{"resource_id":5869,"title":"古今图书集成112","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合112","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["疑惑部總論","書經","洪範","次七曰明用稽疑","注","稽疑曰明所以辨惑也","七稽疑擇建立卜筮人乃命卜筮","注","稽考也有所疑則卜筮以考之龜曰卜蓍曰筮","汝則有大疑謀及乃心謀及卿士謀及庶人謀及卜","筮","爾雅","釋詁","蠱疑也","注","蠱惑有心者皆疑也左傳曰天命不","疏","皆","謂疑惑也郭雲蠱惑有心者皆疑也者案昭元","年左傳晉趙孟問於醫和曰何謂蠱對曰淫溺惑","亂之所生也於文皿蟲為蠱谷之飛亦為蠱在周","易女惑男風落山謂之蠱是蠱惑也者心疑不","一也大雅大明雲無爾心毛傳雲無敢懷心","也","釋言","迷惑也","疏","小雅節南山雲俾民不迷謂不惑也","疑惑部紀事","韓子內儲說篇鄭桓公將欲襲鄶先問鄶之豪桀良","臣辯智果敢之士盡錄其名姓擇鄶之良田賂之為","官爵之名而書之因為設壇場郭門之外而理之釁","之以雞豭若盟狀鄶君以為內難也而盡殺其良臣","桓公襲鄶遂取之","風俗通世間多有見怪驚怖以自傷者謹按管子書","齊公出於澤見衣紫衣大如轂長如轅拱手而立還","歸寢疾數月不出有皇士者見公語驚曰物惡能傷","公公自傷也此所謂澤神委蛇者也唯霸主乃得見","之於是桓公欣然笑不終日而疾愈予之祖父郴為","汲令以夏至日詣見主簿杜宣賜酒時北壁上有懸","赤弩照於杯形如蛇宣畏惡之然不敢不飲其日便","得□腹痛切妨損飲食大用羸露攻治萬端不為愈","後郴因事過至宣家窺視問其變故云畏此蛇蛇入","腹中郴還聽事思惟良久顧見懸弩必是也則使門","下史將鈴下待徐扶輦載宣於故處設酒杯中故復","有蛇因謂宣此壁上弩影耳非有他怪宣遂解甚夷","懌由是瘳平官至尚書歷四郡有威名焉","韓子說難篇宋有富人天雨牆壞其子曰不築必將","有盜其鄰人之父亦云暮而果大亡其財其家甚智","其子而疑鄰人之父","說林篇下鄭人有一子將宦謂其家曰必築壞牆是","不善人將竊其巷人亦云不時築而人果竊之以其","子為智以巷人告者為盜","列子說符篇人有亡鈇者意其鄰之子視其行步竊","鈇顏色竊鈇也言語竊鈇也動作態度無為而不竊","鈇也俄而其谷而得其鈇他日復見其鄰人之子","動作態度無似竊鈇者","淮南子人間訓魏將樂羊攻中山其子執在城中縣","其子以示樂羊樂羊曰君臣之義不得以子為私攻","之愈急中山因烹其子而遺之鼎羹與其首樂羊循","而泣之曰是吾子已為使者跪而啜三杯使者歸報","中山曰是伏約死節者也不可忍也遂降之為魏文","侯大開地有功自此之後日以不信此所謂有功而","見疑者也","魏志武帝紀董卓表太祖為驍騎校尉欲與計事太","祖乃變易姓名間行東歸按注世語曰太祖過呂伯","奢伯奢出行五子皆在備賓主禮太祖自以背卓命","疑其圖己