{"resource_id":5883,"title":"古今图书集成126","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合126","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["榮辱部藝文一","君子無榮辱解　　　　　　唐韋瑞符","所謂榮與辱者賢不肖之辨也朝暮之所存也君子","小人所以異道而殊名也君子無榮辱小人有辱而","無榮志意修術業明德行備飾是榮之自內者也由","之而爵列尊谷祿厚無擇而不宜是榮之自外者也","君子有諸內而外者至焉猶是藝之耨之鏄之水澤","以時而苗之猥大者也而世謂之榮是果不足為君","子榮也以至貴於天下立國家偃然若固有之者彼","修之非一日也得之誠有術也吾所以待之無愧也","又何榮乎哉厄窮詈侮暴怒橫逆以至於系悴逐磔","世所謂之辱者是又果不足為君子辱也問其逢何","物也其遭何時也吾之所以不容用吾之所修可於","堯禹孔子而不可於斯時也吾又何辱乎哉君子無","榮非不榮也所以為榮者出於吾道耳異乎世之所","謂幸而榮者也謂種而收者幸可乎君子無辱非不","辱也吾之道大彼不足用吾之說是彼不足聞辱誠","有所在也猶河海之不可內於坳涔也是豈河海辱","哉故曰君子無榮辱由是為說也小人有辱無榮曲","哆險詭突誕嫉賊是辱自內者也由之而得刑殺流","放是亦有諸內而外者至焉是猶薉蕪之鬱澀之而","蓬亂疽結也謂飯肉死者不幸可乎幸而集奸容邪","盜有位勢則當時之賢者陰指而默笑之憤之甚者","筆之於書以示戒於後視其所處如鼠之肥肆於廩","也豕之腯澤於欄也其榮乎哉故曰小人有辱無榮","也小人之有辱無榮內外備至而不容說焉然則就","是說吾又有明焉君子非有榮者有仁義之榮而無","勢仕之榮也在吾之修者堯禹孔子吾將坦蕩蕩而","君師之立其朝躋其堂悟而有之流千萬世鼻口吾","芳醲故曰有仁義之榮也若勢與仕吾又惡取哉得","之吾不屑也流千萬世不遂者稱道而自信焉惡在","乎得與否也故曰無勢仕之榮也若小人則無適而","不辱也學者述道行吾說而審取焉君子小人分矣","榮辱部藝文二","詩","絕句　　　　　　　　　　唐童翰卿","大樸逐物盡哀我天地功爭得榮辱心灑然歸西風","效古　　　　　　　　　　　僧澹交","榮辱又榮辱一何□與覆人生百歲中孰肯死前足","元鬢忽如絲青叢不再綠自古爭名徒黃金是誰祿","歌　　　　　　　　　　　　僧元寂","酒禿酒禿何榮何辱但見衣冠成古丘不見江河變","陵谷","榮辱部總論","禮記","曲禮","四郊多壘此卿大夫之辱也地廣大荒而不治此亦","士之辱也","注","壘者屯軍之壁卿大夫不能謀國數見侵伐故","多壘土廣人稀荒穢不理此二者固皆卿大夫之","責士卑不與謀國而田裡之事則其職也故曰亦","士之辱","道德經","厭恥","寵辱若驚何謂寵辱寵為下得之若驚失之若驚是","謂寵辱若驚","晏子","問下篇","叔向問晏子曰何若則可謂榮矣晏子對曰事親孝","無悔往行事君忠無悔往辭和於兄弟信於朋友不","諂過不責得言不相坐行不相反在上治民足以尊","君在下蒞修足以變人身無所咎行無所創可謂榮","矣","荀子","榮辱篇","憍洩者人之殃也恭儉者偋五六也雖有戈矛之刺","不如恭儉之利也故與人善言暖於布帛傷人之言","深於矛戟故薄薄之地不得履之非地不安也危足","無所履者凡在言也巨塗則讓小塗則殆雖欲不謹","若雲不使快快而亡者怒也察察而殘者忮也博而","