{"resource_id":5985,"title":"古今图书集成228","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合228","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["出繼部總論","禮記","喪服","夫為人後者其妻為舅姑大功","陳","注","此舅姑謂夫之所生父母","又","繼父不同居也者必嘗同居皆無主後同財而祭其","祖禰為同居有主後者為異居","陳","注","母再嫁而子不隨往則此子與母之繼夫猶路","人也故自無服矣今此子無大功之親隨母以往","其人亦無大功之親故云同居皆無主後也於是","以其貨財為此子同築宮廟使之祭祀其先如此","則是繼父同居其服期也異居有三一是昔同今","異二是今雖同居卻不同財三是繼父自有子即","為異居異居者服齊衰三月而已此雲有主後者","為異居則此子有子亦為異居也","又","為慈母后者為庶母可也為祖庶母可也","陳","注","傳曰妾之無子者妾子之無母者父命之為子","母此謂為慈母后者也若庶母嘗有子而子已死","命他妾之子為其後故云為庶母可也若父之妾","有子而子死己命己之妾子後之亦可故云為祖","庶母可也石樑王氏曰為慈母后者為庶母為祖","庶母后皆可謂既是妾子此三母皆妾皆可以妾","生之子為後","儀禮","喪服","為人後者","疏","釋曰此出後大宗其情本疏故設文次在長子","之下也按喪服小記雲繼別為大宗繼禰為小宗","大宗即下文為宗子齊衰三月彼雲後大宗者則","此所後亦後大宗者也","傳曰何以三年也受重者必以尊服服之何如而可","為之後同宗則可為之後何如而可以為人後支子","可也為所後者之祖父母妻妻之父母昆弟昆弟之","子若子","注","若子者為所為後之親如親子","疏","釋曰云何以","三年者以生己父母三年彼不生己亦為之三年","故發問比例之傳也雲受重者必以尊服服之者","答辭也雷氏雲此文當云為人後者為所後之父","闕此五字者以其所後之父或早卒今所後其人","不定或後祖父或後曾高祖故闕之見所後不定","故也云何如而可為之後問辭同宗則可為之後","答辭此問亦問比類以其取後取何人為之答以","同宗則可為之後以其大宗子當收聚族人非同","宗則不可謂同承別子之後一宗之內若別宗同","姓亦不可以其收族故也又云何如而可以為人","後問辭雲支子可也答辭以其他家適子當家自","為小宗小宗當收斂五服之內亦不可闕則適子","不得後他故取支子支子則第二已下庶子也不","言庶子云支子者若言庶子妾子之稱言謂妾子","得後人適妻第二已下子不得後人是以變庶言","支支者取支條之義不限妾子而已若然適子不","得後人無後亦當有立後之義也云為所後者之","祖父母已下之親至若子謂如死者之親子則死","者祖父母則當己曾祖父母齊衰三月也妻謂死","者之妻即後人之母也妻之父母昆弟昆弟之子","並據死者妻之父母妻之昆弟昆弟之子於後人","為外祖父母及舅與內兄弟皆如親子為之著服","也若然上經直言為人後不言為父此經直言為","所後者之祖父母及妻及死者外親之等不言死","者緦麻小功大功及期之骨肉親者子夏作傳舉","疏以見親言外以包內骨肉親者如親子可知也","又","繼母如母","疏","釋曰繼母本非骨肉故次親母后謂己母早卒","或被出之後繼續己母喪之如親母故云如母但","父卒之後如母明父在如母可知下期章不言者","舉父沒後明父在如母可知慈母之義亦然皆省","文也故皆舉後以明前也若然直言繼母載在三