{"resource_id":5847,"title":"古今图书集成90","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合90","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["壽夭部匯考","書經","洪範","五福一曰壽","大","全","陳氏大猷曰人莫不好生惡死壽則生之長者","四代皆尚齒故五福壽為先","六極一曰兇短折","注","兇者不得其死也短折者橫夭也禍莫大於兇","短折故先言之","禮記","曲禮","壽考曰卒短折曰不祿","爾雅","釋詁","黃髮齯齒鮐背老壽也","注","黃髮發落更生黃者齯齒齒墮更生細者鮐背","背皮如鮐魚猶耆也皆壽考之通稱","洛書甄耀度","賜筭","黃帝曰凡人生一日天帝賜筭三萬六千又賜紀二","千聖人得三萬六千七百二十凡人得三萬六千一","紀主一歲聖人加七百二十","宋史","天文志","老人一星在弧矢南一名南極常以秋分之旦見於","丙候之南郊春分之夕沒於丁見則治平天子壽昌","不見則兵起歲荒君憂客星入為民疫一曰兵起老","者憂流星犯之老人多疾一曰兵起白雲氣入之國","當絕","丈人二星在軍市西南主壽考悼耄矜寡以哀窮人","星亡人臣不得自通","壽夭部總論","書經","無逸","周公曰嗚呼我聞曰昔在殷王中宗嚴恭寅畏天命","自度治民祇懼不敢荒寧肆中宗之享國七十有五","年其在高宗時舊勞於夕爰暨小人作其即位乃或","亮陰三年不言其惟不言言乃雍不敢荒寧嘉靖殷","邦至於小大無時或怨肆高宗之享國五十有九年","其在祖甲不義惟王舊為小人作其即位爰知小人","之依能保惠於庶民不敢侮鰥寡肆祖甲之享國三","十有三年自時厥後立王生則逸生則逸不知稼穡","之艱難不聞小人之勞惟耽樂之從自時厥後亦罔","或克壽或十年或七八年或五六年或四三年周","公曰嗚呼厥亦惟我周太王王季克自抑畏文王卑","服即康功田功徽柔懿恭懷保小民惠鮮鰥寡自朝","至於日中昃不遑暇食用咸和萬民文王不敢盤於","遊田以庶邦惟正之供文王受命惟中身厥享國五","十年","大","全","呂氏曰嚴恭寅畏合而言之敬也治民祗懼不","敢荒寧皆敬也惟敬故壽也主靜則悠遠博厚自","強則堅實精明操存則血氣循軌而不亂收斂則","精神內固而不浮至於儉約克治去戕賊之類又","不待言凡此皆敬之力壽之理也自此至文王其","壽莫非此理李氏杞曰無逸必寡慾寡慾而不壽","者鮮矣逸樂必多欲多欲而能全生者亦鮮矣張","氏曰高宗不敢荒寧則志氣凝定精神純一此長","年之基民心大和導迎善氣又所以致長年也蓋","神氣耗散則根本不固厲氣外襲則天和日消有","一於此皆足致夭蘇氏曰人莫不好逸欲而其所","甚好者生也以其所甚好禁其所好庶幾必信然","猶有不信者以逸豫為未必害生也漢武帝唐明","皇豈無慾者哉而壽如此夫多欲不享國者皆是","也武帝明皇千一而已豈可專望乎此哉呂氏曰","憂勤者必壽逸豫者必夭此周公格言大訓非特","以戒成王實萬世人主之龜鑑也蓋人之一心苟","有所操存則精神思慮日由乎天理之中其壽固","可必孔子所謂仁者壽詩人所謂樂只君子萬壽","無期亦即其理而推之耳後世之君憚憂勤而恣","逸樂伐性傷生靡所不至乃欲慕神仙之術以求","長年何其愚之甚也歟","君奭","公曰君奭天壽平格保乂有殷","注","呂氏曰坦然無私之謂平格者通徹三極而無","間者也天無私壽惟至平通格於天者則壽之伊","尹而下六臣能盡平格之實故能保乂有殷多歷","年所","孔子家