{"resource_id":5803,"title":"古今图书集成46","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"饋遺部匯考","sections":[{"id":"chapter-1-section-1","title":"禮記","paragraphs":[]},{"id":"chapter-1-section-2","title":"禮器","paragraphs":["居山以魚□為禮居澤以鹿豕為禮君子謂之不知","禮"]},{"id":"chapter-1-section-3","title":"少儀","paragraphs":["君將適他臣如致金玉貨貝於君則曰致馬資於有","司敵者曰贈從者","注","適他行朝會也資猶用也贈送也","疏","此以下明","吉凶送遺之禮此明送吉也君若朝會出往他國","而臣奉財物以充路費金玉貨貝略舉其梗概耳","君尊備物不有乏少故不言獻恐君行有車馬路","中或須資給故云此物以充馬資有司主典君物","者也敵者當言贈於左右從行者","臣致襚於君則曰致廢衣於賈人敵者曰襚親者兄","弟不以襚進","疏","此明送兇襚者以衣送死人之稱禮以衣送敵","者死曰襚襚者遂彼生時之意也若臣以衣送君","死不得曰襚但云致廢衣言不敢必充君斂但充","廢致不用之列也賈人者識物價貴賤主君衣物","者也不敢雲與君故云賈人也然喪大記雲君無","襚注云無襚者不陳不以斂鄭注周禮雲物謂文","織畫繡之物送敵者無謙故云襚也親者相襚但","直將進即陳之不須執以將命若非親則擯者傳","辭將進以為禮節進謂執之將命也案士喪禮大","功以上同財之親襚不將命即陳於房中小功以","下及同姓等皆將命","臣為君喪納貨貝於君則曰納甸於有司","注","甸謂田野之物","疏","此言臣為君喪進物之辭納","為獻也納入也甸田也此言物自田野所出合獻","入於君有司也必雲田所出者臣受君地明地物","本由君出也衣是送君故與賈人貨貝但供喪用","故付有司","賵馬入廟門賻馬與其幣太白兵車不入廟門","注","賵馬入廟門以其主於死者賻馬以下不入廟","門以其主於生人也","疏","此一節論賵賻之異以馬","送死曰賵賵副亡者之意既送亡者遂入廟門以","馬助生人營喪曰賻馬幣謂以財貨賻助主人喪","用並助主人之物故不將入廟太白兵車革路之","旗併為送喪之從車本是田戰之具故不入廟門","然所以得有太白兵車來助主人者此謂諸侯有","喪鄰國之君以此賻之或家國自有也","賻者既致命坐委之擯者舉之主人無親受也","受立授立不坐性之直者則有之矣","疏","此一節明相授受之禮坐亦跪也凡尊卑相授","乃以跪為禮受立謂尊者立以物與卑者卑者受","此尊者之物授立謂尊者立己以物授尊者之立","此二事皆不坐以尊者立故也若坐則尊者屈身","故也性謂天性若尊者天性直自如此短小尊者","雖立若授受尊者之物則有坐而授受","其以乘壺酒束脩一犬賜人若獻人則陳酒執修以","將命亦曰乘壺酒束脩一犬其以鼎肉則執以將命","其禽加於一雙則執一雙以將命委其餘","疏","自此至闢刃一節廣明以物獻遺人之法","犬則執□守犬田犬則授擯者既受乃問犬名牛則","執紖馬則執靮皆右之臣則左之","車則說綏執以將命甲若有以前之則執以將命無","以前之則袒櫜奉胄器則執蓋弓則以左手屈韣執","拊劍則啟櫝蓋襲之加夫襓與劍焉","笏書修苞苴弓茵席枕幾□杖琴瑟戈有刃者櫝策","鑰其執之皆尚左手刀卻刃授穎削授拊凡有刺刃","者以授人則闢刃"]},{"id":"chapter-1-section-4","title":