{"resource_id":5998,"title":"古今图书集成241","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合241","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["媵妾部匯考","易經","說卦","兌為妾","大","全","節齋蔡氏曰少女從姊為娣故為妾","禮記","內則","奔則為妾","陳","注","妾之言接言得接見於君子不得伉儷也","大","全","嚴","陵方氏曰奔言自此而趨彼","爾雅","釋親","女子同出謂先生為姒後生為娣","注","同出謂俱嫁事一夫公羊傳曰諸侯娶一國二","國往媵之以侄娣從娣者何此即其義也","釋言","媵將送也","注","左傳曰以媵秦穆姬詩曰遠於將之","疏","皆謂送","行也孫炎曰將行之送也","漢劉熙釋名","釋親屬","妾謂夫之嫡妻曰女君夫為男君故名其妻曰女君","也","又","天子妾有嬪嬪賓也諸妾之中見賓敬也","妾接也以賤見接幸也","侄娣曰媵媵承事嫡也","孔鮒小爾雅","廣義","妾婦之賤者謂之屬婦屬逮也逮婦之名言其微也","媵妾部總論","易經","剝卦","六五貫魚以宮人寵□不利","程","傳","五群陰之主也魚陰物故以為象五能使群陰","順序如貫魚然反獲寵愛於在上之陽如宮人則","□所不利也宮人宮中之人妻妾侍使也以陰言","且取獲寵愛之義以一陽在上眾陰有順從之道","故發此義","本","義","魚陰物宮人陰之美而受制於陽者","也五為眾陰之長當率其類受制於陽故有此象","而佔者如是則□不利也","象曰以宮人寵終□尤也","程","傳","群陰消剝於陽以至於極六五若能長率群陰","駢首順序反獲寵愛於陽則終□過尤也於剝之","將終復發此義聖人勸遷善之意深切之至也","遯卦","九三系遁有疾厲畜臣妾吉","程","傳","陽志說陰三與二切此係乎二者也遁貴速而","遠有所繫累則安能速且遠也害於遁矣故為有","疾也遯而不速是以危也臣妾小人女子懷恩而","不知義親愛之則忠其上繫戀之思懷恩小人女","子之道也故以畜養臣妾則得其心為吉也然君","子之待小人亦不如是也三與二非正應以暱比","相親非待君子之道若以正則雖系不得為有疾","蜀先主之不忍棄士民是也雖危為□咎矣","本","義","下","比二陰當遁而有所繫之象有疾而危之道也然","以畜臣妾則吉蓋君子之於小人惟臣妾則不必","其賢而可畜耳故其佔如此","象曰系遁之厲有疾憊也畜臣妾吉不可大事也","程","傳","遁而有繫累必以困憊致危其有疾乃憊也蓋","力亦不足矣以此暱愛之心畜養臣妾則吉豈可","以當大事乎","鼎卦","初六鼎顛趾利出否得妾以其子□咎","程","傳","得妾以其子□咎六陰而卑故為妾得妾謂得","其人也若得良妾則能輔助其主使□過咎也子","主也以其子致其主於□咎也六陰居下而卑巽","從陽妾之象也以六上應四為顛趾而發此義初","六本無才德可取故云得妾言得其人則如是也","本","義","居鼎之下鼎趾之象也上應九四則顛矣然當","其初鼎未有實而舊有否惡之積也因其顛而出","之則為利矣得妾而因得其子亦由是也此爻之","象如此而其佔□咎蓋因敗以為功因賤以致貴","也","歸妹卦","初九歸妹以娣跛能履徵吉","程","傳","女之歸居下而□正應娣之象也剛陽在婦人","為賢貞之德而處卑順娣之賢正者也處說居下","為順義娣之卑下雖賢何以能為不過自善其身","以承助其君而已如跛之能履言不能及遠也然","在其分為善故以是而行則吉也","本","義","初九居下而","□正應故為娣象然陽剛在女子為賢正之德但","為娣之賤僅能承助其君而已故又為跛能履之","象而其