{"resource_id":5862,"title":"古今图书集成105","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"投胎部雜錄","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["貴耳集本朝四帝亦有吉符真宗即來和天尊出楊","礪之夢載諸國史祥符崇尚道教建立宮觀專尚祥","瑞王欽若獻芝草八千一百三十九本丁謂獻芝草","三萬七千餘本獨孫奭不然其事真宗久無嗣用方","士拜章至所有赤腳大仙辭之久玉帝雲當遣幾個","好人去相輔贊仁宗在禁中未嘗尚鞋唯坐殿方尚","鞋□下殿即去之徽宗即江南李主神宗幸秘書省","閱江南李主圖見其人物儼雅再三嘆訝繼時徽宗","生所以文彩風流過李主百倍及北狩女真用江南","李主見藝祖時典故高宗韋后生徽宗夢錢王再三","乞還兩浙夢覺與鄭後言朕夜來被錢王取兩浙甚","急鄭後奏雲昨夜韋后誕高宗及建炎渡江今都錢","塘百有餘年豈非應乞兩浙之夢乎","樂善錄晁太傅迥前生是靜居天主王待制素前生","是玉京黃闕西門侍郎楊文公億前生是武夷君陳","康肅公堯諮前生是南菴菴主張文定公方平前生","是山藏院知藏王丞相曾前生是青草堂和尚又如","王文正公旦自記前生身曾為僧與房管太尉事頗","相似寇萊公準自言初生時兩耳垂各有肉環七歲","方合蘇文忠軾亦自言母夫人初孕時夢一僧來投","宿尚記其頎然而眇一目蓋陝右戒禪師也","避暑錄話舊說崔慎由為瓦棺寺僧後身崔慎由父","為浙西觀察使時所生故七歲猶未食肉忽有僧見","之摑其口曰既要他官爵何不食肉自是乃食葷凡","世間富貴人多自修行失念中來或世緣未絕有必","償之不可逃者房次律為永禪師後身前固有言之","者矣第崔所為略無修行之證何但官爵一念失差","也往在丹徒常記與葉致遠會甘露寺坐間有舉此","事者致遠時有所懷忽忿然作色曰吾謂僧亦未是","明眼人不食肉安足道何以不待其末年執之十字","路口痛與百摑方為快意聞者絕倒","清波雜誌房次律為永禪師白樂天海中山本朝陳","文惠南庵歐陽公神清洞韓魏公紫府真人富韓公","崑崙真人蘇東坡戒和尚王平甫靈芝宮近時傳尤","眾第欲印證今古名輩皆自仙佛中去來然其說類","得於夢寐渺茫中恐止可為篇什點之助","春渚紀聞邊鎬為謝靈運後身故小字康樂範純夫","為鄧仲華後身故名祖禹張平子後身為蔡伯喈鄒","陽後身為東坡居士即其習氣似皆不誣也","捫蝨新話舊說房管前身為永禪師婁師德前身為","遠法師豈世所謂聰明英偉之才者必自般若中來","近世張文定公為滁州因遊琅琊山寺周行廊廡至","藏院俯仰久之忽命左右梯梁間得經一函開示即","楞嚴經也味經首四句偈遂大悟流涕知前生事東","坡前身亦具戒和尚坡嘗言在杭州時嘗遊壽星寺","入門便悟曾到能言其院後堂殿石處故詩中有前","生已到之語此皆異事蓋由二公平生學道性地純","一神觀清淨於一念頃遂見前生予因論此偶有所","感誦白公手把楊枝臨水坐閒知往事似前身之句","以太息雲","螢雪叢說餘因以類彰羊祜自省前身為李氏之子","邊鎬為謝靈運後身韋□既生一日有一胡僧造其","家曰兒若有喜色韋氏問之僧曰此子乃諸葛武侯","後身因以武侯字之見宣室志及觀王十朋絕句石","橋未到神先到日裡還同夢裡時僧教我名劉道者","前身曾寫石橋碑石橋乃天台五百尊羅漢洞口也","今世所以聰明所以福德所以不昧本來面目皆前","世有以胎之不是大修行僧道便是大有德官員功","成行滿道洽政治故有如是滅亦復有如是生彼有","靈物託生星辰降