{"resource_id":5885,"title":"古今图书集成128","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合128","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["諱忌部總論","淮南子","泛論訓","夫見不可佈於海內聞不可明於百姓是故因鬼神","禨祥而為之立禁總形推類而為之變象何以知其","然也世俗言曰饗大高者而彘為上牲葬死人者裘","不可以藏相戲以刃者太祖軵其肘枕戶橉而臥者","鬼神蹠其首此皆不著於法令而聖人之所不口傳","也夫饗大高而彘為上牲者非彘能賢於野獸麋鹿","也而神明獨饗之何也以為彘者家人所常畜而易","得之物也故因其便以尊之裘不可以藏者非能具","綈綿曼帛溫暖於身也世以為裘者難得貴賈之物","也而不可傳於後世無益於死者而足以養生故因","其資以礱之相戲以刃太祖軵其肘者夫以刃相戲","必為過失過失相傷其患必大無涉血之讎爭忿鬥","而以小事自內於刑戮愚者所不知忌也故因太祖","以累其心枕戶橉而臥鬼神履其首者使鬼神能元","化則不待戶牖之行若循虛而出入則亦無能履也","夫戶牖者風氣之所從往來而風氣者陰陽相桷者","也離者必病故託鬼神以伸誡之也凡此之屬皆不","可勝著於書策竹帛而藏於宮府者也故以禨祥明","之為愚者之不知其害乃借鬼神之威以聲其教所","由來者遠矣而愚者以為禨祥而狠者以為非唯有","道者能通其志","論衡","四諱篇","俗有大諱四一曰諱西益宅西益宅謂之不祥不祥","必有死亡相懼以此故世莫敢西益宅防禁所從來","者遠矣傳曰魯哀公欲西益宅史爭以為不祥哀公","作色而怒左右數諫而弗聽以問其傅宰質睢曰吾","欲西益宅史以為不祥何如宰質睢曰天下有三不","祥西益宅不與焉哀公大悅有頃復問曰何謂三不","祥對曰不行禮義一不祥也嗜慾無止二不祥也不","聽規諫三不祥也哀公繆然深惟慨然自反遂不益","宅令史與宰質睢止其益宅徒為煩擾則西益宅祥","與不祥未可知也令史質睢以為西益宅審不祥則","史與質睢與今俗人等也夫宅之四面皆地也三面","不謂之兇益西面獨謂之不祥何哉西益宅何傷於","地體何害於宅神西益不祥損之能善乎西益不祥","東益能吉乎夫不祥必有祥者猶不吉必有吉矣宅","有形體神有吉凶動德致福犯刑起禍今言西益宅","謂之不祥何益而祥者且惡人西益宅者誰也如地","惡之益東家之西損西家之東何傷於地如以宅神","不欲西益神猶人也人之處宅欲得廣大何故惡之","而以宅神惡煩擾則四面益皆當不祥諸工技之家","說吉凶之佔皆有事狀宅家言治宅犯凶神移徙言","忌歲月祭祀言觸血忌喪葬言犯剛柔皆有鬼神兇","惡之禁人不忌避有病死之禍至於西益宅何害而","謂之不祥不祥之禍何以為敗實說其義不祥者義","理之禁非吉凶之忌也夫西方長老之地尊者之位","也尊長在西卑幼在東尊長主也卑幼助也主少而","助多尊無二上卑有百下也西益主益主不增助二","上不百下也於義不善故謂不祥不祥者不宜也於","義不宜未有兇也何以明之夫墓死人所藏田人所","飲食宅人所居處三者於人吉凶宜等西益宅不祥","西益墓與田不言不祥夫墓死人所居因忽不慎田","非人所處不設尊卑宅者長幼所共加慎致意者何","可不知諱義詳於宅略於墓與田也","二曰諱被刑為徒不上丘墓但知不可不能知其不","可之意問其禁之者不能知其諱受禁行者亦不要","其忌連相放效至或於被刑父母死不送