佔則徵吉也","象曰歸妹以娣以恆也跛能履吉相承也","程","傳","歸妹之義以說而動非夫婦能常之道九乃剛","陽有賢貞之德雖娣之微乃能以常者也雖在下","不能有所為如跛者之能履然徵而吉者以其能","相承助也能助其君娣之吉也","本","義","恆謂有常久之","德","又","六三歸妹以須反歸以娣","程","傳","三居下之上本非賤者以失德而□正應故為","欲有歸而未得其歸須待也待者未有所適也六","居三不當位德不正也柔而尚剛行不順也為說","之主以說求歸動非禮也上□應□受之者也□","所適故須也女子之處如是人誰取之不可以為","人配矣當反歸而求為娣媵則可也以不正而失","其所也","本","義","六三陰柔而不中正又為說之主女之","不正人莫之取者也故為未得所適而反歸為娣","之象或曰須女之賤者","又","六五帝乙歸妹其君之袂不如其娣之袂良月幾望","吉","程","傳","六五居尊位妹之貴高者也下應於二為下嫁","之象王姬下嫁自古而然至帝乙而後正婚姻之","禮明男女之分雖至貴之女不得失柔巽之道有","貴驕之志故易中陰尊而謙降者則曰帝乙歸妹","泰六五是也貴女之歸唯謙降以從禮乃尊高之","德也不事容飾以說於人也娣媵者以容飾為事","者也衣袂所以為容飾也六五尊貴之女尚禮而","不尚飾故其袂不及其娣之袂良也良美好也月","望陰之盈也盈則敵陽矣幾望未至於盈也五之","貴高常不至於盈極則不亢其夫乃為吉也女之","處尊貴之道也","本","義","六五柔中居尊下應九二尚德","而不貴飾故為帝女下嫁而服不盛之象然女德","之盛□以加此故又為月幾望之象而佔者如之","則吉也","象曰帝乙歸妹不如其娣之袂良也其位正中以貴","行也","程","傳","以帝乙歸妹之道言其袂不如其娣之袂良尚","禮而不尚飾也五以柔中在尊高之位以尊貴而","行中道也柔順降屈尚禮而不尚飾乃中道也","本","義","以其有中德之貴而行故不尚飾","禮記","曲禮","取妻不取同姓故買妾不知其姓則卜之","陳","注","為其近禽獸卜其吉凶","又","世婦大夫不名世臣侄娣士不名家相長妾","陳","注","不名不以名呼之也疏曰世婦兩媵也次於夫","人而貴於諸妾也世臣父在時老臣也侄是妻之","兄女娣是妻之妹從妻來為妾也大夫不世爵此","有世臣者子賢襲父爵也家相助知家事者長妾","妾之有子者","大","全","金華應氏曰夫內助之賢而舊者","如世婦如侄娣如長妾雖其分不敵於女君其貴","實隆於諸御敬之而不名所以示夫內之有所統","也內外皆有所敬而不名則受其所敬者莫不竭","其忠而盡心睹其可敬者莫不知所畏而稟命然","後國政家事有所統一而緩急有所憑藉而倚重","矣","又","天子有後有夫人有世婦有嬪有妻有妾","陳","注","三夫人九嬪二十七世婦八十一御妻自後而","下皆三因而增其數妾之數未聞","大","全","馬氏曰昏義","曰古者天子後立六宮三夫人九嬪二十七世婦","八十一御妻以聽天下之內治此曰天子有後有","夫人有世婦有嬪有妻有妾蓋昏義言後宮之治","故兼天子後言之而備六宮之數而妾不與焉曲","禮言後宮之位故只言天子而備六宮之名則雖","後之尊亦曰有後而妾之賤亦與焉","內則","子有二妾父母愛一人焉子愛一人焉由衣服飲食","由執事毋敢視父母所愛雖父母沒不衰","又","妾雖老年未滿五十必與五日之御將御者齊漱澣","慎衣服櫛縰笄總角拂髦衿纓綦屨雖婢妾衣服飲","食必後長者妻不在妾御莫敢當夕","陳","注","天子之御妻八十一人當九夕世婦二十七人","當三夕九嬪九人當一夕三夫人當一夕後當一","夕凡十五日而遍五日之御諸侯制也諸侯一娶","九女夫人及二媵各有侄娣此六人當三夕次二","媵當一夕次夫人專一夕凡五日而遍也當夕當","妻之夕也","又","