{"resource_id":5999,"title":"古今图书集成242","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合242","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["嫂叔部匯考","爾雅","釋親","女子謂兄之妻為嫂弟之妻為婦","注","猶今言新婦也","又","夫之兄為兄公","注","今俗呼兄鍾語之轉耳","夫之弟為叔夫之姊為女公夫之女弟為女妹","漢劉熙釋名","釋親屬","嫂叟也叟老者稱也叟縮也人及物老皆縮小於舊","也","叔少也幼者稱也叔亦俶也見嫂俶然卻退也","夫之兄曰公公君也君尊稱也","俗間曰兄章章灼也章灼敬奉之也又曰兄忪是己","所敬見之怔忡自肅齊也俗或謂舅曰章又曰忪亦","如之也","漢書","楚元王交傳丘嫂注","丘空也兄亡空有嫂也","又","丘大也長嫂稱也","魏張揖博雅","釋親","也","嫂叔部總論","禮記","曲禮","嫂叔不通問","陳","注","不通問無問遺之往來也","檀弓","子思之哭嫂也為位婦人倡踴","陳","注","馬氏曰凡哭必為位者所以敘親疏恩紀之差","嫂叔疑於無服而不為位故曰無服而為位者惟","叔嫂蓋無服者所以遠男女近似之嫌而為位者","所以篤兄弟內喪之親子思哭嫂為位婦人倡踴","以婦人有相為娣姒之義而不敢以己之無服先","之也","又","喪服嫂叔之無服也蓋推而遠之也","陳","注","嫂叔之分雖同居也然在義所可嫌故推而遠","之不相為服","大傳","其夫屬乎父道者妻皆母道也其夫屬乎子道者妻","皆婦道也謂弟之妻婦者是嫂亦可謂之母乎名者","人治之大者也可無慎乎","陳","注","屬聯也父之兄弟為伯叔父則其妻謂之伯叔","母兄弟之子為從子則其妻謂之婦此於昭穆為","宜弟之妻不可謂之為婦猶兄之妻不可謂之為","母以紊昭穆也故云謂弟之妻婦者是嫂亦可謂","之母乎言皆不可也舊說弟妻可婦嫂不可母失","其指矣","大","全","長樂陳氏曰母婦無昭穆而昭穆繫於","父子之別嫂叔無長幼而長幼繫於兄弟之倫故","婦於世叔父母則大功世叔於婦亦大功以其相","遠而親之也兄公與叔於嫂婦無服嫂婦於兄公","與叔亦無服以其相邇而遠之也山陰陸氏曰孔","子曰必也正名乎是也若子路者猶以為迂故曰","可不慎乎","雜記","嫂不撫叔叔不撫嫂","陳","注","撫死而撫其屍也嫂叔宜遠嫌故皆不撫","奔喪","無服而為位者唯嫂叔及婦人降而無服者麻","陳","注","檀弓雲子思之哭嫂也為位婦人降而無服謂","姑姊妹在室者緦麻嫁則降而無服也哭之亦為","位麻者吊服而加緦之繯絰也鄭氏曰正言嫂叔","尊嫂也兄公於弟之妻則不能也","春秋公羊傳","紀叔姬歸酅","春秋莊公十有二年春王三月紀叔姬歸於酅","公羊傳其言歸於酅何隱之也何隱爾其國亡矣徒","歸於叔爾也","大","全","家氏曰公羊謂歸於酅者歸於其叔叔其可歸","乎蓋紀之宗廟在焉義當歸也　汪氏曰或謂叔","姬歸於叔非其所歸亂也夫叔姬歸於酅酅乃紀","五廟之所在叔姬之歸以奉祭祀而非歸於紀季","也夏侯令女之依爽與叔姬正同豈可亦責之依","其伯乎春秋書內女惟紀叔姬宋伯婭錄其本末","甚詳非賢而得若是乎","後澤書大家女誡","和叔妹","婦人之得意於夫舅姑之愛己也舅姑之愛己由叔","妹之譽己也由此言之我臧否譽毀一由叔妹叔妹","之心復不可失也皆莫知叔妹之不可失而不能和","之以求親其蔽也哉自非聖人鮮能無過故顏子貴","於能改仲尼嘉其不貳而況婦人者