手劍夜殺八人而去又孫盛雜記曰太祖","聞其食器聲以為圖己遂夜殺之","晉書樂廣傳廣嘗有親客久闊不復來廣問其故答","曰前在坐蒙賜酒方欲飲見杯中有蛇意甚惡之既","飲而疾於時河南聽事壁上有角漆畫作蛇廣意杯","中蛇即角影也復置酒於前處謂客曰酒中復有所","見不答曰所見如初廣乃告其所以客豁然意解","珍珠船南史梁王蕭□惡見婦人相去數步遙聞其","臭經御婦人之衣不復更著","北夢瑣言元頏博士話唐時中表間有一婦人從夫","南中□官曾□食一蟲常疑之由是成疾頻療不愈","京城醫者忘其姓名知其所患乃請主姨你中謹密","者一預戒之曰今以藥吐瀉但以盤盂盛之當吐之","時但言有一個蝦蟆走去然切勿令娘子知之是誑","語也其你僕遵之此疾永除","攝生要錄國史補雲李蟠常疑遇毒鎖井而飲心靈","府也為外物所中終身不痊多疑惑病之本也昔有","飲廣客酒者壁有雕弓影落杯中客疑蛇也歸而疾","作後飲其地始知弓也遂愈又僧人入暗室踏破生","茄疑為物命念念不釋夜有叩門索命者僧約明日","薦拔天明視之茄也疑之為害如此","東坡志林石普好殺人以殺為娛未嘗知其暫悔也","醉中縛一奴使其指使投之於河指使哀而縱之既","醒而悔指使畏其暴不敢以實告居久之普病見奴","為祟自以必死指使呼奴示之祟不復出普亦愈","澠水燕談錄諫議大夫崔領博君子人也性有疑疾","防閒閨門過於嚴密圬者塗室以帛幕其目恐竊視","其私也與夫羅灰扃戶殆不遠","暌車志梁北丈人有之市而醉歸者黎丘鬼喜□人","子侄之狀扶而迫苦之歸而誚其子始知奇鬼也明","旦復往其真子往迎之丈人望其真子拔劍而刺之","疑惑部雜錄","易經既濟象曰終日戒有所疑也按程傳終日戒懼","常疑患之將至也處既濟之時當畏慎如是也","繫辭上傳子曰易何為者也聖人以斷天下之疑","書經大禹謨去邪勿疑疑謀勿成","罪疑惟輕功疑惟重","周官蓄疑敗謀","曲禮疑事毋質直而勿有注質成也彼已俱疑而己","成言之終不然則傷知直正也己若不疑則當稱師","友而正之謙也","卜筮者先王之所以使民決嫌疑定猶與也故曰疑","而筮之則弗非也按註疏曰猶獸名與亦獸名二物","皆進退多疑人之多疑惑者似之故謂之猶與","緇衣上人疑則百姓惑按注示民不以信則為上之","人可疑可疑則百姓其有不惑者乎","莊子天地篇赤張滿稽曰自知其愚者非大愚也知","其惑者非大惑也大惑者終身不解大愚者終身不","靈三人行而一人惑所適者猶可致也惑者少也二","人惑則勞而不至惑者勝也而今也以天下惑予雖","有祈向不可得也不亦悲乎","韓子內儲說篇凡謀者疑也疑也者誠疑以為可者","半以為不可者半也","黃石公安禮章上無常操下多疑心自疑不信人自","信不疑人","文中子問易篇魏徵問疑子曰天下皆疑吾獨得不","疑乎徵退子謂董常曰窮理盡性吾何疑常曰非告","徵也子亦二言乎子曰徵所問者□也吾告汝者心","也","鼠璞大率奇事易失實虎石蛇杯意義略同皆有二","出漢書李廣出獵見虎射之沒矢視之石也射不入","矣韓詩外傳熊渠子夜見虎射之沒金飲羽下視知","石復射矢摧無跡晉書樂廣賜客酒杯中有蛇既而","