{"resource_id":5986,"title":"古今图书集成229","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合229","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["家範總部匯考","易經","說卦傳","幹天也故稱乎父坤地也故稱乎母震一索而得男","故謂之長男巽一索而得女故謂之長女坎再索而","得男故謂之中男離再索而得女故謂之中女艮三","索而得男故謂之少男兌三索而得女故謂之少女","大","全","節齋蔡氏曰乾坤交而生震巽坎離艮兌故以","能生者為父母而生者為子一索再索三索者以","初中終三畫而取此長中少之序也震坎艮皆陽","故曰男巽離兌皆陰故曰女　漢上朱氏曰將說","天地生萬物而先言人者天地之性人為貴萬物","皆備於人也幹天也為陰之父坤地也為陽之母","萬物分天地也男女分萬物也察乎此則天地與","我並生萬物與我同體是故聖人親其親長其長","而天下平伐一草木殺一禽獸非其時謂之不孝","序卦傳下","有天地然後有萬物有萬物然後有男女有男女然","後有夫婦有夫婦然後有父子有父子然後有君臣","有君臣然後有上下有上下然後禮義有所錯","大","全","臨川吳氏曰先言天地萬物男女者有夫婦之","所由也後言父子君臣上下者有夫婦之所致也","有夫婦則其所生為父子由家而國雖非父子而","君尊臣卑之分如父子也由國而天下雖非君臣","而上貴下賤之分如君臣也禮義所以分別尊卑","貴賤之等錯猶置也乾坤鹹不出卦名者以其為","上下篇之首卦特別異之","禮記","曲禮","男女不雜坐不同椸枷不同巾櫛不親授","陳","注","植者曰楎橫者曰椸枷與架同置衣服之具也","巾以涗潔櫛以理髮此四者皆所以遠私之嫌","又","外言不入於捆內言不出於捆","陳","注","捆門限也內外有限故男不言內女不言外","又","姑姊妹女子子已嫁而反兄弟弗與同席而坐弗與","同器而食","陳","注","女子子重言子者別於男子也專言兄弟者遠","同等之嫌","又","男女異長","陳","注","各為伯仲示不相干雜之義也","又","士不名家相長妾","陳","注","不名不以名呼之也","疏","家相助知家事者長妾","妾之有子者","又","祭王父曰皇祖考王母曰皇祖妣父曰皇考母曰皇","妣夫曰皇辟","陳","注","曰皇曰王皆以君之稱尊之也考成妣媲闢法","也妻所法式也為之宗廟以鬼享之不得不異其","稱謂也","生曰父曰母曰妻死曰考曰妣曰嬪","陳","注","嬪者婦人之稱嬪猶賓也夫所賓敬也","內則","男不言內女不言外非祭非喪不相授器其相授則","女受以篚其無篚則皆坐奠之而後取之","陳","注","男正位乎外不當於外而言內庭之事女正位","乎內不當於內而言捆外之事惟喪祭二事乃得","以器相授受者以祭為嚴肅之地喪當急遽之時","乃無他嫌也非此二者則女必執篚使授者置之","篚中也皆坐男女皆跪也授者跪而置諸地則受","者亦跪而就地以取之也","外內不共井不共湢浴不通寢席不通乞假男女不","通衣裳內言不出外言不入男子入內不嘯不指夜","行以燭無燭則止女子出門必擁蔽其面夜行以燭","無燭則止道路男子由右女子由左","陳","注","湢浴室也不嘯不指謂聲容有異駭人視聽也","舊讀嘯為叱今詳嘯非家庭所發之聲宜其不可","叱或有當發者如見非禮舉動安得不叱以警之","乎讀如本字為是","爾雅","釋親","父為考母為妣","注","禮記曰生曰父母妻死曰考妣嬪今世學者從","之案尚書曰大傷厥考心事厥考厥長聰聽祖考","之彝訓如喪考妣公羊傳曰惠公者何