{"resource_id":5864,"title":"古今图书集成107","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合107","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["齋戒部藝文一","答齋議　　　　　　　　　　漢蔡邕","詔召尚書問立春當齋迎氣東郊尚書左丞馮方","毆殺指揮使於尚書西祠可齋否得無不宜具對","議郎臣蔡邕博士任敏死罪對按禮上帝之祠無所","為廢齋者所以致齋不敢渙散其意宮室至大指使","至微不在齋潔之處元和詔禮無免齋宜以自潔靜","交神明本無嫌間祠室又寬可齋無疑詩云唯此文","王小心翼翼昭事上帝聿懷多福夫齋以恭奉明祀","文王所以懷福無有不宜臣邕敏愚戇死罪","齋居賦　　　　　　　　　　宋張耒","仲夏之月陰氣始至陽既盛而初剝陰浸亨而用事","水伏畏涸火燎方熾其於人也心實過炎而腎受其","弊惟人之生受命在子推卦曰坎於行為水微陽所","潛元氣之始故火甚烈明正氣或因而衰則水受害","者君子之所深畏於是居事燕息滌慮齋居既靜事","以為形又遠眺而高居卻紛華而弗陳與淡泊乎為","徒絕嗜窒慾愛精嗇神聲色不御滋味罕親衝然與","和俱遊湛兮以道合真故能體強志寧愉樂壽考遠","去疾厲保此難老嗚呼苟能推此以盡道考此以察","物則豈惟齋戒以御時宜其顛沛而勿失且夫冰炭","相乘利害交至隕真盜和豈獨陰沴道心惟微易失","難常困於侵陵有如微陽則浣心滌志以卻外垢虛","中保和以全天君故能涉至變而不濡更萬變而常","存蓋將窮年以齋居豈特養生而善身乎","齋戒部匯考","禮記","曲禮","齊者不樂不弔","大","全","呂氏曰古之有敬事者必齊齊者致精明之德","也樂則散哀則動皆有害於齊也不樂不弔者全","其齊之志也","郊特牲","齊之元也以陰幽思也故君子三日齊必見其所祭","者","注","齊而元冠元衣順鬼神幽黯之意且以致其陰","幽之思也見其所祭之親精誠之感也","正","義","三日謂","致齊時也三日齊思其親之居處笑語故祭時如","見其所祭之親也","祭義","致齊於內散齊於外齊之日思其居處思其笑語思","其志意思其所樂思其所嗜齊三日乃見其所為齊","者","大","全","嚴陵方氏曰齊於內所以慎其心齊於外所以","防其物散齊若所謂不飲酒不茹葷之類齊三日","則致齊而已必致齊然後見其所謂齊者思之至","故也","祭統","及時將祭君子乃齊齊之為言齊也齊不齊以致齊","者也是故君子非有大事也非有恭敬也則不齊不","齊則於物無防也耆欲無止也及其將齊也防其邪","物訖其耆欲耳不聽樂故記曰齊者不樂言不敢散","其志也心不苟慮必依於道手足不苟動必依於禮","是故君子之齊也專致其精明之德也故散齊七日","以定之致齊三日以齊之定之之謂齊齊者精明之","至也然後可以交於神明也是故先期旬有一日宮","宰宿夫人夫人亦散齊七日致齊三日君致齊於外","夫人致齊於內然後會於太廟","注","宿讀為肅猶戒也","大","全","嚴陵方氏曰散齊即祭義","所謂散齊於外是也致齊即祭義所謂致齊於內","是也此以時之先後為序彼以事之內外為序也","以齊於內故又謂之宿以其宿於內也以齊於外","故又謂之戒言戒於外也若心不苟慮與訖其嗜","欲之類則所以齊其內也若手足不苟動與防其","邪物之類則所以齊其外也夫散者集之則一歸","乎定故散齊七日以定之致其至焉則未始不齊","故致齊三日以齊之定言定於外齊言齊於內散","齊七日致齊三日則及祭凡十日矣故先期旬有","