妾將生子及月辰夫使人日一問之子生三月之末","漱澣夙齊見於內寢禮之如始入室君已食徹焉使","之特餕遂入御","陳","注","此言大夫士之妾生子之禮宮室之制前有路","寢次則君之燕寢次夫人正寢卿大夫以下前有","適室次則燕寢次則適"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合241","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合241\n媵妾部匯考\n易經\n說卦\n兌為妾\n大\n全\n節齋蔡氏曰少女從姊為娣故為妾\n禮記\n內則\n奔則為妾\n陳\n注\n妾之言接言得接見於君子不得伉儷也\n大\n全\n嚴\n陵方氏曰奔言自此而趨彼\n爾雅\n釋親\n女子同出謂先生為姒後生為娣\n注\n同出謂俱嫁事一夫公羊傳曰諸侯娶一國二\n國往媵之以侄娣從娣者何此即其義也\n釋言\n媵將送也\n注\n左傳曰以媵秦穆姬詩曰遠於將之\n疏\n皆謂送\n行也孫炎曰將行之送也\n漢劉熙釋名\n釋親屬\n妾謂夫之嫡妻曰女君夫為男君故名其妻曰女君\n也\n又\n天子妾有嬪嬪賓也諸妾之中見賓敬也\n妾接也以賤見接幸也\n侄娣曰媵媵承事嫡也\n孔鮒小爾雅\n廣義\n妾婦之賤者謂之屬婦屬逮也逮婦之名言其微也\n媵妾部總論\n易經\n剝卦\n六五貫魚以宮人寵□不利\n程\n傳\n五群陰之主也魚陰物故以為象五能使群陰\n順序如貫魚然反獲寵愛於在上之陽如宮人則\n□所不利也宮人宮中之人妻妾侍使也以陰言\n且取獲寵愛之義以一陽在上眾陰有順從之道\n故發此義\n本\n義\n魚陰物宮人陰之美而受制於陽者\n也五為眾陰之長當率其類受制於陽故有此象\n而佔者如是則□不利也\n象曰以宮人寵終□尤也\n程\n傳\n群陰消剝於陽以至於極六五若能長率群陰\n駢首順序反獲寵愛於陽則終□過尤也於剝之\n將終復發此義聖人勸遷善之意深切之至也\n遯卦\n九三系遁有疾厲畜臣妾吉\n程\n傳\n陽志說陰三與二切此係乎二者也遁貴速而\n遠有所繫累則安能速且遠也害於遁矣故為有\n疾也遯而不速是以危也臣妾小人女子懷恩而\n不知義親愛之則忠其上繫戀之思懷恩小人女\n子之道也故以畜養臣妾則得其心為吉也然君\n子之待小人亦不如是也三與二非正應以暱比\n相親非待君子之道若以正則雖系不得為有疾\n蜀先主之不忍棄士民是也雖危為□咎矣\n本\n義\n下\n比二陰當遁而有所繫之象有疾而危之道也然\n以畜臣妾則吉蓋君子之於小人惟臣妾則不必\n其賢而可畜耳故其佔如此\n象曰系遁之厲有疾憊也畜臣妾吉不可大事也\n程\n傳\n遁而有繫累必以困憊致危其有疾乃憊也蓋\n力亦不足矣以此暱愛之心畜養臣妾則吉豈可\n以當大事乎\n鼎卦\n初六鼎顛趾利出否得妾以其子□咎\n程\n傳\n得妾以其子□咎六陰而卑故為妾得妾謂得\n其人也若得良妾則能輔助其主使□過咎也子\n主也以其子致其主於□咎也六陰居下而卑巽\n從陽妾之象也以六上應四為顛趾而發此義初\n六本無才德可取故云得妾言得其人則如是也\n本\n義\n居鼎之下鼎趾之象也上應九四則顛矣然當\n其初鼎未有實而舊有否惡之積也因其顛而出\n之則為利矣得妾而因得其子亦由是也此爻之\n象如此而其佔□咎蓋因敗以為功因賤以致貴\n也\n歸妹卦\n初九歸妹以娣跛能履徵吉\n程\n傳\n女之歸居下而□正應娣之象也剛陽在婦人\n為賢貞之德而處卑順娣之賢正者也處說居下\n為順義娣之卑下雖賢何以能為不過自善其身\n以承助其君而已如跛之能履言不能及遠也然\n在其分為善故以是而行則吉也\n本\n義\n初九居下而\n□正應故為娣象然陽剛在女子為賢正之德但\n為娣之賤僅能承助其君而已故又為跛能履之\n象而其佔則徵吉也\n象曰歸妹以娣以恆也跛能履吉相承也\n程\n傳\n歸妹之義以說而