窮者訾也清之而俞濁者口也豢之而俞瘠者交也","辯而不說者爭也直立而不見知者勝也廉而不見","貴者劌也勇而不見憚者貪也信而不見敬者好剸","行也此小人之所務而君子之所不為也鬥者忘其","身者也忘其親者也忘其君者也行其少頃之怒而","喪終身之軀然且為之是忘其身也室家立殘親戚","不免乎刑戮然且為之是忘其親也君上之所惡刑","法之所大禁也然且為之是忘其君也憂忘其身內","忘其親上忘其君是刑法之所不赦也聖王之所不","畜也乳彘不觸虎乳狗不遠遊不忘其親也小人憂","忘其身內忘其親上忘其君則是人也而曾狗彘之","不若也凡鬥者必自以為是而以人為非也己誠是","也人誠非也則是己君子而人小人也以君子與小","人相賊害也憂以忘身內以忘親上以忘君豈不過","甚矣哉是人也所謂以狐父之戈钃牛矢也將以為","智耶則愚莫大焉將以為利耶則害莫大焉將以為","榮耶則辱莫大焉將以為安耶則危莫大焉人之有","鬥何哉我欲屬之狂惑疾病耶則不可聖王又誅之","我欲屬之鳥鼠禽獸耶則不可其形體又人而好惡","多同人之有鬥何哉我甚醜之有狗彘之勇者有賈","盜之勇者有小人之勇者有士君子之勇者爭飲食","無廉恥不知是非不闢死傷不畏眾強然惟利","飲食之見是狗彘之勇也為事利爭貨財無辭讓果","敢而振猛貪而利然惟利之見是賈盜之勇也","輕死而暴是小人之勇也義之所在不傾於權不顧","其利舉國而與之不為改視重死持義而不撓是士","君子之勇也倏者浮陽之魚也胠於沙而思水則","無逮矣掛於患而欲謹則無益矣自知者不怨人知","命者不怨天怨人者窮怨天者無志失之己反之人","豈不亦迂哉榮辱之大分安危利害之常體先義而","後利者榮先利而後義者辱榮者常通辱者常窮通","者常制人窮者常制於人是榮辱之大分也材□者","常安利蕩悍者常危害安利者常樂易危害者常憂","險樂易者常壽長憂險者常夭折是安危利害之常","體也夫天生烝民有所以取之志意致修德行致厚","智慮致明是天子之所以取天下也政法令舉措時","聽斷公上則能順天子之命下則能保百姓是諸侯","之所以取國家也志行修臨官治上則能順上下則","能保職是士大夫之所以取田邑也修法則度量刑","闢圖籍不知其義謹守其數慎不敢損益也父子相","傳以持王公是故三代雖亡治法猶存是官人百吏","之所以取秩祿也孝悌原□拘錄疾力以敦比其事","業而不敢怠傲是庶人之所以取暖衣飽食長生久","視以免於刑戮也飾邪說文奸言為倚事陶誕突盜","惕悍憍暴以偷生反側於亂世之間是奸人之所以","取危辱死刑也其慮之不深其擇之不謹其定取捨","楛僈是其所以危也材性知能君子小人一也好榮","惡辱好利惡害是君子小人之所同也若其所以求","之之道則異矣小人也者疾為誕而欲人之信己也","疾為詐而欲人之親己也禽獸之行而欲人之善己","也慮之難知也行之難安也持之難立也成則必不","得其所好必遇其所惡焉故君子者信矣而亦欲人","之信己也忠矣而亦欲人之親己也修正治辯矣而","亦欲人之善己也慮之易知也行之易安也持之易","立也成則必得其所好必不遇其所惡焉是故窮則","不隱通則大明身死而名彌白小人莫不延頸舉踵","而願曰知慮材性固有似賢人也夫不知其與己無","以異也則君子注錯之當而小人注錯之過也故熟","察小人之知能足以知其有餘可以為君子之所為","也譬之越人安越楚人安楚君子安雅是非知能材","性然也是注錯習俗之節異也仁義德行常安之術","也然而未必不危也汙慢突盜常危之術也然而未","必不安也故曰君子道其常而小人道其怪凡人有","所一同飢而欲食寒而欲暖勞而欲息好利而惡害","是人之所生而有也是無待而然者也是禹桀之所","同也目辨白黑美惡耳辨聲音清濁口辨鹼酸甘苦","鼻辨芬芳腥臊骨體膚理辨"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合126","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合126\n榮辱部藝文一\n君子無榮辱解　　　　　　