"饋遺部總論","paragraphs":[]},{"id":"chapter-1-section-5","title":"禮記","paragraphs":[]},{"id":"chapter-1-section-6","title":"坊記","paragraphs":["子云禮之先幣帛也欲民之先事而後祿也先財而","後禮則民利無辭而行情則民爭故君子於有饋者","弗能見則不視其饋易曰不耕穫不災畬兇以此坊","民民猶貴祿而賤行","注","禮謂所執之摯以見者也既相見乃奉幣帛以","修好也或雲禮之先辭而後幣帛也先財而後禮","則民利財幣帛也利猶貪也無辭而行情辭辭讓","也情主利慾也於有饋者弗能見則不視其饋饋","遺也不能見謂有疾也不視猶不內也不耕穫不","災畬兇言必先種之乃得獲若先災乃得畬也安","有無事而取利者乎田一歲曰災二歲曰畬三歲","曰新田賤行行猶事也言務得其祿不務其事","疏","此一節明坊民使輕財重禮貴行賤祿之事先事","而後祿先相見是先事後幣是後祿也先用財而","後行禮則化之貪於財與人相見無辭讓之禮直","行己情則有利慾故民爭也君子於有饋者不能","見其所饋之人則不納其所饋之物引易□妄六","二爻辭證貪財之事爾雅釋地雲田一歲曰災二","歲曰新田三歲曰畬鄭雲三歲曰新田誤也","集","說","嚴","陵方氏曰幣者帛之名帛者幣之實禮之先幣帛","言物以禮為先也孟子謂恭敬者幣之未將是矣","禮者事之象幣帛者祿之象故曰欲民之先事而","後祿也先財而後禮則徇禮而忘義故曰則民利","無辭與表記言無辭不相接之無辭同行情則檀","弓言直情而徑行是也無辭則失取與之名行情","則失利慾之節是非廉讓之道也故曰則民爭弗","能見謂主人有故而弗能見饋者也辭不相見而","後伸故弗能見則不視其饋慮其無名故也蓋凡","內物者必視其多寡是否而後內之故也貴祿而","賤行者不以行事為先也　山陰陸氏曰弗能見","非特為有疾而已若陽貨歸孔子豚以弗能見者","故曰非其義繫馬千駟弗視也夫禮豈可以一端","言若孟子由鄒之任見季子由平陵之齊不見儲","子是亦饋者也"]},{"id":"chapter-1-section-7","title":"表記","paragraphs":["子曰君子不以辭盡人故天下有道則行有枝葉天","下無道則辭有枝葉是故君子於有喪者之側不能","賻焉則不問其所費於有病者之側不能饋焉則不","問其所欲有客不能館則不問其所舍故君子之接","如水小人之接如醴君子淡以成小人甘以壞小雅","曰盜言孔甘亂是用餤","注","不問其所費以下皆闢有其言而無其實水相","得合而已酒醴相得則敗淡無酸酢少味也接或","為交盜賊也孔甚也餤進也","疏","此明君子之行不","可虛用其辭不以辭盡人言不得以言辭之善謂","行亦盡善也有道之世其所行美好似樹幹之外","更有枝葉無道之世人不誠實但言辭虛美所引","詩巧言刺幽王之詩證小人甘以壞","集","說","莊子曰君","子之交淡若水小人之交甘若醴君子淡以親小","人甘以絕蓋成則相親壞則相絕其說正於此合","然莊子言交此言接何也交言其情接言其跡","石林葉氏曰君子以道義交故其淡如水小人以","勢利交故其甘如醴水淡而散於五味之合則無","不調故曰淡以成醴而至於沈湎則敗德故曰甘","以壞"]},{"id":"chapter-1-section-8","title":"緇衣","paragraphs":["子曰私惠不歸德君子不自留焉詩云人之好我示","我周行","注","私惠謂不以公禮相慶賀時以小物相問遺也","言其物不可以為德則君子不以身留此人也相","惠以瀆邪僻之物是為不歸於德行