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古今圖書整合233\n女子部匯考\n易經\n說卦傳\n一索而得女故謂之長女\n又\n離再索而得女故謂\n之中女\n又\n兌三索而得女故謂之少女\n漢揚雄方言\n雜釋\n女謂之嫁子\n注\n言往適人\n班固白虎通\n嫁娶\n女者如也從如人也在家從父母既嫁從夫夫沒從\n子也傳曰婦人有三從之義也\n劉熙釋名\n釋長幼\n女如也婦人外成如人也故三從之義少如父教嫁\n如夫命老如子言青徐州曰□□忤也始生時人意\n不喜忤忤然也\n魏張揖博雅\n釋親\n女如也\n又\n女子謂之婦人\n匯苑\n女子\n女如也從父之教從夫之命故曰如未嫁謂之女已\n嫁謂之婦\n女子部總論\n易經\n屯卦\n六二屯如邅如乘馬班如匪寇婚媾女子貞不字十\n年乃字\n程\n傳\n二以陰柔居屯之世雖正應在上而逼於初剛\n故屯難邅回如辭也乘馬欲行也欲從正應而復\n班如不能進也班分佈之義下馬為班與馬異處\n也二當屯世雖不能自濟而居中得正有應在上\n不失義者也然逼近於初陰乃陽所求柔者剛所\n陵柔當屯時固難自濟又為剛陽所逼故為難也\n設匪逼於寇難則往求於婚媾矣婚媾正應也寇\n非理而至者二守中正不苟合於初所以不字苟\n貞固不易至於十年屯極必通乃獲正應而字育\n矣以女子陰柔苟能守其志節久必獲通況君子\n守道不回乎初為賢明剛正之人而為寇以侵逼\n於人何也曰此自據二以柔近剛而為義更不計\n初之德如何也易之取義如此\n本\n義\n班分佈不進之\n貌字許嫁也禮曰女子許嫁笄而字六二陰柔中\n正有應於上而乘初剛故為所難而邅回不進然\n初非為寇也乃求與己為婚媾耳但己守正故不\n之許至於十年數窮理極則妄求者去正應者合\n而可許矣爻有此象故因以戒佔者\n象曰六二之難乘剛也十年乃字反常也\n程\n傳\n六二居屯之時而又乘剛為剛陽所逼是其患\n難也至於十年則難久必通矣乃得反其常與正\n應合也十數之終也\n姤卦\n姤女壯勿用取女\n程\n傳\n一陰始生自是而長漸以盛大是女之將長壯\n也陰長則陽消女壯則男弱故戒勿用取如是之\n女取女者欲其柔和順從以成家道姤乃方進之\n陰漸壯而敵陽者是以不可取也女漸壯則失男\n女之正家道敗矣姤雖一陰甚微然有漸壯之道\n所以戒也\n本\n義\n姤遇也決盡則為純幹四月之卦至\n姤然後一陰可見而為五月之卦以其本非所望\n而卒然值之如不期而遇者故為遇遇已非正又\n一陰而遇五陽則女德不貞而壯之甚也取以自\n配必害乎陽故其象佔如此\n雜卦傳\n姤遇也柔遇剛也漸女歸待男行也\n大\n全\n朱子曰女待男而行所以為漸\n又\n歸妹女之終也\n大\n全\n雙湖胡氏曰女未嫁之稱既嫁為歸則女之終\n矣\n詩經\n小雅斯干篇\n乃生女子載寢之地載衣之裼載弄之瓦無非無儀\n唯酒食是議無父母詒罹\n朱\n注\n裼褓也瓦紡磚也儀善罹憂也寢之於地卑之\n也衣之以褓即其用而無加也弄之以瓦習其所\n有事也有非非婦人也有善非婦人也蓋女子以\n順為正無非足矣有善則亦非其吉祥可願之事\n也唯酒食是議而無遺父母之憂則可矣易曰無\n攸遂在中饋貞吉而孟子之母亦曰婦人之禮精\n五飯冪酒漿養舅姑縫衣裳而已矣故有閨門之\n修而無境外之志此之謂也\n大\n全\n朱子曰瓦紡時所\n用之物舊見人畫列女傳漆室女手執一物如今\n銀子樣者意其為紡磚也然未可必　