誕神道出世為我等相者應見自","性如來豈他人之所能知哉","偃曝談餘青元真人注度人經雲三界之上四種民","天多是歷代聖君賢相居之如浩劫交周鴻蒙開闢","此諸天人降生人間元佑奸黨碑諸名賢多是星宿","晦庵亦自是武夷洞天神仙出來"]},{"id":"chapter-1-section-2","title":"投胎部紀事","paragraphs":["商芸小說張衡死月蔡邕母始懷孕此二人才貌甚","相類時人云邕是衡之後身司徒王允數與邕會議","允詞常屈由是銜邕及允誅董卓並收邕眾人爭之","不能得太尉馬日磾謂允曰伯喈忠直素有孝行且","曠世逸才多識漢事當定十志今子殺之海內失望","矣允曰無蔡邕獨當無十志何損遂殺之","晉書羊祜傳祜年五歲時令乳母取所弄金環乳母","曰汝先無此物祜即詣鄰人李氏東垣桑樹中探得","之主人驚曰此吾亡兒所失物也云何持去乳母具","言之李氏悲惋時人異之謂李氏子則祜之前身也","鮑靚傳靚字太元東海人也年五歲語父母雲本是","曲陽李家兒九歲墮井死其父母尋訪得李氏推問","皆符驗","冥祥記向靖字奉仁河內人也在吳興郡有一女數","歲而亡女始病時弄小刀子母奪取不與傷母手喪","後一年母又產一女女年四歲謂母曰前時刀子何","在母曰無也女曰昔爭刀子故傷母手云何無耶母","甚驚怪具以告靖靖曰先刀子猶在不母曰痛念前","女故不錄之靖曰可更取數個刀子合置一處令女","自識女見大喜即取先者","王練字元明琅琊人也宋侍中父字季琰晉中書","令相識有一胡沙門每瞻風采甚敬悅之輒語同","學雲若我後生得為此人作子於近願亦足矣聞","而戲之曰法師才行正可為弟子耳頃之沙門病亡","亡後歲餘而練生焉始能言便解外國語及絕國奇","珍銅器珠貝生所不見未聞其名即而名之識其產","出又自然親愛諸胡過於漢人鹹謂沙門審其先身","故字之曰阿練遂為大名雲","幽怪錄梁顧始為縣吏日苦其罪一夕遇二人自","稱王粲徐幹且謂曰公乃劉稹後身因誦其昔為","之文乃頓悟前事得其遺文數篇投於令令待之","甚厚時謂死劉稹猶庇得生顧","冥雜錄隋開皇中魏州刺史博陵崔彥武因行部至","一邑愕然驚喜謂從者曰吾昔常在此邑中為婦人","今知家處因乘馬入修巷屈曲至一家命叩門主人","公年老走出拜謁彥武入家先升其堂視東壁上去","地六七尺有高隆處客謂主人曰吾昔所讀法華經","並金釵五隻藏此壁中高處是也其經第七卷尾後","紙火燒失文字吾今每誦此經至第七卷尾恆忘失","不能記得因令左右鑿壁果得經函開第七卷尾及","金釵□如其言主人涕泣曰己妻存日常誦此經釵","亦是其處彥武指庭前槐樹吾欲產時自解發置此","樹空中試令人探樹中果得發於是主人悲喜彥武","留衣物厚給主人而去","法苑珠林相州滏陽縣智力寺僧元高俗姓趙氏其","兄子先身於同村馬家為兒至貞觀末死臨死之際","顧謂母曰兒於趙宗家有宿因緣死後當與宗為孫","宗即與其同村也其母弗信乃以黑點兒右肘趙家","妻又夢此兒來雲當與娘為息因而有娠夢中所見","宛然馬家之子產訖驗其黑子還在舊處及兒年三","歲無人導引乃自向馬家雲此是兒舊舍","廣異記世傳太華公主者高宗王皇后後身雖為武","妃所生而未嘗歡顏見妃輒嗔年數歲忽求念珠左","右問何得此物恆言有但諸人不知始皇后雖惡終","然其所居之殿及平素玩弄俱在後保母抱公主從","殿所過因回指雲我珠在殿寶帳東北角使人求之","果得焉","廣異記開元初岐王範以無子求葉道士淨能為奏","天曹聞天曹報答雲範業無子淨能又牒天曹為範","求子天曹令二人取敬愛寺僧為岐王子鬼誤至善","慧寺大德房大德雲此故應誤我修兜