道也言示","我以忠信之道","疏","此一節明君子唯德是與不自","留不用留意於此等之人也","集","說","馬氏曰有忠信之","德然後將之以惠禮也苟無忠信之德而行之故","君子不自留焉","朱子語類","力行","因說貧曰朋友若以錢相惠不害道理者可受分明","說其交也以道其接也以禮斯孔子受之若以不法","事相委卻以錢相惠此則斷然不可"]},{"id":"chapter-1-section-9","title":"饋遺部藝文一","paragraphs":[]},{"id":"chapter-1-section-10","title":"與葛元甫書　　　　　　　後漢崔瑗","paragraphs":["今遣奉書錢千為贄並送許子十卷貧不及素但以","紙耳"]},{"id":"chapter-1-section-11","title":"與太尉楊文先書　　　　　　　曹操","paragraphs":["彪子修總知內外事皆稱意臨淄侯植以才捷愛","幸修為之羽翼幾為太子後植見□太祖既慮終","始之變以修頗有才策又袁氏之甥以罪誅之操","與彪書","操自與足下同海內大義足下不遺以賢子見輔比","中國雖靖方外未夷今軍徵事大百姓騷擾吾制鐘","鼓之音主簿宜守而足下賢子恃豪父之勢每不與","我同懷即欲直繩顧頗恨謂其能改遂轉寬舒復即","宥貸將延足下尊門大累便令刑之念卿父息之情","同此悼楚亦未必非幸"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"饋遺部匯考","section_title":"禮記","is_available":true},{"id":"chapter-1-section-2","chapter_title":"饋遺部匯考","section_title":"禮器","is_available":true},{"id":"chapter-1-section-3","chapter_title":"饋遺部匯考","section_title":"少儀","is_available":true},{"id":"chapter-1-section-4","chapter_title":"饋遺部匯考","section_title":"饋遺部總論","is_available":true},{"id":"chapter-1-section-5","chapter_title":"饋遺部匯考","section_title":"禮記","is_available":true},{"id":"chapter-1-section-6","chapter_title":"饋遺部匯考","section_title":"坊記","is_available":true},{"id":"chapter-1-section-7","chapter_title":"饋遺部匯考","section_title":"表記","is_available":true},{"id":"chapter-1-section-8","chapter_title":"饋遺部匯考","section_title":"緇衣","is_available":true},{"id":"chapter-1-section-9","chapter_title":"饋遺部匯考","section_title":"饋遺部藝文一","is_available":true},{"id":"chapter-1-section-10","chapter_title":"饋遺部匯考","section_title":"與葛元甫書　　　　　　　