{"resource_id":5794,"title":"古今图书集成37","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"盟誓部匯考","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["詛","祝附"]},{"id":"chapter-1-section-2","title":"詩經","paragraphs":[]},{"id":"chapter-1-section-3","title":"小雅何人斯","paragraphs":["出此三物以詛爾斯","傳","三物豕犬雞也民不相信則盟詛之君以豕臣","以犬民以雞","朱","注","刺其血以詛民也"]},{"id":"chapter-1-section-4","title":"禮記","paragraphs":[]},{"id":"chapter-1-section-5","title":"曲禮","paragraphs":["約信曰誓□牲曰盟","注","□臨也坎用牲臨而讀其盟書誓盟禮亡誓之","辭尚書見有六篇","疏","約信者以其不能自和好故","用言辭共相約束以為信知此則用誓□牲者盟","所用也□臨也盟者殺牲歃血誓於神也若約束","而臨牲則用盟禮皆諸侯事也盟之為法先鑿地","為方坎殺牲於坎上割牲左耳盛以珠盤又取血","盛以玉敦用血為盟書成乃歃血讀書知坎血加","書者見僖二十五年左傳又襄二十六年歃用牲","加書是也知用耳者戎右雲贊牛耳馘用左耳故","知用左也知珠盤玉敦者戎右以玉敦闢盟又玉","府共珠盤玉敦是也知口歃血者襄九年左傳雲","新與楚盟口血未乾是也盟牲所用據韓詩云天","子諸侯以牛豕大夫以犬庶人以雞又毛詩疏君","以豕臣以犬民以雞又左傳鄭伯使卒出豭行出","犬雞以詛射□考叔者又云衛伯姬盟孔悝以豭","而戎右雲贊牛耳又左傳雲諸侯盟誰執牛耳然","則人君盟當以牛也","集","說","盟詛之事其起於衰世乎","先王之治諸侯命方伯連帥以統制之同志協慮","以勤王事有不帥者則奉王命以討之雖有盟詛","且將安用及王政不行大不字小小不事大天下","解弛不相維持伯者於是假仁義之事帥諸侯以","事天子約不深則情不齊於是盟詛焉政雖不自","天子出猶有至公同好之情故葵丘之盟足以合","天下諸侯猶無異心五伯既衰則結私黨執私仇","心不同而要之於神雖盟不信此大亂之道也周","官雖有司盟之官疑非治世之事也諸侯惡其害","己而去其籍非特去也附益者有焉此詩所以非","屢盟春秋之書盟所以多譏也誓有輕重則約有","淺深故誓約之淺盟約之深也約信曰誓古者舉","大事以齊眾皆有誓舜徵有苗禹誓於師啟伐有","扈以誓於師湯誓泰誓費誓秦誓皆有書周官則","祭祀師役莫不誓也　長樂陳氏曰周禮有盟有","詛則盟詛固有大小矣玉府若合諸侯則共珠盤","玉敦戎右以玉敦闢盟贊牛耳桃茢封人凡賓客","軍旅大盟飾牛牲其未殺也飾以文繡其殺也置","之於坎加書其上盤以盛耳敦以盛血屍之者執","耳大者先歃小者亞之有玉帛以禮明神有桃茢","以祓不祥既盟則以盟書登於天府大史內史司","會及六官皆受其貳而藏之然則司盟共祈酒酺","則既殺以盟於前又用酒酺以祈於後也王巡狩","之盟其神主日諸侯之盟其神主山川王官之伯","會諸侯其神主月周禮左傳天子諸侯之盟皆執","牛耳而衛太子蒯聵與伯姬輿豭以盟蓋下人君","之禮也然盟詛皆坎牲加書以告明神其異者盟","有執耳歃血既盟有祈而詛無是也春秋之盟有","適一時之急而不用牲者若孟任割臂以盟莊公","華元登楚子反之床子反懼而與之盟此皆假行