唐韋瑞符\n所謂榮與辱者賢不肖之辨也朝暮之所存也君子\n小人所以異道而殊名也君子無榮辱小人有辱而\n無榮志意修術業明德行備飾是榮之自內者也由\n之而爵列尊谷祿厚無擇而不宜是榮之自外者也\n君子有諸內而外者至焉猶是藝之耨之鏄之水澤\n以時而苗之猥大者也而世謂之榮是果不足為君\n子榮也以至貴於天下立國家偃然若固有之者彼\n修之非一日也得之誠有術也吾所以待之無愧也\n又何榮乎哉厄窮詈侮暴怒橫逆以至於系悴逐磔\n世所謂之辱者是又果不足為君子辱也問其逢何\n物也其遭何時也吾之所以不容用吾之所修可於\n堯禹孔子而不可於斯時也吾又何辱乎哉君子無\n榮非不榮也所以為榮者出於吾道耳異乎世之所\n謂幸而榮者也謂種而收者幸可乎君子無辱非不\n辱也吾之道大彼不足用吾之說是彼不足聞辱誠\n有所在也猶河海之不可內於坳涔也是豈河海辱\n哉故曰君子無榮辱由是為說也小人有辱無榮曲\n哆險詭突誕嫉賊是辱自內者也由之而得刑殺流\n放是亦有諸內而外者至焉是猶薉蕪之鬱澀之而\n蓬亂疽結也謂飯肉死者不幸可乎幸而集奸容邪\n盜有位勢則當時之賢者陰指而默笑之憤之甚者\n筆之於書以示戒於後視其所處如鼠之肥肆於廩\n也豕之腯澤於欄也其榮乎哉故曰小人有辱無榮\n也小人之有辱無榮內外備至而不容說焉然則就\n是說吾又有明焉君子非有榮者有仁義之榮而無\n勢仕之榮也在吾之修者堯禹孔子吾將坦蕩蕩而\n君師之立其朝躋其堂悟而有之流千萬世鼻口吾\n芳醲故曰有仁義之榮也若勢與仕吾又惡取哉得\n之吾不屑也流千萬世不遂者稱道而自信焉惡在\n乎得與否也故曰無勢仕之榮也若小人則無適而\n不辱也學者述道行吾說而審取焉君子小人分矣\n榮辱部藝文二\n詩\n絕句　　　　　　　　　　唐童翰卿\n大樸逐物盡哀我天地功爭得榮辱心灑然歸西風\n效古　　　　　　　　　　　僧澹交\n榮辱又榮辱一何□與覆人生百歲中孰肯死前足\n元鬢忽如絲青叢不再綠自古爭名徒黃金是誰祿\n歌　　　　　　　　　　　　僧元寂\n酒禿酒禿何榮何辱但見衣冠成古丘不見江河變\n陵谷\n榮辱部總論\n禮記\n曲禮\n四郊多壘此卿大夫之辱也地廣大荒而不治此亦\n士之辱也\n注\n壘者屯軍之壁卿大夫不能謀國數見侵伐故\n多壘土廣人稀荒穢不理此二者固皆卿大夫之\n責士卑不與謀國而田裡之事則其職也故曰亦\n士之辱\n道德經\n厭恥\n寵辱若驚何謂寵辱寵為下得之若驚失之若驚是\n謂寵辱若驚\n晏子\n問下篇\n叔向問晏子曰何若則可謂榮矣晏子對曰事親孝\n無悔往行事君忠無悔往辭和於兄弟信於朋友不\n諂過不責得言不相坐行不相反在上治民足以尊\n君在下蒞修足以變人身無所咎行無所創可謂榮\n矣\n荀子\n榮辱篇\n憍洩者人之殃也恭儉者偋五六也雖有戈矛之刺\n不如恭儉之利也故與人善言暖於布帛傷人之言\n深於矛戟故薄薄之地不得履之非地不安也危足\n無所履者凡在言也巨塗則讓小塗則殆雖欲不謹\n若雲不使快快而亡者怒也察察而殘者忮也博而\n窮者訾也清之而俞濁者口也豢之而俞瘠者交也\n辯而不說者爭也直立而不見知者勝也廉而不