後漢崔瑗","is_available":true},{"id":"chapter-1-section-11","chapter_title":"饋遺部匯考","section_title":"與太尉楊文先書　　　　　　　曹操","is_available":true}],"plain_text":"# 饋遺部匯考\n## 禮記\n## 禮器\n居山以魚□為禮居澤以鹿豕為禮君子謂之不知\n禮\n## 少儀\n君將適他臣如致金玉貨貝於君則曰致馬資於有\n司敵者曰贈從者\n注\n適他行朝會也資猶用也贈送也\n疏\n此以下明\n吉凶送遺之禮此明送吉也君若朝會出往他國\n而臣奉財物以充路費金玉貨貝略舉其梗概耳\n君尊備物不有乏少故不言獻恐君行有車馬路\n中或須資給故云此物以充馬資有司主典君物\n者也敵者當言贈於左右從行者\n臣致襚於君則曰致廢衣於賈人敵者曰襚親者兄\n弟不以襚進\n疏\n此明送兇襚者以衣送死人之稱禮以衣送敵\n者死曰襚襚者遂彼生時之意也若臣以衣送君\n死不得曰襚但云致廢衣言不敢必充君斂但充\n廢致不用之列也賈人者識物價貴賤主君衣物\n者也不敢雲與君故云賈人也然喪大記雲君無\n襚注云無襚者不陳不以斂鄭注周禮雲物謂文\n織畫繡之物送敵者無謙故云襚也親者相襚但\n直將進即陳之不須執以將命若非親則擯者傳\n辭將進以為禮節進謂執之將命也案士喪禮大\n功以上同財之親襚不將命即陳於房中小功以\n下及同姓等皆將命\n臣為君喪納貨貝於君則曰納甸於有司\n注\n甸謂田野之物\n疏\n此言臣為君喪進物之辭納\n為獻也納入也甸田也此言物自田野所出合獻\n入於君有司也必雲田所出者臣受君地明地物\n本由君出也衣是送君故與賈人貨貝但供喪用\n故付有司\n賵馬入廟門賻馬與其幣太白兵車不入廟門\n注\n賵馬入廟門以其主於死者賻馬以下不入廟\n門以其主於生人也\n疏\n此一節論賵賻之異以馬\n送死曰賵賵副亡者之意既送亡者遂入廟門以\n馬助生人營喪曰賻馬幣謂以財貨賻助主人喪\n用並助主人之物故不將入廟太白兵車革路之\n旗併為送喪之從車本是田戰之具故不入廟門\n然所以得有太白兵車來助主人者此謂諸侯有\n喪鄰國之君以此賻之或家國自有也\n賻者既致命坐委之擯者舉之主人無親受也\n受立授立不坐性之直者則有之矣\n疏\n此一節明相授受之禮坐亦跪也凡尊卑相授\n乃以跪為禮受立謂尊者立以物與卑者卑者受\n此尊者之物授立謂尊者立己以物授尊者之立\n此二事皆不坐以尊者立故也若坐則尊者屈身\n故也性謂天性若尊者天性直自如此短小尊者\n雖立若授受尊者之物則有坐而授受\n其以乘壺酒束脩一犬賜人若獻人則陳酒執修以\n將命亦曰乘壺酒束脩一犬其以鼎肉則執以將命\n其禽加於一雙則執一雙以將命委其餘\n疏\n自此至闢刃一節廣明以物獻遺人之法\n犬則執□守犬田犬則授擯者既受乃問犬名牛則\n執紖馬則執靮皆右之臣則左之\n車則說綏執以將命甲若有以前之則執以將命無\n以前之則袒櫜奉胄器則執蓋弓則以左手屈韣執\n拊劍則啟櫝蓋襲之加夫襓與劍焉\n笏書修苞苴弓茵席枕幾□杖琴瑟戈有刃者櫝策\n鑰其執之皆尚左手刀卻刃授穎削授拊凡有刺刃\n者以授人則闢刃\n## 饋遺部總論\n## 禮記\n## 