{"resource_id":5982,"title":"古今图书集成225","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合225","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["乳母部總論","禮記","曾子問","子游問曰喪慈母如母禮與孔子曰非禮也古者男","子外有傅內有慈母君命所使教子也何服之有","陳","注","妾之無子者養妾子之無母者謂之慈母","大","全","臨","川吳氏曰按禮經傳記所言慈母有二其一大夫","士之子有服之慈母者儀禮喪服篇齊衰三年章","雲慈母如母者是也其一國君子生擇諸母使為","子師其次為慈母其次為保母者是也子游所問","蓋指禮經如母之慈母言夫子所答則以內則如","傅之慈母言也","內則","國君世子生卜士之妻大夫之妾使食子","陳","注","食子謂乳養之也","大","全","慶源輔氏曰諸母則擇之","乳母則卜之者豈非性情之發尚猶有可見而血","氣之相宜有不可知者耶","又","異為孺子室於宮中擇於諸母與可者必求其寬裕","慈惠溫良恭敬慎而寡言者使為子師其次為慈母","其次為保母皆居子室他人無事不往","陳","注","諸母眾妾也可者謂雖非眾妾之列或傅御之","屬可為子師者也此人君養子之禮師教以善道","者慈母審其欲惡者保母安其寢處者他人無事","不往恐兒驚動也","大","全","長樂劉氏曰寬則容德固多","裕則臨事不撓慈則仁性豐盈惠則恩意浹洽溫","則言動粹和良則心意純淑恭則容止必莊敬則","誠明弗散具此八善而加之以畏慎將之以寡言","婦人之全德也然後可以為子之師焉若夫愛子","以德時其志意體其寒溫察其好惡相其寢興順","其長育者慈母之職也保護其身衛養其氣時其","衣服節其飲食侍其寢寐防其疾苦而專司負之","者保母之職也世子國之根本生靈休慼之所繫","也弗正厥始弗淑其習烏能正厥性俾近於聖賢","哉先王制禮乃及於是知所務矣","又","食子者三年而出見於公宮則劬","陳","注","食子者士之妻大夫之妾也子三年則免懷抱","故食者出還其家見於公宮而告辭則君必有賜","劬者有賜以勞其劬勞也","大夫之子有食母士之妻自養其子","陳","注","食母乳母也士卑故自養","儀禮","士昏禮","姆纚笄宵衣在其右","注","姆婦人年五十無子出而不復嫁能以婦道教","人者若今時乳母","疏","釋曰婦人年五十陰道絕無","子乃出之婦人七出之中餘六出是無德行不堪","教人故無子出能以婦道教人者以為姆既教女","因從女倚夫家也雲若今時乳母者漢時乳母與","古時乳母別案喪服乳母者據大夫子有三母子","師慈母保母其慈母闕乃令有乳者養子謂之為","乳母死為之服緦麻師教之乳母直養之而已漢","時乳母則選德行有乳者為之並使教子故引之","以證姆也","喪服","君子子為庶母慈己者","疏","內則雲大夫之子有食母者彼注云選於傅御","之中喪服所謂乳母也案下章乳母注云謂養子","者有他故賤者代之慈己者若然大夫三母之內","慈母有他故使賤者代慈母養子謂之乳母死則","服之三月與慈母服異引之者證三母中又有此","母也","又","乳母","注","謂養子者有他故賤者代之慈己","疏","釋曰案內","則雲大夫之子有食母彼注亦引此雲喪服所謂","乳母以天子諸侯其子有三母具皆不為之服士","又自養其子若然自外皆無此法唯有大夫之子","有此食母為乳母其子為之緦也云為養子者有","他故者謂三母之內慈母有疾病或死則使此賤","者代之養子故云乳