{"resource_id":5845,"title":"古今图书集成88","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合88","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["富貴貧賤部紀事","戰國策蘇秦說秦王書十上而說不行黑貂之裘敝","黃金百斤盡資用乏絕去秦而歸嬴縢履蹺負書擔","囊形容枯槁面目黧黑狀有愧色歸至家妻不下","嫂不為炊父母不與言蘇秦喟然嘆曰妻不以我為","夫嫂不以我為叔父母不以我為子是皆秦之罪也","乃夜發書陳篋數十得太公陰符之謀伏而誦之簡","練以為揣摩讀書欲睡引錐自刺其股血流至足曰","安有說人主不能出其金玉錦繡取卿相之尊者乎","期年揣摩成曰此真可以說當世之君矣於是乃摩","燕烏集闕見說趙王於華屋之下抵掌而談趙王大","悅封為武安君受相印革車百乘錦繡千純白璧百","雙黃金萬鎰以隨其後約從散衡以抑強秦故蘇秦","相於趙而關不通當此之時天下之大萬民之眾王","侯之威謀臣之權皆欲決於蘇秦之策不費鬥糧未","煩一兵未戰一士未絕一弦未折一矢諸侯相親賢","於兄弟夫賢人在而天下服一人用而天下從故曰","式於政不式於勇式於廊廟之內不式於四境之外","當秦之隆黃金萬鎰為用轉轂連騎炫熿於道山東","之國從風而服使趙大重且夫蘇秦特窮巷掘門桑","戶桊樞之士耳伏軾撙銜橫歷天下庭說諸侯之主","杜左右之口天下莫之抗將說楚王路過洛陽父母","聞之清宮除道張樂設飲郊迎三十里妻側目而視","側耳而聽嫂蛇行匍伏四拜自跪而謝蘇秦曰嫂何","前倨而後卑也嫂曰以季子位尊而多金蘇秦曰嗟","乎貧窮則父母不子富貴則親戚畏懼人生世上勢","位富厚蓋可以忽乎哉","富貴貧賤部雜錄","禮記儒行儒有不隕穫於貧賤不充詘於富貴","論衡問孔篇孔子曰富與貴是人之所欲也不以其","道得之不居也貧與賤是人之所惡也不以其道得","之不去也此言人當由道義得不當苟取也當守節","安貧不當妄去也夫言不以其道得富貴不居可也","不以其道得貧賤如何富貴顧可去去貧賤何之去","貧賤得富貴也不得富貴不去貧賤如謂得富貴不","以其道則不去貧賤邪則所得富貴不得貧賤也貧","賤何故當言得之顧當言貧與賤是人之所惡也不","以其道去之則不去也當言去不當言得得者施於","得之也今去之安得言得乎獨富貴當言得耳何者","得富貴乃去貧賤也是則以道去貧賤如何修身行","道仕得爵祿富貴得爵祿富貴則去貧賤矣不以其","道去貧賤如何毒苦貧賤起為奸盜積聚貨財擅相","官秩是為不以其道","東谷所見貧賤不如富貴耶抑富貴不如貧賤耶人","莫急於溫飽靡衣華飾固美矣然補破遮寒其為溫","則一也甘味盛饌亦佳矣然糲食充飢其為飽則一","也溫飽之餘何必羨富貴哉彼委積愈厚鞭算愈切","須鬢愈白計慮愈深第宅田園器用服飾曷嘗見其","厭足為子計又為孫計惟恐其不克紹日間飲膳失","期會夜亦不能甘寢貧賤者不如是之勞苦也肥甘","沈湎乃致命之媒粉白黛綠皆喪身之具動由順境","難禁摧挫少不如意或飲氣嘔血而暴亡素處豢養","不耐風霜稍有感觸雖良藥有所不能療貧賤者不","如是之脆弱也今人致富召怨事多或有意外懷璧","其罪水火盜賊災禍戮辱其終必不能免官爵雖高","冰山亦險葅醢烹戮載在史冊者不可枚數貧賤者","不如是之驚危也富貴者勞苦貧賤者清閒富貴者","脆弱貧賤者堅固富貴者驚危貧賤者安泰孰謂貧","賤不如富貴邪籲富貴而傲忽貧賤惑之甚也貧賤","而諂諛富貴惑之尤甚也","省心