坊記\n子云禮之先幣帛也欲民之先事而後祿也先財而\n後禮則民利無辭而行情則民爭故君子於有饋者\n弗能見則不視其饋易曰不耕穫不災畬兇以此坊\n民民猶貴祿而賤行\n注\n禮謂所執之摯以見者也既相見乃奉幣帛以\n修好也或雲禮之先辭而後幣帛也先財而後禮\n則民利財幣帛也利猶貪也無辭而行情辭辭讓\n也情主利慾也於有饋者弗能見則不視其饋饋\n遺也不能見謂有疾也不視猶不內也不耕穫不\n災畬兇言必先種之乃得獲若先災乃得畬也安\n有無事而取利者乎田一歲曰災二歲曰畬三歲\n曰新田賤行行猶事也言務得其祿不務其事\n疏\n此一節明坊民使輕財重禮貴行賤祿之事先事\n而後祿先相見是先事後幣是後祿也先用財而\n後行禮則化之貪於財與人相見無辭讓之禮直\n行己情則有利慾故民爭也君子於有饋者不能\n見其所饋之人則不納其所饋之物引易□妄六\n二爻辭證貪財之事爾雅釋地雲田一歲曰災二\n歲曰新田三歲曰畬鄭雲三歲曰新田誤也\n集\n說\n嚴\n陵方氏曰幣者帛之名帛者幣之實禮之先幣帛\n言物以禮為先也孟子謂恭敬者幣之未將是矣\n禮者事之象幣帛者祿之象故曰欲民之先事而\n後祿也先財而後禮則徇禮而忘義故曰則民利\n無辭與表記言無辭不相接之無辭同行情則檀\n弓言直情而徑行是也無辭則失取與之名行情\n則失利慾之節是非廉讓之道也故曰則民爭弗\n能見謂主人有故而弗能見饋者也辭不相見而\n後伸故弗能見則不視其饋慮其無名故也蓋凡\n內物者必視其多寡是否而後內之故也貴祿而\n賤行者不以行事為先也　山陰陸氏曰弗能見\n非特為有疾而已若陽貨歸孔子豚以弗能見者\n故曰非其義繫馬千駟弗視也夫禮豈可以一端\n言若孟子由鄒之任見季子由平陵之齊不見儲\n子是亦饋者也\n## 表記\n子曰君子不以辭盡人故天下有道則行有枝葉天\n下無道則辭有枝葉是故君子於有喪者之側不能\n賻焉則不問其所費於有病者之側不能饋焉則不\n問其所欲有客不能館則不問其所舍故君子之接\n如水小人之接如醴君子淡以成小人甘以壞小雅\n曰盜言孔甘亂是用餤\n注\n不問其所費以下皆闢有其言而無其實水相\n得合而已酒醴相得則敗淡無酸酢少味也接或\n為交盜賊也孔甚也餤進也\n疏\n此明君子之行不\n可虛用其辭不以辭盡人言不得以言辭之善謂\n行亦盡善也有道之世其所行美好似樹幹之外\n更有枝葉無道之世人不誠實但言辭虛美所引\n詩巧言刺幽王之詩證小人甘以壞\n集\n說\n莊子曰君\n子之交淡若水小人之交甘若醴君子淡以親小\n人甘以絕蓋成則相親壞則相絕其說正於此合\n然莊子言交此言接何也交言其情接言其跡\n石林葉氏曰君子以道義交故其淡如水小人以\n勢利交故其甘如醴水淡而散於五味之合則無\n不調故曰淡以成醴而至於沈湎則敗德故曰甘\n以壞\n## 緇衣\n子曰私惠不歸德君子不自留焉詩云人之好我示\n我周行\n注\n私惠謂不以公禮相慶賀時以小物相問遺也\n言其物不可以為德則君子不以身留此人也相\n惠以瀆邪僻之物是為不歸於德行道也言示\n我以忠信之道\n疏\n此一節明君子唯德是與不自\n留不用留意於此等之人也\n集\n說\n馬氏曰有忠信之\n德然後將之以惠禮也苟無忠信之德而行之故\n君子不自留焉\n朱子語類\n力行\n因說貧曰朋友若以錢相惠不害道理者可受分明\n說其交也以道其接也以禮斯孔子受之若以不法\n事相委卻以錢相惠此則斷然不可\n## 饋遺部藝文一\n## 與葛元甫書　　　　　　　後漢崔瑗\n今遣奉書錢千為贄並送許子十卷貧不及素但以\n紙耳\n## 與太尉楊文先書　　　　　　　曹操\n彪子修總知內外事皆稱意臨淄侯植以才捷愛\n幸修為之羽翼幾為太子後植見□太祖既慮終\n始之變以修頗有才策又袁氏之甥以罪誅之操\n與彪書\n操自與足下同海內大義足下不遺以賢子見輔比\n中國雖靖方外未夷今軍徵事大百姓騷擾吾制鐘\n鼓之音主簿宜守而足下賢子恃豪父之勢每不與\n我同懷即欲直繩顧頗恨謂其能改遂轉寬舒復即\n宥貸將延足下尊門大累便令刑之念卿父息之情\n同此悼楚亦未必非幸","is_preview":true,"preview_page_limit":10}