","其禮而不用牲也春秋之盟或尋或同或乞或要","或逃或渝或盟君以大夫或辱人以城下日以長","亂莫之或熄皆先王之罪人也"]},{"id":"chapter-1-section-6","title":"周禮","paragraphs":[]},{"id":"chapter-1-section-7","title":"天官","paragraphs":["玉府掌共王之珠玉若合諸侯則共珠盤玉敦","音","對","注","敦盤類珠玉以為飾","疏","合諸侯謂時見曰會若","司儀之為壇十有二尋王與諸侯殺牲歃血而盟","則共珠盤玉敦","訂","義","王昭禹曰珠盤以盛牛耳玉敦","以盛血"]},{"id":"chapter-1-section-8","title":"地官","paragraphs":["大司徒施十有二教八曰以誓教恤則民不怠","訂","義","黃氏曰祭祀有誓軍旅有誓　鄭鍔曰民之所","以倦怠不勤視人危難不趨赴而救之者以不知","困恤之道也必以誓而教之設為誓戒之辭訓以","鄉黨之義使之患難必相救疾病必相扶持出入","必相友守望必相助死生不揹負彼時患難之際","被髮纓冠而往救之矣安敢有怠惰之心哉","封人凡大盟則飾其牛牲","訂","義","易氏曰大盟有載書之牛"]},{"id":"chapter-1-section-9","title":"春官","paragraphs":["詛祝下士二人府一人史一人徒四人","注","詛謂祝之使沮敗也","掌盟詛類造攻說禬禜之祝號","注","八者之辭皆所以告神明","疏","按秋官自有司盟","之官此兼言之者司盟直掌盟載之法不掌祝號","與載辭","訂","義","易氏曰歃血以詔明神謂之盟渝盟則","詔明神以殛之謂之詛春秋諸侯皆以一時之事","言不相信故盟以結之耳然亦有詛焉如鄭伯使","出豭犬雞以詛射□考叔者非詛乎鄭以大事用","盟小事用詛非也盟也詛也類也造也攻也說也","禬也禜也凡此八事皆掌告神之祝號其六則大","祝之六祈也祝號乃掌於此蓋盟詛之時用此六","祈則掌之也　王氏曰於人也盟詛以要之於鬼","神也類造攻說禬禜以求之民之所不能免也先","王與同患焉因為典禮置官以掌之彌亂救災於","是乎在矣　鄭鍔曰所謂盟諸大門之外詛諸五","父之衢則盟與詛不同","作盟詛之載辭以敘國之信用以質邦國之劑信","注","載辭為辭而載之於策坎用牲加書於其上","疏","人多無信故為要誓之辭對神要之使用信故云","以敘國之信用","訂","義","王昭禹曰國之信用謂王國為","載辭以使人信而用之有先後之序焉　劉執中","曰劑謂盟約之載謂彼不信而渝盟以負於神故","敘國之信以詛之於神用以質邦國之劑信俾明","神信其劑而降禍於渝者則天下無敢持不信以","事其君無敢渝盟以事不信　鄭鍔曰司盟掌盟","載之法詛祝則掌為之辭其辭則敘述王國之所","信用者非后王所偽為也諸侯祖先受先王誓告","之詞書於質劑傳以為信固可以為驗也使為諸","侯者歸而求之故府知夫故事則無敢不率者","李嘉會曰盟詛帝堯之所去惟苗民罔中於信則","用之今詛祝作為載詞所以輔其信於悠久而安","人心於無所反覆特不可屢盟而為長亂之道必","繼以質邦國之劑信者觀春秋之鄭屢爭盟於上","國慮大國一時之言或偏徇而難從必盟載作於","王朝則邦國之要約乃可質以為信　