","年章內自然如母可知而言如母者欲見生事死","事一皆如己母也","傳曰繼母何以如母繼母之配父與因母同故孝子","不敢殊也","注","因猶親也","疏","釋曰傳發問者以繼母本是路人","今來配父輒如己母故發斯問答雲繼母配父即","是胖合之義既與己母無別故孝子不敢殊異之","也","又","繼父同居者","疏","釋曰繼父本非骨肉故次在女子子之下案郊","特牲雲夫死不嫁終身不改詩共姜自誓不許再","歸此得有婦人將子嫁而有繼父者彼不嫁者自","是貞女守志亦有嫁者雖不如不嫁聖人許之故","齊衰三年章有繼母此又有繼父之文也","傳曰何以期也傳曰夫死妻子幼子無大功之親","與之適人而所適者亦無大功之親所適者以其貨","財為之築宮廟歲時使之祀焉妻不敢與焉若是則","繼父之道也同居則服齊衰期異居則服齊衰三月","必嘗同居然後為異居未嘗同居則不為異居","注","妻謂年未滿五十子幼謂年十五已下子無","大功之親謂同財者也為之築宮廟於家門之外","神不歆非族妻不敢與焉恩雖至親族已絕矣天","不可二比以恩服爾未嘗同居則不服之","疏","釋曰","何以期也者以本非骨肉故致問也傳曰已下並","是引舊傳為問答自此至齊衰期謂子家無大功","之內親繼父家亦無大功之內親繼父以財貨為","此子築宮廟使此子四時祭祀不絕三者皆具即","為同居子為之期以繼父恩深故也言妻不言母","者已適他族與己絕故言妻欲見與他為妻不合","祭己之父故也雲異居則服齊衰三月必嘗同居","然後為異居者此一節論異居繼父言異者昔同","今異謂上三者若闕一事則為異居假令前三者","皆具其後或繼父有子即是繼父有大功之內親","亦為異居矣知此父死為之齊衰三月入下文齊","衰三月章繼父是也雲必嘗同居然後為異居者","欲見前時三者具為同居後三者一事闕即為異","居之意雲未嘗同居則不為異居謂子初與母往","繼父家時或繼父有大功內親或己有大功內親","或繼父不為己築宮廟三者一事闕雖同在繼父","家亦名不同居繼父全不服之矣　釋曰鄭知妻","謂年未滿五十者案內則妾年五十閉房不復","御何得更嫁故未滿五十也雲子幼謂年十五已","下者案論語云可以託六尺之孤鄭亦云十五已","下知者見周禮鄉大夫職雲國中自七尺以及六","十野自六尺以及六十有五皆徵之七尺謂年二","十六尺謂年十五十五則受徵役何得隨母則知","子幼十五已下言已下則不通十五以其十五受","徵明據十四至年一歲已上也雲大功之親謂同","財者下記雲小功已下為兄弟則小功已下疏故","得兄弟之稱則大功之親容同財共活可知云為","之築宮廟於家門之外者以其中門外有己宗廟","則知此在大門外築之也必在大門外築之者神","不歆非族故也若在門內於鬼神為非族恐不歆","之是以大門外為之隨母嫁得有廟者非必正廟","但是鬼神所居曰廟若祭法雲庶人祭於寢也神","不歆非族大戴禮文雲夫不可二者據傳雲妻明","據繼父而言以其與繼父為妻不可更於前夫為","妻而祭故云夫不可二也雲此以恩服爾者並解","為繼父期與三月雲未嘗同居則不服之者以其","同居與異居有服明未嘗同居不服可知","又","為人後者為其父母報","疏","釋曰此謂其子後人反來為父母在者欲其厚","於所後薄於本親抑之故次在孫後也若然既為","本生不降斬至禫杖章者亦是深抑厚於大宗也","言報者既深抑之使同本疏往來相報之法故也","傳曰何以期也不貳斬也何以不貳斬也特重於大","宗者降其小宗也為人後者孰後後大宗也曷為後","大宗大宗者尊之統也禽獸知母而不知父野人曰","父母何算焉都邑之士則知尊禰矣大夫及學士則","知尊祖矣諸侯及其大祖天子及