見\n貴者劌也勇而不見憚者貪也信而不見敬者好剸\n行也此小人之所務而君子之所不為也鬥者忘其\n身者也忘其親者也忘其君者也行其少頃之怒而\n喪終身之軀然且為之是忘其身也室家立殘親戚\n不免乎刑戮然且為之是忘其親也君上之所惡刑\n法之所大禁也然且為之是忘其君也憂忘其身內\n忘其親上忘其君是刑法之所不赦也聖王之所不\n畜也乳彘不觸虎乳狗不遠遊不忘其親也小人憂\n忘其身內忘其親上忘其君則是人也而曾狗彘之\n不若也凡鬥者必自以為是而以人為非也己誠是\n也人誠非也則是己君子而人小人也以君子與小\n人相賊害也憂以忘身內以忘親上以忘君豈不過\n甚矣哉是人也所謂以狐父之戈钃牛矢也將以為\n智耶則愚莫大焉將以為利耶則害莫大焉將以為\n榮耶則辱莫大焉將以為安耶則危莫大焉人之有\n鬥何哉我欲屬之狂惑疾病耶則不可聖王又誅之\n我欲屬之鳥鼠禽獸耶則不可其形體又人而好惡\n多同人之有鬥何哉我甚醜之有狗彘之勇者有賈\n盜之勇者有小人之勇者有士君子之勇者爭飲食\n無廉恥不知是非不闢死傷不畏眾強然惟利\n飲食之見是狗彘之勇也為事利爭貨財無辭讓果\n敢而振猛貪而利然惟利之見是賈盜之勇也\n輕死而暴是小人之勇也義之所在不傾於權不顧\n其利舉國而與之不為改視重死持義而不撓是士\n君子之勇也倏者浮陽之魚也胠於沙而思水則\n無逮矣掛於患而欲謹則無益矣自知者不怨人知\n命者不怨天怨人者窮怨天者無志失之己反之人\n豈不亦迂哉榮辱之大分安危利害之常體先義而\n後利者榮先利而後義者辱榮者常通辱者常窮通\n者常制人窮者常制於人是榮辱之大分也材□者\n常安利蕩悍者常危害安利者常樂易危害者常憂\n險樂易者常壽長憂險者常夭折是安危利害之常\n體也夫天生烝民有所以取之志意致修德行致厚\n智慮致明是天子之所以取天下也政法令舉措時\n聽斷公上則能順天子之命下則能保百姓是諸侯\n之所以取國家也志行修臨官治上則能順上下則\n能保職是士大夫之所以取田邑也修法則度量刑\n闢圖籍不知其義謹守其數慎不敢損益也父子相\n傳以持王公是故三代雖亡治法猶存是官人百吏\n之所以取秩祿也孝悌原□拘錄疾力以敦比其事\n業而不敢怠傲是庶人之所以取暖衣飽食長生久\n視以免於刑戮也飾邪說文奸言為倚事陶誕突盜\n惕悍憍暴以偷生反側於亂世之間是奸人之所以\n取危辱死刑也其慮之不深其擇之不謹其定取捨\n楛僈是其所以危也材性知能君子小人一也好榮\n惡辱好利惡害是君子小人之所同也若其所以求\n之之道則異矣小人也者疾為誕而欲人之信己也\n疾為詐而欲人之親己也禽獸之行而欲人之善己\n也慮之難知也行之難安也持之難立也成則必不\n得其所好必遇其所惡焉故君子者信矣而亦欲人\n之信己也忠矣而亦欲人之親己也修正治辯矣而\n亦欲人之善己也慮之易知也行之易安也持之易\n立也成則必得其所好必不遇其所惡焉是故窮則\n不隱通則大明身死而名彌白小人莫不延頸舉踵\n而願曰知慮材性固有似賢人也夫不知其與己無\n以異也則君子注錯之當而小人注錯之過也故熟\n察小人之知能足以知其有餘可以為君子之所為\n也譬之越人安越楚人安楚君子安雅是非知能材\n性然也是注錯習俗之節異也仁義德行常安之術\n也然而未必不危也汙慢突盜常危之術也然而未\n必不安也故曰君子道其常而小人道其怪凡人有\n所一同飢而欲食寒而欲暖勞而欲息好利而惡害\n是人之所生而有也是無待而然者也是禹桀之所\n同也目辨白黑美惡耳辨聲音清濁口辨鹼酸甘苦\n鼻辨芬芳腥臊骨體膚理辨","is_preview":true,"preview_page_limit":10}