{"resource_id":5797,"title":"古今图书集成40","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合40","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["規諫部總論","孝經","諫爭章","士有爭友則身不離於令名","注","解","元宗曰令善也益者三友言受忠告故不失其","善名","大","義","董深山曰士所有者身所賴者友故士以","友諍則身不離於令名","魏徐幹中論","貴驗","周書有言人毋鑑於水鑑於人也鑑也者可以察形","言也者可以知德小人恥其面之不及子都也君子","恥其行之不如堯舜也故小人尚明鑑君子尚至言","至言也非賢友則無取之故君子必求賢友也詩曰","伐木丁丁鳥鳴嚶嚶出自幽谷遷於喬木言朋友之","義務在切直以升於善道者也故君子不友不如己","者非羞彼而大我也不如己者須己而植者也然則","扶人不暇將誰相我哉吾之僨也亦無日矣故僨事","則縱多友邪則已僻也是以君子慎取友也","冊府元龜","規諷","書曰官師相規所以更箴其闕也傳曰士有爭友所","以成人之美也是知相勸以義相勉以正時惟君子","之道聞善則告有過則規斯乃朋友之職故其至言","而無隱同心而多益蓋繇乎切切偲偲忠告善道使","其喜聞其過莫逆於心不離於令名罔於非義者","矣故臧孫有惡石之喻荀伯有盡心之說仲尼之論","友貴乎直諒重華之申戒鄙乎面從皆是物也亦有","位下而輸忠交疏而詰過盡拳拳之志成諤諤之美","斯蓋聞善必告竭誠無隱俾夫心善其說深納其戒","釋回而增美縫闕而窒非亦異夫未見顏色而言之","也若乃遭其惡直始終固拒後以致敗卒如所規良","可太息者已","性理會通","人倫","問某與人居視其有過而不告則於心有所不安告","之而人不受則奈何曰與之處而不告其過非忠也","要使誠意之交通在於未言之前則言出而人信矣","不信誠不至也","五峰胡氏曰能攻人實病者至難也能受人實攻者","為尢難人能攻我實病我能受人實攻朋友之義其","庶幾乎不然其不相陷而為小人者幾希矣","魯齋許氏曰凡求益之道在於能受盡言或議論經","旨有見不到或撰文字有所未工以至凡在己者或","有未善人能為我盡言之我則致恭盡禮虛心而納","之果有可從則終身服膺而不失其或不可從則退","而自省也","規諫部藝文一","上王暢奏記　　　　　　　　漢張敞","五教在寬著之經典湯去三面八方歸仁武王入殷","先去炮烙之刑高祖鑑秦唯定三章之法孝文皇帝","感一緹縈蠲除肉刑卓茂文翁召父之徒皆疾惡嚴","刻務崇溫厚仁賢之政流聞後世夫明哲之君網漏","吞舟之魚然後三光明於上人物悅於下言之若迂","其效甚近髮屋伐樹將為嚴烈雖欲懲惡難以聞遠","以明府上智之才日月之曜敷仁惠之政則海內改","觀實有折枝之易而無挾山之難郡為舊都侯甸之","國園廟出於章陵三後生於新野士女沾教化黔首","仰風流自中興以來功臣將相繼世而隆愚以為懇","懇用刑不如行恩孳孳求奸未若禮賢舜舉皋陶不","仁者遠隨會為政晉盜奔秦虞芮入境讓心自生化","人在德不在用刑","與群下教　　　　　　　　　諸葛亮","夫參署者集眾思廣忠益也若遠小嫌難相違覆曠","闕損矣違覆而得中猶棄弊蹺而獲珠玉然人心苦","不能盡惟徐元直處茲不惑又董幼宰參署七年事","有不至至於十反來相啟告苟能慕元直之十反幼","宰之殷勤有忠於國則亮可少過矣","又　　　　　　　　　　　　　