也雖以賢女之","行聰哲之性其能備乎是故室人和則謗掩於內離","則惡揚此必然之勢也易曰二人同心其利斷金同","心之言其臭如蘭此之謂也夫嫂妹者體敵而尊恩","疏而義親若淑媛謙順之人則能依義以篤好崇恩","以結援使徽美顯章而瑕過隱塞舅姑矜善而夫主","嘉美聲譽曜於邑鄰休光延於父母若夫蠢愚之人","於嫂則託名以自高於妹則因寵以驕盈驕盈既施","何和之有恩義既乖何譽之臻是以美隱而過宣姑","忿而夫慍毀訾佈於中外恥辱集於厥身進增父母","之羞退益君子之累斯乃榮辱之本而顯否之基也","可不慎哉然則求叔妹之心固莫尚于謙順矣謙則","德之柄順則婦之行凡斯二者足以和矣詩云在彼","無惡在此無射其斯之謂也","唐杜氏通典","嫂叔宜服小功議","唐貞觀十四年太宗謂侍臣曰同爨尚有緦麻之恩","而嫂叔無服宜集學者詳議侍中魏徵等議曰嫂叔","之不服蓋推而遠之也禮繼父同居則為之周未嘗","同居則不為服又從母之夫舅之妻二人不相為服","或曰同爨緦然則繼父之徒□非骨肉服重由乎同","爨恩輕在乎異居故知制服雖繫於名亦緣恩之厚","薄也或有長年之嫂遇孩童之叔劬勞鞠養情若所","生分飢共寒契闊偕老譬同居之繼父方他人之同","爨情義之深淺寧可同日哉在其生也愛之同於骨","肉及其死也則推而遠之求之本源深所未喻若推","而遠之為是不可生而共居死同行路重其生而輕","其死厚其始而薄其終稱情立文其義安在且事嫂","見稱載籍非一鄭仲虞則其見必冠孔伋則哭之為","位此躬踐教義仁深孝友察其所行之旨豈非先覺","者歟但於時上無哲王禮非下之所議遂使深情鬱","乎千載至理藏於萬古今屬欽明在辰聖人有作五","禮詳洽一物無遺詳求厥中申明聖旨謹按嫂叔舊","無服今請小功五月報制可","帝嫂服","晉後孝武寧康中崇德太后褚氏崩後於帝為從嫂","或疑其服博士徐藻議以為資父事君而敬同又禮","其夫屬父道者妻皆母道則夫屬君道妻亦後道矣","服後宜以資母之義魯譏逆祀以明尊尊今上躬奉","康穆哀後及靖後之禮致敬同於所天豈可敬之以","君道而服廢於本親謂宜服齊衰於是帝制周服","宋袁氏世範","睦親","凡人之婦性行不相遠而有小姑者獨不為舅姑所","喜此固舅姑之愛偏然為兒婦者要當一意承順則","尊長久而自悟或父或舅姑終於不察則為子為婦","無可奈何加敬之外任之而已","嫂叔部藝文一","亡嫂帖　　　　　　　　　晉王羲之","頓首頓首亡嫂居長情所鍾奉始獲奉集冀遂至誠","展其情願何圖至此未盈數旬奄見背棄情至乖喪","莫此之甚追尋酷恨悲惋深至痛切心肝當奈何奈","何兄子荼毒備嬰不可忍見發言痛心奈何奈何王","羲之頓首頓首","江州帖　　　　　　　　　　王獻之","知汝決欲來下是至願然嫂當得供養冀郡固有理","若宣城琅琊不果南有空缺可作者此信還具白當","與在事論為不可須留者便可決作來下記也上方","大枋想汝不過數枋足彼故當足合偶此耳人方當","粗足不果耳可白吾當託桓江州助汝此不辨得遣","人船迎汝當具東改枋枋三四吾小可當自力無湖","迎汝故可得五六十人小枋諸謝當有便是見今當","語之大理盡此信還一一白胛痛不可堪而比作書","欲不能成之","奏彈劉整疏　　　　　　　　