語","五儀解","哀公問於孔子曰智者壽乎仁者壽乎孔子對曰然","人有三死而非其命也行己自取也夫寢處不時飲","食不節逸勞過度者疾共殺之居下位而上幹其君","嗜慾無厭而求不止者刑共殺之以少犯眾以弱侮","強忿怒不類動不量力者兵共殺之此三者死非命","也人自取之若夫智士仁人將身有節動靜以義喜","怒以時無害其性雖得壽焉不亦可乎","莊子","齊物論","天下莫大於秋毫之末而泰山為小莫壽乎殤子而","彭祖為夭天地與我並生而萬物與我為一既已為","一矣且得有言乎既已謂之一矣且得無言乎一與","言為二二與一為三自此以往巧曆不能得而況其","凡乎","韓詩外傳","論壽夭","哀公問孔子曰有智壽乎孔子曰然人有三死而非","命也者自取之也居處不理飲食不節勞過者病共","殺之居下而好乾上嗜慾無厭求索不止者刑共殺","之少以敵眾弱以侮強忿不量力者兵共殺之故有","三死而非命者自取之也詩云人而無儀不死何為","法言","君子篇","或問龍龜鴻鵠不亦壽乎曰壽曰人可壽乎曰物以","其性人以其仁或問壽可益乎曰德曰回牛之行德","矣曷壽之不益也曰德故爾如回之殘牛之賊也焉","得爾曰殘賊或壽曰彼妄也君子不妄有生者必有","死有始者必有終自然之道也","論衡","氣壽篇","凡人稟命有二品一曰所當觸值之命二曰強弱壽","夭之命所當觸值謂兵燒壓溺也強壽弱夭謂稟氣","渥薄也兵燒壓溺遭以所稟為命未必有審期也若","夫強弱夭壽以百為數不至百者氣自不足也夫稟","氣渥則其體強體強則其命長氣薄則其體弱體弱","則命短命短則多病壽短始生而死未產而傷稟之","薄弱也渥強之人不卒其壽若夫無所遭遇虛居困","劣短氣而死此稟之薄用之竭也此與始生而死未","產而傷一命也皆由稟氣不足不自致於百也人之","稟氣或充實而堅強或虛劣而□弱充實堅強其年","壽虛劣□弱失棄其身天地生物物有不遂父母生","子子有不就物有為實枯死而墮人有為兒夭命而","傷使實不枯亦至滿歲使兒不傷亦至百年然為實","兒而死枯者稟氣薄則雖形體完具虛劣氣少不能","充也兒生號啼之聲鴻朗高暢者壽嘶喝溼下者夭","何則稟壽夭之命以氣多少為主性也婦人疏字者","子活數乳者子死何則疏而氣渥子堅強數而氣薄","子□弱也懷子而前已產子死則謂所懷不活名之","曰懷其意以為已產之子死故感傷之子失其性矣","所產子死所懷子兇者字乳亟數氣薄不能成也雖","成人形體則易感傷獨先疾病病獨不治百歲之命","是其正也不能滿百者雖非正猶為命也譬猶人形","一丈正形也名男子為丈夫尊公嫗為丈人不滿丈","者失其正也雖失其正猶乃為形也夫形不可以不","滿丈之故謂之非形猶命不可以不滿百之故謂之","非命也非天有長短之命而人各有稟受也由此言","之人受氣命於天卒與不卒同也語曰圖王不成其","弊可以霸霸者王之弊也霸本當至於王猶壽當至","於百也不能成王退而為霸不能至百消而為夭王","霸同一業優劣異名壽夭或一氣長短殊數何以知","不滿百為夭者百歲之命也以其形體小大長短同","一等也百歲之身五十之體無以異也身體不異血","氣不殊鳥獸與人異形故其年壽與人殊數何以明","人年以百為壽也世間有矣儒者說曰太平之時人","民侗長百歲左右氣和之所生也堯典曰朕在位七","十載求禪得舜舜徵三十歲在位堯退而老八歲而","終至殂落九十八歲未在位之時必已成人今計數","百有餘矣又曰舜生三十徵用三十在位五十載陟","方乃死適百歲矣文王謂武王曰我百爾九十吾與","爾三焉文王九十七而薨武王九十三而崩周公武","王之弟也兄弟相差不過十年武王崩周公居攝七","年復政退老出入百歲矣邵公周公之兄