葬若至墓","側不敢臨葬甚至失於不行吊傷見他人之柩夫徒","善人也被刑謂之徒丘墓之上二親也死亡謂之先","宅與墓何別親與先何異如以徒被刑先人責之則","不宜入宅與親相見如徒不得與死人相見則親死","在堂不得哭柩如以徒不得升丘墓則徒不得上山","陵世俗禁之執據何義實說其意徒不上丘墓有二","義義理之諱非兇惡之忌也徒用心以為先祖全而","生之子孫亦當全而歸之故曾子有疾召門弟子曰","開予足開予手而今而後吾知免夫小子曾子重慎","臨絕效全喜免毀傷之禍也孔子曰身體髮膚受之","父母弗敢毀傷孝者怕入刑辟刻畫身體毀傷髮膚","少德泊行不戒慎之所致也愧負刑辱深自刻責故","不升墓祀於先古禮廟祭今俗墓祀故不升墓慚負","先人一義也墓者鬼神所在祭祀之處祭祀之禮齋","戒潔清重之至也今已被刑刑殘之人不宜與祭供","侍先人卑謙謹敬退讓自賤之意也緣先祖之意見","子孫被刑惻怛憯傷恐其臨祀不忍歆饗故不上墓","二義也昔太伯見王季有聖子文王知太王意欲立","之入吳採藥斷髮文身以隨吳俗太王薨太伯還王","季闢主太伯再讓王季不聽三讓曰吾之吳越吳越","之俗斷髮文身吾刑餘之人不可為宗廟社稷之主","王季知不可權而受之夫徒不上丘墓太伯不為主","之義也是謂祭祀不可非謂柩當葬身不送也葬死","人先祖痛見刑人先祖哀權可哀之身送可痛之屍","使先祖有知痛屍哀形何愧之有如使無知丘墓田","野也何慚之有慚愧先者謂身體刑殘與人異也古","者用刑形毀不全乃不可耳方今象刑象刑重者髡","鉗之法也若完城旦以下施刑綵衣系躬冠帶與俗","人殊何為不可世俗信而謂之皆兇其失至於不弔","鄉黨屍不升他人之丘惑也","三曰諱婦人乳子以為不吉將舉吉事入山林遠行","度川澤者皆不與之交通乳子之家亦忌惡之丘墓","廬道畔逾月乃入惡之甚也暫卒見若為不吉極原","其事何以為惡夫婦人之乳子也子含元氣而出元","氣天地之精微也何兇而惡之人物也子亦物也子","生與萬物之生何以異諱人之生謂之惡萬物之生","又惡之乎生與胞俱出如以胞為不吉人之有胞猶","水實之有扶也胞裹兒身因與俱出若鳥卵之有殼","何妨謂之惡如惡以為不吉則諸生物有扶殼者宜","皆惡之萬物廣多難以驗事人生何以異於六畜皆","含血氣懷子子生與人無異獨惡人而不憎畜豈以","人體大氣血盛乎則夫牛馬體大於人凡可惡之事","無與鈞等獨有一物不見比類乃可疑也今六畜與","人無異其乳皆同一狀六畜與人無異諱人不諱六","畜不曉其故也世能別人之產與六畜之乳吾將聽","其諱如不能別則吾謂世俗所諱妄矣且凡人所惡","莫有腐臭腐臭之氣敗傷人心故鼻聞臭口食腐心","損口惡霍亂嘔吐夫更衣之室可謂臭矣鮑魚之肉","可謂腐矣然而有甘之更衣之室不以為忌餚食腐","魚之肉不以為諱意不存以為惡故不計其可與不","也凡可憎惡者若濺墨漆附著人身今目見鼻聞一","過則已忽亡輒去何故惡之出見負豕於塗腐澌於","溝不以為兇者洿辱自在彼人不著己之身也今婦","人乳子自在其身齋戒之人何故忌之江北乳子不","出房室知其無惡也至於犬乳置之宅外此復惑也","江北諱犬不諱人江南諱人不諱犬謠俗防惡各不","同也夫人與犬何以異房室宅外何以殊或惡或不","惡或諱或不諱世俗防禁竟無經也月之晦也日月","合宿紀為一月猶八日月中分謂之弦十五日日月","相望謂之望三十日日月合宿謂之晦晦與弦望一","實也非月晦日月光氣與月朔異也何故逾月謂之","吉乎如實兇逾月未可謂吉如實吉雖未逾月猶為","可也實說諱忌產子乳犬者欲使人常自潔清不欲","使