{"resource_id":5835,"title":"古今图书集成78","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"口部總論","sections":[{"id":"chapter-1-section-1","title":"西疇常言","paragraphs":[]},{"id":"chapter-1-section-2","title":"謹口","paragraphs":["節食則無疾擇言則無禍疾禍之生匪降自天皆自","其口故君子於口之出納唯謹","□"]},{"id":"chapter-1-section-3","title":"口部藝文一","paragraphs":[]},{"id":"chapter-1-section-4","title":"擬金人銘作口銘　　　　　　晉傅元","paragraphs":["神以感通心繇口宣福生有兆禍生有端情莫多妄","口莫多言蟻孔潰河溜穴傾山病從口入禍從口出","存亡之機開闔之術口與心謀安危之源樞機之發","榮辱存焉"]},{"id":"chapter-1-section-5","title":"口誡　　　　　　　　　　　　前人","paragraphs":["勿謂何有積怨致咎勿曰不傳伏流成川蟻孔潰河","流穴傾山"]},{"id":"chapter-1-section-6","title":"口箴　　　　　　　　　　宋謝惠連","paragraphs":["宣納之由實伊樞機唯舌是出馳駟安追差釐千里","君子慎微何用口爽信在甘肥"]},{"id":"chapter-1-section-7","title":"口銘　　　　　　　　　　齊蕭子良","paragraphs":["惟舌是慎慎乎語笑三緘是戒事重周廟戒之戒之","無詒厥誚"]},{"id":"chapter-1-section-8","title":"舌賦　　　　　　　　　　梁簡文帝","paragraphs":["奚茲先生問於何斯逸士曰夫三端所貴三寸著名","故微言傳乎往記妙說表乎丹青魯談笑而軍卻王","言詠而瑞隆陸有千金之富周有一說之功復有構","扇之端讒諛之跡豔紫凌朱飛黃妒白吾將欲廢便","闢之交遠巧佞之友殄張儀之餘殲蘇秦之後粉虞","卿之白璧碎漢王之玉斗然後浮偽可息淳風不朽"]},{"id":"chapter-1-section-9","title":"口箴　　　　　　　　　　　唐姚崇","paragraphs":["君子欲訥吉人寡辭利口作戒長舌為詩斯言不善","千里違之勿謂可復駟馬難追惟靜惟默澄神之極","去甚去泰居物之外多言多失多事多害聲繁則淫","音希則大室本無暗垣亦有耳何言者天成蹊者李","似不能言為世所尊言不出口冠時之首無掉爾舌","以速爾咎無易爾言亦孔之醜欽之謹之可大可久","欽之伊何三命而走謹之伊何三緘其口勖哉夫子","行矣勉旃書之屋壁以代韋弦"]},{"id":"chapter-1-section-10","title":"舌箴序　　　　　　　　　　李德裕","paragraphs":["餘宿於洞庭西夢與中書令姚公偶坐如舊相識問","餘曰君見僕所作口箴乎餘對曰去歲居守東門於","公曾孫諫議合處睹金石之刻遂莞爾而笑曰孫子","猶能藏之又曰餘感姚公之夢乃為舌箴雲"]},{"id":"chapter-1-section-11","title":"口箴　　　　　　　　　　　皮日休","paragraphs":["古銘金人謂無多言忽有所發不可不論既有所論","復論多言中庸之士由茲保身吾謂斯銘未足以珍","出為忠臣言則及君入為孝子言則及親非君與親","則宜默雲謗訕之言出入淪一息之波流於無垠","猜毀之言如臨帝閽鈞天之樂聞於無聞佞媚之言","出如絲棼一入於人治亂不分間諜之言出如鷹鸇","鷹鸇之迅一舉凌天無嗜於酒酒能亂德無嗜於味","味能敗德以道為飲以文為食成吾之名繄乃勉力"]},{"id":"chapter-1-section-12","title":"口部藝文二","paragraphs":["詩","詞"]},{"id":"chapter-1-section-13","title":"檀口　　　　　　　