{"resource_id":5819,"title":"古今图书集成62","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合62","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["養生部匯考一","禮記","月令","仲夏之月是月也日長至陰陽爭死生分君子齊戒","處必掩身毋躁止聲色毋或進薄滋味毋致和節嗜","欲定心氣","仲冬之月是月也日短至陰陽爭諸生蕩君子齊戒","處必掩身身欲寧去聲色禁嗜慾安形性事欲靜以","待陰陽之所定","注","此皆與夏至同而有謹之至者彼言止聲色而","此言去彼言節嗜慾而此言禁蓋仲夏之陰猶微","而此時之陰猶盛陰微則盛陽未至於甚傷陰盛","則微陽當在於善保故也","褚氏遺書","受形","男女之合二情交暢陰血先至陽精後衝血開裹精","精入為骨而男形成矣陽精先入陰血後參精開裹","血血入居本而女形成矣陽氣聚面故男子面重溺","死者必伏陰氣聚背故女子背重溺死者必仰走獸","溺死者伏仰皆然陰陽均至非男非女之身精血散","分駢胎品胎之兆父少母老產女必羸母壯父衰生","男必弱古之良工首察乎此補羸女先養血壯脾補","弱男則壯脾節色羸女宜及時而嫁弱男宜待壯而","婚此疾外所務之本不可不察也","本氣","天地之氣周於一年人身之氣周於一日人身陽氣","以子中自左足而上循左股左手指左肩左腦橫過","右腦右肩右臂手指□足則又子中矣陰氣以午中","自右手心通右臂右肩橫過左肩左臂左□左足外","腎右足右□則又午中矣陽氣所歷充滿周流陰氣","上不過腦下遺指趾二氣之行晝夜不息中外必遍","一為痰積壅塞則疢疾生焉疾證醫候統紀浩繁詳","其本源痰積虛耳或痰聚上或積留中遏氣之流艱","於流轉則上氣逆上下氣鬱下髒府失常形骸受害","暨乎氣本虛弱運轉艱遲或有不周血亦偏滯風溼","寒暑乘間襲之所生痰疾與痰積同凡人之生熱而","汗產而易二便順利則氣之通也陽虛不能運陰氣","無陰氣以清其陽則陽獨治而為熱陰虛不能運陽","氣無陽氣以和其陰則陰獨治而為厥脾以養氣肺","以通氣腎以洩氣心以役氣凡髒有五肝獨不與在","時為春在常為仁不養不通不洩不役而氣常生心","虛則氣入而為蕩肺虛則氣入而為喘肝虛則氣入","而目昏腎虛則氣入而腰疼四虛氣入脾獨不與受","食不化氣將日微安能有餘以入其虛嗚呼茲謂氣","之名理與","平脈","脈分兩手手分三部隔寸尺者命之曰關去肘度人","曰尺關前一寸為寸左手之寸極上右手之尺極下","男子陽順自下生上故極下之地右手之尺為受命","之根本如天地未分元氣渾沌也既受命矣萬物從","土而出惟脾為先故尺上之關為脾脾土生金故關","上之寸為肺肺金生水故自右手之寸越左手之尺","為腎腎水生木故左手尺上之關為肝肝木生火故","關上之寸為心女子陰逆自上生下故極上之地左","手之寸為受命之根本既受命矣萬物從土而出惟","脾為先故左手寸下之關為脾脾土生金故關下之","尺為肺肺金生水故左手之尺越右手之寸為腎腎","水生木故右手寸下之關為肝肝木生火故關下之","尺為心男子右手尺脈常弱初生微眇之氣也女子","尺脈常強心火之位也非男非女之身感以婦人則","男脈應胗動以男子則女脈順指不察乎此難與言","醫同化五穀故胃為脾府而脈從脾同氣通洩故大","腸為肺府而脈從肺同主精血故膀胱為腎府而脈","從腎同感交合故小腸為心府而脈從心同以脈為","竅故膽為肝府而脈從肝澄生當後世傳其言而已