母也","傳曰何以緦也以名服也","疏","釋曰怪其餘人之子皆無此乳母獨大夫之子","有之故發問也答以名服有母名即為之服緦也","宋朱子近思錄","論乳婢","伊川先生曰買乳婢多不得已或不能自乳必使人","然食己子而殺人子非道必不得已用二乳母食三","子足備他虞或乳母子病死則不為害又不為己子","殺人之子但有所費若不幸致誤其子害孰大焉","容齋五筆","乳子論","少時見前輩一說雲富人有子不自乳而使人棄其","子而乳之貧人有子不得自乳而棄之以乳他人之","子富人懶行而使人肩輿貧人不得自行而又肩輿","人是皆習以為常而不察之也天下事習以為常而","不察者推此亦多矣而人不以為異悲夫甚愛其論","後乃得之於晁以道客語中故謹書之益廣其傳","鄭氏家範","置乳母論","諸婦育子苟無大故必親乳之不可置乳母以飢人","之子","袁氏世範","治家篇","有子而不自乳使他人乳之前輩已言其非矣況其","間求乳母於未產之前者使不舉己子而乳我子有","子方嬰孩使舍之而乳我子其己子呱呱而泣至於","餓死者有因仕宦他處逼勒牙家誘賺良人之妻使","舍其夫與子而乳我子因挾以歸鄉使其一家離散","生前不復相見者士夫遞相庇護國家法令有不能","禁彼獨不畏於天哉","明陳龍正家矩","僱乳母論","富者省乳哺之勞貧者代哺之食其食衣其衣取其","值以養老育幼至便也然貧者代人哺子而棄其所","生之子每覓無子家以己子與之無子家亦多貧以","代人哺兒而妨己業初雖允受漸生厭心襁褓之孩","受人厭而能生者寡矣吾家僱乳母十餘人少時念","未及此漸長始聞憫之特甚無異殺人子以養吾子","每念之汗下然未有策以救今為酌一法凡僱乳母","時先令擇親戚中實有餘乳願抱養者以其子付之","本家於券議三年工銀外另助銀二兩五錢受乳母","之子者當時先以五錢給之三月抱至本家令其母","驗視無恙再給一兩週歲驗視無恙又給一兩兒之","難生在於幼小大約兒生數月其母始出受僱寄養","三月則半歲有餘又復一歲則近二十月矣方幼小","時抱養之家未必心愛然利此一金有半代哺亦甘","及一歲外善嘻笑能立行雖非親生欲不愛憐亦不","可得況又得一金其盡心撫視無疑也","徐三重家則","擇乳母","一婦人育子多置乳母此富貴家自圖安逸者詩恨","劬勞聖人慨三年之愛今當俱在乳母矣覓僱之時","令渠轉展所生或因委棄貧富貴賤各言其子存此","失彼豈仁人用心且乳母縱極愛護寒暑病困能無","厭苦惟本生自乳子必不受艱虞若產時母或尪羸","不得已而別求乳母亦須擇溫良端謹非暴戾奸竊","者而其所生子亦有他託不至失所則彼此俱安庶","幾可偶一為之也","乳母部藝文","保母志　　　　　　　　　晉王獻之","琅琊王獻之保母姓李名意如廣漢人也在母家志","行高秀歸王氏柔順恭勤善屬文能草書解釋老旨","趣年七十興寧三年歲在乙丑二月六日無疾而終","仲冬既望葬會稽山陰之黃閼岡下殉以曲水小硯","交螭方壺樹雙松於墓土立貞石而志之悲夫後八","百餘載知獻之保母宮於茲土者尚焉","駁慈母服議制　　　　　　　梁武帝","禮言慈母凡有三條一則妾子之無母使妾之無子","者養之命為母子服以三年喪服齊衰章所言慈母","是也二則嫡妻之子無母使妾養之慈撫降至雖均","乎慈愛但嫡妻之子妾無為母之義而恩深事重故","服以小功喪服小功章所以不直言慈母而云庶母","慈己者明異於三年之慈母也其三則子非無母正","是擇賤者視之義同師保而不無慈愛故亦有慈母","之名師保既無其服則此慈亦無服矣內則雲擇於","諸母與可者使為子師其次為慈母其次為保母此","其明文此言擇諸母是擇人而為此三母非謂擇取","兄弟之母也何以知之若是兄弟之母其先