{"resource_id":5838,"title":"古今图书集成81","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合81","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["含忍部雜錄","官箴忍之一事眾妙之門當官處事尤是先務若能","清慎勤之外更行一忍何事不辦書曰必有忍其乃","有濟此處事之本也諺曰忍事敵災星少陵詩曰忍","過事堪喜此皆切於事理為世大法非空言也王沂","公常說吃得三鬥釅醋方做得宰相蓋言忍受得事","螢雪叢說忍之名一也而用不同必有忍其乃有濟","小不忍則亂大謀此皆聖賢之所謂忍忍於不善也","所謂吉德也而世俗之所謂忍如猜忍剛忍之類乃","是忍於善而就不善也所謂凶德也王導不忍美人","之勸酒恐為見殺則強為之飲此則不忍也正所謂","忍於不善而就善也非吉德而何王敦之不顧美人","之死而不為之飲此世俗之所謂忍忍於善而就不","善也非凶德而何天之報施必以其類觀王導王敦","之後興衰禍福蓋可見矣然則不忍者正人之本心","孟子所謂人皆有不忍人之心是也而世俗之所謂","忍者殘義害善之本殺身覆族之由也項羽為人不","忍雖不能成事要之良心猶在伍子胥為人剛戾忍","詬雖能成事然良心喪失盡矣子家子曰一□之不","忍而終身□乎王導能忍事此皆忍於不善以就善","之謂嘗觀唐張公藝九世同居家無異議人問其故","公藝即書忍字以對亦鑑王敦之得失也","輟耕錄睦人邵元同先生桂子嘗作忍默恕退四卦","揭之坐隅真得保身慎言絜矩知止之道者矣其忍","卦曰忍亨初難終吉利君子貞不利小丈夫彖曰忍","剛發乎內柔制乎外故亨初若甚難乃終有吉唯君","子為能動心忍性不利小丈夫其中淺也象曰刃在","心上忍君子以含容成德初一小不忍則亂大謀象","曰小不克忍成大亂也次二必有忍其乃有濟象曰","能忍於中事克濟也次三一朝之忿亡其身以及其","親象曰一朝之忿至易忍也亡身及親禍孰大焉次","四出於跨下以成漢功韓信以之象曰跨下之辱小","辱也成漢之功大功也次五張公藝九世同居書一","忍字以對於天子象曰同居之義忍克致也積而九","世有容德也上六血氣方剛戒之在鬥象曰方剛之","氣忍則滅也形而為鬥自求禍也","雪濤小說世人無賢不肖皆言忍言耐煩此三字言","之甚易而其實有難能者若真能忍真能耐煩則其","取禍必少敗事必寡昔裡中一富兒素慳亦能從事","於忍遇仇家欲嫁禍乃賄一乞丐於元旦託乞故出","言詈之富兒不為動已復詈其妻子亦不動丐者乃","裸而露其醜曰爾能啖我此物乎富兒不勝忿持挺","撻之一擊而斃為仇家所持竟坐償此知從事於忍","至於難忍而卒不能忍者也又一仕宦將之官其厚","友送之囑曰公居官無他難只要耐煩仕者唯唯已","而再囑三囑猶唯唯及於四五其人忿然怒曰君以","我為呆子乎只此二字奈何言之數四厚友曰我才","多說兩次爾遂發惱輒為能耐煩可乎此知耐煩之","當然及遇小不可耐而遂不能耐者也餘所以信忍","與耐煩為難能也","筆疇書曰必有容德乃大必有忍乃有濟君子立心","未有不成於容忍而敗於不容忍也容則能恕人忍","則能耐事一毫之拂即勃然而怒一事之違即憤然","而發是無涵養之力薄福之人也是故大丈夫當容","人而不可為人容當制欲而不可為欲制觀婁師德","丙吉之為人則氣自平而理自明矣","讀書鏡李沆為丞相秉政日狂生叩馬獻書歷詆其","短公遜謝曰俟歸詳覽生訕怒隨馬後肆言曰居大","位而不能康濟天下又不能引退以謝人言久妨賢","路寧無愧乎公於馬上踧踖再三曰某屢求退奈上","未允不敢去耳終無忤意□弼字