唐平康妓趙鸞鸞","paragraphs":["銜杯微動櫻桃顆咳唾輕飄茉莉香曾見白家樊素","口瓠犀顆顆綴榴芳"]},{"id":"chapter-1-section-14","title":"舌　　　　　　　　　　　五代馮道","paragraphs":["口是禍之門舌是斬身刀閉口深藏舌安身處處牢","□","一斛珠","詠美","人口","南唐李後主","曉妝初過沉檀輕注些兒個向人微露丁香顆一曲","清歌暫引櫻桃破　羅袖裛殘殷色可杯深旋被香","醪涴繡□斜□嬌無那爛嚼紅茸笑向檀郎唾","□"]},{"id":"chapter-1-section-15","title":"口部外編","paragraphs":["拾遺記成王七年南陲之南有扶婁之國其人善能","機巧變化口中生人備百戲之樂宛轉屈曲於指掌","間","燕昭王七年沐胥之國來朝有道術人名屍羅張口","向日則見人乘羽蓋駕螭鵠直入於口內復以手抑","胸上聞懷袖之中轟轟雷聲更張口則見羽蓋螭鵠","相隨從口中而出","幽明錄漢武帝在甘泉宮有玉女降嘗與武帝圍棋","相娛女風姿端正帝密悅乃欲逼之玉女唾帝面而","去遂病瘡經年","神仙傳樊夫人者劉綱妻也俱行道術各自言勝綱","唾盤中即成鯉魚夫人唾盤中成獺食魚與試術事","事不如","搜神記晉永嘉中有天竺胡人來度江南其人有數","術能斷舌復續人士聚觀將斷時先以舌吐示賓客","然後刀截血流覆地乃取置器中傳以示人視之舌","根半舌猶在既而還取含續之坐有頃坐人見舌則","如故不知其實斷否其吐火先有藥在器中取火一","片與黍糖合之再三吹呼已而張口火滿口中因就","爇取以炊則火也","獨異志燉煌實錄雲王樊卒有盜開冢見王樊與人","摴蒱以酒賜盜惶怖飲之見有人牽銅馬出冢者夜","有神至城門自言是王樊使今有人發冢以酒墨其","唇但至可以驗而擒之盜既入城城門者乃縛詰之","如神言","述異記南康雩都縣西沿江有石室名夢口穴嘗有","船人遇一人通身黃衣擔兩籠黃瓜求寄載過至岸","下此人唾盤上徑下岸直入石穴船主初甚忿之見","其人入室始知異視盤上唾悉是金矣","獨異志高祖時有西國胡僧能口吐火以威脅眾","暌車志南陽宗定伯年少時夜行逢鬼問鬼所忌答","雲唯不喜人唾定伯便擔鬼著頭上急持行徑至市","中下著地化為一羊唾之恐其變化賣之得錢千五","百","香案牘孫博口中吐火指樹火生葉旋焦枯","□"]},{"id":"chapter-1-section-16","title":"口部雜錄","paragraphs":["易經噬嗑彖曰頤中有物曰噬嗑按大全建安丘氏","曰頤卦初上二爻皆陽其間四爻皆陰有頤口之象","噬嗑變六四而為九四則為頤中有物之象去其所","謂物者合則□間矣故曰噬嗑","頤象曰山下有雷頤君子以慎言語節飲食按程傳","以二體言之山下有雷雷震於山下山之生物皆動","其根荄發其萌芽為養之象以上下之義言之艮止","而震動上止下動頤頷之象以卦形言之上下二陽","中含四陰外實中虛頤口之象按大全朱子曰諺雲","禍從口出病從口入甚好此語前輩曾用以解頤之","象慎言語節飲食又初九舍爾靈龜觀我朵頤兇按","程傳朵頤朵動其頤頷人見食而欲之則動頤垂涎","故以為象","鹹上六鹹其輔頰舌按本義輔頰舌皆所以言者感","人以言而□其實又兌為口舌故其象如此象曰鹹","其輔頰舌滕口說也按程傳以柔說滕揚於口舌言","說豈能感於人乎","艮六五艮其輔言有序悔亡按程傳輔言之所由出","也艮於輔則不妄出而有序也止之於輔則悔亡也","說卦九兌為口按正義兌西方之卦主言語故為口","也大全丘氏曰兌陰兩拆於上為口","說卦十一兌為口舌按正義兌西方於五事為言取","口舌為言語之具也","書經大禹謨惟口出好興戎","盤庚相時憸民猶胥顧於箴言其發有逸口","說命