{"resource_id":5991,"title":"古今图书集成234","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"奴婢部匯考","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["漢揚雄方言","雜釋","燕齊之間養馬者謂之娠","注","今之溫厚也音振","官婢女廝謂之娠","注","女廝婦人給使者亦名娠","又","臧甬侮獲奴婢賤稱也荊淮海岱雜齊之間罵奴曰","臧罵婢曰獲齊之北鄙燕之北郊凡民男而婢謂","之臧女而婦奴謂之獲亡奴謂之臧亡婢謂之獲皆","異方罵奴婢之醜稱也自關而東陳魏宋楚之間保","庸謂之甬秦晉之間罵奴婢曰侮","注","俗不純為雜保言可保信也侮言為人所輕弄","又","南楚凡罵庸賤謂之田儓","注","儓駑鈍貌或曰僕臣亦至賤之號也","或謂之","注","丁健貌也廣雅以為奴字作僰音同","又","庸謂之倯轉語也","注","倯猶保倯也今隴右人名□為倯相容反"]},{"id":"chapter-1-section-2","title":"奴婢部總論","paragraphs":[]},{"id":"chapter-1-section-3","title":"易經","paragraphs":[]},{"id":"chapter-1-section-4","title":"旅卦","paragraphs":["六二旅即次懷其資得童僕貞","程","傳","二有柔順中正之德柔順則眾與之中正則處","不失當故能保其所有童僕亦盡其忠信雖不若","五有文明之德上下之助亦處旅之善者也次舍","旅所安也財貨旅所資也童僕旅所賴也得就次","舍懷畜其資財又得童僕之貞良旅之善也柔弱","在下者童也強壯處外者僕也二柔順中正故得","內外之心在旅所親比者童僕也不雲吉者旅寓","之際得免於災厲則已善矣","本","義","即次則安懷資則","裕得其童僕之貞信則□欺而有賴旅之最吉者","也二有柔順中正之德故其象佔如此","象曰得童僕貞終□尤也","程","傳","羇旅之人所賴者童僕也既得童僕之忠貞終","□尤悔矣","九三旅焚其次喪其童僕貞厲","程","傳","處旅之道以柔順謙下為先三剛而不中又居","下體之上與艮之上有自高之象在旅而過剛自","高致困災之道也自高則不順於上故上不與而","焚其次失所安也上離為焚象過剛則暴下故下","離而喪其童僕之貞信謂失其心也如此則危厲","之道也","本","義","過剛不中居下之上故其象佔如此喪","其童僕則不止於失其心矣故貞字連下句為義"]},{"id":"chapter-1-section-5","title":"禮記","paragraphs":[]},{"id":"chapter-1-section-6","title":"雜記","paragraphs":["君不撫僕妾"]},{"id":"chapter-1-section-7","title":"陳","paragraphs":["注","死而君不撫其屍者略於賤也","大","全","嚴陵方氏曰","不撫僕妾貴之於賤宜略故也　