隱之考也","仲子者何桓之母也蒼頡篇曰考妣延年書曰嬪","於虞詩曰聿嬪於京周禮有九嬪之官明此非死","生之異稱矣其義猶今謂兄為晜妹為媦即是此","例也","父之考為王父父之妣為王母","注","加王者尊之","王父之考為曾祖王父王父之妣為曾祖王母","注","曾猶重也","曾祖王父之考為高祖王父曾祖王父之妣為高祖","王母","注","高者言最在上","父之世父叔父為從祖祖父父之世母叔母為從祖","祖母","注","從祖而別世統異故","父之晜弟先生為世父後生為叔父","注","世有為嫡者嗣世統故也","男子先生為兄後生為弟男子謂女子先生為姊後","生為妹父之姊妹為姑父之從父晜弟為從祖父父","之從祖晜弟為族父族父之子相謂為族晜弟族晜","弟之子相謂為親同姓","注","同姓之親無服屬","兄之子弟之子相謂為從父晜弟","注","從父而別","子之子為孫","注","孫猶後也","孫之子為曾孫","注","曾猶重也","曾孫之子為元孫","注","元者言親屬微昧也","元孫之子為來孫","注","言有往來之親","來孫之子為晜孫","注","晜後也汲冢竹書曰不窋之晜孫","晜孫之子為仍孫","注","仍亦重也","仍孫之子為雲孫","注","言輕遠如浮雲","王父之姊妹為王姑曾祖王父之姊妹為曾祖王姑","高祖王父之姊妹為高祖王姑父之從父姊妹為從","祖姑父之從祖姊妹為族祖姑父之從父晜弟之母","為從祖王母父之從祖晜弟之母為族祖王母父之","兄妻為世母父之弟妻為叔母父之從父晜弟之妻","為從祖母父之從祖晜弟之妻為族祖母父之從祖","祖父為族曾王父父之從祖祖母為族曾王母父之","妾為庶母祖王父也晜兄也","注","今江東人通言晜","疏","此別同宗親族白虎通曰","父矩也以法度教子也又為考考成也言有成德","廣雅雲母牧也言育養子也又為妣妣媲也媲匹","於父廣雅又云兄況也況於父又謂之晜弟悌也","言順於兄子孜也以孝事父常孜孜也孫順也順","於祖男任家事也女如也白虎通曰言如人也徐","鍇曰女子從父之教從夫之命故曰如姑故也言","尊如故也又謂之威徐鍇曰土盛於戌土陰之主","也故字從戌漢律曰婦告威姑是也姊諮也以其","先生言可諮問說文雲妺女弟也又謂之媦妾接","也鄭注禮記雲聞彼有禮走而往焉以得接見於","君子也庶母者父之妾也此皆同宗之族也白虎","通雲宗者何謂也宗猶尊也謂先祖主也宗人之","所尊也禮曰宗人將有事族人皆待侍侍所以必","有宗何也所以長和睦也族者何也族者湊也聚","也謂恩愛相流湊生相親愛死相哀痛有會聚之","道故謂之族也注云禮記曰生曰父母妻死曰考","妣嬪者曲禮下篇文也雲今世學者從之者謂從","禮記以父母妻為生之稱以考妣嬪為死之稱彼","乃記者一家之說爾學者膠柱遂為生死定稱非","也故郭氏引諸文以證之雲尚書曰大傷厥考心","康誥文也雲事厥考厥長聰聽祖考之彝訓者皆","酒誥文也雲如喪考妣者舜典文也此皆生稱考","妣也雲公羊傳曰惠公者何隱之考也仲子者何","桓之母也者隱元年傳文也此即死稱母也雲蒼","頡篇曰考妣延年者此亦生稱考妣也雲書曰嬪","於虞者堯典文也雲詩曰聿嬪於京大雅大明篇","文也雲周禮有九嬪之官者屬天官掌婦學之法","者也此皆生稱嬪者也雲明此非死生之異稱矣","者所以破先儒之說也雲其義猶今謂兄為晜妺","為媦即是此例也者舉類以曉人也雲從祖而別","世統異故者解所以稱從之理也從祖而別繼世","分宗其統各異故曰從祖別世有為嫡者嗣世統","故也者解所以稱世之義也繼世以嫡長先生於","父則繼世者也故曰世父說文叔作許慎曰從","上小言尊行之小也雲同姓之親無服屬者禮記","大傳雲親者屬也鄭注云有親者服各以其屬親","疏此經言親同姓者謂五世之外