率天業不當","為貴人作子當敬愛寺僧某乙耳鬼遂不見竟以此","亡經一年岐王生子年六七歲恆求敬愛寺禮"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"投胎部雜錄","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"投胎部雜錄","section_title":"投胎部紀事","is_available":true}],"plain_text":"# 投胎部雜錄\n貴耳集本朝四帝亦有吉符真宗即來和天尊出楊\n礪之夢載諸國史祥符崇尚道教建立宮觀專尚祥\n瑞王欽若獻芝草八千一百三十九本丁謂獻芝草\n三萬七千餘本獨孫奭不然其事真宗久無嗣用方\n士拜章至所有赤腳大仙辭之久玉帝雲當遣幾個\n好人去相輔贊仁宗在禁中未嘗尚鞋唯坐殿方尚\n鞋□下殿即去之徽宗即江南李主神宗幸秘書省\n閱江南李主圖見其人物儼雅再三嘆訝繼時徽宗\n生所以文彩風流過李主百倍及北狩女真用江南\n李主見藝祖時典故高宗韋后生徽宗夢錢王再三\n乞還兩浙夢覺與鄭後言朕夜來被錢王取兩浙甚\n急鄭後奏雲昨夜韋后誕高宗及建炎渡江今都錢\n塘百有餘年豈非應乞兩浙之夢乎\n樂善錄晁太傅迥前生是靜居天主王待制素前生\n是玉京黃闕西門侍郎楊文公億前生是武夷君陳\n康肅公堯諮前生是南菴菴主張文定公方平前生\n是山藏院知藏王丞相曾前生是青草堂和尚又如\n王文正公旦自記前生身曾為僧與房管太尉事頗\n相似寇萊公準自言初生時兩耳垂各有肉環七歲\n方合蘇文忠軾亦自言母夫人初孕時夢一僧來投\n宿尚記其頎然而眇一目蓋陝右戒禪師也\n避暑錄話舊說崔慎由為瓦棺寺僧後身崔慎由父\n為浙西觀察使時所生故七歲猶未食肉忽有僧見\n之摑其口曰既要他官爵何不食肉自是乃食葷凡\n世間富貴人多自修行失念中來或世緣未絕有必\n償之不可逃者房次律為永禪師後身前固有言之\n者矣第崔所為略無修行之證何但官爵一念失差\n也往在丹徒常記與葉致遠會甘露寺坐間有舉此\n事者致遠時有所懷忽忿然作色曰吾謂僧亦未是\n明眼人不食肉安足道何以不待其末年執之十字\n路口痛與百摑方為快意聞者絕倒\n清波雜誌房次律為永禪師白樂天海中山本朝陳\n文惠南庵歐陽公神清洞韓魏公紫府真人富韓公\n崑崙真人蘇東坡戒和尚王平甫靈芝宮近時傳尤\n眾第欲印證今古名輩皆自仙佛中去來然其說類\n得於夢寐渺茫中恐止可為篇什點之助\n春渚紀聞邊鎬為謝靈運後身故小字康樂範純夫\n為鄧仲華後身故名祖禹張平子後身為蔡伯喈鄒\n陽後身為東坡居士即其習氣似皆不誣也\n捫蝨新話舊說房管前身為永禪師婁師德前身為\n遠法師豈世所謂聰明英偉之才者必自般若中來\n近世張文定公為滁州因遊琅琊山寺周行廊廡至\n藏院俯仰久之忽命左右梯梁間得經一函開示即\n楞嚴經也味經首四句偈遂大悟流涕知前生事東\n坡前身亦具戒和尚坡嘗言在杭州時嘗遊壽星寺\n入門便悟曾到能言其院後堂殿石處故詩中有前\n生已到之語此皆異事蓋由二公平生學道性地純\n一神觀清淨於一念頃遂見前生予因論此偶有所\n感誦白公手把楊枝臨水坐閒知往事似前身之句\n以太息雲\n螢雪叢說餘因以類彰羊祜自省前身為李氏之子\n邊鎬為謝靈運後身韋□既生一日有一胡僧造其\n家曰兒若有喜色韋氏問之僧曰此子乃諸葛武侯\n後身因以武侯字之見宣室志及觀王十朋絕句石\n橋未到神先到日裡還同夢裡時僧教我名劉道者\n前身曾寫石橋碑石橋乃天台五百尊羅漢洞口也\n今世所以聰明所以福德所以不昧本來面目皆前\n世有以胎之不是大修行僧道便是大有德官員功\n成行滿道洽政治故有如是滅亦復有如是生彼有\n靈物託生星辰降誕神道出世為我等相者應見自\n性如來豈他人之所能知哉\n偃曝談餘青元真人注度人經雲三界之上四種民\n天多是歷代聖君賢相居之如浩劫交周鴻蒙開闢\n此諸天人降生人間元佑奸黨碑諸名賢多是星宿\n晦庵亦自是武夷洞天神仙出來\n## 