人被汙辱也夫自潔清則意精意精則行清行清","而貞廉之節立矣","四曰諱舉正月五月子以為正月五月子殺父與母","不得已與之"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合128","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合128\n諱忌部總論\n淮南子\n泛論訓\n夫見不可佈於海內聞不可明於百姓是故因鬼神\n禨祥而為之立禁總形推類而為之變象何以知其\n然也世俗言曰饗大高者而彘為上牲葬死人者裘\n不可以藏相戲以刃者太祖軵其肘枕戶橉而臥者\n鬼神蹠其首此皆不著於法令而聖人之所不口傳\n也夫饗大高而彘為上牲者非彘能賢於野獸麋鹿\n也而神明獨饗之何也以為彘者家人所常畜而易\n得之物也故因其便以尊之裘不可以藏者非能具\n綈綿曼帛溫暖於身也世以為裘者難得貴賈之物\n也而不可傳於後世無益於死者而足以養生故因\n其資以礱之相戲以刃太祖軵其肘者夫以刃相戲\n必為過失過失相傷其患必大無涉血之讎爭忿鬥\n而以小事自內於刑戮愚者所不知忌也故因太祖\n以累其心枕戶橉而臥鬼神履其首者使鬼神能元\n化則不待戶牖之行若循虛而出入則亦無能履也\n夫戶牖者風氣之所從往來而風氣者陰陽相桷者\n也離者必病故託鬼神以伸誡之也凡此之屬皆不\n可勝著於書策竹帛而藏於宮府者也故以禨祥明\n之為愚者之不知其害乃借鬼神之威以聲其教所\n由來者遠矣而愚者以為禨祥而狠者以為非唯有\n道者能通其志\n論衡\n四諱篇\n俗有大諱四一曰諱西益宅西益宅謂之不祥不祥\n必有死亡相懼以此故世莫敢西益宅防禁所從來\n者遠矣傳曰魯哀公欲西益宅史爭以為不祥哀公\n作色而怒左右數諫而弗聽以問其傅宰質睢曰吾\n欲西益宅史以為不祥何如宰質睢曰天下有三不\n祥西益宅不與焉哀公大悅有頃復問曰何謂三不\n祥對曰不行禮義一不祥也嗜慾無止二不祥也不\n聽規諫三不祥也哀公繆然深惟慨然自反遂不益\n宅令史與宰質睢止其益宅徒為煩擾則西益宅祥\n與不祥未可知也令史質睢以為西益宅審不祥則\n史與質睢與今俗人等也夫宅之四面皆地也三面\n不謂之兇益西面獨謂之不祥何哉西益宅何傷於\n地體何害於宅神西益不祥損之能善乎西益不祥\n東益能吉乎夫不祥必有祥者猶不吉必有吉矣宅\n有形體神有吉凶動德致福犯刑起禍今言西益宅\n謂之不祥何益而祥者且惡人西益宅者誰也如地\n惡之益東家之西損西家之東何傷於地如以宅神\n不欲西益神猶人也人之處宅欲得廣大何故惡之\n而以宅神惡煩擾則四面益皆當不祥諸工技之家\n說吉凶之佔皆有事狀宅家言治宅犯凶神移徙言\n忌歲月祭祀言觸血忌喪葬言犯剛柔皆有鬼神兇\n惡之禁人不忌避有病死之禍至於西益宅何害而\n謂之不祥不祥之禍何以為敗實說其義不祥者義\n理之禁非吉凶之忌也夫西方長老之地尊者之位\n也尊長在西卑幼在東尊長主也卑幼助也主少而\n助多尊無二上卑有百下也西益主益主不增助二\n上不百下也於義不善故謂不祥不祥者不宜也於\n義不宜未有兇也何以明之夫墓死人所藏田人所\n飲食宅人所居處三者於人吉凶宜等西益宅不祥\n西益墓與田不言不祥夫墓死人所居因忽不慎田\n非人所處不設尊卑宅者長幼所共加慎致意者何\n可不知諱義詳於宅略於墓與田也\n二曰諱被刑為徒不上丘墓但知不可不能知其不\n可之意問其禁之者不能知其諱受禁行者亦不要\n其忌連相放效至或於被刑父母死不送葬若至墓\n側不敢臨葬甚至失於不行吊傷見他人之柩夫徒\n善人也被刑謂之徒丘