前人","昔初交州平屢聞得失後交元直勤見啟誨前參軍","於幼宰每言則盡後從事於偉度數有諫止雖姿性","鄙暗不能悉納然與四子終始相合亦足以明其不","疑於直言也","與參軍掾屬教　　　　　　　　前人","任重才輕故多闕漏前參軍董幼宰每言輒盡數有","諫雲雖性鄙薄不能悉納幼宰參署七年事有不至","至於十反未有忠於國如亮可以少其過也","戒盈賦","有"]},{"id":"chapter-1-section-2","title":"序","paragraphs":["魏文帝","避暑東閣延賓高會酒酣樂作悵然懷盈滿之戒","乃作斯賦","惟應龍之將舉飛雲降而下徵資物類之相感信貫","徹之通靈何今日之延賓君子紛其集庭信臨高而","增懼獨處滿而懷愁願群士之箴規博納我以良謀","又與許靖書　　　　　　　　　王朗","前夏有書而未達今重有書而並致前問皇帝既深","悼劉將軍之早世又愍其孤之不易又惜使足下孔","明等士人氣類之徒遂沈溺於羌夷異種之間永與","華夏乖絕而無朝聘中國之期緣瞻睎故土桑梓之","望也故復運慈念而勞仁心重下明詔以發德音申","敕朗等使重為書與足下等以足下聰明揆殷勤之","聖意亦足悟海岱之所常在知百川之所宜注矣昔","伊尹去夏而就殷陳平違楚而歸漢猶曜德於阿衡","著功於宰相若足下能弼人之遺孤定人之猶豫去","非常之偽號事受命之大魏客主兼不世之榮名上","下蒙不朽之常耀功與事並聲與勳著考績效足以","超越伊呂矣既承詔直且服舊之情情不能已若不","言足下之所能陳足下之所見則無以宣明詔命弘","光大之恩敘宿昔夢想之思若天啟眾心子導蜀意","誠此意有攜手之期若險路未夷子謀不從則懼聲","問或否復面何由前後二書言每及斯希不切然有","動於懷足下週遊江湖以暨南海歷觀夷俗可謂遍","矣想子之心結思華夏可謂深矣為身擇居猶願中","土為主擇居安可以不繫意於京師而持疑於荒裔","乎詳思愚言速示還報也","誡謝萬書　　　　　　　　晉王羲之","以君邁往不屑之韻而俯同群辟誠難為意也然所","謂通識正自當隨事行藏乃為遠耳願君每與士之","下者同則盡善矣食不二味居不重席此復何有而","古人以為美談濟否所由實在積小以致高大君其","存之","善友勸獎門　　　　　　南齊蕭子良","夫能了除疑惑內發慚愧勸獎之功善知識也今欲","修習萬行非善知識無由進道經雲如旃檀葉在伊","羅林其葉則臭伊羅臭葉在旃檀林其葉則香書雲","與善人居如入芝蘭之室久而偕芳與惡人居如在","鮑魚之肆與之俱臭又云近墨必緇近朱必赤故知","善友能作佛事是大因緣是同梵行善知識者今能","將我得升淨土惡知識者今能陷我墜於地獄當知","善恩不可酬報夫善惡之理皎然明白但以任情適","道則進趨之理遲善友勸獎便勇猛之心疾經有獎","課之文書有勸學之說當知要行實由勸成故經雲","菩薩自身佈施亦勸他人令行佈施自行持戒忍辱","精進一心智慧亦勸他人令行此事然則勝美之事","欣樂羨仰物之恆情今若徒有願樂之心不行願樂","之事未見其果猶若絕糧思味其於飢渴終無濟益","故略引數條盛行要事以相警誡今有財富室溫家","給人足不勞營□自然而至復有貧苦飢弊形骸勞","悴終日願於富饒而富饒未嘗暫有以此苦故勸其","佈施力厲修福若有衣裘服玩鮮華充備又有尺布","不全垢膩臭是以勸獎令施衣服及以室宇若見","百味珍羞連幾重案又有藜藿不充困於水菜所以","勸獎令施飲食若見榮位通顯乘肥衣輕適意自在","復有卑陋猥賤人不齒錄塗炭溝渠坐臥糞穢此苦","可厭勸令修福除滅驕慢奉行謙敬豈可他人常貴","我常在賤若見形貌端正吐言廣利又有面狀矮陋","所言險暴此苦可舍勸令忍辱若見意力強幹少病","登勞行道無礙有人多患不安所行莫濟見有此苦","勸施醫藥令其進趨故法