故也上下比義\n使從可知而已\n又\n適子庶子見於外寢撫其首咳而名之禮帥初無辭\n陳\n注\n此適子蓋世子之弟庶子則妾子也外寢君燕\n寢也燕寢在內以側室在旁處內故謂此為外也\n疏曰庶子見於側室此以撫首咳名無辭之事同\n故與適子連文雲見於外寢耳\n大\n全\n嚴陵方氏曰適\n子庶子止見於外寢則世子見於路寢可知\n又\n妾將生子及月辰夫使人日一問之子生三月之末\n漱澣夙齊見於內寢禮之如始入室君已食徹焉使\n之特餕遂入御\n陳\n注\n此言大夫士之妾生子之禮宮室之制前有路\n寢次則君之燕寢次大夫正寢卿大夫以下前有\n適室次則燕寢次則適妻之寢此言內寢正謂適\n妻寢耳如始入室者如初來嫁時也特餕使此生\n子者獨餕不如常時眾妾同餕也\n大\n全\n慶源輔氏曰\n妾生子而禮之如始入室所以使之知大分已定\n於其初矣特餕所以寵之然其分不可得而易也\n又\n公庶子生就側室三月之末其母沐浴朝服見於君\n擯者以其子見君所有賜君名之眾子則使有司名\n之\n陳\n注\n擯者傅姆之屬也君所有賜者此妾君所偏愛\n而特加恩賜者故其子君自名之若眾妾之子恩\n寵輕略者則使有司名之也疏曰前文已雲適子\n庶子見異於世子今更重出者以前庶適連文故\n此特言庶子之禮\n大\n全\n山陰陸氏曰庶子言就側室\n則世子不就側室其母沐浴朝服則君不沐浴朝\n服\n又\n冢子未食而見必執其右手適子庶子已食而見必\n循其首\n陳\n注\n疏曰此天子諸侯之禮未與後夫人禮食而先\n見冢子急於正也禮食之後乃見適子庶子緩於\n庶耳\n大\n全\n山陰陸氏曰執而見之待之若與己等冢\n子故也\n喪服小記\n庶子不祭祖者明其宗也\n陳\n注\n此據適士立二廟祭禰及祖今兄弟二人一適\n一庶俱為適士其適子之為適士者固祭祖及禰\n矣其庶子雖適士止得立禰廟不得立祖廟而祭\n祖者明其宗有所在也\n大\n全\n嚴陵方氏曰適士二廟\n則有祖廟矣官師一廟則有禰廟而已此言庶子\n不祭祖者言適士家也下言庶子不祭禰者言官\n師之家也夫立宗所以重本適子本也庶子支也\n其不祭也雖祖之不同至於明其宗之義則一而\n已其曰不祭祖則禰客祭之也\n庶子不為長子斬不繼祖與禰故也\n陳\n注\n庶子不得為長子服斬衰三年者以己非繼祖\n之宗又非繼禰之宗則長子非正統故也\n庶子不祭殤與無後者殤與無後者從祖祔食\n陳\n注\n長中下殤蓋未成人而死者也無後者謂成人\n未昏或已娶無子而死者也庶子所以不得祭此\n二者以己是父之庶子不得立父廟故不得自祭\n其殤子也若己是祖之庶孫不得立祖廟故無後\n之兄弟己亦不得祭之也祖廟在宗子之家此殤\n與此無後者當祭祖之時亦與祭於祖廟也故曰\n從祖祔食\n大\n全\n金華應氏曰殤與無後者皆庶子之\n子也殤者幼而未成人無後者長而未有子鄭氏\n以殤為己之子而繫於父之庶以無後為兄弟而\n繫於祖之庶蓋以殤惟適可祭今適子之下又有\n無後者不應更祭故指此為兄弟而言之夫所謂\n殤與無後者包羅其義云爾非謂庶子之子其適\n與庶皆死也適子或殤而死或無後而死皆從祖\n而祭於宗子之家故謂之從祖祔食\n庶子不祭禰者明其宗也\n陳\n注\n庶子不得立禰廟故不得祭禰所以然者明主\n祭在宗子廟必在宗子之家也庶子雖貴止得供\n具牲物而宗子主其禮也上文言庶子不祭祖是\n猶得立禰廟以其為適士也此言不祭禰以此庶\n子非適士或未仕故不得立廟以祭禰也\n又\n大夫降其庶子其孫不降其父\n陳\n注\n大夫為庶子服大功而庶子之子則為父三年\n也大夫不服其妾故妾子為其母大功\n大\n全\n嚴陵方\n氏曰庶子之子不降庶子以尊可以降卑卑不可\n以降尊也\n又\n為慈母后者為庶母可也為祖庶母可也\n陳\n注\n傳曰妾之無子者妾子之無母者父命之為子\n母此謂為慈母后者也若庶母嘗有子而子已死\n命他妾之子為其後故云為庶母可也若父之妾\n有子而子死巳命己之妾子後之亦可故云為祖\n庶母可也　石樑王氏曰為慈母后者為庶母為\n祖庶母后皆可謂既是妾子此三母皆妾皆可以\n妾生之子為後\n又\n慈母與妾母不世祭也\n陳\n注\n不世祭者謂子祭之而孫不祭也\n又\n庶子在父之室則為其母不禫\n陳\n注\n此言不命之士父子同宮者\n庶子不以杖即位\n陳\n注\n此言適庶俱有父母之喪者適子得執杖進阼\n階哭位庶子至中門外則去之矣\n父不主庶子之喪則孫以杖即位可也\n陳\n注\n父主適子喪故適子之子不得以杖即位避祖\n之尊故然非厭之也今父既不主庶子之喪故庶\n子之子得以杖即位祖不厭孫孫得伸也父皆厭\n子故","is_preview":true,"preview_page_limit":10}