墓之上二親也死亡謂之先\n宅與墓何別親與先何異如以徒被刑先人責之則\n不宜入宅與親相見如徒不得與死人相見則親死\n在堂不得哭柩如以徒不得升丘墓則徒不得上山\n陵世俗禁之執據何義實說其意徒不上丘墓有二\n義義理之諱非兇惡之忌也徒用心以為先祖全而\n生之子孫亦當全而歸之故曾子有疾召門弟子曰\n開予足開予手而今而後吾知免夫小子曾子重慎\n臨絕效全喜免毀傷之禍也孔子曰身體髮膚受之\n父母弗敢毀傷孝者怕入刑辟刻畫身體毀傷髮膚\n少德泊行不戒慎之所致也愧負刑辱深自刻責故\n不升墓祀於先古禮廟祭今俗墓祀故不升墓慚負\n先人一義也墓者鬼神所在祭祀之處祭祀之禮齋\n戒潔清重之至也今已被刑刑殘之人不宜與祭供\n侍先人卑謙謹敬退讓自賤之意也緣先祖之意見\n子孫被刑惻怛憯傷恐其臨祀不忍歆饗故不上墓\n二義也昔太伯見王季有聖子文王知太王意欲立\n之入吳採藥斷髮文身以隨吳俗太王薨太伯還王\n季闢主太伯再讓王季不聽三讓曰吾之吳越吳越\n之俗斷髮文身吾刑餘之人不可為宗廟社稷之主\n王季知不可權而受之夫徒不上丘墓太伯不為主\n之義也是謂祭祀不可非謂柩當葬身不送也葬死\n人先祖痛見刑人先祖哀權可哀之身送可痛之屍\n使先祖有知痛屍哀形何愧之有如使無知丘墓田\n野也何慚之有慚愧先者謂身體刑殘與人異也古\n者用刑形毀不全乃不可耳方今象刑象刑重者髡\n鉗之法也若完城旦以下施刑綵衣系躬冠帶與俗\n人殊何為不可世俗信而謂之皆兇其失至於不弔\n鄉黨屍不升他人之丘惑也\n三曰諱婦人乳子以為不吉將舉吉事入山林遠行\n度川澤者皆不與之交通乳子之家亦忌惡之丘墓\n廬道畔逾月乃入惡之甚也暫卒見若為不吉極原\n其事何以為惡夫婦人之乳子也子含元氣而出元\n氣天地之精微也何兇而惡之人物也子亦物也子\n生與萬物之生何以異諱人之生謂之惡萬物之生\n又惡之乎生與胞俱出如以胞為不吉人之有胞猶\n水實之有扶也胞裹兒身因與俱出若鳥卵之有殼\n何妨謂之惡如惡以為不吉則諸生物有扶殼者宜\n皆惡之萬物廣多難以驗事人生何以異於六畜皆\n含血氣懷子子生與人無異獨惡人而不憎畜豈以\n人體大氣血盛乎則夫牛馬體大於人凡可惡之事\n無與鈞等獨有一物不見比類乃可疑也今六畜與\n人無異其乳皆同一狀六畜與人無異諱人不諱六\n畜不曉其故也世能別人之產與六畜之乳吾將聽\n其諱如不能別則吾謂世俗所諱妄矣且凡人所惡\n莫有腐臭腐臭之氣敗傷人心故鼻聞臭口食腐心\n損口惡霍亂嘔吐夫更衣之室可謂臭矣鮑魚之肉\n可謂腐矣然而有甘之更衣之室不以為忌餚食腐\n魚之肉不以為諱意不存以為惡故不計其可與不\n也凡可憎惡者若濺墨漆附著人身今目見鼻聞一\n過則已忽亡輒去何故惡之出見負豕於塗腐澌於\n溝不以為兇者洿辱自在彼人不著己之身也今婦\n人乳子自在其身齋戒之人何故忌之江北乳子不\n出房室知其無惡也至於犬乳置之宅外此復惑也\n江北諱犬不諱人江南諱人不諱犬謠俗防惡各不\n同也夫人與犬何以異房室宅外何以殊或惡或不\n惡或諱或不諱世俗防禁竟無經也月之晦也日月\n合宿紀為一月猶八日月中分謂之弦十五日日月\n相望謂之望三十日日月合宿謂之晦晦與弦望一\n實也非月晦日月光氣與月朔異也何故逾月謂之\n吉乎如實兇逾月未可謂吉如實吉雖未逾月猶為\n可也實說諱忌產子乳犬者欲使人常自潔清不欲\n使人被汙辱也夫自潔清則意精意精則行清行清\n而貞廉之節立矣\n四曰諱舉正月五月子以為正月五月子殺父與母\n不得已與之","is_preview":true,"preview_page_limit":10}