{"resource_id":5880,"title":"古今图书集成123","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合123","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["耳部匯考","靈樞","陰陽二十五人篇","手少陽之上血氣盛則耳色美血氣皆少則耳焦惡","色","方言","耳雜釋","聳聾也半聾梁益之間謂之秦晉之間聽而不","聰聞而不達謂之生而聾陳楚江淮之間謂之聳","荊揚之間及山之東西雙聾者謂之聳聾之甚者秦","晉之間謂之吳楚之外郊凡無有耳者亦謂之","其言者若秦晉中土謂墮耳者明也","釋名","釋形體","耳耏也耳有一體屬著兩邊耏耏然","釋疾病","聾籠也如在朦朧之內聽不察也","析骨分經","耳","耳為腎竅巔至耳上角屬足太陽膀胱經耳後入耳","中出上角屬手少陽三焦經耳後入耳中出目前至","目銳眥屬足少陽膽經","頰","耳下曲處為頰屬手陽明大腸經","本草綱目","耳塞釋名","耳垢","綱","目","腦膏","日","華","泥丸脂","李時珍曰修真指南雲腎氣從右畔上入於耳化","為耳塞耳者腎之竅也腎氣通則無塞塞則氣不通","故謂之塞","耳垢氣味","鹹苦溫有毒","耳垢主治","大明曰顛狂鬼神及嗜酒李時珍曰蛇蟲蜈蚣螫者","塗之良","附方","蛇蟲螫傷人耳垢蚯蚓屎和塗出盡黃水立愈","壽","域方","破傷中風用病人耳中膜並刮爪甲上末唾調塗瘡","口立效","儒門","事親方","抓瘡傷水腫痛難忍者以耳垢封之一夕水盡出而","愈鄭師甫雲餘常病此一丐傳此方","疔疽惡瘡生人腦即耳塞也鹽泥等分研勻以蒲公","英汁和作小餅封之大有效","聖","惠方","一切目疾耳塞曬乾每以粟許夜夜點之","聖","惠方","小兒夜啼驚熱用人耳塞石蓮心人參各五分乳香","二分燈花一字丹砂一分為末每薄荷湯下五分（","普濟","方）","耳部藝文一","荀子耳賦　　　　　　　　晉祖臺之","夫惡勞而希逸實萬物之至誠何斯耳之不辰寄荀","子而宅形在瘠土而長勤無須臾之閒寧預清談而","閉塞聞鄙穢而聰明竭微聽於明閣採群下之風聲","耳銘　　　　　　　　　　齊蕭子良","惟耳司聽仁愛是聞詳察巧言離辨異群無迷邪諂","炫惑莫分","耳箴　　　　　　　　　　唐皮日休","聽於無聽默默元性聞於無聞洋洋化源勿恃己善","不服人仁勿矜己藝不敬人文勿聆鄭聲其亂乃神","勿信美談其殛乃身聽誤多害聽妄多敗近賢則聰","近愚則瞶堯居九重聽在民耳故得大舜授彼神器","勿聽他富熒惑乃志勿聞他貴隳壞乃義慎正今非","慎明古是舍是何適古樂而已","耳部藝文二","詩","耳聾　　　　　　　　　　　唐杜甫","生年鶡冠子嘆世鹿皮翁眼復幾時暗耳從前月聾","猿鳴秋淚缺雀噪晚愁空黃落驚山樹呼兒問朔風","耳部雜錄","易經噬嗑象何校滅耳聰不明也按本義滅耳蓋罪","其聽之不聰也若能審聽而早圖之則□此兇矣","說卦九坎為耳按正義坎北方之卦主聽故為耳按","大全丘氏曰耳輪內陷陽在內而聰朱氏曰坎為耳","陽陷乎陰也輪偶者陰也竅奇者坎中之陽也精脫","腎水竭則槁","說卦十一坎其於人也為耳痛按正義坎為勞卦也","又北方主聽聽勞則耳病也大全鄭氏曰素問水在","志為恐恐則傷腎故為耳痛","書經洪範二五事四曰聽聽曰聰聰作謀","詩經小雅小弁章君子無易由言耳屬於垣","大雅抑十章匪面命之言提其耳按大全華谷嚴氏","曰曲禮雲負劍辟咡詔之注云傾頭與語又曰口耳","之間曰咡提耳長者教誨之常