投胎部紀事\n商芸小說張衡死月蔡邕母始懷孕此二人才貌甚\n相類時人云邕是衡之後身司徒王允數與邕會議\n允詞常屈由是銜邕及允誅董卓並收邕眾人爭之\n不能得太尉馬日磾謂允曰伯喈忠直素有孝行且\n曠世逸才多識漢事當定十志今子殺之海內失望\n矣允曰無蔡邕獨當無十志何損遂殺之\n晉書羊祜傳祜年五歲時令乳母取所弄金環乳母\n曰汝先無此物祜即詣鄰人李氏東垣桑樹中探得\n之主人驚曰此吾亡兒所失物也云何持去乳母具\n言之李氏悲惋時人異之謂李氏子則祜之前身也\n鮑靚傳靚字太元東海人也年五歲語父母雲本是\n曲陽李家兒九歲墮井死其父母尋訪得李氏推問\n皆符驗\n冥祥記向靖字奉仁河內人也在吳興郡有一女數\n歲而亡女始病時弄小刀子母奪取不與傷母手喪\n後一年母又產一女女年四歲謂母曰前時刀子何\n在母曰無也女曰昔爭刀子故傷母手云何無耶母\n甚驚怪具以告靖靖曰先刀子猶在不母曰痛念前\n女故不錄之靖曰可更取數個刀子合置一處令女\n自識女見大喜即取先者\n王練字元明琅琊人也宋侍中父字季琰晉中書\n令相識有一胡沙門每瞻風采甚敬悅之輒語同\n學雲若我後生得為此人作子於近願亦足矣聞\n而戲之曰法師才行正可為弟子耳頃之沙門病亡\n亡後歲餘而練生焉始能言便解外國語及絕國奇\n珍銅器珠貝生所不見未聞其名即而名之識其產\n出又自然親愛諸胡過於漢人鹹謂沙門審其先身\n故字之曰阿練遂為大名雲\n幽怪錄梁顧始為縣吏日苦其罪一夕遇二人自\n稱王粲徐幹且謂曰公乃劉稹後身因誦其昔為\n之文乃頓悟前事得其遺文數篇投於令令待之\n甚厚時謂死劉稹猶庇得生顧\n冥雜錄隋開皇中魏州刺史博陵崔彥武因行部至\n一邑愕然驚喜謂從者曰吾昔常在此邑中為婦人\n今知家處因乘馬入修巷屈曲至一家命叩門主人\n公年老走出拜謁彥武入家先升其堂視東壁上去\n地六七尺有高隆處客謂主人曰吾昔所讀法華經\n並金釵五隻藏此壁中高處是也其經第七卷尾後\n紙火燒失文字吾今每誦此經至第七卷尾恆忘失\n不能記得因令左右鑿壁果得經函開第七卷尾及\n金釵□如其言主人涕泣曰己妻存日常誦此經釵\n亦是其處彥武指庭前槐樹吾欲產時自解發置此\n樹空中試令人探樹中果得發於是主人悲喜彥武\n留衣物厚給主人而去\n法苑珠林相州滏陽縣智力寺僧元高俗姓趙氏其\n兄子先身於同村馬家為兒至貞觀末死臨死之際\n顧謂母曰兒於趙宗家有宿因緣死後當與宗為孫\n宗即與其同村也其母弗信乃以黑點兒右肘趙家\n妻又夢此兒來雲當與娘為息因而有娠夢中所見\n宛然馬家之子產訖驗其黑子還在舊處及兒年三\n歲無人導引乃自向馬家雲此是兒舊舍\n廣異記世傳太華公主者高宗王皇后後身雖為武\n妃所生而未嘗歡顏見妃輒嗔年數歲忽求念珠左\n右問何得此物恆言有但諸人不知始皇后雖惡終\n然其所居之殿及平素玩弄俱在後保母抱公主從\n殿所過因回指雲我珠在殿寶帳東北角使人求之\n果得焉\n廣異記開元初岐王範以無子求葉道士淨能為奏\n天曹聞天曹報答雲範業無子淨能又牒天曹為範\n求子天曹令二人取敬愛寺僧為岐王子鬼誤至善\n慧寺大德房大德雲此故應誤我修兜率天業不當\n為貴人作子當敬愛寺僧某乙耳鬼遂不見竟以此\n亡經一年岐王生子年六七歲恆求敬愛寺禮","is_preview":true,"preview_page_limit":10}