彥國少有罵者如","不聞人曰罵汝彥國曰恐罵他人又曰呼姓名而罵","豈罵他人彥國曰天下無同姓名者乎告者大□及","為相嘗語子孫曰忍之一字眾妙之門睦族處事尤","為先務若清儉之外更加一忍則何事不便夫朝廷","用人專論才德而獨於輔臣又責以相度二字蓋相","地道也婦道也地欲耐物婦欲耐家不然佛氏所謂","蝦蟆禪一跳即倒耳","長水日抄淄川楊引道著六忍一曰忍觸觸者人犯","我也二曰忍辱辱者人凌我也三曰忍惡惡者我憎","人也四曰忍怒怒則憎之重也五曰忍忿忿則憎而","發之輕也六曰忍欲欲者貪而不欲止也此六忍者","戒之一身則一身安戒之一家則一家安推之以處","人己之間則所遇皆安而寡悔尤矣","含忍部紀事","左傳成公十四年春衛侯如晉晉侯強見孫林父焉","定公不可夏衛侯既歸晉侯使郄犨送孫林父而見","之衛侯欲辭定姜曰不可是先君宗卿之嗣也大國","又以為請不許將亡雖惡之不猶愈於亡乎君其忍","之安民而宥宗卿不亦可乎衛侯見而復之","淮南子道應訓趙簡子以襄子為後董閼子曰無恤","賤今以為後何也簡子曰是為人也能為社稷忍羞","異日智伯與襄子飲而批襄子之首大夫請殺之襄","子曰先君之立我也曰能為社稷忍羞豈曰能刺人","哉","史記淮陰侯傳淮陰屠中少年有侮信者曰若雖長","大好帶刀□中情怯耳眾辱之曰信能死刺我不能","死出我□下於是信孰視之俯出□下蒲伏一市人","皆笑信以為怯","通鑑張公藝九世同居北齊隋唐皆旌表其門上幸","其宅問所以能之故公藝書忍字百餘以進上善之","賜以縑帛","唐書婁師德傳師德弟守代州辭之官教之耐事弟","曰人有唾面潔之乃已師德曰未也潔之是違其怒","正使自幹耳","開元天寶遺事光祿卿王守和未嘗與人有爭嘗於","几案間大書忍字至於幃幌之屬以繡畫為之明皇","知其姓字非時引對問曰卿名守和已知不爭好書","忍字尤見用心奏曰臣聞堅而必斷剛則必折萬事","之中忍字為上帝善賜帛以旌之"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合81","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合81\n含忍部雜錄\n官箴忍之一事眾妙之門當官處事尤是先務若能\n清慎勤之外更行一忍何事不辦書曰必有忍其乃\n有濟此處事之本也諺曰忍事敵災星少陵詩曰忍\n過事堪喜此皆切於事理為世大法非空言也王沂\n公常說吃得三鬥釅醋方做得宰相蓋言忍受得事\n螢雪叢說忍之名一也而用不同必有忍其乃有濟\n小不忍則亂大謀此皆聖賢之所謂忍忍於不善也\n所謂吉德也而世俗之所謂忍如猜忍剛忍之類乃\n是忍於善而就不善也所謂凶德也王導不忍美人\n之勸酒恐為見殺則強為之飲此則不忍也正所謂\n忍於不善而就善也非吉德而何王敦之不顧美人\n之死而不為之飲此世俗之所謂忍忍於善而就不\n善也非凶德而何天之報施必以其類觀王導王敦\n之後興衰禍福蓋可見矣然則不忍者正人之本心\n孟子所謂人皆有不忍人之心是也而世俗之所謂\n忍者殘義害善之本殺身覆族之由也項羽為人不\n忍雖不能成事要之良心猶在伍子胥為人剛戾忍\n詬雖能成事然良心喪失盡矣子家子曰一□之不\n忍而終身□乎王導能忍事此皆忍於不善以就善\n之謂嘗觀唐張公藝九世同居家無異議人問其故\n公藝即書忍字以對亦鑑王敦之得失也\n輟耕錄睦人邵元同先生桂子嘗作忍默恕退四卦\n揭之坐隅真得保身慎言絜矩知止之道者矣其忍\n卦曰忍亨初難終吉利君子貞不利小丈夫彖曰忍\n剛發乎內柔制乎外故亨初若甚難乃終有吉唯君\n子為能動心忍性不利小丈夫其中淺也象曰刃在\n心上忍君子以含容成德初一小