也至康王","之時尚為太保出入百有餘歲矣聖人稟和氣故年","命得正數氣和為治平故太平之世多長壽人百歲","之壽蓋人年之正數也猶物至秋而死物命之正期","也"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合90","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合90\n壽夭部匯考\n書經\n洪範\n五福一曰壽\n大\n全\n陳氏大猷曰人莫不好生惡死壽則生之長者\n四代皆尚齒故五福壽為先\n六極一曰兇短折\n注\n兇者不得其死也短折者橫夭也禍莫大於兇\n短折故先言之\n禮記\n曲禮\n壽考曰卒短折曰不祿\n爾雅\n釋詁\n黃髮齯齒鮐背老壽也\n注\n黃髮發落更生黃者齯齒齒墮更生細者鮐背\n背皮如鮐魚猶耆也皆壽考之通稱\n洛書甄耀度\n賜筭\n黃帝曰凡人生一日天帝賜筭三萬六千又賜紀二\n千聖人得三萬六千七百二十凡人得三萬六千一\n紀主一歲聖人加七百二十\n宋史\n天文志\n老人一星在弧矢南一名南極常以秋分之旦見於\n丙候之南郊春分之夕沒於丁見則治平天子壽昌\n不見則兵起歲荒君憂客星入為民疫一曰兵起老\n者憂流星犯之老人多疾一曰兵起白雲氣入之國\n當絕\n丈人二星在軍市西南主壽考悼耄矜寡以哀窮人\n星亡人臣不得自通\n壽夭部總論\n書經\n無逸\n周公曰嗚呼我聞曰昔在殷王中宗嚴恭寅畏天命\n自度治民祇懼不敢荒寧肆中宗之享國七十有五\n年其在高宗時舊勞於夕爰暨小人作其即位乃或\n亮陰三年不言其惟不言言乃雍不敢荒寧嘉靖殷\n邦至於小大無時或怨肆高宗之享國五十有九年\n其在祖甲不義惟王舊為小人作其即位爰知小人\n之依能保惠於庶民不敢侮鰥寡肆祖甲之享國三\n十有三年自時厥後立王生則逸生則逸不知稼穡\n之艱難不聞小人之勞惟耽樂之從自時厥後亦罔\n或克壽或十年或七八年或五六年或四三年周\n公曰嗚呼厥亦惟我周太王王季克自抑畏文王卑\n服即康功田功徽柔懿恭懷保小民惠鮮鰥寡自朝\n至於日中昃不遑暇食用咸和萬民文王不敢盤於\n遊田以庶邦惟正之供文王受命惟中身厥享國五\n十年\n大\n全\n呂氏曰嚴恭寅畏合而言之敬也治民祗懼不\n敢荒寧皆敬也惟敬故壽也主靜則悠遠博厚自\n強則堅實精明操存則血氣循軌而不亂收斂則\n精神內固而不浮至於儉約克治去戕賊之類又\n不待言凡此皆敬之力壽之理也自此至文王其\n壽莫非此理李氏杞曰無逸必寡慾寡慾而不壽\n者鮮矣逸樂必多欲多欲而能全生者亦鮮矣張\n氏曰高宗不敢荒寧則志氣凝定精神純一此長\n年之基民心大和導迎善氣又所以致長年也蓋\n神氣耗散則根本不固厲氣外襲則天和日消有\n一於此皆足致夭蘇氏曰人莫不好逸欲而其所\n甚好者生也以其所甚好禁其所好庶幾必信然\n猶有不信者以逸豫為未必害生也漢武帝唐明\n皇豈無慾者哉而壽如此夫多欲不享國者皆是\n也武帝明皇千一而已豈可專望乎此哉呂氏曰\n憂勤者必壽逸豫者必夭此周公格言大訓非特\n以戒成王實萬世人主之龜鑑也蓋人之一心苟\n有所操存則精神思慮日由乎天理之中其壽固\n可必孔子所謂仁者壽詩人所謂樂只君子萬壽\n無期亦即其理而推之耳後世之君憚憂勤而恣\n逸樂伐性傷生靡所不至乃欲慕神仙之術以求\n長年何其愚之甚也歟\n君奭\n公曰君奭天壽平格保乂有殷\n注\n呂氏曰坦然無私之謂平格者通徹三極而無\n間者也天無私壽惟至平通格於天者則壽之伊\n尹而下六臣能盡平格之實故能保乂有殷多歷\n年所\n孔子家語\n五儀解\n哀公問於孔子曰智者壽乎仁者壽乎孔子對曰然\n人有三死而非其命也行己自取也