錄驕富貴者慼慼安貧賤者休休所以景公千","駟不及顏子之一瓢也","知足者貧賤亦樂不知足者富貴亦憂","富貴者奢侈相尚奉養之外棄廢寶貨窮極土木惟","務相勝貧賤者專於工巧伎藝古所未見一日之直","可以盡農夫終歲之利故棄本逐末耕桑者少而衣","食者多求其盈餘儲積不亦難哉","筆疇貴人之前莫言窮彼將謂我求其薦矣富人之","前莫言貧彼將謂我求其濟矣是以群眾之中淡然","漠然付之謹默可也窮也貧也皆命也非告人而可","脫者或有不得於心寄言詠歌之間陶寫性靈而已","病榻寤言倪文節公雲貧賤之人一無所有及臨命","終時脫一厭字富貴之人無所不有及臨命終時帶","一戀字夫脫一厭字如釋重負帶一戀字如擔枷鎖","又曰富貴貧賤所處不同三者緊要處則一曰老","病死以愚觀之則富貴之於斯三者反不若貧賤者","之無繫累也向子平曰我已知富不如貧貴不如賤","但未知死何如生耳然就是以觀則生不如死亦可","知矣","芥隱筆記富貴他人合貧賤親戚離文選曹顏遠詩","又見晉書殷浩傳蓋用慎子家富則□族聚家貧則","兄弟離語","宵練匣此身之外一絲一縷皆綴故謹隨身不可","須臾離者貧賤也或得或失者富貴也於其不可離","者必求離之於其不可保者必欲得之此所以終身","役役卒歸於惡也","槎庵燕語貧賤時不可輕於受恩當思酬報之難富","貴時不可濫於市恩當思應付之難","安得長者言待富貴人不難有禮而難有體待貧賤","人不難有恩而又難有禮","富貴貧賤部總論","禮記","曲禮","富貴而知好禮則不驕不淫貧賤而知好禮則志不","懾","馬氏曰富貴之所以驕淫貧賤之所以懾怯以內","無素定之分而與物為輕重也好禮則有得於內","而在外者莫能奪矣","坊記","子云小人貧斯約富斯驕約斯盜驕斯亂禮者因人","情而為之節文以為民坊者也故聖人之制富貴也","使民富不足以驕貧不至於約貴不慊於上故亂益","亡","注","小人無道以安貧故貧斯約無德以守富故富","斯驕約者不獲恣則有羨彼之志故約斯盜驕者","不能遜則有犯上之心故驕斯亂凡此皆人之情","也而禮則因而為之節文富者不以有餘而慢於","人貧者不以不足而窮其身貴者不以在上而慊","於物皆由有禮故也若家富不過百乘所以制富","而不使之驕也一夫受田百畝所以制貧而不使","之約也伐冰之家不畜牛羊所以制貴而不使之","慊也","子云君子辭貴不辭賤辭富不辭貧則亂益亡故君","子與其使食浮於人也寧使人浮於食","大","全","方氏曰賤不貪貴貧不慕富則無爭奪之禍矣","故亂益亡君子與其使食浮於人寧使人浮於食","此亦辭富貴之道也","孔子家語","屈節解","子路問於孔子曰由聞丈夫居世富貴不能有益於","物處貧賤之中而不能屈節以求伸則不足以論乎","人之域矣孔子曰君子之行己期於必達於己可以","屈則屈可以伸則伸故屈節者可以有待求伸者所","以及時是以雖受屈而不毀其節志大而不犯於義","六本","孔子曰以富貴而下人何人不尊以富貴而愛人何","人不親是故以富而能富人者欲貧不可得也以貴","而能貴人者欲賤不可得也","孔叢子","抗志篇","曾申謂子思曰屈己以伸道乎抗志以貧賤乎子思","曰道伸吾所願也今天下王侯其孰能哉與屈己以","富貴不若抗志以貧賤屈己則制於人抗志則不愧","於道","韓詩外傳","富貴弗惡於貧賤","魏文侯問李克曰人有惡乎李克曰有夫貴者則賤","者惡之富者則貧者惡之文侯曰善行此使人勿惡","亦可乎李克曰可臣聞貴而下賤則眾弗惡也富能","分貧則窮士弗惡也","淮南子","原道訓","所謂自得者全其身者也全其身則與道為一矣