其始祖之所自出","尊者尊統上卑者尊統下大宗者尊之統也大宗者","收族者也不可以絕故族人以支子後大宗也適人","不得後大宗","注","都邑之士則知尊禰近政"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合228","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合228\n出繼部總論\n禮記\n喪服\n夫為人後者其妻為舅姑大功\n陳\n注\n此舅姑謂夫之所生父母\n又\n繼父不同居也者必嘗同居皆無主後同財而祭其\n祖禰為同居有主後者為異居\n陳\n注\n母再嫁而子不隨往則此子與母之繼夫猶路\n人也故自無服矣今此子無大功之親隨母以往\n其人亦無大功之親故云同居皆無主後也於是\n以其貨財為此子同築宮廟使之祭祀其先如此\n則是繼父同居其服期也異居有三一是昔同今\n異二是今雖同居卻不同財三是繼父自有子即\n為異居異居者服齊衰三月而已此雲有主後者\n為異居則此子有子亦為異居也\n又\n為慈母后者為庶母可也為祖庶母可也\n陳\n注\n傳曰妾之無子者妾子之無母者父命之為子\n母此謂為慈母后者也若庶母嘗有子而子已死\n命他妾之子為其後故云為庶母可也若父之妾\n有子而子死己命己之妾子後之亦可故云為祖\n庶母可也石樑王氏曰為慈母后者為庶母為祖\n庶母后皆可謂既是妾子此三母皆妾皆可以妾\n生之子為後\n儀禮\n喪服\n為人後者\n疏\n釋曰此出後大宗其情本疏故設文次在長子\n之下也按喪服小記雲繼別為大宗繼禰為小宗\n大宗即下文為宗子齊衰三月彼雲後大宗者則\n此所後亦後大宗者也\n傳曰何以三年也受重者必以尊服服之何如而可\n為之後同宗則可為之後何如而可以為人後支子\n可也為所後者之祖父母妻妻之父母昆弟昆弟之\n子若子\n注\n若子者為所為後之親如親子\n疏\n釋曰云何以\n三年者以生己父母三年彼不生己亦為之三年\n故發問比例之傳也雲受重者必以尊服服之者\n答辭也雷氏雲此文當云為人後者為所後之父\n闕此五字者以其所後之父或早卒今所後其人\n不定或後祖父或後曾高祖故闕之見所後不定\n故也云何如而可為之後問辭同宗則可為之後\n答辭此問亦問比類以其取後取何人為之答以\n同宗則可為之後以其大宗子當收聚族人非同\n宗則不可謂同承別子之後一宗之內若別宗同\n姓亦不可以其收族故也又云何如而可以為人\n後問辭雲支子可也答辭以其他家適子當家自\n為小宗小宗當收斂五服之內亦不可闕則適子\n不得後他故取支子支子則第二已下庶子也不\n言庶子云支子者若言庶子妾子之稱言謂妾子\n得後人適妻第二已下子不得後人是以變庶言\n支支者取支條之義不限妾子而已若然適子不\n得後人無後亦當有立後之義也云為所後者之\n祖父母已下之親至若子謂如死者之親子則死\n者祖父母則當己曾祖父母齊衰三月也妻謂死\n者之妻即後人之母也妻之父母昆弟昆弟之子\n並據死者妻之父母妻之昆弟昆弟之子於後人\n為外祖父母及舅與內兄弟皆如親子為之著服\n也若然上經直言為人後不言為父此經直言為\n所後者之祖父母及妻及死者外親之等不言死\n者緦麻小功大功及期之骨肉親者子夏作傳舉\n疏以見親言外以包內骨肉親者如親子可知也\n又\n繼母如母\n疏\n釋曰繼母本非骨肉故次親母后謂己母早卒\n或被出之後繼續己母喪之如親母故云如母但\n父卒之後如母明父在如母可知下期章不言者\n舉父沒後明父在如母可知慈母之義亦然皆省\n文也故皆舉後以明前也若然直言繼母載在三\n年章內自然如母可知而言如母者欲見生事死\n事一皆如己母也\n傳曰繼母何