惟口啟羞","詩經衛風碩人章巧笑倩兮按正義左傳曰輔車相","依服虔雲輔上頷車也與牙相依則是牙外之皮膚","頰下之別名也笑之貌美在於口輔故連言之也","小雅正月章好言自口莠言自口","雨無正章哀哉不能言匪舌是出維躬是瘁","巧言章蛇蛇碩言出自口矣注善言出於口者宜也","大雅生民章以就口食","抑六章莫捫朕舌言不可逝矣","烝民章出納王命王之喉舌","瞻卬章婦有長舌惟厲之階","禮記曲禮讓食不唾","主人未辨客不虛口按疏虛口謂食竟而飲酒盪口","使清潔及安食也","內則在父母舅姑之所不敢唾洟","父母唾洟不見","玉藻父命呼唯而不諾食在口則吐之","母沒而杯圈不能飲焉口澤之氣存焉爾按注口澤","之氣亦謂常用以飲故口所潤澤猶有餘氣","端行頤溜按注端直也頭直臨前而頤如屋溜之垂","少儀毋為口容按注弄口也","祭義惡言不出於口","緇衣小人溺於水君子溺於口","左傳僖公二十四年富辰曰口不道忠信之言為嚚","襄公二十五年晏子曰君民者豈以陵民社稷是主","臣君者豈為其口實社稷是養按注言君不徒居民","上臣不徒求祿皆為社稷","道德經檢欲篇五味令人口爽按注爽亡也人嗜五","味於口則口亡言失於道味也","莊子秋水篇"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"口部總論","section_title":"西疇常言","is_available":true},{"id":"chapter-1-section-2","chapter_title":"口部總論","section_title":"謹口","is_available":true},{"id":"chapter-1-section-3","chapter_title":"口部總論","section_title":"口部藝文一","is_available":true},{"id":"chapter-1-section-4","chapter_title":"口部總論","section_title":"擬金人銘作口銘　　　　　　晉傅元","is_available":true},{"id":"chapter-1-section-5","chapter_title":"口部總論","section_title":"口誡　　　　　　　　　　　　前人","is_available":true},{"id":"chapter-1-section-6","chapter_title":"口部總論","section_title":"口箴　　　　　　　　　　宋謝惠連","is_available":true},{"id":"chapter-1-section-7","chapter_title":"口部總論","section_title":"口銘　　　　　　　　　　齊蕭子良","is_available":true},{"id":"chapter-1-section-8","chapter_title":"口部總論","section_title":"舌賦　　　　　　　　　　梁簡文帝","is_available":true},{"id":"chapter-1-section-9","chapter_title":"口部總論","section_title":"口箴　　　　　　　　　　　唐姚崇","is_available":true},{"id":"chapter-1-section-10","chapter_title":"口部總論","section_title":"舌箴序　　　　　　　　　　李德裕","is_available":true},{"id":"chapter-1-section-11","chapter_title":"口部總論","section_title":"口箴　　　　　　　　　　　