夫寢處不時飲\n食不節逸勞過度者疾共殺之居下位而上幹其君\n嗜慾無厭而求不止者刑共殺之以少犯眾以弱侮\n強忿怒不類動不量力者兵共殺之此三者死非命\n也人自取之若夫智士仁人將身有節動靜以義喜\n怒以時無害其性雖得壽焉不亦可乎\n莊子\n齊物論\n天下莫大於秋毫之末而泰山為小莫壽乎殤子而\n彭祖為夭天地與我並生而萬物與我為一既已為\n一矣且得有言乎既已謂之一矣且得無言乎一與\n言為二二與一為三自此以往巧曆不能得而況其\n凡乎\n韓詩外傳\n論壽夭\n哀公問孔子曰有智壽乎孔子曰然人有三死而非\n命也者自取之也居處不理飲食不節勞過者病共\n殺之居下而好乾上嗜慾無厭求索不止者刑共殺\n之少以敵眾弱以侮強忿不量力者兵共殺之故有\n三死而非命者自取之也詩云人而無儀不死何為\n法言\n君子篇\n或問龍龜鴻鵠不亦壽乎曰壽曰人可壽乎曰物以\n其性人以其仁或問壽可益乎曰德曰回牛之行德\n矣曷壽之不益也曰德故爾如回之殘牛之賊也焉\n得爾曰殘賊或壽曰彼妄也君子不妄有生者必有\n死有始者必有終自然之道也\n論衡\n氣壽篇\n凡人稟命有二品一曰所當觸值之命二曰強弱壽\n夭之命所當觸值謂兵燒壓溺也強壽弱夭謂稟氣\n渥薄也兵燒壓溺遭以所稟為命未必有審期也若\n夫強弱夭壽以百為數不至百者氣自不足也夫稟\n氣渥則其體強體強則其命長氣薄則其體弱體弱\n則命短命短則多病壽短始生而死未產而傷稟之\n薄弱也渥強之人不卒其壽若夫無所遭遇虛居困\n劣短氣而死此稟之薄用之竭也此與始生而死未\n產而傷一命也皆由稟氣不足不自致於百也人之\n稟氣或充實而堅強或虛劣而□弱充實堅強其年\n壽虛劣□弱失棄其身天地生物物有不遂父母生\n子子有不就物有為實枯死而墮人有為兒夭命而\n傷使實不枯亦至滿歲使兒不傷亦至百年然為實\n兒而死枯者稟氣薄則雖形體完具虛劣氣少不能\n充也兒生號啼之聲鴻朗高暢者壽嘶喝溼下者夭\n何則稟壽夭之命以氣多少為主性也婦人疏字者\n子活數乳者子死何則疏而氣渥子堅強數而氣薄\n子□弱也懷子而前已產子死則謂所懷不活名之\n曰懷其意以為已產之子死故感傷之子失其性矣\n所產子死所懷子兇者字乳亟數氣薄不能成也雖\n成人形體則易感傷獨先疾病病獨不治百歲之命\n是其正也不能滿百者雖非正猶為命也譬猶人形\n一丈正形也名男子為丈夫尊公嫗為丈人不滿丈\n者失其正也雖失其正猶乃為形也夫形不可以不\n滿丈之故謂之非形猶命不可以不滿百之故謂之\n非命也非天有長短之命而人各有稟受也由此言\n之人受氣命於天卒與不卒同也語曰圖王不成其\n弊可以霸霸者王之弊也霸本當至於王猶壽當至\n於百也不能成王退而為霸不能至百消而為夭王\n霸同一業優劣異名壽夭或一氣長短殊數何以知\n不滿百為夭者百歲之命也以其形體小大長短同\n一等也百歲之身五十之體無以異也身體不異血\n氣不殊鳥獸與人異形故其年壽與人殊數何以明\n人年以百為壽也世間有矣儒者說曰太平之時人\n民侗長百歲左右氣和之所生也堯典曰朕在位七\n十載求禪得舜舜徵三十歲在位堯退而老八歲而\n終至殂落九十八歲未在位之時必已成人今計數\n百有餘矣又曰舜生三十徵用三十在位五十載陟\n方乃死適百歲矣文王謂武王曰我百爾九十吾與\n爾三焉文王九十七而薨武王九十三而崩周公武\n王之弟也兄弟相差不過十年武王崩周公居攝七\n年復政退老出入百歲矣邵公周公之兄也至康王\n之時尚為太保出入百有餘歲矣聖人稟和氣故年\n命得正數氣和為治平故太平之世多長壽人百歲\n之壽蓋人年之正數也猶物至秋而死物命之正期\n也","is_preview":true,"preview_page_limit":10}