{"resource_id":5890,"title":"古今图书集成133","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"身體部總論","sections":[{"id":"chapter-1-section-1","title":"管子","paragraphs":[]},{"id":"chapter-1-section-2","title":"水地篇","paragraphs":["玉之所貴者人主藏以為寶剖以為符瑞九德出焉","人水也男女精氣合而水流形三月如咀咀者何曰","五味五味者何曰五藏酸主脾鹹主肺辛主腎苦主","肝甘主心五藏已具而後生肉脾生膈肺生骨腎生","腦肝生革心生肉五肉已具而後發為九竅脾發為","鼻肝發為目腎發為耳肺發為竅五月而成十月而","生生而目視耳聽心慮目之所以視非特山陵之見","也察於荒忽耳之所聽非特雷鼓之聞也察於淑湫","心之所慮非特知於粗粗也察於微眇故修要之精","是以水集於玉而九德出焉凝蹇而為人而九竅五","慮出焉此乃其精也"]},{"id":"chapter-1-section-3","title":"韓詩外傳","paragraphs":["人身陰陽變化","天地有合則生氣有精矣陰陽訊息則變化有時矣","時得則治時失則亂故人生而不具者五目無見不","能食不能行不能言不能施化三月微的而後能見","七月而生齒而後能食期年髑就而後能行三年腦","合而後能言十六精通而後能施化陰陽相反陰以","陽變陽以陰變故男八月生齒八歲而齠齒十六而","精化小通女七月生齒七歲而齔齒十四而精化小","通是故陽以陰變陰以陽變故不肖者精化始具而","生氣感動觸情縱慾反施化是以年壽亟夭而性不","長也詩曰乃如之人兮懷婚姻也大無信也不知命","也賢者不然精氣闐溢而後傷時不可過也不見道","端乃陳情慾以歌道義詩曰靜女其姝俟我乎城隅","愛而不見搔首踟□瞻彼日月悠悠我思道之雲遠","曷雲能來急時辭也是故稱之日月也","宋司馬光書","官失","迂叟曰世之人不以耳視而目食者鮮矣聞者駭曰","何謂也迂叟曰衣冠所以為容觀也稱體斯美矣世","人舍其所稱聞人所尚而慕之豈非以耳視者乎飲","食之物所以為味也適口斯善矣世人取果餌而刻","鏤之朱綠之以為盤案之玩豈非以目食者乎","圖書編"]},{"id":"chapter-1-section-4","title":"總論人身陰陽合體","paragraphs":["吾人之生原陰陽兩端合體而成其一則父母精氣","妙凝有質所謂精氣為物者也其一則宿世靈魂知","識變化所謂遊魂為變者也精氣之質涵靈魂而能","運動是則吾人之身也顯現易見而屬之於陽遊魂","之靈依精氣而露知識是則吾人之心也晦藏難見","而屬之於陰交媾之時一齊俱到胎完十月出生世","間其赤子之初則陽盛而陰微心思雖不無而專以","形用也故常欣笑而若陽和亦常開爽而同朝日又","常活潑而類輕風此陽之一端見於有生之後者然","也及年少長則陰盛而陽微雖形體如故而運用則","專心思矣故愁戚而欣笑漸減迷濛而開爽益稀滯","泥而活潑非舊此陰之一端見於有生之後者然也","人能以吾之形體而妙用其心知簡淡而詳明流動","而中適則接應在於現前感通得諸當下生也而可","望以入聖歿也而可望以還虛其人將與造化為徒","焉已矣若人以己之心思而展轉於軀殼想度而遲","疑曉了而虛泛則理每從於見得幾多涉於力為生","也而難望以入聖歿也而難冀以還虛其人將與凡","塵為徒焉已矣或曰如君之論是以身為陽而在所","先以心為陰而在所後乃古聖賢則謂身止是形心","乃是神形不可與神並況可以先之乎曰子惡知所","謂神哉夫神也者妙萬物而為言者也亦超萬物而","為言者也陰之與陽是曰兩端兩端即兩物也精氣","載心而為身是身也固心也固耳目口鼻四肢百骸","而具備焉者也靈知宰身