","爾初決其秘發悟後人者非至神乎體修長者脈疏","形侏儒者脈蹙肥人如沉而正沉者愈沉瘦人如浮","而正浮者愈浮未燭斯理曷愈眾疾表裡多名呼吸","定至抑皆末也世俗□傳茲得略云爾","津潤","天地定位而水位乎中天地通氣而水氣蒸達土潤","膏滋雲興雨降而百物生化人肖天地亦有水焉在","上為痰伏皮為血在下為精從毛竅出為汗從腹腸","出為瀉從瘡口出為水痰盡死精竭死汗枯死瀉極","死水從瘡口出不止幹即死至於血充目則視明充","耳則聽聰充四支則舉動強充肌膚則身色白漬則","黑去則黃外熱則赤內熱則上蒸喉或下蒸大腸為","小竅喉有竅則咳血殺人腸有竅則便血殺人便血","猶可止咳血不易醫喉不停物毫髮必咳血滲入喉","愈滲愈咳愈咳愈滲飲溲溺則百不一死服寒涼則","百不一生血雖陰類運之者其和陽乎","分體","耳目口鼻陰尻竅也臂股指趾肢也雙乳外腎關也","齒髮爪甲餘也枝指旁趾附也養耳力者常飽養目","力者常瞑養臂指者常屈伸養股趾者常步履夏髒","宜涼冬髒宜溫背陰肢末雖夏宜溫□包心火雖冬","難熱熱作腫而竅塞血不行而肢廢餘有消長無疾","痛附有疾痛無生死關有生死疾痛無消長有消長","疾痛生死者疣瘤而已","精血","飲食五味養髓骨肉血肌膚毛髮男子為陽陽中必","有陰陰之中數八故一八而陽精升二八而陽精溢","女子為陰陰中必有陽陽之中數七故一七而陰血","升二七而陰血溢陽精陰血皆飲食五穀之實秀也","方其升也智慮開明齒牙更始發黃者黑筋弱者強","暨其溢也凡充身肢體手足耳目之餘雖針芥之瀝","無有不下凡子肖形父母者以其精血嘗於父母之","身無所不歷也是以父一肢廢則子一肢不肖其父","母一目虧則子一目不肖其母然雌鳥牝獸無天癸","而成胎者何也鳥獸精血往來尾間也精未通而御","女以通其精則五體有不滿之處異日有難狀之疾","陰已痿而思色以降其精則精不出內敗小便道澀","而為淋精已耗而復竭之則大小便道牽疼愈疼則","愈欲大小便愈便則愈疼女人天癸既至逾十年無","男子合則不調未逾十年思男子合亦不調不調則","舊血不出新血誤行或漬而入骨或變而之腫或雖","合而難子合男子多則瀝枯虛人產乳眾則血枯殺","人觀其精血思過半矣","除疾","除疾之道極其候證詢其嗜好察致疾之由來觀時","人之所患則窮其病之始終矣窮其病矣外病療內","上病救下辨病藏之虛實通病藏之母子相其老壯","酌其淺深以制其劑而十全上功至焉製劑獨味為","上二味次之多品為下酸通骨甘解毒苦去熱鹹導","下辛發滯當驗之藥未驗切戒急投大勢既去餘勢","不宜再藥修而肥者飲劑豐羸而弱者受藥減用藥","如用兵用醫如用將善用兵者徒有車之功善用藥","者姜有桂之效知其才智以軍付之用將之道也知","其方伎以生付之用醫之道也世無難治之疾有不","善治之醫藥無難代之品有不善代之人民中絕命","斷可識矣","審微","疾有誤涼而得冷證有似是而實非差之毫釐損其","壽命浮慄經二氣篇曰諸瀉皆為熱諸冷皆為節熱","則先涼藏冷則先溫血腹疾篇曰幹痛有時當為蟲","產餘刺痛皆變腫傷寒篇曰傷風時疫溼暑宿痰作","瘧作疹俱類傷寒時人多瘧宜防為瘧時人多疹宜","防作疹春瘟夏疫內證先出中溼中暑試之苓朮投","之發散劑吐汗下俱至此證號宿痰失導必肢廢嗟","乎病有微而殺人勢有重而易治精微區別天下之","良工哉","辨書","尹彥成問曰五運六氣是邪非邪曰大撓作甲子隸","首作數志歲月日時遠近耳故以當年為甲子歲冬","至為甲子月朔為甲子日夜半為甲子時使歲月日","時積一十百千萬亦有條而不紊也配以五行位以","