梁任昉","御史中丞臣任昉稽首言臣聞馬援奉嫂不冠不入","泛毓字孤家無常子是以義士節夫聞之有立千載","美談斯為稱首臣昉頓首頓首死罪死罪謹按齊故","西陽內史劉寅妻範詣臺訴列稱出適劉氏二十許","年劉氏喪亡撫養孤弱叔郎整恆欲傷害侵奪分前","奴教子當伯□己入眾又以錢婢姊妹弟溫仍留奴","自使又奪寅息逡婢綠草私貨得錢□不分逡寅第","二庶息師利去歲十月往整田上經十二日整便責","範米六鬥哺食米未展送忽至戶前隔箔攘拳大罵","突進房中屏風上取車帷準米去二月九日夜婢採","音偷車欄夾杖龍牽範問失物之意整便打息逡整","及母並奴婢等六人來共至範屋中高聲大罵婢採","音舉手查範臂求"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合242","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合242\n嫂叔部匯考\n爾雅\n釋親\n女子謂兄之妻為嫂弟之妻為婦\n注\n猶今言新婦也\n又\n夫之兄為兄公\n注\n今俗呼兄鍾語之轉耳\n夫之弟為叔夫之姊為女公夫之女弟為女妹\n漢劉熙釋名\n釋親屬\n嫂叟也叟老者稱也叟縮也人及物老皆縮小於舊\n也\n叔少也幼者稱也叔亦俶也見嫂俶然卻退也\n夫之兄曰公公君也君尊稱也\n俗間曰兄章章灼也章灼敬奉之也又曰兄忪是己\n所敬見之怔忡自肅齊也俗或謂舅曰章又曰忪亦\n如之也\n漢書\n楚元王交傳丘嫂注\n丘空也兄亡空有嫂也\n又\n丘大也長嫂稱也\n魏張揖博雅\n釋親\n也\n嫂叔部總論\n禮記\n曲禮\n嫂叔不通問\n陳\n注\n不通問無問遺之往來也\n檀弓\n子思之哭嫂也為位婦人倡踴\n陳\n注\n馬氏曰凡哭必為位者所以敘親疏恩紀之差\n嫂叔疑於無服而不為位故曰無服而為位者惟\n叔嫂蓋無服者所以遠男女近似之嫌而為位者\n所以篤兄弟內喪之親子思哭嫂為位婦人倡踴\n以婦人有相為娣姒之義而不敢以己之無服先\n之也\n又\n喪服嫂叔之無服也蓋推而遠之也\n陳\n注\n嫂叔之分雖同居也然在義所可嫌故推而遠\n之不相為服\n大傳\n其夫屬乎父道者妻皆母道也其夫屬乎子道者妻\n皆婦道也謂弟之妻婦者是嫂亦可謂之母乎名者\n人治之大者也可無慎乎\n陳\n注\n屬聯也父之兄弟為伯叔父則其妻謂之伯叔\n母兄弟之子為從子則其妻謂之婦此於昭穆為\n宜弟之妻不可謂之為婦猶兄之妻不可謂之為\n母以紊昭穆也故云謂弟之妻婦者是嫂亦可謂\n之母乎言皆不可也舊說弟妻可婦嫂不可母失\n其指矣\n大\n全\n長樂陳氏曰母婦無昭穆而昭穆繫於\n父子之別嫂叔無長幼而長幼繫於兄弟之倫故\n婦於世叔父母則大功世叔於婦亦大功以其相\n遠而親之也兄公與叔於嫂婦無服嫂婦於兄公\n與叔亦無服以其相邇而遠之也山陰陸氏曰孔\n子曰必也正名乎是也若子路者猶以為迂故曰\n可不慎乎\n雜記\n嫂不撫叔叔不撫嫂\n陳\n注\n撫死而撫其屍也嫂叔宜遠嫌故皆不撫\n奔喪\n無服而為位者唯嫂叔及婦人降而無服者麻\n陳\n注\n檀弓雲子思之哭嫂也為位婦人降而無服謂\n姑姊妹在室者緦麻嫁則降而無服也哭之亦為\n位麻者吊服而加緦之繯絰也鄭氏曰正言嫂叔\n尊嫂也兄公於弟之妻則不能也\n春秋公羊傳\n紀叔姬歸酅\n春秋莊公十有二年春王三月紀叔姬歸於酅\n公羊傳其言歸於酅何隱之也何隱爾其國亡矣徒\n歸於叔爾也\n大\n全\n家氏曰公羊謂歸於酅者歸於其叔叔其可歸\n乎蓋紀之宗廟在焉義當歸也　汪氏曰或謂叔\n姬歸於叔非其所歸亂也夫叔姬歸於酅酅乃紀\n五廟之所在叔姬之歸以奉祭祀而非歸於紀季\n也夏侯令女之依爽與叔姬正同豈可亦責之依\n其伯乎春秋書內女惟紀叔姬宋伯婭錄其本末\n甚詳非賢而得若是乎\n後澤書大家女誡\n和叔妹\n婦人之得意於夫舅姑之愛己也舅姑之愛己由叔\n妹之譽己也由此言之我臧否譽毀一由叔妹叔妹\n之心復不可失也皆莫知叔妹之不可失而不能和\n之以求親其蔽也哉自非聖人鮮能無過故顏子貴\n於能改仲尼嘉其不貳而況婦人者也雖以賢女之\n行聰哲之性其能備乎是故室人和則謗掩於內離\n則惡揚此必然之勢也易曰二人同心其利斷金同\n心之