臨川吳氏曰君","撫大夫及內命婦大夫君撫室老及侄娣仕於家","曰僕僕賤於室老者妾賤於侄娣者故恩不及之"]},{"id":"chapter-1-section-8","title":"周禮","paragraphs":[]},{"id":"chapter-1-section-9","title":"秋官","paragraphs":["其奴男子入於罪隸女子入於舂□","注","鄭司農雲謂坐為賊盜而為奴者輸於罪隸舂","人稿人之官也由是觀之今之為奴婢古之罪人","也故書曰予則奴戮汝論語曰箕子為之奴罪隸","之奴也故春秋傳曰斐豹隸也著于丹書請焚丹","書我殺督戎恥為奴欲焚其籍也元謂奴從坐而","沒入縣官者男女同名","疏","釋曰云男子入於罪隸","者則司隸職中國之款謂之罪隸百二十人者是","也雲女子入於舂稿者地官舂人稿人是也　釋","曰先鄭引尚書予則奴戮汝及論語箕子為之奴","皆與此經奴為一若後鄭義尚書奴奴為子若詩","樂爾妻奴奴即子也後鄭不破者亦得為一義雲","春秋傳者左氏傳襄公二十二年雲初斐豹隸也","著于丹書欒氏之力臣曰督戎國人懼之斐豹謂","宣子苟焚丹書我殺督戎引之者證隸為奴雲元","謂奴男女從坐沒入縣官者謂身遭大罪合死男","女沒入縣官漢時名官為縣官非謂州縣也","凡有爵者與七十者與未□者皆不為奴","注","有爵謂命士以上也□毀齒也男八歲女七歲","而毀齒","疏","釋曰云有爵謂命士以上也者見典命","公侯伯之士皆一命天子之士皆三命以下可知","雲男八歲女七歲而毀齒者家語本命篇之文也","曲禮雲悼與耄雖有罪不加刑焉是未□不加刑","又不為奴若七十者雖不為奴猶加其刑至八十","始不加刑以其八十九十始名耄故也","宋司馬光居家雜儀","論僕妾","凡男僕非有繕修及有大故不入中門入中門婦人","必避之不可避亦必以袖遮其面女僕無故不出中","門有故出中門亦必擁蔽其面鈴下蒼頭但主通內","外之言傳致內外之物毋得輒升堂室入庖廚","注","大故不可避謂水火盜賊之類男女之別雖小","婢亦然","又","凡內外僕妾雞初鳴鹹起櫛總盥漱衣服男僕灑掃","廳事及庭鈴下蒼頭灑掃中庭女僕灑掃堂室設椅","棹陳盥漱櫛□之具主父主母既起則拂□襞衾侍","立左右以備使令退而具飲食得閒則浣濯紉縫先","公後私及夜則復拂□展衾當晝內外僕妾惟主人","之命各從其事以供百役","注","襞迭衣也","補","注","此言僕妾事主父母之道","凡女僕同輩謂長者為姊後輩謂前輩為姨務相雍","睦其有鬥爭者主父主母聞之即訶禁之不止即杖","之理曲者杖多一止一不止獨杖不止者","注","同輩謂兄弟所使後輩謂諸子舍所從內則雲","雖婢妾衣服飲食必後長者鄭康成曰人貴賤不","可以無禮故使之序長幼","補","注","此下三節言主父母","御僕妾之道","凡男僕有忠信可任者重其祿能幹家事者次之其","專務欺詐背公徇私屢為盜竊弄權犯上者逐之","凡女僕年滿不願留者縱之勤舊少過者資而嫁之","其兩面二舌飾虛造讒離間骨肉者逐之屢為盜竊","者逐之放蕩不謹者逐之有離叛之志者逐之","何垣西疇常言","待僕婢","無僕御莫事君子平時當拊存以恩而不可假之辭","色微過勿問慵惰必儆大不忠則斥遠斯可以無後","患女君之育婢獲亦莫不然","朱子全書","論人倫","古人上下之分雖嚴然待臣僕如子弟待子弟如臣","僕伯玉之使夫子與之坐陶淵明籃輿用其子與門","人子路之負米子貢之埋馬伕子之釣弋有若之三","踴於魯大夫之庭冉有用矛卻齊以入其軍而樊須","雖少能用命也古之人執干戈衛社稷躬耕稼與陶","漁之事皆是也後世驕侈日甚反以臣子之職為恥","此風日變不可復也士君子知此為學者言之以漸","率其子弟庶幾可少變乎","袁氏世範","睦親篇","婦女之易生言語者又多出於婢妾之間婢