比諸同姓猶親","但無服屬爾雲孫猶後也言繼後嗣也廣雅雲孫","順也許慎雲從子從繫系續也言順續也言順續","先祖之後也雲元者言親屬微昧也又元者緅緇","之間色色之微昧者也親屬微昧故曰元孫雲晜","後也汲"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合229","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合229\n家範總部匯考\n易經\n說卦傳\n幹天也故稱乎父坤地也故稱乎母震一索而得男\n故謂之長男巽一索而得女故謂之長女坎再索而\n得男故謂之中男離再索而得女故謂之中女艮三\n索而得男故謂之少男兌三索而得女故謂之少女\n大\n全\n節齋蔡氏曰乾坤交而生震巽坎離艮兌故以\n能生者為父母而生者為子一索再索三索者以\n初中終三畫而取此長中少之序也震坎艮皆陽\n故曰男巽離兌皆陰故曰女　漢上朱氏曰將說\n天地生萬物而先言人者天地之性人為貴萬物\n皆備於人也幹天也為陰之父坤地也為陽之母\n萬物分天地也男女分萬物也察乎此則天地與\n我並生萬物與我同體是故聖人親其親長其長\n而天下平伐一草木殺一禽獸非其時謂之不孝\n序卦傳下\n有天地然後有萬物有萬物然後有男女有男女然\n後有夫婦有夫婦然後有父子有父子然後有君臣\n有君臣然後有上下有上下然後禮義有所錯\n大\n全\n臨川吳氏曰先言天地萬物男女者有夫婦之\n所由也後言父子君臣上下者有夫婦之所致也\n有夫婦則其所生為父子由家而國雖非父子而\n君尊臣卑之分如父子也由國而天下雖非君臣\n而上貴下賤之分如君臣也禮義所以分別尊卑\n貴賤之等錯猶置也乾坤鹹不出卦名者以其為\n上下篇之首卦特別異之\n禮記\n曲禮\n男女不雜坐不同椸枷不同巾櫛不親授\n陳\n注\n植者曰楎橫者曰椸枷與架同置衣服之具也\n巾以涗潔櫛以理髮此四者皆所以遠私之嫌\n又\n外言不入於捆內言不出於捆\n陳\n注\n捆門限也內外有限故男不言內女不言外\n又\n姑姊妹女子子已嫁而反兄弟弗與同席而坐弗與\n同器而食\n陳\n注\n女子子重言子者別於男子也專言兄弟者遠\n同等之嫌\n又\n男女異長\n陳\n注\n各為伯仲示不相干雜之義也\n又\n士不名家相長妾\n陳\n注\n不名不以名呼之也\n疏\n家相助知家事者長妾\n妾之有子者\n又\n祭王父曰皇祖考王母曰皇祖妣父曰皇考母曰皇\n妣夫曰皇辟\n陳\n注\n曰皇曰王皆以君之稱尊之也考成妣媲闢法\n也妻所法式也為之宗廟以鬼享之不得不異其\n稱謂也\n生曰父曰母曰妻死曰考曰妣曰嬪\n陳\n注\n嬪者婦人之稱嬪猶賓也夫所賓敬也\n內則\n男不言內女不言外非祭非喪不相授器其相授則\n女受以篚其無篚則皆坐奠之而後取之\n陳\n注\n男正位乎外不當於外而言內庭之事女正位\n乎內不當於內而言捆外之事惟喪祭二事乃得\n以器相授受者以祭為嚴肅之地喪當急遽之時\n乃無他嫌也非此二者則女必執篚使授者置之\n篚中也皆坐男女皆跪也授者跪而置諸地則受\n者亦跪而就地以取之也\n外內不共井不共湢浴不通寢席不通乞假男女不\n通衣裳內言不出外言不入男子入內不嘯不指夜\n行以燭無燭則止女子出門必擁蔽其面夜行以燭\n無燭則止道路男子由右女子由左\n陳\n注\n湢浴室也不嘯不指謂聲容有異駭人視聽也\n舊讀嘯為叱今詳嘯非家庭所發之聲宜其不可\n叱或有當發者如見非禮舉動安得不叱以警之\n乎讀如本字為是\n爾雅\n釋親\n父為考母為妣\n注\n禮記曰生曰父母妻死曰考妣嬪今世學者從\n之案尚書曰大傷厥考心事厥考厥長聰聽祖考\n之彝訓如喪考妣公羊傳曰惠公者何隱之考也\n仲子者何桓之母也蒼頡篇曰考妣延年書曰嬪\n於虞詩曰聿嬪於京周禮有九