{"resource_id":5839,"title":"古今图书集成82","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合82","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["週歲部匯考","顏氏家訓","風操篇","江南風俗兒生一期為制新衣盥浴裝飾男則用弓","矢紙筆女則刀尺針縷並加飲食之物及珍寶服玩","置之兒前觀其發意所取以驗貪廉愚智名之為試","兒親表聚集致燕享焉自茲已後二親若在每至此","日常有酒食之事耳","週歲部紀事","晉書桓溫傳溫字元子宣城太守彝之子也生未期","而太原溫嶠見之曰此兒有奇骨可試使啼及聞其","聲曰真英物也彝以嶠所賞故遂名之曰溫","零陵先賢傳鄭產零陵人為白土鄉嗇夫時民家產","子一歲輒出口錢以故貧家鮮有舉子者產勸百姓","勿殺子口錢皆為代出郡縣具以聞上錢因得免改","白土曰更生鄉","錄異記道士□法遵居廬山簡寂觀道行精確獨力","檢校以歷數年全無徒弟忽夢元中法師謂之曰汝","無人甚見勤勞今有童子所恨年小耳既覺話之於","眾出山過民王家有孩子年才一晬見法遵至來抱","其足不肯捨去法遵去後晝夜啼號累日不息法遵","至則欣然迎之其父母曰三五年後即舍為童子果","符元中夢授之語","宋史曹彬傳彬字國華真定靈壽人父芸成德軍節","度都知兵馬使彬始生週歲父母以百玩之具羅於","席觀其所取彬左手持干戈右手持俎豆斯須取一","印他無所視人皆異之","金史王庭筠傳庭筠字子端河東人生未期視書識","十七字","海槎餘錄黎俗男女週歲即文其身自雲不然則上","世祖宗不認其為子孫也身穿花厚布衣露腿赤足","頭戴漆帽傍贅尺許雉尾二莖披肩頷闊可恥也男","子家富者兩耳復贅盞口大銀圈十數為富"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合82","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合82\n週歲部匯考\n顏氏家訓\n風操篇\n江南風俗兒生一期為制新衣盥浴裝飾男則用弓\n矢紙筆女則刀尺針縷並加飲食之物及珍寶服玩\n置之兒前觀其發意所取以驗貪廉愚智名之為試\n兒親表聚集致燕享焉自茲已後二親若在每至此\n日常有酒食之事耳\n週歲部紀事\n晉書桓溫傳溫字元子宣城太守彝之子也生未期\n而太原溫嶠見之曰此兒有奇骨可試使啼及聞其\n聲曰真英物也彝以嶠所賞故遂名之曰溫\n零陵先賢傳鄭產零陵人為白土鄉嗇夫時民家產\n子一歲輒出口錢以故貧家鮮有舉子者產勸百姓\n勿殺子口錢皆為代出郡縣具以聞上錢因得免改\n白土曰更生鄉\n錄異記道士□法遵居廬山簡寂觀道行精確獨力\n檢校以歷數年全無徒弟忽夢元中法師謂之曰汝\n無人甚見勤勞今有童子所恨年小耳既覺話之於\n眾出山過民王家有孩子年才一晬見法遵至來抱\n其足不肯捨去法遵去後晝夜啼號累日不息法遵\n至則欣然迎之其父母曰三五年後即舍為童子果\n符元中夢授之語\n宋史曹彬傳彬字國華真定靈壽人父芸成德軍節\n度都知兵馬使彬始生週歲父母以百玩之具羅於\n席觀其所取彬左手持干戈右手持俎豆斯須取一\n印他無所視人皆異之\n金史王庭筠傳庭筠字子端河東人生未期視書識\n十七字\n海槎餘錄黎俗男女週歲即文其身自雲不然則上\n世祖宗不認其為子孫也身穿花厚布衣露腿赤足\n頭戴漆帽傍贅尺許雉尾二莖披肩頷闊可恥也男\n子家富者兩耳復贅盞口大銀圈十數為富","is_preview":true,"preview_page_limit":10}