句經雲四時行道得度眾","苦一者少年有力勢時二者有財物時三者遇三寶","福田時四者當計萬物必離散時常行此四必得道"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合40","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"古今圖書整合40","section_title":"序","is_available":true}],"plain_text":"# 古今圖書整合40\n規諫部總論\n孝經\n諫爭章\n士有爭友則身不離於令名\n注\n解\n元宗曰令善也益者三友言受忠告故不失其\n善名\n大\n義\n董深山曰士所有者身所賴者友故士以\n友諍則身不離於令名\n魏徐幹中論\n貴驗\n周書有言人毋鑑於水鑑於人也鑑也者可以察形\n言也者可以知德小人恥其面之不及子都也君子\n恥其行之不如堯舜也故小人尚明鑑君子尚至言\n至言也非賢友則無取之故君子必求賢友也詩曰\n伐木丁丁鳥鳴嚶嚶出自幽谷遷於喬木言朋友之\n義務在切直以升於善道者也故君子不友不如己\n者非羞彼而大我也不如己者須己而植者也然則\n扶人不暇將誰相我哉吾之僨也亦無日矣故僨事\n則縱多友邪則已僻也是以君子慎取友也\n冊府元龜\n規諷\n書曰官師相規所以更箴其闕也傳曰士有爭友所\n以成人之美也是知相勸以義相勉以正時惟君子\n之道聞善則告有過則規斯乃朋友之職故其至言\n而無隱同心而多益蓋繇乎切切偲偲忠告善道使\n其喜聞其過莫逆於心不離於令名罔於非義者\n矣故臧孫有惡石之喻荀伯有盡心之說仲尼之論\n友貴乎直諒重華之申戒鄙乎面從皆是物也亦有\n位下而輸忠交疏而詰過盡拳拳之志成諤諤之美\n斯蓋聞善必告竭誠無隱俾夫心善其說深納其戒\n釋回而增美縫闕而窒非亦異夫未見顏色而言之\n也若乃遭其惡直始終固拒後以致敗卒如所規良\n可太息者已\n性理會通\n人倫\n問某與人居視其有過而不告則於心有所不安告\n之而人不受則奈何曰與之處而不告其過非忠也\n要使誠意之交通在於未言之前則言出而人信矣\n不信誠不至也\n五峰胡氏曰能攻人實病者至難也能受人實攻者\n為尢難人能攻我實病我能受人實攻朋友之義其\n庶幾乎不然其不相陷而為小人者幾希矣\n魯齋許氏曰凡求益之道在於能受盡言或議論經\n旨有見不到或撰文字有所未工以至凡在己者或\n有未善人能為我盡言之我則致恭盡禮虛心而納\n之果有可從則終身服膺而不失其或不可從則退\n而自省也\n規諫部藝文一\n上王暢奏記　　　　　　　　漢張敞\n五教在寬著之經典湯去三面八方歸仁武王入殷\n先去炮烙之刑高祖鑑秦唯定三章之法孝文皇帝\n感一緹縈蠲除肉刑卓茂文翁召父之徒皆疾惡嚴\n刻務崇溫厚仁賢之政流聞後世夫明哲之君網漏\n吞舟之魚然後三光明於上人物悅於下言之若迂\n其效甚近髮屋伐樹將為嚴烈雖欲懲惡難以聞遠\n以明府上智之才日月之曜敷仁惠之政則海內改\n觀實有折枝之易而無挾山之難郡為舊都侯甸之\n國園廟出於章陵三後生於新野士女沾教化黔首\n仰風流自中興以來功臣將相繼世而隆愚以為懇\n懇用刑不如行恩孳孳求奸未若禮賢舜舉皋陶不\n仁者遠隨會為政晉盜奔秦虞芮入境讓心自生化\n人在德不在用刑\n與群下教　　　　　　　　　諸葛亮\n夫參署者集眾思廣忠益也若遠小嫌難相違覆曠\n闕損矣違覆而得中猶棄弊蹺而獲珠玉然人心苦\n不能盡惟徐元直處茲不惑又董幼宰參署七年事\n有不至至於十反來相啟告苟能慕元直之十反幼\n宰之殷勤有忠於國則亮可少過矣\n又　　　　　　　　　　　　　