一日宮宰宿夫人而詔之齊也大宰言前期十日","帥執事而十日遂戒則於是日而遂散齊也聽外","治者君也故致齊於外聽內職者夫人也故致齊","於內與祭義所謂內外者異矣彼謂一身之內外","齊於內外所以辨其位會於太廟所以聯其事","周禮","天官","大宰之職祀五帝則掌百官之誓戒","訂","義","劉迎曰誓戒者誓其所當戒者也戒百官以所","當奉祭之事恐其不敬也","前期十日帥執事而日遂戒","王氏曰記雲七日戒三日宿又曰散齋七日以定","之致齋三日以齊之齊之之謂齋定之之謂戒散","齋七日致齋三日凡十日也","膳夫王齊日三舉","賈氏曰謂散齊致齊齊必變食故加牲體至三太","牢　史氏曰當不飲酒不茹葷之時懼其食力之","不足則不能勝祭事故三舉以助之非謂盛殺而","供也","春官","鬯人凡王之齊事共其秬鬯","鄭鍔曰王之齊事將以致敬於鬼神秬鬯者非如","三酒可飲之物共以給王之浴而已內以致其精","明之德外則用其芬芳之物內精明外芬芳宜其","馨香之至可以交於神明","大史戒及宿之日與群執事讀禮書而協事","賈氏曰戒謂散齋七日宿謂致齋三日當此日與","群執事預祭之官讀禮書而協事恐事有失錯物","有不供故也","秋官","大司寇之職若禋祀五帝則戒之日蒞誓百官戒於","百族","訂","義","鄭鍔曰大宰祀五帝前期十日而卜日此謂戒","之日則既得吉卜而戒以齋戒不欽將待以刑","王氏詳說曰郊特牲曰卜之日王立於澤親聽誓","命受教諫之義獻命庫門之內戒百官也太廟之","內戒百族也百官雲者百執事也百族雲者王之","族姓也族姓之與於祭為重於百官矣故戒百官","於庫門之內而戒百族於太廟之內正所以辨親","□之義","後漢書","禮儀志","凡齋天地七日宗廟山川五日小祠三日齋日內有","汙染解齋副倅行禮先齋一日有汙穢災變齋祀如","儀大喪唯天郊越紼而齋地以下皆百日後乃齋如","故事","唐書","禮樂志","凡祭祀之節有六二曰齋戒其別有三曰散齋曰致","齋曰清齋大祀散齋四日致齋三日中祀散齋三日","致齋二日小祀散齋二日致齋一日大祀前期七日","太尉誓百官於尚書省曰某日祀某神祇於某所各","揚其職不供其事國有常刑于是乃齋皇帝散齋於","別殿致齋其二日於太極殿一日於行宮前致齋一","日尚舍奉御設御幄於太極殿西序及室內皆東向","尚舍直長張帷於前楹下致齋之日質明諸衛勒所","部屯門列仗晝漏上水一刻侍中版奏請中嚴諸衛","之屬各督其隊入陳於殿庭通事舍人引文武五品","以上□褶陪位諸侍衛之官服其器服諸侍臣齋者","結佩詣合奉迎二刻侍中版奏外辦三刻皇帝服袞","冕結佩乘輿出自西房曲直華蓋警蹕侍衛即御座","東向侍臣夾侍一刻頃侍中前跪奏稱侍中臣某言","請就齋室皇帝降座入室文武侍臣還本司陪位者","以次出凡預祀之官散齋理事如舊唯不弔喪問疾","不作樂不判署刑殺文書不行刑罰不預穢惡致齋","唯行祀事其祀官已齋而闕者攝其餘清齋一日","齋戒部雜錄","禮記月令仲夏之月君子齋戒處必掩身毋躁","玉藻將適公所宿齋戒居外寢","坊記子云七日戒三日齋承一人焉以為屍過之者","趨走以教敬也","劉馮事始春秋合誠圖曰黃帝請問太乙長生之道","太乙曰齋戒六丁可成功注云丁取丁寧戒取戒慎","也","齊東野語莊子人間世雲仲尼曰齋吾語若顏回曰","回之家貧唯不飲酒不茹葷者數月矣若此則可以","為齋乎曰祭祀之齋非心齋也鄭元注曰葷辛菜也","按說文葷臭菜也鍇曰通謂芸＄椿韭蒜蔥阿魏之","屬氣不潔也荀子哀公篇孔子曰夫端衣元裳冕而","乘輅者志不在於食葷注云葷菜蔥韭之屬論語齋","必變食周禮膳夫王齋三舉鄭注云齋必變食也疏","曰齋必變食故加牲禮至三太牢胡明仲論梁武曰","祭祀之齋居必遷坐必變服必變食食為盛饌一其","心志潔其氣體以與神明交未嘗不飲酒不茹葷也","晦庵釋齋必變食亦取莊子而"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合107","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合107\n齋戒部藝文一\n答齋議　　　　　　　　　　