五方皆人所為也歲月日時甲子乙丑次第而及天","地五行寒暑風雨倉卒而變人嬰所氣疾作於身氣","難預期故疾難預定氣非人為故疾難人測推驗"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合62","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合62\n養生部匯考一\n禮記\n月令\n仲夏之月是月也日長至陰陽爭死生分君子齊戒\n處必掩身毋躁止聲色毋或進薄滋味毋致和節嗜\n欲定心氣\n仲冬之月是月也日短至陰陽爭諸生蕩君子齊戒\n處必掩身身欲寧去聲色禁嗜慾安形性事欲靜以\n待陰陽之所定\n注\n此皆與夏至同而有謹之至者彼言止聲色而\n此言去彼言節嗜慾而此言禁蓋仲夏之陰猶微\n而此時之陰猶盛陰微則盛陽未至於甚傷陰盛\n則微陽當在於善保故也\n褚氏遺書\n受形\n男女之合二情交暢陰血先至陽精後衝血開裹精\n精入為骨而男形成矣陽精先入陰血後參精開裹\n血血入居本而女形成矣陽氣聚面故男子面重溺\n死者必伏陰氣聚背故女子背重溺死者必仰走獸\n溺死者伏仰皆然陰陽均至非男非女之身精血散\n分駢胎品胎之兆父少母老產女必羸母壯父衰生\n男必弱古之良工首察乎此補羸女先養血壯脾補\n弱男則壯脾節色羸女宜及時而嫁弱男宜待壯而\n婚此疾外所務之本不可不察也\n本氣\n天地之氣周於一年人身之氣周於一日人身陽氣\n以子中自左足而上循左股左手指左肩左腦橫過\n右腦右肩右臂手指□足則又子中矣陰氣以午中\n自右手心通右臂右肩橫過左肩左臂左□左足外\n腎右足右□則又午中矣陽氣所歷充滿周流陰氣\n上不過腦下遺指趾二氣之行晝夜不息中外必遍\n一為痰積壅塞則疢疾生焉疾證醫候統紀浩繁詳\n其本源痰積虛耳或痰聚上或積留中遏氣之流艱\n於流轉則上氣逆上下氣鬱下髒府失常形骸受害\n暨乎氣本虛弱運轉艱遲或有不周血亦偏滯風溼\n寒暑乘間襲之所生痰疾與痰積同凡人之生熱而\n汗產而易二便順利則氣之通也陽虛不能運陰氣\n無陰氣以清其陽則陽獨治而為熱陰虛不能運陽\n氣無陽氣以和其陰則陰獨治而為厥脾以養氣肺\n以通氣腎以洩氣心以役氣凡髒有五肝獨不與在\n時為春在常為仁不養不通不洩不役而氣常生心\n虛則氣入而為蕩肺虛則氣入而為喘肝虛則氣入\n而目昏腎虛則氣入而腰疼四虛氣入脾獨不與受\n食不化氣將日微安能有餘以入其虛嗚呼茲謂氣\n之名理與\n平脈\n脈分兩手手分三部隔寸尺者命之曰關去肘度人\n曰尺關前一寸為寸左手之寸極上右手之尺極下\n男子陽順自下生上故極下之地右手之尺為受命\n之根本如天地未分元氣渾沌也既受命矣萬物從\n土而出惟脾為先故尺上之關為脾脾土生金故關\n上之寸為肺肺金生水故自右手之寸越左手之尺\n為腎腎水生木故左手尺上之關為肝肝木生火故\n關上之寸為心女子陰逆自上生下故極上之地左\n手之寸為受命之根本既受命矣萬物從土而出惟\n脾為先故左手寸下之關為脾脾土生金故關下之\n尺為肺肺金生水故左手之尺越右手之寸為腎腎\n水生木故右手寸下之關為肝肝木生火故關下之\n尺為心男子右手尺脈常弱初生微眇之氣也女子\n尺脈常強心火之位也非男非女之身感以婦人則\n男脈應胗動以男子則女脈順指不察乎此難與言\n醫同化五穀故胃為脾府而脈從脾同氣通洩故大\n腸為肺府而脈從肺同主精血故膀胱為腎府而脈\n從腎同感交合故小腸為心府而脈從心同以脈為\n竅故膽為肝府而脈從肝澄生當後世傳其言而已\n爾初決其秘發悟後人者非至神乎體修長者脈疏\n形侏儒者脈蹙肥人如沉而