皮日休","is_available":true},{"id":"chapter-1-section-12","chapter_title":"口部總論","section_title":"口部藝文二","is_available":true},{"id":"chapter-1-section-13","chapter_title":"口部總論","section_title":"檀口　　　　　　　唐平康妓趙鸞鸞","is_available":true},{"id":"chapter-1-section-14","chapter_title":"口部總論","section_title":"舌　　　　　　　　　　　五代馮道","is_available":true},{"id":"chapter-1-section-15","chapter_title":"口部總論","section_title":"口部外編","is_available":true},{"id":"chapter-1-section-16","chapter_title":"口部總論","section_title":"口部雜錄","is_available":true}],"plain_text":"# 口部總論\n## 西疇常言\n## 謹口\n節食則無疾擇言則無禍疾禍之生匪降自天皆自\n其口故君子於口之出納唯謹\n□\n## 口部藝文一\n## 擬金人銘作口銘　　　　　　晉傅元\n神以感通心繇口宣福生有兆禍生有端情莫多妄\n口莫多言蟻孔潰河溜穴傾山病從口入禍從口出\n存亡之機開闔之術口與心謀安危之源樞機之發\n榮辱存焉\n## 口誡　　　　　　　　　　　　前人\n勿謂何有積怨致咎勿曰不傳伏流成川蟻孔潰河\n流穴傾山\n## 口箴　　　　　　　　　　宋謝惠連\n宣納之由實伊樞機唯舌是出馳駟安追差釐千里\n君子慎微何用口爽信在甘肥\n## 口銘　　　　　　　　　　齊蕭子良\n惟舌是慎慎乎語笑三緘是戒事重周廟戒之戒之\n無詒厥誚\n## 舌賦　　　　　　　　　　梁簡文帝\n奚茲先生問於何斯逸士曰夫三端所貴三寸著名\n故微言傳乎往記妙說表乎丹青魯談笑而軍卻王\n言詠而瑞隆陸有千金之富周有一說之功復有構\n扇之端讒諛之跡豔紫凌朱飛黃妒白吾將欲廢便\n闢之交遠巧佞之友殄張儀之餘殲蘇秦之後粉虞\n卿之白璧碎漢王之玉斗然後浮偽可息淳風不朽\n## 口箴　　　　　　　　　　　唐姚崇\n君子欲訥吉人寡辭利口作戒長舌為詩斯言不善\n千里違之勿謂可復駟馬難追惟靜惟默澄神之極\n去甚去泰居物之外多言多失多事多害聲繁則淫\n音希則大室本無暗垣亦有耳何言者天成蹊者李\n似不能言為世所尊言不出口冠時之首無掉爾舌\n以速爾咎無易爾言亦孔之醜欽之謹之可大可久\n欽之伊何三命而走謹之伊何三緘其口勖哉夫子\n行矣勉旃書之屋壁以代韋弦\n## 舌箴序　　　　　　　　　　李德裕\n餘宿於洞庭西夢與中書令姚公偶坐如舊相識問\n餘曰君見僕所作口箴乎餘對曰去歲居守東門於\n公曾孫諫議合處睹金石之刻遂莞爾而笑曰孫子\n猶能藏之又曰餘感姚公之夢乃為舌箴雲\n## 口箴　　　　　　　　　　　皮日休\n古銘金人謂無多言忽有所發不可不論既有所論\n復論多言中庸之士由茲保身吾謂斯銘未足以珍\n出為忠臣言則及君入為孝子言則及親非君與親\n則宜默雲謗訕之言出入淪一息之波流於無垠\n猜毀之言如臨帝閽鈞天之樂聞於無聞佞媚之言\n出如絲棼一入於人治亂不分間諜之言出如鷹鸇\n鷹鸇之迅一舉凌天無嗜於酒酒能亂德無嗜於味\n味能敗德以道為飲以文為食成吾之名繄乃勉力\n## 口部藝文二\n詩\n詞\n## 檀口　　　　　　　唐平康妓趙鸞鸞\n銜杯微動櫻桃顆咳唾輕飄茉莉香曾見白家樊素\n口瓠犀顆顆綴榴芳\n## 舌　　　　　　　　　　　五代馮道\n口是禍之門舌是斬身刀閉口深藏舌安身處處牢\n□\n一斛珠\n詠美\n人口\n南唐李後主\n曉妝初過沉檀輕注些兒個向人微露丁香顆一曲\n清歌暫引櫻桃破　羅袖裛殘殷色可杯深旋被香\n醪涴繡□斜□嬌無那爛嚼紅茸笑向檀郎唾\n□\n## 