漢蔡邕\n詔召尚書問立春當齋迎氣東郊尚書左丞馮方\n毆殺指揮使於尚書西祠可齋否得無不宜具對\n議郎臣蔡邕博士任敏死罪對按禮上帝之祠無所\n為廢齋者所以致齋不敢渙散其意宮室至大指使\n至微不在齋潔之處元和詔禮無免齋宜以自潔靜\n交神明本無嫌間祠室又寬可齋無疑詩云唯此文\n王小心翼翼昭事上帝聿懷多福夫齋以恭奉明祀\n文王所以懷福無有不宜臣邕敏愚戇死罪\n齋居賦　　　　　　　　　　宋張耒\n仲夏之月陰氣始至陽既盛而初剝陰浸亨而用事\n水伏畏涸火燎方熾其於人也心實過炎而腎受其\n弊惟人之生受命在子推卦曰坎於行為水微陽所\n潛元氣之始故火甚烈明正氣或因而衰則水受害\n者君子之所深畏於是居事燕息滌慮齋居既靜事\n以為形又遠眺而高居卻紛華而弗陳與淡泊乎為\n徒絕嗜窒慾愛精嗇神聲色不御滋味罕親衝然與\n和俱遊湛兮以道合真故能體強志寧愉樂壽考遠\n去疾厲保此難老嗚呼苟能推此以盡道考此以察\n物則豈惟齋戒以御時宜其顛沛而勿失且夫冰炭\n相乘利害交至隕真盜和豈獨陰沴道心惟微易失\n難常困於侵陵有如微陽則浣心滌志以卻外垢虛\n中保和以全天君故能涉至變而不濡更萬變而常\n存蓋將窮年以齋居豈特養生而善身乎\n齋戒部匯考\n禮記\n曲禮\n齊者不樂不弔\n大\n全\n呂氏曰古之有敬事者必齊齊者致精明之德\n也樂則散哀則動皆有害於齊也不樂不弔者全\n其齊之志也\n郊特牲\n齊之元也以陰幽思也故君子三日齊必見其所祭\n者\n注\n齊而元冠元衣順鬼神幽黯之意且以致其陰\n幽之思也見其所祭之親精誠之感也\n正\n義\n三日謂\n致齊時也三日齊思其親之居處笑語故祭時如\n見其所祭之親也\n祭義\n致齊於內散齊於外齊之日思其居處思其笑語思\n其志意思其所樂思其所嗜齊三日乃見其所為齊\n者\n大\n全\n嚴陵方氏曰齊於內所以慎其心齊於外所以\n防其物散齊若所謂不飲酒不茹葷之類齊三日\n則致齊而已必致齊然後見其所謂齊者思之至\n故也\n祭統\n及時將祭君子乃齊齊之為言齊也齊不齊以致齊\n者也是故君子非有大事也非有恭敬也則不齊不\n齊則於物無防也耆欲無止也及其將齊也防其邪\n物訖其耆欲耳不聽樂故記曰齊者不樂言不敢散\n其志也心不苟慮必依於道手足不苟動必依於禮\n是故君子之齊也專致其精明之德也故散齊七日\n以定之致齊三日以齊之定之之謂齊齊者精明之\n至也然後可以交於神明也是故先期旬有一日宮\n宰宿夫人夫人亦散齊七日致齊三日君致齊於外\n夫人致齊於內然後會於太廟\n注\n宿讀為肅猶戒也\n大\n全\n嚴陵方氏曰散齊即祭義\n所謂散齊於外是也致齊即祭義所謂致齊於內\n是也此以時之先後為序彼以事之內外為序也\n以齊於內故又謂之宿以其宿於內也以齊於外\n故又謂之戒言戒於外也若心不苟慮與訖其嗜\n欲之類則所以齊其內也若手足不苟動與防其\n邪物之類則所以齊其外也夫散者集之則一歸\n乎定故散齊七日以定之致其至焉則未始不齊\n故致齊三日以齊之定言定於外齊言齊於內散\n齊七日致齊三日則及祭凡十日矣故先期旬有\n一日宮宰宿夫人而詔之齊也大宰言前期十日\n帥執事而十日遂戒則於是日而