而為心是心也亦身也亦","耳目口鼻四肢百骸而具備焉者也精氣之身顯於","晝之所為心知之身形於夜之所夢然夢中之身即","日中之身但以屬陰故其氣弱其象微雖弱且微而","較之日中之舉止毫髮則無殊也日中之身即夢中","之身但以屬陽故其氣健其體充雖健且充而較之","夢中舉止毫髮亦無殊也是分之固陰陽互異合之","則一神所為所以屬陰者則曰陰神屬陽者則曰陽","神是神也者渾融乎陰陽之內交際乎身心之間而","充溢瀰漫乎宇宙乾坤之外所謂無在而無不在者","也惟聖人與之合德故身不徒身而心以靈乎其身","心不徒心而身以妙乎其心是謂陰陽不測而為聖","不可知之神人矣或者憬然悟曰孔夫子之從心所","欲不逾矩孟夫子之存心養性以事天是誠陰陽合","德而神之乎其為心也哉亦神之乎其為身也哉"]},{"id":"chapter-1-section-5","title":"形氣總論","paragraphs":["夫人之有生也稟天地之陰陽假父母之精血交感","凝結以為胞胎也幹道成男坤道成女始自襁褓以","至髫齔迨其成童與夫壯年豈易然哉故一月之孕","有白露之稱二月之胚有桃花之譬及其三月先生","右臂則為男陰包陽也先生左臂則為女陽包陰也","其次腎生脾脾生肝肝生肺肺生心以生其勝己者","腎屬水故五臟由是為陰其次心生小腸小腸生大","腸大腸生膽膽生胃胃生膀胱膀胱生三焦以生其","己勝者小腸屬火六腑由是為陽其次三焦生八脈","八脈生十二經十二經生十二絡十二絡生一百八","十系絡系絡生一百八十纏絡纏絡生三萬四千孫","絡孫絡生三百六十五骨節骨節生三百六十五大","穴大穴生八萬四千毛竅則耳目口鼻四肢百骸之","身皆□矣所謂四月形象具五月筋骨成六月毛髮","生正謂此也至七月則遊其魂而能動左手八月遊","其魄而能動右手九月三轉身十月滿足母子分解","其中有過月生者心生貴子不足日月生者必生貧","薄之人誕生之後有變蒸之熱長其精神壯其骨髓","生其意智三十二日一變蒸生腎氣焉六十四日二","變蒸生膀胱之氣焉腎與膀胱屬水其數一也九十","六日三變蒸生心氣焉一百二十八日四變蒸生小","腸之氣焉心與小腸屬火其數二也一百六十日五","變蒸生肝氣焉一百九十二日六變蒸生膽氣焉肝","與膽屬水其數三也二百二十四日七變蒸生肺氣","焉二百五十六日八變蒸生大腸之氣焉肺與大腸","屬金其數四也二百八十八日九變蒸生脾氣焉三","百二十日十變蒸生胃氣焉脾與胃屬土其數五也","變蒸已畢一期歲焉齒生髮長神智有異於前也八","歲腎氣實發長齒更二八腎氣盛大天癸至精氣溢","瀉陰陽和故能有子三八腎氣均平筋骨堅強故真","牙生而長極四八筋骨隆肌肉滿壯五八腎氣衰發","墮齒槁六八陽氣衰竭於上面焦發頒白七八肝氣","衰筋不能動精少腎藏衰形體皆極八八則齒髮去","五臟皆衰筋骨解墮天癸盡矣故發墮身重行步不","正而無子故曰齒者骨之餘也發者血之餘也爪者","筋之餘也神者氣之餘也籲人身之難得也如此哉","方其幼也有如水面之泡草頭之露氣血未定易寒","易熱□胃綿脆易飢易飽為母者調攝不得其宜必","不能免乎吐瀉驚疳之病矣及其長也嗜慾既開不","能修養是以六氣迭侵於其外七情交戰於其中百","憂累其心萬事勞其形一蝸之氣安能無病焉小兒","之瘡疹大人之傷寒尤其甚也是故聖人不治已病","治未病不治已亂治未亂夫病已成而後藥之亂已","成而後治之譬猶渴而穿井鬥而鑄兵不亦晚乎","人身神氣總說","天地定位人物萬殊其主宰流行總只在神與氣也","粵自伏羲俯仰近遠洞見此理初畫一奇一偶名曰","陰陽奇偶各三名曰乾坤乾坤再索名曰坎離八卦","陰陽初交名曰姤復孰知皆神氣之名象哉何也天","載聲氣俱無天命於穆不已此乃人生而靜已上不","可得而名不可得而象故謂之先天謂之元神元氣","者此也然天地開闢即有陰陽之別者陰陽之純","者陰陽之"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