口部外編\n拾遺記成王七年南陲之南有扶婁之國其人善能\n機巧變化口中生人備百戲之樂宛轉屈曲於指掌\n間\n燕昭王七年沐胥之國來朝有道術人名屍羅張口\n向日則見人乘羽蓋駕螭鵠直入於口內復以手抑\n胸上聞懷袖之中轟轟雷聲更張口則見羽蓋螭鵠\n相隨從口中而出\n幽明錄漢武帝在甘泉宮有玉女降嘗與武帝圍棋\n相娛女風姿端正帝密悅乃欲逼之玉女唾帝面而\n去遂病瘡經年\n神仙傳樊夫人者劉綱妻也俱行道術各自言勝綱\n唾盤中即成鯉魚夫人唾盤中成獺食魚與試術事\n事不如\n搜神記晉永嘉中有天竺胡人來度江南其人有數\n術能斷舌復續人士聚觀將斷時先以舌吐示賓客\n然後刀截血流覆地乃取置器中傳以示人視之舌\n根半舌猶在既而還取含續之坐有頃坐人見舌則\n如故不知其實斷否其吐火先有藥在器中取火一\n片與黍糖合之再三吹呼已而張口火滿口中因就\n爇取以炊則火也\n獨異志燉煌實錄雲王樊卒有盜開冢見王樊與人\n摴蒱以酒賜盜惶怖飲之見有人牽銅馬出冢者夜\n有神至城門自言是王樊使今有人發冢以酒墨其\n唇但至可以驗而擒之盜既入城城門者乃縛詰之\n如神言\n述異記南康雩都縣西沿江有石室名夢口穴嘗有\n船人遇一人通身黃衣擔兩籠黃瓜求寄載過至岸\n下此人唾盤上徑下岸直入石穴船主初甚忿之見\n其人入室始知異視盤上唾悉是金矣\n獨異志高祖時有西國胡僧能口吐火以威脅眾\n暌車志南陽宗定伯年少時夜行逢鬼問鬼所忌答\n雲唯不喜人唾定伯便擔鬼著頭上急持行徑至市\n中下著地化為一羊唾之恐其變化賣之得錢千五\n百\n香案牘孫博口中吐火指樹火生葉旋焦枯\n□\n## 口部雜錄\n易經噬嗑彖曰頤中有物曰噬嗑按大全建安丘氏\n曰頤卦初上二爻皆陽其間四爻皆陰有頤口之象\n噬嗑變六四而為九四則為頤中有物之象去其所\n謂物者合則□間矣故曰噬嗑\n頤象曰山下有雷頤君子以慎言語節飲食按程傳\n以二體言之山下有雷雷震於山下山之生物皆動\n其根荄發其萌芽為養之象以上下之義言之艮止\n而震動上止下動頤頷之象以卦形言之上下二陽\n中含四陰外實中虛頤口之象按大全朱子曰諺雲\n禍從口出病從口入甚好此語前輩曾用以解頤之\n象慎言語節飲食又初九舍爾靈龜觀我朵頤兇按\n程傳朵頤朵動其頤頷人見食而欲之則動頤垂涎\n故以為象\n鹹上六鹹其輔頰舌按本義輔頰舌皆所以言者感\n人以言而□其實又兌為口舌故其象如此象曰鹹\n其輔頰舌滕口說也按程傳以柔說滕揚於口舌言\n說豈能感於人乎\n艮六五艮其輔言有序悔亡按程傳輔言之所由出\n也艮於輔則不妄出而有序也止之於輔則悔亡也\n說卦九兌為口按正義兌西方之卦主言語故為口\n也大全丘氏曰兌陰兩拆於上為口\n說卦十一兌為口舌按正義兌西方於五事為言取\n口舌為言語之具也\n書經大禹謨惟口出好興戎\n盤庚相時憸民猶胥顧於箴言其發有逸口\n說命惟口啟羞\n詩經衛風碩人章巧笑倩兮按正義左傳曰輔車相\n依服虔雲輔上頷車也與牙相依則是牙外之皮膚\n頰下之別名也笑之貌美在於口輔故連言之也\n小雅正月章好言自口莠言自口\n雨無正章哀哉不能言匪舌是出維躬是瘁\n巧言章蛇蛇碩言出自口矣注善言出於口者宜也\n大雅生民章以就口食\n抑六章莫捫朕舌言不可逝矣\n烝民章出納王命王之喉舌\n瞻卬章婦有長舌惟厲之階\n禮記曲禮讓食不唾\n主人未辨客不虛口按疏虛口謂食竟而飲酒盪口\n使清潔及安食也\n內則在父母舅姑之所不敢唾洟\n父母唾洟不見\n玉藻父命呼唯而不諾食在口則吐之\n母沒而杯圈不能飲焉口澤之氣存焉爾按注口澤\n之氣亦謂常用以飲故口所潤澤猶有餘氣\n端行頤溜按注端直也頭直臨前而頤如屋溜之垂\n少儀毋為口容按注弄口也\n祭義惡言不出於口\n緇衣小人溺於水君子溺於口\n左傳僖公二十四年富辰曰口不道忠信之言為嚚\n襄公二十五年晏子曰君民者豈以陵民社稷是主\n臣君者豈為其口實社稷是養按注言君不徒居民\n上臣不徒求祿皆為社稷\n道德經檢欲篇五味令人口爽按注爽亡也人嗜五\n味於口則口亡言失於道味也\n莊子秋水篇","is_preview":true,"preview_page_limit":10}