有子者","則是長妾長妾之禮實有殊加何容次妾生子乃退","成保母斯不可也又有多兄弟之人於義或可若始","生之子便應三母俱闕邪由是推之內則所言諸母","是謂三母非兄弟之母明矣"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合225","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合225\n乳母部總論\n禮記\n曾子問\n子游問曰喪慈母如母禮與孔子曰非禮也古者男\n子外有傅內有慈母君命所使教子也何服之有\n陳\n注\n妾之無子者養妾子之無母者謂之慈母\n大\n全\n臨\n川吳氏曰按禮經傳記所言慈母有二其一大夫\n士之子有服之慈母者儀禮喪服篇齊衰三年章\n雲慈母如母者是也其一國君子生擇諸母使為\n子師其次為慈母其次為保母者是也子游所問\n蓋指禮經如母之慈母言夫子所答則以內則如\n傅之慈母言也\n內則\n國君世子生卜士之妻大夫之妾使食子\n陳\n注\n食子謂乳養之也\n大\n全\n慶源輔氏曰諸母則擇之\n乳母則卜之者豈非性情之發尚猶有可見而血\n氣之相宜有不可知者耶\n又\n異為孺子室於宮中擇於諸母與可者必求其寬裕\n慈惠溫良恭敬慎而寡言者使為子師其次為慈母\n其次為保母皆居子室他人無事不往\n陳\n注\n諸母眾妾也可者謂雖非眾妾之列或傅御之\n屬可為子師者也此人君養子之禮師教以善道\n者慈母審其欲惡者保母安其寢處者他人無事\n不往恐兒驚動也\n大\n全\n長樂劉氏曰寬則容德固多\n裕則臨事不撓慈則仁性豐盈惠則恩意浹洽溫\n則言動粹和良則心意純淑恭則容止必莊敬則\n誠明弗散具此八善而加之以畏慎將之以寡言\n婦人之全德也然後可以為子之師焉若夫愛子\n以德時其志意體其寒溫察其好惡相其寢興順\n其長育者慈母之職也保護其身衛養其氣時其\n衣服節其飲食侍其寢寐防其疾苦而專司負之\n者保母之職也世子國之根本生靈休慼之所繫\n也弗正厥始弗淑其習烏能正厥性俾近於聖賢\n哉先王制禮乃及於是知所務矣\n又\n食子者三年而出見於公宮則劬\n陳\n注\n食子者士之妻大夫之妾也子三年則免懷抱\n故食者出還其家見於公宮而告辭則君必有賜\n劬者有賜以勞其劬勞也\n大夫之子有食母士之妻自養其子\n陳\n注\n食母乳母也士卑故自養\n儀禮\n士昏禮\n姆纚笄宵衣在其右\n注\n姆婦人年五十無子出而不復嫁能以婦道教\n人者若今時乳母\n疏\n釋曰婦人年五十陰道絕無\n子乃出之婦人七出之中餘六出是無德行不堪\n教人故無子出能以婦道教人者以為姆既教女\n因從女倚夫家也雲若今時乳母者漢時乳母與\n古時乳母別案喪服乳母者據大夫子有三母子\n師慈母保母其慈母闕乃令有乳者養子謂之為\n乳母死為之服緦麻師教之乳母直養之而已漢\n時乳母則選德行有乳者為之並使教子故引之\n以證姆也\n喪服\n君子子為庶母慈己者\n疏\n內則雲大夫之子有食母者彼注云選於傅御\n之中喪服所謂乳母也案下章乳母注云謂養子\n者有他故賤者代之慈己者若然大夫三母之內\n慈母有他故使賤者代慈母養子謂之乳母死則\n服之三月與慈母服異引之者證三母中又有此\n母也\n又\n乳母\n注\n謂養子者有他故賤者代之慈己\n疏\n釋曰案內\n則雲大夫之子有食母彼注亦引此雲喪服所謂\n乳母以天子諸侯其子有三母具皆不為之服士\n又自養其子若然自外皆無此法唯有大夫之子\n有此食母為乳母其子為之緦也云為養子者有\n他故者謂三母之內慈母有疾病或死則使此賤\n者代之養子故云乳母也\n傳曰何以緦也以名服也\n疏\n釋曰怪其餘人之子皆無此乳母獨大夫之子\n有之故發問也答以名