易氏曰王","者以信待人故天下不期信而自信焉用是歃血","之盟與夫渝盟之詛哉先施於民者信而已然後","以盟詛輔之"]},{"id":"chapter-1-section-10","title":"夏官","paragraphs":["戎右盟則以玉敦","音","對","闢盟遂役之","注","敦器名將歃血者先執其器為眾陳其載辭使","心皆開闢也役之者傳敦血授當歃者","訂","義","鄭鍔曰","會同或盟其不協者用血以為歃戎右則執其玉","敦而開盟載之書遂充盟事之役取其勇足以御","侮使不協者有所畏玉府言若合諸侯則共珠盤","玉敦盤盛牛耳而敦以盛血以玉敦而闢盟者奉","血以告神乃闢開盟載之書也","贊牛耳桃茢","注","屍盟者割牛耳取血助為之及血在敦中以桃","茢拂之又助之也耳者盛以珠盤屍盟者執也","訂","義","鄭鍔曰盟雖歃血必有屍盟者執牛耳又用桃與","茢以掃去不祥牛牲至順用牛耳者取其順從以","聽命也桃百鬼所畏而苕茢可以掃除也"]},{"id":"chapter-1-section-11","title":"秋官","paragraphs":["大司寇凡邦之大盟約□其盟書而登之於天府大","史內史司會及六官皆受其貳而藏之","疏","大盟約者謂王與諸侯因大會同而與盟所有","約誓之辭","訂","義","易氏曰盟約二事也約之為信書而","已盟則歃牲焉大司寇兼言之則宜兼掌其事今","以盟書為重而不及乎約以司約大史見之　鄭","鍔曰大盟約所以結諸侯之信司盟掌其書刑官","不親□之則人無所畏□其盟要於天地鬼神乃","登而藏於天府與賢能之書民榖之數同大史掌","邦之典法則之貳以待逆者也內史掌八枋之法","以詔王制者也司會掌邦之典法則之貳以逆治","者也六官六卿之長皆使受盟書之貳重其事故","藏之也謹備其失墜"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"盟誓部匯考","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"盟誓部匯考","section_title":"詩經","is_available":true},{"id":"chapter-1-section-3","chapter_title":"盟誓部匯考","section_title":"小雅何人斯","is_available":true},{"id":"chapter-1-section-4","chapter_title":"盟誓部匯考","section_title":"禮記","is_available":true},{"id":"chapter-1-section-5","chapter_title":"盟誓部匯考","section_title":"曲禮","is_available":true},{"id":"chapter-1-section-6","chapter_title":"盟誓部匯考","section_title":"周禮","is_available":true},{"id":"chapter-1-section-7","chapter_title":"盟誓部匯考","section_title":"天官","is_available":true},{"id":"chapter-1-section-8","chapter_title":"盟誓部匯考","section_title":"地官","is_available":true},{"id":"chapter-1-section-9","chapter_title":"盟誓部匯考","section_title":"春官","is_available":true},{"id":"chapter-1-section-10","chapter_title":"盟誓部匯考","section_title":"夏官","is_available":true},{"id":"chapter-1-section-11","chapter_title":"盟誓部匯考","section_title":"秋官","is_available":true}],"plain_text":"# 