","左傳僖公二十四年□辰曰耳不聽五聲之和為聾","周禮秋官小司寇之職以五聲聽獄訟求民情四曰","耳聽按注鄭鍔曰心有不直則耳所聽者必疑而不","直","道德經檢欲篇五音令人耳聾按注好聽五音則和","氣去心不能聽無聲之聲","列子仲尼篇耳將聾者先聞蚋飛","鶡冠子夫耳主聽兩豆塞之則上不聞雷霆","荀子勸學篇耳不兩聽而聰","韓子和氏篇人主者非耳若師曠乃為聰也不因其","勢而待耳以為聰所聞者寡矣非不欺之道也","呂氏春秋貴生篇耳聞所惡不若無聞目見所惡不","若無見故雷則掩耳電則掩目","尊師篇天生人而使其耳可以聞不學其聞不若聾","使其目可以見不學其見不若盲故凡學非能益也","達天性也","淮南子說山訓範氏之敗有竊其鍾負而走者槍然","有聲懼人聞之遽掩其耳憎人聞之可也自掩其耳","悖矣","漢書楊惲傳惲報孫會宗書曰家本秦也能為秦聲","婦趙女也雅善鼓瑟奴婢歌者數人酒後耳熱仰天","拊缶而呼烏烏","春秋元命苞耳者心之候","大戴禮記黈纊塞耳所以掩聰","抱朴子耳能聞雷霆而不識蟻蝨之音","晉王羲之與人帖有云天鼠膏治耳聾有驗不有驗","者乃是要藥","樊氏相法人耳囷長寸三分壽百二十歲一寸壽百","歲如豆生即死耳門前有仙人杖四理一百歲三理","八十二理六十","相書耳門小富而□","續博物志耳者體之牖聽眾則牖閉","釋常談聾謂之黈纊天子以綿壅其耳不聽人過","珍珠船耳中忽聞金聲玉響是真氣來入道欲就也","俗言社日酒治聾故李昉贈李濤雲社翁今日沒心","情為乏治聾酒一瓶社翁李濤小字也","耳部外編","魏略高辛氏有老婦居王室得耳疾挑之乃得物大","如繭婦人盛瓠中覆之以盤俄頃化為犬其文五色","因名盤瓠","拾遺記燕昭王時沐胥國來朝有道術人名屍羅左","耳出青龍右耳出白虎始出才一二寸稍至八九尺","俄而風至雲起即以一手揮之龍虎皆入耳中","元怪錄隋大業元年兗州佐史董慎性公直明法理","嘗因授衣歸家出州門逢一黃衣使者曰太山君呼","君為錄事因出懷中牒示慎慎謂使者曰使君呼我","豈有不行然不識府君名謂何使者曰錄事毋言到","任即知矣經過遠近忽聞大唱曰範慎追董慎到府","君邀登階命左右取榻令坐曰藉君公正故有是請","今有閩州司馬令狐實等六人置無間獄承天曹符","以實是太元夫人三等親準令遞減三等昨罪人程","翥一百二十人引例喧訟不可止遏已具名申天曹","天曹以為罰疑惟輕亦令量減二等餘恐後人引例","多矣君謂宜何如慎曰天地刑罰豈宜恩貸奸慝然","慎一胥吏耳素無文字雖知不可終語無條貫當州","府秀才張審通辭采雋拔足得備君管記府君令帖","召之俄頃至審通曰此易耳判曰天本無私法當畫","一苟從恩貸是資奸行即有黃衫人持狀而往少頃","復持天符曰所申文狀多起異端奉主之宜但合遵","守豈可使太元功德不能庇三等之親仍敢愆違須","有懲罰府君可罰不衣紫六十甲子餘依前處分府","君大怒審通曰君為判辭使我受譴即命左右取方","寸肉塞其一耳審通訴曰乞更為判申不允即甘當","再罰府君曰君為我去罪即更與君一耳審通又判","曰天大地大本乃無親若使有親何由得一苟欲因","情變法實將生偽喪真令狐實等並請依正法黃衣","人又持往須臾又有天符來曰再審所申甚為允當","府君可加六天副正使令狐實程翥等並正法處置","府君即謂審通曰非君不可正此獄因命左右割下","耳中肉令一小兒擘之為耳安於審通額上曰塞君","一耳與君三耳何如即送歸家審通數日額覺癢遂","踴出一耳通前三耳而踴出者尤聰時人笑曰天有","九頭鳥地有三耳秀才亦呼為雞冠秀才","幽怪錄薛君忽見二青衣駕赤犢出耳中乃別有天","地花木繁茂雲兜元國","靈應錄台州有民姓王常祭□