動非夫婦能常之道九乃剛\n陽有賢貞之德雖娣之微乃能以常者也雖在下\n不能有所為如跛者之能履然徵而吉者以其能\n相承助也能助其君娣之吉也\n本\n義\n恆謂有常久之\n德\n又\n六三歸妹以須反歸以娣\n程\n傳\n三居下之上本非賤者以失德而□正應故為\n欲有歸而未得其歸須待也待者未有所適也六\n居三不當位德不正也柔而尚剛行不順也為說\n之主以說求歸動非禮也上□應□受之者也□\n所適故須也女子之處如是人誰取之不可以為\n人配矣當反歸而求為娣媵則可也以不正而失\n其所也\n本\n義\n六三陰柔而不中正又為說之主女之\n不正人莫之取者也故為未得所適而反歸為娣\n之象或曰須女之賤者\n又\n六五帝乙歸妹其君之袂不如其娣之袂良月幾望\n吉\n程\n傳\n六五居尊位妹之貴高者也下應於二為下嫁\n之象王姬下嫁自古而然至帝乙而後正婚姻之\n禮明男女之分雖至貴之女不得失柔巽之道有\n貴驕之志故易中陰尊而謙降者則曰帝乙歸妹\n泰六五是也貴女之歸唯謙降以從禮乃尊高之\n德也不事容飾以說於人也娣媵者以容飾為事\n者也衣袂所以為容飾也六五尊貴之女尚禮而\n不尚飾故其袂不及其娣之袂良也良美好也月\n望陰之盈也盈則敵陽矣幾望未至於盈也五之\n貴高常不至於盈極則不亢其夫乃為吉也女之\n處尊貴之道也\n本\n義\n六五柔中居尊下應九二尚德\n而不貴飾故為帝女下嫁而服不盛之象然女德\n之盛□以加此故又為月幾望之象而佔者如之\n則吉也\n象曰帝乙歸妹不如其娣之袂良也其位正中以貴\n行也\n程\n傳\n以帝乙歸妹之道言其袂不如其娣之袂良尚\n禮而不尚飾也五以柔中在尊高之位以尊貴而\n行中道也柔順降屈尚禮而不尚飾乃中道也\n本\n義\n以其有中德之貴而行故不尚飾\n禮記\n曲禮\n取妻不取同姓故買妾不知其姓則卜之\n陳\n注\n為其近禽獸卜其吉凶\n又\n世婦大夫不名世臣侄娣士不名家相長妾\n陳\n注\n不名不以名呼之也疏曰世婦兩媵也次於夫\n人而貴於諸妾也世臣父在時老臣也侄是妻之\n兄女娣是妻之妹從妻來為妾也大夫不世爵此\n有世臣者子賢襲父爵也家相助知家事者長妾\n妾之有子者\n大\n全\n金華應氏曰夫內助之賢而舊者\n如世婦如侄娣如長妾雖其分不敵於女君其貴\n實隆於諸御敬之而不名所以示夫內之有所統\n也內外皆有所敬而不名則受其所敬者莫不竭\n其忠而盡心睹其可敬者莫不知所畏而稟命然\n後國政家事有所統一而緩急有所憑藉而倚重\n矣\n又\n天子有後有夫人有世婦有嬪有妻有妾\n陳\n注\n三夫人九嬪二十七世婦八十一御妻自後而\n下皆三因而增其數妾之數未聞\n大\n全\n馬氏曰昏義\n曰古者天子後立六宮三夫人九嬪二十七世婦\n八十一御妻以聽天下之內治此曰天子有後有\n夫人有世婦有嬪有妻有妾蓋昏義言後宮之治\n故兼天子後言之而備六宮之數而妾不與焉曲\n禮言後宮之位故只言天子而備六宮之名則雖\n後之尊亦曰有後而妾之賤亦與焉\n內則\n子有二妾父母愛一人焉子愛一人焉由衣服飲食\n由執事毋敢視父母所愛雖父母沒不衰\n又\n妾雖老年未滿五十必與五日之御將御者齊漱澣\n慎衣服櫛縰笄總角拂髦衿纓綦屨雖婢妾衣服飲\n食必後長者妻不在妾御莫敢當夕\n陳\n注\n天子之御妻八十一人當九夕世婦二十七人\n當三夕九嬪九人當一夕三夫人當一夕後當一\n夕凡十五日而遍五日之御諸侯制也諸侯一娶\n九女夫人及二媵各有侄娣此六人當三夕次二\n媵當一夕次夫人專一夕凡五日而遍也當夕當\n妻之夕也\n又\n妾將生子及月辰夫使人日一問之子生三月之末\n漱澣夙齊見於內寢禮之如始入室君已食徹焉使\n之特餕遂入御\n陳\n注\n此言大夫士之妾生子之禮宮室之制前有路\n寢次則君之燕寢次夫人正寢卿大夫以下前有\n適室次則燕寢次則適","is_preview":true,"preview_page_limit":10}