安成劉氏\n曰婦人於事無所敢自遂正位乎內事在饋食之\n間而已六二陰爻居陰位則柔順得正居下體之\n中則得中故其象為無攸遂在中饋而其佔者能\n如此則為得正而吉無攸遂即無非無儀也在中\n饋即唯酒食是議也\n禮記\n曲禮\n男女不雜坐不同椸枷不同巾櫛不親授\n陳\n注\n植者曰楎橫者曰椸枷與架同置衣服之具也\n巾以涗潔櫛以理髮此四者皆所以遠私之嫌\n又\n女子許嫁纓非有大故不入其門\n陳\n注\n許嫁則系以纓示有所繫屬也此與幼所佩香\n纓不同大故大事也\n大\n全\n長樂劉氏曰家人內政不\n嚴以防之於細微之初不剛以正之於未然之始\n則其悔吝不可逭矣易曰閒有家志未變也男女\n之志既為情邪之所變閒禁雖嚴求其無咎而咎\n可無哉故夫婦未七十雖同藏未有可嫌也聖人\n制禮必爾者以無嫌止有嫌也用有情之難正無\n情之易也而況於男女未有室家哉女子許嫁纓\n所以系屬其心以著誠於夫氏起其孝義也既許\n嫁則有姆教之處於閫內之別室男子非有疾憂\n之故不入其門也\n姑姊妹女子子已嫁而反兄弟弗與同席而坐弗與\n同器而食\n陳\n注\n女子子重言子者別於男子也專言兄弟者遠\n同等之嫌\n又\n男女異長\n陳\n注\n各為伯仲示不相干雜之義也\n又\n女子許嫁笄而字\n陳\n注\n許嫁則十五而笄未許嫁則二十而笄亦成人\n之道也故字之\n又\n男女相答拜也\n陳\n注\n男女嫌疑之避亦多端矣然拜而相答所以為\n禮豈以行禮為嫌哉故記者明言之\n曾子問\n孔子曰嫁女之家三夜不息燭思相離也\n內則\n男女未冠笄者雞初鳴鹹盥漱櫛縰拂髦總角衿纓\n皆佩容臭昧爽而朝問何食飲矣若已食則退若未\n食則佐長者視具\n陳\n注\n總角總聚其發而結束之為角童子之飾也\n又\n男不言內女不言外非祭非喪不相授器其相授則\n女受以篚其無篚則皆坐奠之而後取之外內不共\n井不共湢浴不通寢席不通乞假男女不通衣裳內\n言不出外言不入男子入內不嘯不指夜行以燭無\n燭則止女子出門必擁蔽其面夜行以燭無燭則止\n道路男子由右女子由左\n又\n子能食食教以右手能言男唯女俞男鞶革女鞶絲\n陳\n注\n鞶小囊盛帨巾者男用韋女用繒帛\n又\n七年男女不同席不共食\n又\n女子十年不出姆教婉娩聽從執麻枲治絲繭織紝\n組紃學女事以共衣服觀於祭祀納酒漿籩豆菹醢\n禮相助奠\n陳\n注\n十年不出謂十歲則恆處於內也姆女師也婉\n謂言語娩謂容貌司馬公雲柔順貌紝繒帛之屬\n組亦織也詩執轡如組紃之制似絛古人以置諸\n冠服縫中者全慶源輔氏曰婉有委曲之意娩有\n遲緩之意聽從所謂以順為正也婦人之容德莫\n此為盛始於容德中於女工之事終於祭祀之禮\n婦人之事盡是矣　嚴陵方氏曰不出謂常居閨\n閣之內也聽則有所受從則無所違皆女德也執\n麻枲則績事也治絲繭則蠶事也觀於祭祀則欲\n其習熟是事故也非特觀之而已又且納酒漿籩\n豆菹醢等物以致其禮相助長者而奠之於神焉\n詩不云乎於以奠之宗室牖下誰其屍之有齊季\n女蓋助奠之謂也\n十有五年而笄二十而嫁有故二十三年而嫁聘則\n為妻奔則為妾凡女拜尚右手\n陳\n注\n十五許嫁則笄未許嫁者二十而笄故謂父母\n喪妻齊也妾之言接言得接見於君子不得伉儷\n也尚左尚右陰陽之別\n大\n全\n嚴陵方氏曰三五而圓\n者月也故女子之年至是數而笄笄者婦人首飾\n蓋成人之服也夫男子冠則有成人之禮女子笄\n則當許嫁之時然嫁止於二十娶必止於三十者\n陰以少為美陽以壯為強故也然經亦舉其大略\n耳故王氏謂女子非二十而後可嫁以為二十而\n不嫁則非禮男子三十而娶四十強而仕推此可\n知聘言由彼而問此奔言自此而趨彼拜尚右手\n尊陰道也\n喪服\n婦為父母喪未練而出則三年既練而出則已\n陳\n注\n若當父母之喪未期而為夫所出則終父母三\n年之製為已與夫族絕故其情復隆","is_preview":true,"preview_page_limit":10}