神一日至其所見著","黃女子民問何許人答雲非人□神也感君敬我今","來相報乃曰君聞螻蟻言否民謝之非惟鄙人自古","不聞此說遂懷中取小合子以指點少膏如口脂塗","民右耳下"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合123","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合123\n耳部匯考\n靈樞\n陰陽二十五人篇\n手少陽之上血氣盛則耳色美血氣皆少則耳焦惡\n色\n方言\n耳雜釋\n聳聾也半聾梁益之間謂之秦晉之間聽而不\n聰聞而不達謂之生而聾陳楚江淮之間謂之聳\n荊揚之間及山之東西雙聾者謂之聳聾之甚者秦\n晉之間謂之吳楚之外郊凡無有耳者亦謂之\n其言者若秦晉中土謂墮耳者明也\n釋名\n釋形體\n耳耏也耳有一體屬著兩邊耏耏然\n釋疾病\n聾籠也如在朦朧之內聽不察也\n析骨分經\n耳\n耳為腎竅巔至耳上角屬足太陽膀胱經耳後入耳\n中出上角屬手少陽三焦經耳後入耳中出目前至\n目銳眥屬足少陽膽經\n頰\n耳下曲處為頰屬手陽明大腸經\n本草綱目\n耳塞釋名\n耳垢\n綱\n目\n腦膏\n日\n華\n泥丸脂\n李時珍曰修真指南雲腎氣從右畔上入於耳化\n為耳塞耳者腎之竅也腎氣通則無塞塞則氣不通\n故謂之塞\n耳垢氣味\n鹹苦溫有毒\n耳垢主治\n大明曰顛狂鬼神及嗜酒李時珍曰蛇蟲蜈蚣螫者\n塗之良\n附方\n蛇蟲螫傷人耳垢蚯蚓屎和塗出盡黃水立愈\n壽\n域方\n破傷中風用病人耳中膜並刮爪甲上末唾調塗瘡\n口立效\n儒門\n事親方\n抓瘡傷水腫痛難忍者以耳垢封之一夕水盡出而\n愈鄭師甫雲餘常病此一丐傳此方\n疔疽惡瘡生人腦即耳塞也鹽泥等分研勻以蒲公\n英汁和作小餅封之大有效\n聖\n惠方\n一切目疾耳塞曬乾每以粟許夜夜點之\n聖\n惠方\n小兒夜啼驚熱用人耳塞石蓮心人參各五分乳香\n二分燈花一字丹砂一分為末每薄荷湯下五分（\n普濟\n方）\n耳部藝文一\n荀子耳賦　　　　　　　　晉祖臺之\n夫惡勞而希逸實萬物之至誠何斯耳之不辰寄荀\n子而宅形在瘠土而長勤無須臾之閒寧預清談而\n閉塞聞鄙穢而聰明竭微聽於明閣採群下之風聲\n耳銘　　　　　　　　　　齊蕭子良\n惟耳司聽仁愛是聞詳察巧言離辨異群無迷邪諂\n炫惑莫分\n耳箴　　　　　　　　　　唐皮日休\n聽於無聽默默元性聞於無聞洋洋化源勿恃己善\n不服人仁勿矜己藝不敬人文勿聆鄭聲其亂乃神\n勿信美談其殛乃身聽誤多害聽妄多敗近賢則聰\n近愚則瞶堯居九重聽在民耳故得大舜授彼神器\n勿聽他富熒惑乃志勿聞他貴隳壞乃義慎正今非\n慎明古是舍是何適古樂而已\n耳部藝文二\n詩\n耳聾　　　　　　　　　　　唐杜甫\n生年鶡冠子嘆世鹿皮翁眼復幾時暗耳從前月聾\n猿鳴秋淚缺雀噪晚愁空黃落驚山樹呼兒問朔風\n耳部雜錄\n易經噬嗑象何校滅耳聰不明也按本義滅耳蓋罪\n其聽之不聰也若能審聽而早圖之則□此兇矣\n說卦九坎為耳按正義坎北方之卦主聽故為耳按\n大全丘氏曰耳輪內陷陽在內而聰朱氏曰坎為耳\n陽陷乎陰也輪偶者陰也竅奇者坎中之陽也精脫\n腎水竭則槁\n說卦十一坎其於人也為耳痛按正義坎為勞卦也\n又北方主聽聽勞則耳病也大全鄭氏曰素問水在\n志為恐恐則傷腎故為耳痛\n書經洪範二五事四曰聽聽曰聰聰作謀\n詩經小雅小弁章君子無易由言耳屬於垣\n大雅抑十章匪面命之言提其耳按大全華谷嚴氏\n曰曲禮雲負劍辟咡詔之注云傾頭與語又曰口耳\n之間曰咡提耳長者教誨之常\n左傳僖公二十四年□辰曰耳不聽五聲之和為聾\n周禮秋官小司寇之職以五聲聽獄訟求民情四曰\n耳