妾愚賤","尤無見識以言他人之短失為忠於主母若婦女有","見識能一切勿聽則虛之言不復敢進若聽之信","之從而愛之則必再言之又言之使主母與人遂成","深讎為婢妾者亦洋洋得志非特婢妾為然僕隸亦","多如此若主翁聽信則房族親戚故舊皆大失歡而","善良之僕佃皆翻致誅責矣有識之人自宜觸類醒","悟","治家篇","清晨早起昏晚早睡可以杜絕婢僕奸盜等事","婢妾與主翁親近或多挾此私通僕輩有子則以主","翁藉口畜愚賤之裔至破家者多矣凡有婢妾不可","不謹其始亦不可不防其終","人有婢妾不禁出入至與外人私通有妊不正其罪","而遽逐去者往往有於主翁身故之後自言是主翁","遺腹子以求歸宗旋致興訟世俗所宜警此免累後","人","婦女多妒有正室者少蓄婢妾蓄婢妾者多無正室","夫蓄婢妾者內有子弟外有僕隸皆當關防制以主","母猶有他事況無所統轄以一人之耳目臨之豈難","欺蔽哉暮年尤非所宜使有意外之事當如之何","夫蓄婢妾之家有僻室而人所不到有便門而可以","通外或溷□與廚相近而使膳夫掌庖或夜飲在","於內堂而使僕子供役其弊有不可防者蓋此曹深","謀而主不之猜此曹迭為耳目而主又何由知覺","夫置婢妾教之歌舞或使侑樽以為賓客之歡切不","可蓄姿貌黠慧過人者慮有惡客起覬覦之心彼見","美麗心欲得之逐獸則不見泰山苟勢可以臨我則","無所不至綠珠之事在古可鑑近世亦多有之不欲","指言其名","士大夫之家有夜間男女群聚呼盧至於達旦豈無","託故而起者試靜思之","人家有僕當取樸直謹願勤於任事不必責其應對","進退之快人意人之子弟不知溫飽所"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"奴婢部匯考","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"奴婢部匯考","section_title":"奴婢部總論","is_available":true},{"id":"chapter-1-section-3","chapter_title":"奴婢部匯考","section_title":"易經","is_available":true},{"id":"chapter-1-section-4","chapter_title":"奴婢部匯考","section_title":"旅卦","is_available":true},{"id":"chapter-1-section-5","chapter_title":"奴婢部匯考","section_title":"禮記","is_available":true},{"id":"chapter-1-section-6","chapter_title":"奴婢部匯考","section_title":"雜記","is_available":true},{"id":"chapter-1-section-7","chapter_title":"奴婢部匯考","section_title":"陳","is_available":true},{"id":"chapter-1-section-8","chapter_title":"奴婢部匯考","section_title":"周禮","is_available":true},{"id":"chapter-1-section-9","chapter_title":"奴婢部匯考","section_title":"秋官","is_available":true}],"plain_text":"# 