盟誓部匯考\n詛\n祝附\n## 詩經\n## 小雅何人斯\n出此三物以詛爾斯\n傳\n三物豕犬雞也民不相信則盟詛之君以豕臣\n以犬民以雞\n朱\n注\n刺其血以詛民也\n## 禮記\n## 曲禮\n約信曰誓□牲曰盟\n注\n□臨也坎用牲臨而讀其盟書誓盟禮亡誓之\n辭尚書見有六篇\n疏\n約信者以其不能自和好故\n用言辭共相約束以為信知此則用誓□牲者盟\n所用也□臨也盟者殺牲歃血誓於神也若約束\n而臨牲則用盟禮皆諸侯事也盟之為法先鑿地\n為方坎殺牲於坎上割牲左耳盛以珠盤又取血\n盛以玉敦用血為盟書成乃歃血讀書知坎血加\n書者見僖二十五年左傳又襄二十六年歃用牲\n加書是也知用耳者戎右雲贊牛耳馘用左耳故\n知用左也知珠盤玉敦者戎右以玉敦闢盟又玉\n府共珠盤玉敦是也知口歃血者襄九年左傳雲\n新與楚盟口血未乾是也盟牲所用據韓詩云天\n子諸侯以牛豕大夫以犬庶人以雞又毛詩疏君\n以豕臣以犬民以雞又左傳鄭伯使卒出豭行出\n犬雞以詛射□考叔者又云衛伯姬盟孔悝以豭\n而戎右雲贊牛耳又左傳雲諸侯盟誰執牛耳然\n則人君盟當以牛也\n集\n說\n盟詛之事其起於衰世乎\n先王之治諸侯命方伯連帥以統制之同志協慮\n以勤王事有不帥者則奉王命以討之雖有盟詛\n且將安用及王政不行大不字小小不事大天下\n解弛不相維持伯者於是假仁義之事帥諸侯以\n事天子約不深則情不齊於是盟詛焉政雖不自\n天子出猶有至公同好之情故葵丘之盟足以合\n天下諸侯猶無異心五伯既衰則結私黨執私仇\n心不同而要之於神雖盟不信此大亂之道也周\n官雖有司盟之官疑非治世之事也諸侯惡其害\n己而去其籍非特去也附益者有焉此詩所以非\n屢盟春秋之書盟所以多譏也誓有輕重則約有\n淺深故誓約之淺盟約之深也約信曰誓古者舉\n大事以齊眾皆有誓舜徵有苗禹誓於師啟伐有\n扈以誓於師湯誓泰誓費誓秦誓皆有書周官則\n祭祀師役莫不誓也　長樂陳氏曰周禮有盟有\n詛則盟詛固有大小矣玉府若合諸侯則共珠盤\n玉敦戎右以玉敦闢盟贊牛耳桃茢封人凡賓客\n軍旅大盟飾牛牲其未殺也飾以文繡其殺也置\n之於坎加書其上盤以盛耳敦以盛血屍之者執\n耳大者先歃小者亞之有玉帛以禮明神有桃茢\n以祓不祥既盟則以盟書登於天府大史內史司\n會及六官皆受其貳而藏之然則司盟共祈酒酺\n則既殺以盟於前又用酒酺以祈於後也王巡狩\n之盟其神主日諸侯之盟其神主山川王官之伯\n會諸侯其神主月周禮左傳天子諸侯之盟皆執\n牛耳而衛太子蒯聵與伯姬輿豭以盟蓋下人君\n之禮也然盟詛皆坎牲加書以告明神其異者盟\n有執耳歃血既盟有祈而詛無是也春秋之盟有\n適一時之急而不用牲者若孟任割臂以盟莊公\n華元登楚子反之床子反懼而與之盟此皆假行\n其禮而不用牲也春秋之盟或尋或同或乞或要\n或逃或渝或盟君以大夫或辱人以城下日以長\n亂莫之或熄皆先王之罪人也\n## 周禮\n## 天官\n玉府掌共王之珠玉若合諸侯則共珠盤玉敦\n音\n對\n注\n敦盤類珠玉以為飾\n疏\n合諸侯謂時見曰會若\n司儀之為壇十有二尋王與諸侯殺牲歃血而盟\n則共珠盤玉敦\n訂\n義\n王昭禹曰珠盤以盛牛耳玉敦\n以盛血\n## 地官\n大司徒施十有二教八曰以誓教恤則民不怠\n訂\n義\n黃氏曰祭祀有誓軍旅有誓　