言其臭如蘭此之謂也夫嫂妹者體敵而尊恩\n疏而義親若淑媛謙順之人則能依義以篤好崇恩\n以結援使徽美顯章而瑕過隱塞舅姑矜善而夫主\n嘉美聲譽曜於邑鄰休光延於父母若夫蠢愚之人\n於嫂則託名以自高於妹則因寵以驕盈驕盈既施\n何和之有恩義既乖何譽之臻是以美隱而過宣姑\n忿而夫慍毀訾佈於中外恥辱集於厥身進增父母\n之羞退益君子之累斯乃榮辱之本而顯否之基也\n可不慎哉然則求叔妹之心固莫尚于謙順矣謙則\n德之柄順則婦之行凡斯二者足以和矣詩云在彼\n無惡在此無射其斯之謂也\n唐杜氏通典\n嫂叔宜服小功議\n唐貞觀十四年太宗謂侍臣曰同爨尚有緦麻之恩\n而嫂叔無服宜集學者詳議侍中魏徵等議曰嫂叔\n之不服蓋推而遠之也禮繼父同居則為之周未嘗\n同居則不為服又從母之夫舅之妻二人不相為服\n或曰同爨緦然則繼父之徒□非骨肉服重由乎同\n爨恩輕在乎異居故知制服雖繫於名亦緣恩之厚\n薄也或有長年之嫂遇孩童之叔劬勞鞠養情若所\n生分飢共寒契闊偕老譬同居之繼父方他人之同\n爨情義之深淺寧可同日哉在其生也愛之同於骨\n肉及其死也則推而遠之求之本源深所未喻若推\n而遠之為是不可生而共居死同行路重其生而輕\n其死厚其始而薄其終稱情立文其義安在且事嫂\n見稱載籍非一鄭仲虞則其見必冠孔伋則哭之為\n位此躬踐教義仁深孝友察其所行之旨豈非先覺\n者歟但於時上無哲王禮非下之所議遂使深情鬱\n乎千載至理藏於萬古今屬欽明在辰聖人有作五\n禮詳洽一物無遺詳求厥中申明聖旨謹按嫂叔舊\n無服今請小功五月報制可\n帝嫂服\n晉後孝武寧康中崇德太后褚氏崩後於帝為從嫂\n或疑其服博士徐藻議以為資父事君而敬同又禮\n其夫屬父道者妻皆母道則夫屬君道妻亦後道矣\n服後宜以資母之義魯譏逆祀以明尊尊今上躬奉\n康穆哀後及靖後之禮致敬同於所天豈可敬之以\n君道而服廢於本親謂宜服齊衰於是帝制周服\n宋袁氏世範\n睦親\n凡人之婦性行不相遠而有小姑者獨不為舅姑所\n喜此固舅姑之愛偏然為兒婦者要當一意承順則\n尊長久而自悟或父或舅姑終於不察則為子為婦\n無可奈何加敬之外任之而已\n嫂叔部藝文一\n亡嫂帖　　　　　　　　　晉王羲之\n頓首頓首亡嫂居長情所鍾奉始獲奉集冀遂至誠\n展其情願何圖至此未盈數旬奄見背棄情至乖喪\n莫此之甚追尋酷恨悲惋深至痛切心肝當奈何奈\n何兄子荼毒備嬰不可忍見發言痛心奈何奈何王\n羲之頓首頓首\n江州帖　　　　　　　　　　王獻之\n知汝決欲來下是至願然嫂當得供養冀郡固有理\n若宣城琅琊不果南有空缺可作者此信還具白當\n與在事論為不可須留者便可決作來下記也上方\n大枋想汝不過數枋足彼故當足合偶此耳人方當\n粗足不果耳可白吾當託桓江州助汝此不辨得遣\n人船迎汝當具東改枋枋三四吾小可當自力無湖\n迎汝故可得五六十人小枋諸謝當有便是見今當\n語之大理盡此信還一一白胛痛不可堪而比作書\n欲不能成之\n奏彈劉整疏　　　　　　　　梁任昉\n御史中丞臣任昉稽首言臣聞馬援奉嫂不冠不入\n泛毓字孤家無常子是以義士節夫聞之有立千載\n美談斯為稱首臣昉頓首頓首死罪死罪謹按齊故\n西陽內史劉寅妻範詣臺訴列稱出適劉氏二十許\n年劉氏喪亡撫養孤弱叔郎整恆欲傷害侵奪分前\n奴教子當伯□己入眾又以錢婢姊妹弟溫仍留奴\n自使又奪寅息逡婢綠草私貨得錢□不分逡寅第\n二庶息師利去歲十月往整田上經十二日整便責\n範米六鬥哺食米未展送忽至戶前隔箔攘拳大罵\n突進房中屏風上取車帷準米去二月九日夜婢採\n音偷車欄夾杖龍牽範問失物之意整便打息逡整\n及母並奴婢等六人來共至範屋中高聲大罵婢採\n音舉手查範臂求","is_preview":true,"preview_page_limit":10}