故","雖遊於江潯海裔馳騕裊建翠蓋目觀掉羽武象之","樂耳聽淊朗奇麗激抮之音揚鄭衛之浩樂結激楚","之遺風射沼濱之高鳥逐苑囿之走獸此齊民之所"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合88","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合88\n富貴貧賤部紀事\n戰國策蘇秦說秦王書十上而說不行黑貂之裘敝\n黃金百斤盡資用乏絕去秦而歸嬴縢履蹺負書擔\n囊形容枯槁面目黧黑狀有愧色歸至家妻不下\n嫂不為炊父母不與言蘇秦喟然嘆曰妻不以我為\n夫嫂不以我為叔父母不以我為子是皆秦之罪也\n乃夜發書陳篋數十得太公陰符之謀伏而誦之簡\n練以為揣摩讀書欲睡引錐自刺其股血流至足曰\n安有說人主不能出其金玉錦繡取卿相之尊者乎\n期年揣摩成曰此真可以說當世之君矣於是乃摩\n燕烏集闕見說趙王於華屋之下抵掌而談趙王大\n悅封為武安君受相印革車百乘錦繡千純白璧百\n雙黃金萬鎰以隨其後約從散衡以抑強秦故蘇秦\n相於趙而關不通當此之時天下之大萬民之眾王\n侯之威謀臣之權皆欲決於蘇秦之策不費鬥糧未\n煩一兵未戰一士未絕一弦未折一矢諸侯相親賢\n於兄弟夫賢人在而天下服一人用而天下從故曰\n式於政不式於勇式於廊廟之內不式於四境之外\n當秦之隆黃金萬鎰為用轉轂連騎炫熿於道山東\n之國從風而服使趙大重且夫蘇秦特窮巷掘門桑\n戶桊樞之士耳伏軾撙銜橫歷天下庭說諸侯之主\n杜左右之口天下莫之抗將說楚王路過洛陽父母\n聞之清宮除道張樂設飲郊迎三十里妻側目而視\n側耳而聽嫂蛇行匍伏四拜自跪而謝蘇秦曰嫂何\n前倨而後卑也嫂曰以季子位尊而多金蘇秦曰嗟\n乎貧窮則父母不子富貴則親戚畏懼人生世上勢\n位富厚蓋可以忽乎哉\n富貴貧賤部雜錄\n禮記儒行儒有不隕穫於貧賤不充詘於富貴\n論衡問孔篇孔子曰富與貴是人之所欲也不以其\n道得之不居也貧與賤是人之所惡也不以其道得\n之不去也此言人當由道義得不當苟取也當守節\n安貧不當妄去也夫言不以其道得富貴不居可也\n不以其道得貧賤如何富貴顧可去去貧賤何之去\n貧賤得富貴也不得富貴不去貧賤如謂得富貴不\n以其道則不去貧賤邪則所得富貴不得貧賤也貧\n賤何故當言得之顧當言貧與賤是人之所惡也不\n以其道去之則不去也當言去不當言得得者施於\n得之也今去之安得言得乎獨富貴當言得耳何者\n得富貴乃去貧賤也是則以道去貧賤如何修身行\n道仕得爵祿富貴得爵祿富貴則去貧賤矣不以其\n道去貧賤如何毒苦貧賤起為奸盜積聚貨財擅相\n官秩是為不以其道\n東谷所見貧賤不如富貴耶抑富貴不如貧賤耶人\n莫急於溫飽靡衣華飾固美矣然補破遮寒其為溫\n則一也甘味盛饌亦佳矣然糲食充飢其為飽則一\n也溫飽之餘何必羨富貴哉彼委積愈厚鞭算愈切\n須鬢愈白計慮愈深第宅田園器用服飾曷嘗見其\n厭足為子計又為孫計惟恐其不克紹日間飲膳失\n期會夜亦不能甘寢貧賤者不如是之勞苦也肥甘\n沈湎乃致命之媒粉白黛綠皆喪身之具動由順境\n難禁摧挫少不如意或飲氣嘔血而暴亡素處豢養\n不耐風霜稍有感觸雖良藥有所不能療貧賤者不\n如是之脆弱也今人致富召怨事多或有意外懷璧\n其罪水火盜賊災禍戮辱其終必不能免官爵雖高\n冰山亦險葅醢烹戮載在史冊者不可枚數貧賤者\n不如是之驚危也富貴者勞苦貧賤者清閒富貴者\n脆弱貧賤者堅固富貴者驚危貧賤者安泰孰謂貧\n賤不如富貴邪籲富貴而傲忽貧賤惑之甚也貧賤\n而諂諛富貴惑之尤甚也\n省心錄驕富貴者慼慼安貧賤者休休所以景公千\n駟不及顏子之