疾廣意廳壁角影復置酒客頓愈風俗通應郴請杜","宣酒杯中如蛇宣得疾後於故處設酒蛇乃弩影耳","意遂解二事於人名俱不合未知孰是"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合112","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合112\n疑惑部總論\n書經\n洪範\n次七曰明用稽疑\n注\n稽疑曰明所以辨惑也\n七稽疑擇建立卜筮人乃命卜筮\n注\n稽考也有所疑則卜筮以考之龜曰卜蓍曰筮\n汝則有大疑謀及乃心謀及卿士謀及庶人謀及卜\n筮\n爾雅\n釋詁\n蠱疑也\n注\n蠱惑有心者皆疑也左傳曰天命不\n疏\n皆\n謂疑惑也郭雲蠱惑有心者皆疑也者案昭元\n年左傳晉趙孟問於醫和曰何謂蠱對曰淫溺惑\n亂之所生也於文皿蟲為蠱谷之飛亦為蠱在周\n易女惑男風落山謂之蠱是蠱惑也者心疑不\n一也大雅大明雲無爾心毛傳雲無敢懷心\n也\n釋言\n迷惑也\n疏\n小雅節南山雲俾民不迷謂不惑也\n疑惑部紀事\n韓子內儲說篇鄭桓公將欲襲鄶先問鄶之豪桀良\n臣辯智果敢之士盡錄其名姓擇鄶之良田賂之為\n官爵之名而書之因為設壇場郭門之外而理之釁\n之以雞豭若盟狀鄶君以為內難也而盡殺其良臣\n桓公襲鄶遂取之\n風俗通世間多有見怪驚怖以自傷者謹按管子書\n齊公出於澤見衣紫衣大如轂長如轅拱手而立還\n歸寢疾數月不出有皇士者見公語驚曰物惡能傷\n公公自傷也此所謂澤神委蛇者也唯霸主乃得見\n之於是桓公欣然笑不終日而疾愈予之祖父郴為\n汲令以夏至日詣見主簿杜宣賜酒時北壁上有懸\n赤弩照於杯形如蛇宣畏惡之然不敢不飲其日便\n得□腹痛切妨損飲食大用羸露攻治萬端不為愈\n後郴因事過至宣家窺視問其變故云畏此蛇蛇入\n腹中郴還聽事思惟良久顧見懸弩必是也則使門\n下史將鈴下待徐扶輦載宣於故處設酒杯中故復\n有蛇因謂宣此壁上弩影耳非有他怪宣遂解甚夷\n懌由是瘳平官至尚書歷四郡有威名焉\n韓子說難篇宋有富人天雨牆壞其子曰不築必將\n有盜其鄰人之父亦云暮而果大亡其財其家甚智\n其子而疑鄰人之父\n說林篇下鄭人有一子將宦謂其家曰必築壞牆是\n不善人將竊其巷人亦云不時築而人果竊之以其\n子為智以巷人告者為盜\n列子說符篇人有亡鈇者意其鄰之子視其行步竊\n鈇顏色竊鈇也言語竊鈇也動作態度無為而不竊\n鈇也俄而其谷而得其鈇他日復見其鄰人之子\n動作態度無似竊鈇者\n淮南子人間訓魏將樂羊攻中山其子執在城中縣\n其子以示樂羊樂羊曰君臣之義不得以子為私攻\n之愈急中山因烹其子而遺之鼎羹與其首樂羊循\n而泣之曰是吾子已為使者跪而啜三杯使者歸報\n中山曰是伏約死節者也不可忍也遂降之為魏文\n侯大開地有功自此之後日以不信此所謂有功而\n見疑者也\n魏志武帝紀董卓表太祖為驍騎校尉欲與計事太\n祖乃變易姓名間行東歸按注世語曰太祖過呂伯\n奢伯奢出行五子皆在備賓主禮太祖自以背卓命\n疑其圖己手劍夜殺八人而去又孫盛雜記曰太祖\n聞其食器聲以為圖己遂夜殺之\n晉書樂廣傳廣嘗有