不忍則亂大謀象\n曰小不克忍成大亂也次二必有忍其乃有濟象曰\n能忍於中事克濟也次三一朝之忿亡其身以及其\n親象曰一朝之忿至易忍也亡身及親禍孰大焉次\n四出於跨下以成漢功韓信以之象曰跨下之辱小\n辱也成漢之功大功也次五張公藝九世同居書一\n忍字以對於天子象曰同居之義忍克致也積而九\n世有容德也上六血氣方剛戒之在鬥象曰方剛之\n氣忍則滅也形而為鬥自求禍也\n雪濤小說世人無賢不肖皆言忍言耐煩此三字言\n之甚易而其實有難能者若真能忍真能耐煩則其\n取禍必少敗事必寡昔裡中一富兒素慳亦能從事\n於忍遇仇家欲嫁禍乃賄一乞丐於元旦託乞故出\n言詈之富兒不為動已復詈其妻子亦不動丐者乃\n裸而露其醜曰爾能啖我此物乎富兒不勝忿持挺\n撻之一擊而斃為仇家所持竟坐償此知從事於忍\n至於難忍而卒不能忍者也又一仕宦將之官其厚\n友送之囑曰公居官無他難只要耐煩仕者唯唯已\n而再囑三囑猶唯唯及於四五其人忿然怒曰君以\n我為呆子乎只此二字奈何言之數四厚友曰我才\n多說兩次爾遂發惱輒為能耐煩可乎此知耐煩之\n當然及遇小不可耐而遂不能耐者也餘所以信忍\n與耐煩為難能也\n筆疇書曰必有容德乃大必有忍乃有濟君子立心\n未有不成於容忍而敗於不容忍也容則能恕人忍\n則能耐事一毫之拂即勃然而怒一事之違即憤然\n而發是無涵養之力薄福之人也是故大丈夫當容\n人而不可為人容當制欲而不可為欲制觀婁師德\n丙吉之為人則氣自平而理自明矣\n讀書鏡李沆為丞相秉政日狂生叩馬獻書歷詆其\n短公遜謝曰俟歸詳覽生訕怒隨馬後肆言曰居大\n位而不能康濟天下又不能引退以謝人言久妨賢\n路寧無愧乎公於馬上踧踖再三曰某屢求退奈上\n未允不敢去耳終無忤意□弼字彥國少有罵者如\n不聞人曰罵汝彥國曰恐罵他人又曰呼姓名而罵\n豈罵他人彥國曰天下無同姓名者乎告者大□及\n為相嘗語子孫曰忍之一字眾妙之門睦族處事尤\n為先務若清儉之外更加一忍則何事不便夫朝廷\n用人專論才德而獨於輔臣又責以相度二字蓋相\n地道也婦道也地欲耐物婦欲耐家不然佛氏所謂\n蝦蟆禪一跳即倒耳\n長水日抄淄川楊引道著六忍一曰忍觸觸者人犯\n我也二曰忍辱辱者人凌我也三曰忍惡惡者我憎\n人也四曰忍怒怒則憎之重也五曰忍忿忿則憎而\n發之輕也六曰忍欲欲者貪而不欲止也此六忍者\n戒之一身則一身安戒之一家則一家安推之以處\n人己之間則所遇皆安而寡悔尤矣\n含忍部紀事\n左傳成公十四年春衛侯如晉晉侯強見孫林父焉\n定公不可夏衛侯既歸晉侯使郄犨送孫林父而見\n之衛侯欲辭定姜曰不可是先君宗卿之嗣也大國\n又以為請不許將亡雖惡之不猶愈於亡乎君其忍\n之安民而宥宗卿不亦可乎衛侯見而復之\n淮南子道應訓趙簡子以襄子為後董閼子曰無恤\n賤今以為後何也簡子曰是為人也能為社稷忍羞\n異日智伯與襄子飲而批襄子之首大夫請殺之襄\n子曰先君之立我也曰能為社稷忍羞豈曰能刺人\n哉\n史記淮陰侯傳淮陰屠中少年有侮信者曰若雖長\n大好帶刀□中情怯耳眾辱之曰信能死刺我不能\n死出我□下於是信孰視之俯出□下蒲伏一市人\n皆笑信以為怯\n通鑑張公藝九世同居北齊隋唐皆旌表其門上幸\n其宅問所以能之故公藝書忍字百餘以進上善之\n賜以縑帛\n唐書婁師德傳師德弟守代州辭之官教之耐事弟\n曰人有唾面潔之乃已師德曰未也潔之是違其怒\n正使自幹耳\n開元天寶遺事光祿卿王守和未嘗與人有爭嘗於\n几案間大書忍字至於幃幌之屬以繡畫為之明皇\n知其姓字非時引對問曰卿名守和已知不爭好書\n忍字尤見用心奏曰臣聞堅而必斷剛則必折萬事\n之中忍字為上帝善賜帛以旌之","is_preview":true,"preview_page_limit":10}