一瓢也\n知足者貧賤亦樂不知足者富貴亦憂\n富貴者奢侈相尚奉養之外棄廢寶貨窮極土木惟\n務相勝貧賤者專於工巧伎藝古所未見一日之直\n可以盡農夫終歲之利故棄本逐末耕桑者少而衣\n食者多求其盈餘儲積不亦難哉\n筆疇貴人之前莫言窮彼將謂我求其薦矣富人之\n前莫言貧彼將謂我求其濟矣是以群眾之中淡然\n漠然付之謹默可也窮也貧也皆命也非告人而可\n脫者或有不得於心寄言詠歌之間陶寫性靈而已\n病榻寤言倪文節公雲貧賤之人一無所有及臨命\n終時脫一厭字富貴之人無所不有及臨命終時帶\n一戀字夫脫一厭字如釋重負帶一戀字如擔枷鎖\n又曰富貴貧賤所處不同三者緊要處則一曰老\n病死以愚觀之則富貴之於斯三者反不若貧賤者\n之無繫累也向子平曰我已知富不如貧貴不如賤\n但未知死何如生耳然就是以觀則生不如死亦可\n知矣\n芥隱筆記富貴他人合貧賤親戚離文選曹顏遠詩\n又見晉書殷浩傳蓋用慎子家富則□族聚家貧則\n兄弟離語\n宵練匣此身之外一絲一縷皆綴故謹隨身不可\n須臾離者貧賤也或得或失者富貴也於其不可離\n者必求離之於其不可保者必欲得之此所以終身\n役役卒歸於惡也\n槎庵燕語貧賤時不可輕於受恩當思酬報之難富\n貴時不可濫於市恩當思應付之難\n安得長者言待富貴人不難有禮而難有體待貧賤\n人不難有恩而又難有禮\n富貴貧賤部總論\n禮記\n曲禮\n富貴而知好禮則不驕不淫貧賤而知好禮則志不\n懾\n馬氏曰富貴之所以驕淫貧賤之所以懾怯以內\n無素定之分而與物為輕重也好禮則有得於內\n而在外者莫能奪矣\n坊記\n子云小人貧斯約富斯驕約斯盜驕斯亂禮者因人\n情而為之節文以為民坊者也故聖人之制富貴也\n使民富不足以驕貧不至於約貴不慊於上故亂益\n亡\n注\n小人無道以安貧故貧斯約無德以守富故富\n斯驕約者不獲恣則有羨彼之志故約斯盜驕者\n不能遜則有犯上之心故驕斯亂凡此皆人之情\n也而禮則因而為之節文富者不以有餘而慢於\n人貧者不以不足而窮其身貴者不以在上而慊\n於物皆由有禮故也若家富不過百乘所以制富\n而不使之驕也一夫受田百畝所以制貧而不使\n之約也伐冰之家不畜牛羊所以制貴而不使之\n慊也\n子云君子辭貴不辭賤辭富不辭貧則亂益亡故君\n子與其使食浮於人也寧使人浮於食\n大\n全\n方氏曰賤不貪貴貧不慕富則無爭奪之禍矣\n故亂益亡君子與其使食浮於人寧使人浮於食\n此亦辭富貴之道也\n孔子家語\n屈節解\n子路問於孔子曰由聞丈夫居世富貴不能有益於\n物處貧賤之中而不能屈節以求伸則不足以論乎\n人之域矣孔子曰君子之行己期於必達於己可以\n屈則屈可以伸則伸故屈節者可以有待求伸者所\n以及時是以雖受屈而不毀其節志大而不犯於義\n六本\n孔子曰以富貴而下人何人不尊以富貴而愛人何\n人不親是故以富而能富人者欲貧不可得也以貴\n而能貴人者欲賤不可得也\n孔叢子\n抗志篇\n曾申謂子思曰屈己以伸道乎抗志以貧賤乎子思\n曰道伸吾所願也今天下王侯其孰能哉與屈己以\n富貴不若抗志以貧賤屈己則制於人抗志則不愧\n於道\n韓詩外傳\n富貴弗惡於貧賤\n魏文侯問李克曰人有惡乎李克曰有夫貴者則賤\n者惡之富者則貧者惡之文侯曰善行此使人勿惡\n亦可乎李克曰可臣聞貴而下賤則眾弗惡也富能\n分貧則窮士弗惡也\n淮南子\n原道訓\n所謂自得者全其身者也全其身則與道為一矣故\n雖遊於江潯海裔馳騕裊建翠蓋目觀掉羽武象之\n樂耳聽淊朗奇麗激抮之音揚鄭衛之浩樂結激楚\n之遺風射沼濱之高鳥逐苑囿之走獸此齊民之所","is_preview":true,"preview_page_limit":10}