親客久闊不復來廣問其故答\n曰前在坐蒙賜酒方欲飲見杯中有蛇意甚惡之既\n飲而疾於時河南聽事壁上有角漆畫作蛇廣意杯\n中蛇即角影也復置酒於前處謂客曰酒中復有所\n見不答曰所見如初廣乃告其所以客豁然意解\n珍珠船南史梁王蕭□惡見婦人相去數步遙聞其\n臭經御婦人之衣不復更著\n北夢瑣言元頏博士話唐時中表間有一婦人從夫\n南中□官曾□食一蟲常疑之由是成疾頻療不愈\n京城醫者忘其姓名知其所患乃請主姨你中謹密\n者一預戒之曰今以藥吐瀉但以盤盂盛之當吐之\n時但言有一個蝦蟆走去然切勿令娘子知之是誑\n語也其你僕遵之此疾永除\n攝生要錄國史補雲李蟠常疑遇毒鎖井而飲心靈\n府也為外物所中終身不痊多疑惑病之本也昔有\n飲廣客酒者壁有雕弓影落杯中客疑蛇也歸而疾\n作後飲其地始知弓也遂愈又僧人入暗室踏破生\n茄疑為物命念念不釋夜有叩門索命者僧約明日\n薦拔天明視之茄也疑之為害如此\n東坡志林石普好殺人以殺為娛未嘗知其暫悔也\n醉中縛一奴使其指使投之於河指使哀而縱之既\n醒而悔指使畏其暴不敢以實告居久之普病見奴\n為祟自以必死指使呼奴示之祟不復出普亦愈\n澠水燕談錄諫議大夫崔領博君子人也性有疑疾\n防閒閨門過於嚴密圬者塗室以帛幕其目恐竊視\n其私也與夫羅灰扃戶殆不遠\n暌車志梁北丈人有之市而醉歸者黎丘鬼喜□人\n子侄之狀扶而迫苦之歸而誚其子始知奇鬼也明\n旦復往其真子往迎之丈人望其真子拔劍而刺之\n疑惑部雜錄\n易經既濟象曰終日戒有所疑也按程傳終日戒懼\n常疑患之將至也處既濟之時當畏慎如是也\n繫辭上傳子曰易何為者也聖人以斷天下之疑\n書經大禹謨去邪勿疑疑謀勿成\n罪疑惟輕功疑惟重\n周官蓄疑敗謀\n曲禮疑事毋質直而勿有注質成也彼已俱疑而己\n成言之終不然則傷知直正也己若不疑則當稱師\n友而正之謙也\n卜筮者先王之所以使民決嫌疑定猶與也故曰疑\n而筮之則弗非也按註疏曰猶獸名與亦獸名二物\n皆進退多疑人之多疑惑者似之故謂之猶與\n緇衣上人疑則百姓惑按注示民不以信則為上之\n人可疑可疑則百姓其有不惑者乎\n莊子天地篇赤張滿稽曰自知其愚者非大愚也知\n其惑者非大惑也大惑者終身不解大愚者終身不\n靈三人行而一人惑所適者猶可致也惑者少也二\n人惑則勞而不至惑者勝也而今也以天下惑予雖\n有祈向不可得也不亦悲乎\n韓子內儲說篇凡謀者疑也疑也者誠疑以為可者\n半以為不可者半也\n黃石公安禮章上無常操下多疑心自疑不信人自\n信不疑人\n文中子問易篇魏徵問疑子曰天下皆疑吾獨得不\n疑乎徵退子謂董常曰窮理盡性吾何疑常曰非告\n徵也子亦二言乎子曰徵所問者□也吾告汝者心\n也\n鼠璞大率奇事易失實虎石蛇杯意義略同皆有二\n出漢書李廣出獵見虎射之沒矢視之石也射不入\n矣韓詩外傳熊渠子夜見虎射之沒金飲羽下視知\n石復射矢摧無跡晉書樂廣賜客酒杯中有蛇既而\n疾廣意廳壁角影復置酒客頓愈風俗通應郴請杜\n宣酒杯中如蛇宣得疾後於故處設酒蛇乃弩影耳\n意遂解二事於人名俱不合未知孰是","is_preview":true,"preview_page_limit":10}