前人\n昔初交州平屢聞得失後交元直勤見啟誨前參軍\n於幼宰每言則盡後從事於偉度數有諫止雖姿性\n鄙暗不能悉納然與四子終始相合亦足以明其不\n疑於直言也\n與參軍掾屬教　　　　　　　　前人\n任重才輕故多闕漏前參軍董幼宰每言輒盡數有\n諫雲雖性鄙薄不能悉納幼宰參署七年事有不至\n至於十反未有忠於國如亮可以少其過也\n戒盈賦\n有\n## 序\n魏文帝\n避暑東閣延賓高會酒酣樂作悵然懷盈滿之戒\n乃作斯賦\n惟應龍之將舉飛雲降而下徵資物類之相感信貫\n徹之通靈何今日之延賓君子紛其集庭信臨高而\n增懼獨處滿而懷愁願群士之箴規博納我以良謀\n又與許靖書　　　　　　　　　王朗\n前夏有書而未達今重有書而並致前問皇帝既深\n悼劉將軍之早世又愍其孤之不易又惜使足下孔\n明等士人氣類之徒遂沈溺於羌夷異種之間永與\n華夏乖絕而無朝聘中國之期緣瞻睎故土桑梓之\n望也故復運慈念而勞仁心重下明詔以發德音申\n敕朗等使重為書與足下等以足下聰明揆殷勤之\n聖意亦足悟海岱之所常在知百川之所宜注矣昔\n伊尹去夏而就殷陳平違楚而歸漢猶曜德於阿衡\n著功於宰相若足下能弼人之遺孤定人之猶豫去\n非常之偽號事受命之大魏客主兼不世之榮名上\n下蒙不朽之常耀功與事並聲與勳著考績效足以\n超越伊呂矣既承詔直且服舊之情情不能已若不\n言足下之所能陳足下之所見則無以宣明詔命弘\n光大之恩敘宿昔夢想之思若天啟眾心子導蜀意\n誠此意有攜手之期若險路未夷子謀不從則懼聲\n問或否復面何由前後二書言每及斯希不切然有\n動於懷足下週遊江湖以暨南海歷觀夷俗可謂遍\n矣想子之心結思華夏可謂深矣為身擇居猶願中\n土為主擇居安可以不繫意於京師而持疑於荒裔\n乎詳思愚言速示還報也\n誡謝萬書　　　　　　　　晉王羲之\n以君邁往不屑之韻而俯同群辟誠難為意也然所\n謂通識正自當隨事行藏乃為遠耳願君每與士之\n下者同則盡善矣食不二味居不重席此復何有而\n古人以為美談濟否所由實在積小以致高大君其\n存之\n善友勸獎門　　　　　　南齊蕭子良\n夫能了除疑惑內發慚愧勸獎之功善知識也今欲\n修習萬行非善知識無由進道經雲如旃檀葉在伊\n羅林其葉則臭伊羅臭葉在旃檀林其葉則香書雲\n與善人居如入芝蘭之室久而偕芳與惡人居如在\n鮑魚之肆與之俱臭又云近墨必緇近朱必赤故知\n善友能作佛事是大因緣是同梵行善知識者今能\n將我得升淨土惡知識者今能陷我墜於地獄當知\n善恩不可酬報夫善惡之理皎然明白但以任情適\n道則進趨之理遲善友勸獎便勇猛之心疾經有獎\n課之文書有勸學之說當知要行實由勸成故經雲\n菩薩自身佈施亦勸他人令行佈施自行持戒忍辱\n精進一心智慧亦勸他人令行此事然則勝美之事\n欣樂羨仰物之恆情今若徒有願樂之心不行願樂\n之事未見其果猶若絕糧思味其於飢渴終無濟益\n故略引數條盛行要事以相警誡今有財富室溫家\n給人足不勞營□自然而至復有貧苦飢弊形骸勞\n悴終日願於富饒而富饒未嘗暫有以此苦故勸其\n佈施力厲修福若有衣裘服玩鮮華充備又有尺布\n不全垢膩臭是以勸獎令施衣服及以室宇若見\n百味珍羞連幾重案又有藜藿不充困於水菜所以\n勸獎令施飲食若見榮位通顯乘肥衣輕適意自在\n復有卑陋猥賤人不齒錄塗炭溝渠坐臥糞穢此苦\n可厭勸令修福除滅驕慢奉行謙敬豈可他人常貴\n我常在賤若見形貌端正吐言廣利又有面狀矮陋\n所言險暴此苦可舍勸令忍辱若見意力強幹少病\n登勞行道無礙有人多患不安所行莫濟見有此苦\n勸施醫藥令其進趨故法句經雲四時行道得度眾\n苦一者少年有力勢時二者有財物時三者遇三寶\n福田時四者當計萬物必離散時常行此四必得道","is_preview":true,"preview_page_limit":10}