以如母繼母之配父與因母同故孝子\n不敢殊也\n注\n因猶親也\n疏\n釋曰傳發問者以繼母本是路人\n今來配父輒如己母故發斯問答雲繼母配父即\n是胖合之義既與己母無別故孝子不敢殊異之\n也\n又\n繼父同居者\n疏\n釋曰繼父本非骨肉故次在女子子之下案郊\n特牲雲夫死不嫁終身不改詩共姜自誓不許再\n歸此得有婦人將子嫁而有繼父者彼不嫁者自\n是貞女守志亦有嫁者雖不如不嫁聖人許之故\n齊衰三年章有繼母此又有繼父之文也\n傳曰何以期也傳曰夫死妻子幼子無大功之親\n與之適人而所適者亦無大功之親所適者以其貨\n財為之築宮廟歲時使之祀焉妻不敢與焉若是則\n繼父之道也同居則服齊衰期異居則服齊衰三月\n必嘗同居然後為異居未嘗同居則不為異居\n注\n妻謂年未滿五十子幼謂年十五已下子無\n大功之親謂同財者也為之築宮廟於家門之外\n神不歆非族妻不敢與焉恩雖至親族已絕矣天\n不可二比以恩服爾未嘗同居則不服之\n疏\n釋曰\n何以期也者以本非骨肉故致問也傳曰已下並\n是引舊傳為問答自此至齊衰期謂子家無大功\n之內親繼父家亦無大功之內親繼父以財貨為\n此子築宮廟使此子四時祭祀不絕三者皆具即\n為同居子為之期以繼父恩深故也言妻不言母\n者已適他族與己絕故言妻欲見與他為妻不合\n祭己之父故也雲異居則服齊衰三月必嘗同居\n然後為異居者此一節論異居繼父言異者昔同\n今異謂上三者若闕一事則為異居假令前三者\n皆具其後或繼父有子即是繼父有大功之內親\n亦為異居矣知此父死為之齊衰三月入下文齊\n衰三月章繼父是也雲必嘗同居然後為異居者\n欲見前時三者具為同居後三者一事闕即為異\n居之意雲未嘗同居則不為異居謂子初與母往\n繼父家時或繼父有大功內親或己有大功內親\n或繼父不為己築宮廟三者一事闕雖同在繼父\n家亦名不同居繼父全不服之矣　釋曰鄭知妻\n謂年未滿五十者案內則妾年五十閉房不復\n御何得更嫁故未滿五十也雲子幼謂年十五已\n下者案論語云可以託六尺之孤鄭亦云十五已\n下知者見周禮鄉大夫職雲國中自七尺以及六\n十野自六尺以及六十有五皆徵之七尺謂年二\n十六尺謂年十五十五則受徵役何得隨母則知\n子幼十五已下言已下則不通十五以其十五受\n徵明據十四至年一歲已上也雲大功之親謂同\n財者下記雲小功已下為兄弟則小功已下疏故\n得兄弟之稱則大功之親容同財共活可知云為\n之築宮廟於家門之外者以其中門外有己宗廟\n則知此在大門外築之也必在大門外築之者神\n不歆非族故也若在門內於鬼神為非族恐不歆\n之是以大門外為之隨母嫁得有廟者非必正廟\n但是鬼神所居曰廟若祭法雲庶人祭於寢也神\n不歆非族大戴禮文雲夫不可二者據傳雲妻明\n據繼父而言以其與繼父為妻不可更於前夫為\n妻而祭故云夫不可二也雲此以恩服爾者並解\n為繼父期與三月雲未嘗同居則不服之者以其\n同居與異居有服明未嘗同居不服可知\n又\n為人後者為其父母報\n疏\n釋曰此謂其子後人反來為父母在者欲其厚\n於所後薄於本親抑之故次在孫後也若然既為\n本生不降斬至禫杖章者亦是深抑厚於大宗也\n言報者既深抑之使同本疏往來相報之法故也\n傳曰何以期也不貳斬也何以不貳斬也特重於大\n宗者降其小宗也為人後者孰後後大宗也曷為後\n大宗大宗者尊之統也禽獸知母而不知父野人曰\n父母何算焉都邑之士則知尊禰矣大夫及學士則\n知尊祖矣諸侯及其大祖天子及其始祖之所自出\n尊者尊統上卑者尊統下大宗者尊之統也大宗者\n收族者也不可以絕故族人以支子後大宗也適人\n不得後大宗\n注\n都邑之士則知尊禰近政","is_preview":true,"preview_page_limit":10}