鄭鍔曰民之所\n以倦怠不勤視人危難不趨赴而救之者以不知\n困恤之道也必以誓而教之設為誓戒之辭訓以\n鄉黨之義使之患難必相救疾病必相扶持出入\n必相友守望必相助死生不揹負彼時患難之際\n被髮纓冠而往救之矣安敢有怠惰之心哉\n封人凡大盟則飾其牛牲\n訂\n義\n易氏曰大盟有載書之牛\n## 春官\n詛祝下士二人府一人史一人徒四人\n注\n詛謂祝之使沮敗也\n掌盟詛類造攻說禬禜之祝號\n注\n八者之辭皆所以告神明\n疏\n按秋官自有司盟\n之官此兼言之者司盟直掌盟載之法不掌祝號\n與載辭\n訂\n義\n易氏曰歃血以詔明神謂之盟渝盟則\n詔明神以殛之謂之詛春秋諸侯皆以一時之事\n言不相信故盟以結之耳然亦有詛焉如鄭伯使\n出豭犬雞以詛射□考叔者非詛乎鄭以大事用\n盟小事用詛非也盟也詛也類也造也攻也說也\n禬也禜也凡此八事皆掌告神之祝號其六則大\n祝之六祈也祝號乃掌於此蓋盟詛之時用此六\n祈則掌之也　王氏曰於人也盟詛以要之於鬼\n神也類造攻說禬禜以求之民之所不能免也先\n王與同患焉因為典禮置官以掌之彌亂救災於\n是乎在矣　鄭鍔曰所謂盟諸大門之外詛諸五\n父之衢則盟與詛不同\n作盟詛之載辭以敘國之信用以質邦國之劑信\n注\n載辭為辭而載之於策坎用牲加書於其上\n疏\n人多無信故為要誓之辭對神要之使用信故云\n以敘國之信用\n訂\n義\n王昭禹曰國之信用謂王國為\n載辭以使人信而用之有先後之序焉　劉執中\n曰劑謂盟約之載謂彼不信而渝盟以負於神故\n敘國之信以詛之於神用以質邦國之劑信俾明\n神信其劑而降禍於渝者則天下無敢持不信以\n事其君無敢渝盟以事不信　鄭鍔曰司盟掌盟\n載之法詛祝則掌為之辭其辭則敘述王國之所\n信用者非后王所偽為也諸侯祖先受先王誓告\n之詞書於質劑傳以為信固可以為驗也使為諸\n侯者歸而求之故府知夫故事則無敢不率者\n李嘉會曰盟詛帝堯之所去惟苗民罔中於信則\n用之今詛祝作為載詞所以輔其信於悠久而安\n人心於無所反覆特不可屢盟而為長亂之道必\n繼以質邦國之劑信者觀春秋之鄭屢爭盟於上\n國慮大國一時之言或偏徇而難從必盟載作於\n王朝則邦國之要約乃可質以為信　易氏曰王\n者以信待人故天下不期信而自信焉用是歃血\n之盟與夫渝盟之詛哉先施於民者信而已然後\n以盟詛輔之\n## 夏官\n戎右盟則以玉敦\n音\n對\n闢盟遂役之\n注\n敦器名將歃血者先執其器為眾陳其載辭使\n心皆開闢也役之者傳敦血授當歃者\n訂\n義\n鄭鍔曰\n會同或盟其不協者用血以為歃戎右則執其玉\n敦而開盟載之書遂充盟事之役取其勇足以御\n侮使不協者有所畏玉府言若合諸侯則共珠盤\n玉敦盤盛牛耳而敦以盛血以玉敦而闢盟者奉\n血以告神乃闢開盟載之書也\n贊牛耳桃茢\n注\n屍盟者割牛耳取血助為之及血在敦中以桃\n茢拂之又助之也耳者盛以珠盤屍盟者執也\n訂\n義\n鄭鍔曰盟雖歃血必有屍盟者執牛耳又用桃與\n茢以掃去不祥牛牲至順用牛耳者取其順從以\n聽命也桃百鬼所畏而苕茢可以掃除也\n## 秋官\n大司寇凡邦之大盟約□其盟書而登之於天府大\n史內史司會及六官皆受其貳而藏之\n疏\n大盟約者謂王與諸侯因大會同而與盟所有\n約誓之辭\n訂\n義\n易氏曰盟約二事也約之為信書而\n已盟則歃牲焉大司寇兼言之則宜兼掌其事今\n以盟書為重而不及乎約以司約大史見之　鄭\n鍔曰大盟約所以結諸侯之信司盟掌其書刑官\n不親□之則人無所畏□其盟要於天地鬼神乃\n登而藏於天府與賢能之書民榖之數同大史掌\n邦之典法則之貳以待逆者也內史掌八枋之法\n以詔王制者也司會掌邦之典法則之貳以逆治\n者也六官六卿之長皆使受盟書之貳重其事故\n藏之也謹備其失墜","is_preview":true,"preview_page_limit":10}