遂散齊也聽外\n治者君也故致齊於外聽內職者夫人也故致齊\n於內與祭義所謂內外者異矣彼謂一身之內外\n齊於內外所以辨其位會於太廟所以聯其事\n周禮\n天官\n大宰之職祀五帝則掌百官之誓戒\n訂\n義\n劉迎曰誓戒者誓其所當戒者也戒百官以所\n當奉祭之事恐其不敬也\n前期十日帥執事而日遂戒\n王氏曰記雲七日戒三日宿又曰散齋七日以定\n之致齋三日以齊之齊之之謂齋定之之謂戒散\n齋七日致齋三日凡十日也\n膳夫王齊日三舉\n賈氏曰謂散齊致齊齊必變食故加牲體至三太\n牢　史氏曰當不飲酒不茹葷之時懼其食力之\n不足則不能勝祭事故三舉以助之非謂盛殺而\n供也\n春官\n鬯人凡王之齊事共其秬鬯\n鄭鍔曰王之齊事將以致敬於鬼神秬鬯者非如\n三酒可飲之物共以給王之浴而已內以致其精\n明之德外則用其芬芳之物內精明外芬芳宜其\n馨香之至可以交於神明\n大史戒及宿之日與群執事讀禮書而協事\n賈氏曰戒謂散齋七日宿謂致齋三日當此日與\n群執事預祭之官讀禮書而協事恐事有失錯物\n有不供故也\n秋官\n大司寇之職若禋祀五帝則戒之日蒞誓百官戒於\n百族\n訂\n義\n鄭鍔曰大宰祀五帝前期十日而卜日此謂戒\n之日則既得吉卜而戒以齋戒不欽將待以刑\n王氏詳說曰郊特牲曰卜之日王立於澤親聽誓\n命受教諫之義獻命庫門之內戒百官也太廟之\n內戒百族也百官雲者百執事也百族雲者王之\n族姓也族姓之與於祭為重於百官矣故戒百官\n於庫門之內而戒百族於太廟之內正所以辨親\n□之義\n後漢書\n禮儀志\n凡齋天地七日宗廟山川五日小祠三日齋日內有\n汙染解齋副倅行禮先齋一日有汙穢災變齋祀如\n儀大喪唯天郊越紼而齋地以下皆百日後乃齋如\n故事\n唐書\n禮樂志\n凡祭祀之節有六二曰齋戒其別有三曰散齋曰致\n齋曰清齋大祀散齋四日致齋三日中祀散齋三日\n致齋二日小祀散齋二日致齋一日大祀前期七日\n太尉誓百官於尚書省曰某日祀某神祇於某所各\n揚其職不供其事國有常刑于是乃齋皇帝散齋於\n別殿致齋其二日於太極殿一日於行宮前致齋一\n日尚舍奉御設御幄於太極殿西序及室內皆東向\n尚舍直長張帷於前楹下致齋之日質明諸衛勒所\n部屯門列仗晝漏上水一刻侍中版奏請中嚴諸衛\n之屬各督其隊入陳於殿庭通事舍人引文武五品\n以上□褶陪位諸侍衛之官服其器服諸侍臣齋者\n結佩詣合奉迎二刻侍中版奏外辦三刻皇帝服袞\n冕結佩乘輿出自西房曲直華蓋警蹕侍衛即御座\n東向侍臣夾侍一刻頃侍中前跪奏稱侍中臣某言\n請就齋室皇帝降座入室文武侍臣還本司陪位者\n以次出凡預祀之官散齋理事如舊唯不弔喪問疾\n不作樂不判署刑殺文書不行刑罰不預穢惡致齋\n唯行祀事其祀官已齋而闕者攝其餘清齋一日\n齋戒部雜錄\n禮記月令仲夏之月君子齋戒處必掩身毋躁\n玉藻將適公所宿齋戒居外寢\n坊記子云七日戒三日齋承一人焉以為屍過之者\n趨走以教敬也\n劉馮事始春秋合誠圖曰黃帝請問太乙長生之道\n太乙曰齋戒六丁可成功注云丁取丁寧戒取戒慎\n也\n齊東野語莊子人間世雲仲尼曰齋吾語若顏回曰\n回之家貧唯不飲酒不茹葷者數月矣若此則可以\n為齋乎曰祭祀之齋非心齋也鄭元注曰葷辛菜也\n按說文葷臭菜也鍇曰通謂芸＄椿韭蒜蔥阿魏之\n屬氣不潔也荀子哀公篇孔子曰夫端衣元裳冕而\n乘輅者志不在於食葷注云葷菜蔥韭之屬論語齋\n必變食周禮膳夫王齋三舉鄭注云齋必變食也疏\n曰齋必變食故加牲禮至三太牢胡明仲論梁武曰\n祭祀之齋居必遷坐必變服必變食食為盛饌一其\n心志潔其氣體以與神明交未嘗不飲酒不茹葷也\n晦庵釋齋必變食亦取莊子而","is_preview":true,"preview_page_limit":10}