奴婢部匯考\n漢揚雄方言\n雜釋\n燕齊之間養馬者謂之娠\n注\n今之溫厚也音振\n官婢女廝謂之娠\n注\n女廝婦人給使者亦名娠\n又\n臧甬侮獲奴婢賤稱也荊淮海岱雜齊之間罵奴曰\n臧罵婢曰獲齊之北鄙燕之北郊凡民男而婢謂\n之臧女而婦奴謂之獲亡奴謂之臧亡婢謂之獲皆\n異方罵奴婢之醜稱也自關而東陳魏宋楚之間保\n庸謂之甬秦晉之間罵奴婢曰侮\n注\n俗不純為雜保言可保信也侮言為人所輕弄\n又\n南楚凡罵庸賤謂之田儓\n注\n儓駑鈍貌或曰僕臣亦至賤之號也\n或謂之\n注\n丁健貌也廣雅以為奴字作僰音同\n又\n庸謂之倯轉語也\n注\n倯猶保倯也今隴右人名□為倯相容反\n## 奴婢部總論\n## 易經\n## 旅卦\n六二旅即次懷其資得童僕貞\n程\n傳\n二有柔順中正之德柔順則眾與之中正則處\n不失當故能保其所有童僕亦盡其忠信雖不若\n五有文明之德上下之助亦處旅之善者也次舍\n旅所安也財貨旅所資也童僕旅所賴也得就次\n舍懷畜其資財又得童僕之貞良旅之善也柔弱\n在下者童也強壯處外者僕也二柔順中正故得\n內外之心在旅所親比者童僕也不雲吉者旅寓\n之際得免於災厲則已善矣\n本\n義\n即次則安懷資則\n裕得其童僕之貞信則□欺而有賴旅之最吉者\n也二有柔順中正之德故其象佔如此\n象曰得童僕貞終□尤也\n程\n傳\n羇旅之人所賴者童僕也既得童僕之忠貞終\n□尤悔矣\n九三旅焚其次喪其童僕貞厲\n程\n傳\n處旅之道以柔順謙下為先三剛而不中又居\n下體之上與艮之上有自高之象在旅而過剛自\n高致困災之道也自高則不順於上故上不與而\n焚其次失所安也上離為焚象過剛則暴下故下\n離而喪其童僕之貞信謂失其心也如此則危厲\n之道也\n本\n義\n過剛不中居下之上故其象佔如此喪\n其童僕則不止於失其心矣故貞字連下句為義\n## 禮記\n## 雜記\n君不撫僕妾\n## 陳\n注\n死而君不撫其屍者略於賤也\n大\n全\n嚴陵方氏曰\n不撫僕妾貴之於賤宜略故也　臨川吳氏曰君\n撫大夫及內命婦大夫君撫室老及侄娣仕於家\n曰僕僕賤於室老者妾賤於侄娣者故恩不及之\n## 周禮\n## 秋官\n其奴男子入於罪隸女子入於舂□\n注\n鄭司農雲謂坐為賊盜而為奴者輸於罪隸舂\n人稿人之官也由是觀之今之為奴婢古之罪人\n也故書曰予則奴戮汝論語曰箕子為之奴罪隸\n之奴也故春秋傳曰斐豹隸也著于丹書請焚丹\n書我殺督戎恥為奴欲焚其籍也元謂奴從坐而\n沒入縣官者男女同名\n疏\n釋曰云男子入於罪隸\n者則司隸職中國之款謂之罪隸百二十人者是\n也雲女子入於舂稿者地官舂人稿人是也　釋\n曰先鄭引尚書予則奴戮汝及論語箕子為之奴\n皆與此經奴為一若後鄭義尚書奴奴為子若詩\n樂爾妻奴奴即子也後鄭不破者亦得為一義雲\n春秋傳者左氏傳襄公二十二年雲初斐豹隸也\n著于丹書欒氏之力臣曰督戎國人懼之斐豹謂\n宣子苟焚丹書我殺督戎引之者證隸為奴雲元\n謂奴男女從坐沒入縣官者謂身遭大罪合死男\n女沒入縣官漢時名官為縣官非謂州縣也\n凡有爵者與七十者與未□者皆不為奴\n注\n有爵謂命士以上也□毀齒也男八歲女七歲\n而毀齒\n疏\n釋曰云有爵謂命士以上也者見典命\n公侯伯之士皆一命天子之士皆三命以下可知\n雲男八歲女七歲而毀齒者家語本命篇之文也\n曲禮雲悼與耄雖有罪不加刑焉是未□不加刑\n又不為奴若七十者雖不為奴猶加其刑至八十\n始不加刑以其八十九十始名耄故也\n宋司馬光居家雜儀\n論