"身體部總論","section_title":"管子","is_available":true},{"id":"chapter-1-section-2","chapter_title":"身體部總論","section_title":"水地篇","is_available":true},{"id":"chapter-1-section-3","chapter_title":"身體部總論","section_title":"韓詩外傳","is_available":true},{"id":"chapter-1-section-4","chapter_title":"身體部總論","section_title":"總論人身陰陽合體","is_available":true},{"id":"chapter-1-section-5","chapter_title":"身體部總論","section_title":"形氣總論","is_available":true}],"plain_text":"# 身體部總論\n## 管子\n## 水地篇\n玉之所貴者人主藏以為寶剖以為符瑞九德出焉\n人水也男女精氣合而水流形三月如咀咀者何曰\n五味五味者何曰五藏酸主脾鹹主肺辛主腎苦主\n肝甘主心五藏已具而後生肉脾生膈肺生骨腎生\n腦肝生革心生肉五肉已具而後發為九竅脾發為\n鼻肝發為目腎發為耳肺發為竅五月而成十月而\n生生而目視耳聽心慮目之所以視非特山陵之見\n也察於荒忽耳之所聽非特雷鼓之聞也察於淑湫\n心之所慮非特知於粗粗也察於微眇故修要之精\n是以水集於玉而九德出焉凝蹇而為人而九竅五\n慮出焉此乃其精也\n## 韓詩外傳\n人身陰陽變化\n天地有合則生氣有精矣陰陽訊息則變化有時矣\n時得則治時失則亂故人生而不具者五目無見不\n能食不能行不能言不能施化三月微的而後能見\n七月而生齒而後能食期年髑就而後能行三年腦\n合而後能言十六精通而後能施化陰陽相反陰以\n陽變陽以陰變故男八月生齒八歲而齠齒十六而\n精化小通女七月生齒七歲而齔齒十四而精化小\n通是故陽以陰變陰以陽變故不肖者精化始具而\n生氣感動觸情縱慾反施化是以年壽亟夭而性不\n長也詩曰乃如之人兮懷婚姻也大無信也不知命\n也賢者不然精氣闐溢而後傷時不可過也不見道\n端乃陳情慾以歌道義詩曰靜女其姝俟我乎城隅\n愛而不見搔首踟□瞻彼日月悠悠我思道之雲遠\n曷雲能來急時辭也是故稱之日月也\n宋司馬光書\n官失\n迂叟曰世之人不以耳視而目食者鮮矣聞者駭曰\n何謂也迂叟曰衣冠所以為容觀也稱體斯美矣世\n人舍其所稱聞人所尚而慕之豈非以耳視者乎飲\n食之物所以為味也適口斯善矣世人取果餌而刻\n鏤之朱綠之以為盤案之玩豈非以目食者乎\n圖書編\n## 總論人身陰陽合體\n吾人之生原陰陽兩端合體而成其一則父母精氣\n妙凝有質所謂精氣為物者也其一則宿世靈魂知\n識變化所謂遊魂為變者也精氣之質涵靈魂而能\n運動是則吾人之身也顯現易見而屬之於陽遊魂\n之靈依精氣而露知識是則吾人之心也晦藏難見\n而屬之於陰交媾之時一齊俱到胎完十月出生世\n間其赤子之初則陽盛而陰微心思雖不無而專以\n形用也故常欣笑而若陽和亦常開爽而同朝日又\n常活潑而類輕風此陽之一端見於有生之後者然\n也及年少長則陰盛而陽微雖形體如故而運用則\n專心思矣故愁戚而欣笑漸減迷濛而開爽益稀滯\n泥而活潑非舊此陰之一端見於有生之後者然也\n人能以吾之形體而妙用其心知簡淡而詳明流動\n而中適則接應在於現前感通得諸當下生也而可\n望以入聖歿也而可望以還虛其人將與造化為徒\n焉已矣若人以己之心思而展轉於軀殼想度而遲\n疑曉了而虛泛則理每從於見得幾多涉於力為生\n也而難望以入聖歿也而難冀以還虛其人將與凡\n塵為徒焉已矣或曰如君之論是以身為陽而在所\n先以心為陰而在所後乃古聖