正沉者愈沉瘦人如浮\n而正浮者愈浮未燭斯理曷愈眾疾表裡多名呼吸\n定至抑皆末也世俗□傳茲得略云爾\n津潤\n天地定位而水位乎中天地通氣而水氣蒸達土潤\n膏滋雲興雨降而百物生化人肖天地亦有水焉在\n上為痰伏皮為血在下為精從毛竅出為汗從腹腸\n出為瀉從瘡口出為水痰盡死精竭死汗枯死瀉極\n死水從瘡口出不止幹即死至於血充目則視明充\n耳則聽聰充四支則舉動強充肌膚則身色白漬則\n黑去則黃外熱則赤內熱則上蒸喉或下蒸大腸為\n小竅喉有竅則咳血殺人腸有竅則便血殺人便血\n猶可止咳血不易醫喉不停物毫髮必咳血滲入喉\n愈滲愈咳愈咳愈滲飲溲溺則百不一死服寒涼則\n百不一生血雖陰類運之者其和陽乎\n分體\n耳目口鼻陰尻竅也臂股指趾肢也雙乳外腎關也\n齒髮爪甲餘也枝指旁趾附也養耳力者常飽養目\n力者常瞑養臂指者常屈伸養股趾者常步履夏髒\n宜涼冬髒宜溫背陰肢末雖夏宜溫□包心火雖冬\n難熱熱作腫而竅塞血不行而肢廢餘有消長無疾\n痛附有疾痛無生死關有生死疾痛無消長有消長\n疾痛生死者疣瘤而已\n精血\n飲食五味養髓骨肉血肌膚毛髮男子為陽陽中必\n有陰陰之中數八故一八而陽精升二八而陽精溢\n女子為陰陰中必有陽陽之中數七故一七而陰血\n升二七而陰血溢陽精陰血皆飲食五穀之實秀也\n方其升也智慮開明齒牙更始發黃者黑筋弱者強\n暨其溢也凡充身肢體手足耳目之餘雖針芥之瀝\n無有不下凡子肖形父母者以其精血嘗於父母之\n身無所不歷也是以父一肢廢則子一肢不肖其父\n母一目虧則子一目不肖其母然雌鳥牝獸無天癸\n而成胎者何也鳥獸精血往來尾間也精未通而御\n女以通其精則五體有不滿之處異日有難狀之疾\n陰已痿而思色以降其精則精不出內敗小便道澀\n而為淋精已耗而復竭之則大小便道牽疼愈疼則\n愈欲大小便愈便則愈疼女人天癸既至逾十年無\n男子合則不調未逾十年思男子合亦不調不調則\n舊血不出新血誤行或漬而入骨或變而之腫或雖\n合而難子合男子多則瀝枯虛人產乳眾則血枯殺\n人觀其精血思過半矣\n除疾\n除疾之道極其候證詢其嗜好察致疾之由來觀時\n人之所患則窮其病之始終矣窮其病矣外病療內\n上病救下辨病藏之虛實通病藏之母子相其老壯\n酌其淺深以制其劑而十全上功至焉製劑獨味為\n上二味次之多品為下酸通骨甘解毒苦去熱鹹導\n下辛發滯當驗之藥未驗切戒急投大勢既去餘勢\n不宜再藥修而肥者飲劑豐羸而弱者受藥減用藥\n如用兵用醫如用將善用兵者徒有車之功善用藥\n者姜有桂之效知其才智以軍付之用將之道也知\n其方伎以生付之用醫之道也世無難治之疾有不\n善治之醫藥無難代之品有不善代之人民中絕命\n斷可識矣\n審微\n疾有誤涼而得冷證有似是而實非差之毫釐損其\n壽命浮慄經二氣篇曰諸瀉皆為熱諸冷皆為節熱\n則先涼藏冷則先溫血腹疾篇曰幹痛有時當為蟲\n產餘刺痛皆變腫傷寒篇曰傷風時疫溼暑宿痰作\n瘧作疹俱類傷寒時人多瘧宜防為瘧時人多疹宜\n防作疹春瘟夏疫內證先出中溼中暑試之苓朮投\n之發散劑吐汗下俱至此證號宿痰失導必肢廢嗟\n乎病有微而殺人勢有重而易治精微區別天下之\n良工哉\n辨書\n尹彥成問曰五運六氣是邪非邪曰大撓作甲子隸\n首作數志歲月日時遠近耳故以當年為甲子歲冬\n至為甲子月朔為甲子日夜半為甲子時使歲月日\n時積一十百千萬亦有條而不紊也配以五行位以\n五方皆人所為也歲月日時甲子乙丑次第而及天\n地五行寒暑風雨倉卒而變人嬰所氣疾作於身氣\n難預期故疾難預定氣非人為故疾難人測推驗","is_preview":true,"preview_page_limit":10}