服有母名即為之服緦也\n宋朱子近思錄\n論乳婢\n伊川先生曰買乳婢多不得已或不能自乳必使人\n然食己子而殺人子非道必不得已用二乳母食三\n子足備他虞或乳母子病死則不為害又不為己子\n殺人之子但有所費若不幸致誤其子害孰大焉\n容齋五筆\n乳子論\n少時見前輩一說雲富人有子不自乳而使人棄其\n子而乳之貧人有子不得自乳而棄之以乳他人之\n子富人懶行而使人肩輿貧人不得自行而又肩輿\n人是皆習以為常而不察之也天下事習以為常而\n不察者推此亦多矣而人不以為異悲夫甚愛其論\n後乃得之於晁以道客語中故謹書之益廣其傳\n鄭氏家範\n置乳母論\n諸婦育子苟無大故必親乳之不可置乳母以飢人\n之子\n袁氏世範\n治家篇\n有子而不自乳使他人乳之前輩已言其非矣況其\n間求乳母於未產之前者使不舉己子而乳我子有\n子方嬰孩使舍之而乳我子其己子呱呱而泣至於\n餓死者有因仕宦他處逼勒牙家誘賺良人之妻使\n舍其夫與子而乳我子因挾以歸鄉使其一家離散\n生前不復相見者士夫遞相庇護國家法令有不能\n禁彼獨不畏於天哉\n明陳龍正家矩\n僱乳母論\n富者省乳哺之勞貧者代哺之食其食衣其衣取其\n值以養老育幼至便也然貧者代人哺子而棄其所\n生之子每覓無子家以己子與之無子家亦多貧以\n代人哺兒而妨己業初雖允受漸生厭心襁褓之孩\n受人厭而能生者寡矣吾家僱乳母十餘人少時念\n未及此漸長始聞憫之特甚無異殺人子以養吾子\n每念之汗下然未有策以救今為酌一法凡僱乳母\n時先令擇親戚中實有餘乳願抱養者以其子付之\n本家於券議三年工銀外另助銀二兩五錢受乳母\n之子者當時先以五錢給之三月抱至本家令其母\n驗視無恙再給一兩週歲驗視無恙又給一兩兒之\n難生在於幼小大約兒生數月其母始出受僱寄養\n三月則半歲有餘又復一歲則近二十月矣方幼小\n時抱養之家未必心愛然利此一金有半代哺亦甘\n及一歲外善嘻笑能立行雖非親生欲不愛憐亦不\n可得況又得一金其盡心撫視無疑也\n徐三重家則\n擇乳母\n一婦人育子多置乳母此富貴家自圖安逸者詩恨\n劬勞聖人慨三年之愛今當俱在乳母矣覓僱之時\n令渠轉展所生或因委棄貧富貴賤各言其子存此\n失彼豈仁人用心且乳母縱極愛護寒暑病困能無\n厭苦惟本生自乳子必不受艱虞若產時母或尪羸\n不得已而別求乳母亦須擇溫良端謹非暴戾奸竊\n者而其所生子亦有他託不至失所則彼此俱安庶\n幾可偶一為之也\n乳母部藝文\n保母志　　　　　　　　　晉王獻之\n琅琊王獻之保母姓李名意如廣漢人也在母家志\n行高秀歸王氏柔順恭勤善屬文能草書解釋老旨\n趣年七十興寧三年歲在乙丑二月六日無疾而終\n仲冬既望葬會稽山陰之黃閼岡下殉以曲水小硯\n交螭方壺樹雙松於墓土立貞石而志之悲夫後八\n百餘載知獻之保母宮於茲土者尚焉\n駁慈母服議制　　　　　　　梁武帝\n禮言慈母凡有三條一則妾子之無母使妾之無子\n者養之命為母子服以三年喪服齊衰章所言慈母\n是也二則嫡妻之子無母使妾養之慈撫降至雖均\n乎慈愛但嫡妻之子妾無為母之義而恩深事重故\n服以小功喪服小功章所以不直言慈母而云庶母\n慈己者明異於三年之慈母也其三則子非無母正\n是擇賤者視之義同師保而不無慈愛故亦有慈母\n之名師保既無其服則此慈亦無服矣內則雲擇於\n諸母與可者使為子師其次為慈母其次為保母此\n其明文此言擇諸母是擇人而為此三母非謂擇取\n兄弟之母也何以知之若是兄弟之母其先有子者\n則是長妾長妾之禮實有殊加何容次妾生子乃退\n成保母斯不可也又有多兄弟之人於義或可若始\n生之子便應三母俱闕邪由是推之內則所言諸母\n是謂三母非兄弟之母明矣","is_preview":true,"preview_page_limit":10}