賢則謂身止是形心\n乃是神形不可與神並況可以先之乎曰子惡知所\n謂神哉夫神也者妙萬物而為言者也亦超萬物而\n為言者也陰之與陽是曰兩端兩端即兩物也精氣\n載心而為身是身也固心也固耳目口鼻四肢百骸\n而具備焉者也靈知宰身而為心是心也亦身也亦\n耳目口鼻四肢百骸而具備焉者也精氣之身顯於\n晝之所為心知之身形於夜之所夢然夢中之身即\n日中之身但以屬陰故其氣弱其象微雖弱且微而\n較之日中之舉止毫髮則無殊也日中之身即夢中\n之身但以屬陽故其氣健其體充雖健且充而較之\n夢中舉止毫髮亦無殊也是分之固陰陽互異合之\n則一神所為所以屬陰者則曰陰神屬陽者則曰陽\n神是神也者渾融乎陰陽之內交際乎身心之間而\n充溢瀰漫乎宇宙乾坤之外所謂無在而無不在者\n也惟聖人與之合德故身不徒身而心以靈乎其身\n心不徒心而身以妙乎其心是謂陰陽不測而為聖\n不可知之神人矣或者憬然悟曰孔夫子之從心所\n欲不逾矩孟夫子之存心養性以事天是誠陰陽合\n德而神之乎其為心也哉亦神之乎其為身也哉\n## 形氣總論\n夫人之有生也稟天地之陰陽假父母之精血交感\n凝結以為胞胎也幹道成男坤道成女始自襁褓以\n至髫齔迨其成童與夫壯年豈易然哉故一月之孕\n有白露之稱二月之胚有桃花之譬及其三月先生\n右臂則為男陰包陽也先生左臂則為女陽包陰也\n其次腎生脾脾生肝肝生肺肺生心以生其勝己者\n腎屬水故五臟由是為陰其次心生小腸小腸生大\n腸大腸生膽膽生胃胃生膀胱膀胱生三焦以生其\n己勝者小腸屬火六腑由是為陽其次三焦生八脈\n八脈生十二經十二經生十二絡十二絡生一百八\n十系絡系絡生一百八十纏絡纏絡生三萬四千孫\n絡孫絡生三百六十五骨節骨節生三百六十五大\n穴大穴生八萬四千毛竅則耳目口鼻四肢百骸之\n身皆□矣所謂四月形象具五月筋骨成六月毛髮\n生正謂此也至七月則遊其魂而能動左手八月遊\n其魄而能動右手九月三轉身十月滿足母子分解\n其中有過月生者心生貴子不足日月生者必生貧\n薄之人誕生之後有變蒸之熱長其精神壯其骨髓\n生其意智三十二日一變蒸生腎氣焉六十四日二\n變蒸生膀胱之氣焉腎與膀胱屬水其數一也九十\n六日三變蒸生心氣焉一百二十八日四變蒸生小\n腸之氣焉心與小腸屬火其數二也一百六十日五\n變蒸生肝氣焉一百九十二日六變蒸生膽氣焉肝\n與膽屬水其數三也二百二十四日七變蒸生肺氣\n焉二百五十六日八變蒸生大腸之氣焉肺與大腸\n屬金其數四也二百八十八日九變蒸生脾氣焉三\n百二十日十變蒸生胃氣焉脾與胃屬土其數五也\n變蒸已畢一期歲焉齒生髮長神智有異於前也八\n歲腎氣實發長齒更二八腎氣盛大天癸至精氣溢\n瀉陰陽和故能有子三八腎氣均平筋骨堅強故真\n牙生而長極四八筋骨隆肌肉滿壯五八腎氣衰發\n墮齒槁六八陽氣衰竭於上面焦發頒白七八肝氣\n衰筋不能動精少腎藏衰形體皆極八八則齒髮去\n五臟皆衰筋骨解墮天癸盡矣故發墮身重行步不\n正而無子故曰齒者骨之餘也發者血之餘也爪者\n筋之餘也神者氣之餘也籲人身之難得也如此哉\n方其幼也有如水面之泡草頭之露氣血未定易寒\n易熱□胃綿脆易飢易飽為母者調攝不得其宜必\n不能免乎吐瀉驚疳之病矣及其長也嗜慾既開不\n能修養是以六氣迭侵於其外七情交戰於其中百\n憂累其心萬事勞其形一蝸之氣安能無病焉小兒\n之瘡疹大人之傷寒尤其甚也是故聖人不治已病\n治未病不治已亂治未亂夫病已成而後藥之亂已\n成而後治之譬猶渴而穿井鬥而鑄兵不亦晚乎\n人身神氣總說\n天地定位人物萬殊其主宰流行總只在神與氣也\n粵自伏羲俯仰近遠洞見此理初畫一奇一偶名曰\n陰陽奇偶各三名曰乾坤乾坤再索名曰坎離八卦\n陰陽初交名曰姤復孰知皆神氣之名象哉何也天\n載聲氣俱無天命於穆不已此乃人生而靜已上不\n可得而名不可得而象故謂之先天謂之元神元氣\n者此也然天地開闢即有陰陽之別者陰陽之純\n者陰陽之","is_preview":true,"preview_page_limit":10}