聽按注鄭鍔曰心有不直則耳所聽者必疑而不\n直\n道德經檢欲篇五音令人耳聾按注好聽五音則和\n氣去心不能聽無聲之聲\n列子仲尼篇耳將聾者先聞蚋飛\n鶡冠子夫耳主聽兩豆塞之則上不聞雷霆\n荀子勸學篇耳不兩聽而聰\n韓子和氏篇人主者非耳若師曠乃為聰也不因其\n勢而待耳以為聰所聞者寡矣非不欺之道也\n呂氏春秋貴生篇耳聞所惡不若無聞目見所惡不\n若無見故雷則掩耳電則掩目\n尊師篇天生人而使其耳可以聞不學其聞不若聾\n使其目可以見不學其見不若盲故凡學非能益也\n達天性也\n淮南子說山訓範氏之敗有竊其鍾負而走者槍然\n有聲懼人聞之遽掩其耳憎人聞之可也自掩其耳\n悖矣\n漢書楊惲傳惲報孫會宗書曰家本秦也能為秦聲\n婦趙女也雅善鼓瑟奴婢歌者數人酒後耳熱仰天\n拊缶而呼烏烏\n春秋元命苞耳者心之候\n大戴禮記黈纊塞耳所以掩聰\n抱朴子耳能聞雷霆而不識蟻蝨之音\n晉王羲之與人帖有云天鼠膏治耳聾有驗不有驗\n者乃是要藥\n樊氏相法人耳囷長寸三分壽百二十歲一寸壽百\n歲如豆生即死耳門前有仙人杖四理一百歲三理\n八十二理六十\n相書耳門小富而□\n續博物志耳者體之牖聽眾則牖閉\n釋常談聾謂之黈纊天子以綿壅其耳不聽人過\n珍珠船耳中忽聞金聲玉響是真氣來入道欲就也\n俗言社日酒治聾故李昉贈李濤雲社翁今日沒心\n情為乏治聾酒一瓶社翁李濤小字也\n耳部外編\n魏略高辛氏有老婦居王室得耳疾挑之乃得物大\n如繭婦人盛瓠中覆之以盤俄頃化為犬其文五色\n因名盤瓠\n拾遺記燕昭王時沐胥國來朝有道術人名屍羅左\n耳出青龍右耳出白虎始出才一二寸稍至八九尺\n俄而風至雲起即以一手揮之龍虎皆入耳中\n元怪錄隋大業元年兗州佐史董慎性公直明法理\n嘗因授衣歸家出州門逢一黃衣使者曰太山君呼\n君為錄事因出懷中牒示慎慎謂使者曰使君呼我\n豈有不行然不識府君名謂何使者曰錄事毋言到\n任即知矣經過遠近忽聞大唱曰範慎追董慎到府\n君邀登階命左右取榻令坐曰藉君公正故有是請\n今有閩州司馬令狐實等六人置無間獄承天曹符\n以實是太元夫人三等親準令遞減三等昨罪人程\n翥一百二十人引例喧訟不可止遏已具名申天曹\n天曹以為罰疑惟輕亦令量減二等餘恐後人引例\n多矣君謂宜何如慎曰天地刑罰豈宜恩貸奸慝然\n慎一胥吏耳素無文字雖知不可終語無條貫當州\n府秀才張審通辭采雋拔足得備君管記府君令帖\n召之俄頃至審通曰此易耳判曰天本無私法當畫\n一苟從恩貸是資奸行即有黃衫人持狀而往少頃\n復持天符曰所申文狀多起異端奉主之宜但合遵\n守豈可使太元功德不能庇三等之親仍敢愆違須\n有懲罰府君可罰不衣紫六十甲子餘依前處分府\n君大怒審通曰君為判辭使我受譴即命左右取方\n寸肉塞其一耳審通訴曰乞更為判申不允即甘當\n再罰府君曰君為我去罪即更與君一耳審通又判\n曰天大地大本乃無親若使有親何由得一苟欲因\n情變法實將生偽喪真令狐實等並請依正法黃衣\n人又持往須臾又有天符來曰再審所申甚為允當\n府君可加六天副正使令狐實程翥等並正法處置\n府君即謂審通曰非君不可正此獄因命左右割下\n耳中肉令一小兒擘之為耳安於審通額上曰塞君\n一耳與君三耳何如即送歸家審通數日額覺癢遂\n踴出一耳通前三耳而踴出者尤聰時人笑曰天有\n九頭鳥地有三耳秀才亦呼為雞冠秀才\n幽怪錄薛君忽見二青衣駕赤犢出耳中乃別有天\n地花木繁茂雲兜元國\n靈應錄台州有民姓王常祭□神一日至其所見著\n黃女子民問何許人答雲非人□神也感君敬我今\n來相報乃曰君聞螻蟻言否民謝之非惟鄙人自古\n不聞此說遂懷中取小合子以指點少膏如口脂塗\n民右耳下","is_preview":true,"preview_page_limit":10}