僕妾\n凡男僕非有繕修及有大故不入中門入中門婦人\n必避之不可避亦必以袖遮其面女僕無故不出中\n門有故出中門亦必擁蔽其面鈴下蒼頭但主通內\n外之言傳致內外之物毋得輒升堂室入庖廚\n注\n大故不可避謂水火盜賊之類男女之別雖小\n婢亦然\n又\n凡內外僕妾雞初鳴鹹起櫛總盥漱衣服男僕灑掃\n廳事及庭鈴下蒼頭灑掃中庭女僕灑掃堂室設椅\n棹陳盥漱櫛□之具主父主母既起則拂□襞衾侍\n立左右以備使令退而具飲食得閒則浣濯紉縫先\n公後私及夜則復拂□展衾當晝內外僕妾惟主人\n之命各從其事以供百役\n注\n襞迭衣也\n補\n注\n此言僕妾事主父母之道\n凡女僕同輩謂長者為姊後輩謂前輩為姨務相雍\n睦其有鬥爭者主父主母聞之即訶禁之不止即杖\n之理曲者杖多一止一不止獨杖不止者\n注\n同輩謂兄弟所使後輩謂諸子舍所從內則雲\n雖婢妾衣服飲食必後長者鄭康成曰人貴賤不\n可以無禮故使之序長幼\n補\n注\n此下三節言主父母\n御僕妾之道\n凡男僕有忠信可任者重其祿能幹家事者次之其\n專務欺詐背公徇私屢為盜竊弄權犯上者逐之\n凡女僕年滿不願留者縱之勤舊少過者資而嫁之\n其兩面二舌飾虛造讒離間骨肉者逐之屢為盜竊\n者逐之放蕩不謹者逐之有離叛之志者逐之\n何垣西疇常言\n待僕婢\n無僕御莫事君子平時當拊存以恩而不可假之辭\n色微過勿問慵惰必儆大不忠則斥遠斯可以無後\n患女君之育婢獲亦莫不然\n朱子全書\n論人倫\n古人上下之分雖嚴然待臣僕如子弟待子弟如臣\n僕伯玉之使夫子與之坐陶淵明籃輿用其子與門\n人子路之負米子貢之埋馬伕子之釣弋有若之三\n踴於魯大夫之庭冉有用矛卻齊以入其軍而樊須\n雖少能用命也古之人執干戈衛社稷躬耕稼與陶\n漁之事皆是也後世驕侈日甚反以臣子之職為恥\n此風日變不可復也士君子知此為學者言之以漸\n率其子弟庶幾可少變乎\n袁氏世範\n睦親篇\n婦女之易生言語者又多出於婢妾之間婢妾愚賤\n尤無見識以言他人之短失為忠於主母若婦女有\n見識能一切勿聽則虛之言不復敢進若聽之信\n之從而愛之則必再言之又言之使主母與人遂成\n深讎為婢妾者亦洋洋得志非特婢妾為然僕隸亦\n多如此若主翁聽信則房族親戚故舊皆大失歡而\n善良之僕佃皆翻致誅責矣有識之人自宜觸類醒\n悟\n治家篇\n清晨早起昏晚早睡可以杜絕婢僕奸盜等事\n婢妾與主翁親近或多挾此私通僕輩有子則以主\n翁藉口畜愚賤之裔至破家者多矣凡有婢妾不可\n不謹其始亦不可不防其終\n人有婢妾不禁出入至與外人私通有妊不正其罪\n而遽逐去者往往有於主翁身故之後自言是主翁\n遺腹子以求歸宗旋致興訟世俗所宜警此免累後\n人\n婦女多妒有正室者少蓄婢妾蓄婢妾者多無正室\n夫蓄婢妾者內有子弟外有僕隸皆當關防制以主\n母猶有他事況無所統轄以一人之耳目臨之豈難\n欺蔽哉暮年尤非所宜使有意外之事當如之何\n夫蓄婢妾之家有僻室而人所不到有便門而可以\n通外或溷□與廚相近而使膳夫掌庖或夜飲在\n於內堂而使僕子供役其弊有不可防者蓋此曹深\n謀而主不之猜此曹迭為耳目而主又何由知覺\n夫置婢妾教之歌舞或使侑樽以為賓客之歡切不\n可蓄姿貌黠慧過人者慮有惡客起覬覦之心彼見\n美麗心欲得之逐獸則不見泰山苟勢可以臨我則\n無所不至綠珠之事在古可鑑近世亦多有之不欲\n指言其名\n士大夫之家有夜間男女群聚呼盧至於達旦豈無\n託故而起者試靜思之\n人家有僕當取樸直謹願勤於任事不必責其應對\n進退之快人意人之子弟不知溫飽所","is_preview":true,"preview_page_limit":10}