嬪之官明此非死\n生之異稱矣其義猶今謂兄為晜妹為媦即是此\n例也\n父之考為王父父之妣為王母\n注\n加王者尊之\n王父之考為曾祖王父王父之妣為曾祖王母\n注\n曾猶重也\n曾祖王父之考為高祖王父曾祖王父之妣為高祖\n王母\n注\n高者言最在上\n父之世父叔父為從祖祖父父之世母叔母為從祖\n祖母\n注\n從祖而別世統異故\n父之晜弟先生為世父後生為叔父\n注\n世有為嫡者嗣世統故也\n男子先生為兄後生為弟男子謂女子先生為姊後\n生為妹父之姊妹為姑父之從父晜弟為從祖父父\n之從祖晜弟為族父族父之子相謂為族晜弟族晜\n弟之子相謂為親同姓\n注\n同姓之親無服屬\n兄之子弟之子相謂為從父晜弟\n注\n從父而別\n子之子為孫\n注\n孫猶後也\n孫之子為曾孫\n注\n曾猶重也\n曾孫之子為元孫\n注\n元者言親屬微昧也\n元孫之子為來孫\n注\n言有往來之親\n來孫之子為晜孫\n注\n晜後也汲冢竹書曰不窋之晜孫\n晜孫之子為仍孫\n注\n仍亦重也\n仍孫之子為雲孫\n注\n言輕遠如浮雲\n王父之姊妹為王姑曾祖王父之姊妹為曾祖王姑\n高祖王父之姊妹為高祖王姑父之從父姊妹為從\n祖姑父之從祖姊妹為族祖姑父之從父晜弟之母\n為從祖王母父之從祖晜弟之母為族祖王母父之\n兄妻為世母父之弟妻為叔母父之從父晜弟之妻\n為從祖母父之從祖晜弟之妻為族祖母父之從祖\n祖父為族曾王父父之從祖祖母為族曾王母父之\n妾為庶母祖王父也晜兄也\n注\n今江東人通言晜\n疏\n此別同宗親族白虎通曰\n父矩也以法度教子也又為考考成也言有成德\n廣雅雲母牧也言育養子也又為妣妣媲也媲匹\n於父廣雅又云兄況也況於父又謂之晜弟悌也\n言順於兄子孜也以孝事父常孜孜也孫順也順\n於祖男任家事也女如也白虎通曰言如人也徐\n鍇曰女子從父之教從夫之命故曰如姑故也言\n尊如故也又謂之威徐鍇曰土盛於戌土陰之主\n也故字從戌漢律曰婦告威姑是也姊諮也以其\n先生言可諮問說文雲妺女弟也又謂之媦妾接\n也鄭注禮記雲聞彼有禮走而往焉以得接見於\n君子也庶母者父之妾也此皆同宗之族也白虎\n通雲宗者何謂也宗猶尊也謂先祖主也宗人之\n所尊也禮曰宗人將有事族人皆待侍侍所以必\n有宗何也所以長和睦也族者何也族者湊也聚\n也謂恩愛相流湊生相親愛死相哀痛有會聚之\n道故謂之族也注云禮記曰生曰父母妻死曰考\n妣嬪者曲禮下篇文也雲今世學者從之者謂從\n禮記以父母妻為生之稱以考妣嬪為死之稱彼\n乃記者一家之說爾學者膠柱遂為生死定稱非\n也故郭氏引諸文以證之雲尚書曰大傷厥考心\n康誥文也雲事厥考厥長聰聽祖考之彝訓者皆\n酒誥文也雲如喪考妣者舜典文也此皆生稱考\n妣也雲公羊傳曰惠公者何隱之考也仲子者何\n桓之母也者隱元年傳文也此即死稱母也雲蒼\n頡篇曰考妣延年者此亦生稱考妣也雲書曰嬪\n於虞者堯典文也雲詩曰聿嬪於京大雅大明篇\n文也雲周禮有九嬪之官者屬天官掌婦學之法\n者也此皆生稱嬪者也雲明此非死生之異稱矣\n者所以破先儒之說也雲其義猶今謂兄為晜妺\n為媦即是此例也者舉類以曉人也雲從祖而別\n世統異故者解所以稱從之理也從祖而別繼世\n分宗其統各異故曰從祖別世有為嫡者嗣世統\n故也者解所以稱世之義也繼世以嫡長先生於\n父則繼世者也故曰世父說文叔作許慎曰從\n上小言尊行之小也雲同姓之親無服屬者禮記\n大傳雲親者屬也鄭注云有親者服各以其屬親\n疏此經言親同姓者謂五世之外比諸同姓猶親\n但無服屬爾雲孫猶後也言繼後嗣也廣雅雲孫\n順也許慎雲從子從繫系續也言順續也言順續\n先祖之後也雲元者言親屬微昧也又元者緅緇\n之間色色之微昧者也親屬微昧故曰元孫雲晜\n後也汲","is_preview":true,"preview_page_limit":10}