{"resource_id":5792,"title":"古今图书集成35","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合35","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["父執部藝文一","上郎侍郎書　　　　　　　宋王安石","某啟伏念先人為韶州明公使按其部存全挽進誼","固已厚先人不幸諸孤困□而又遭明公於此時閔","閔煦煦視猶子侄兩世受惠缺然不報惟其心不敢","一日置也身賤地遠又不敢輒以書通左右得邑海","上道當出越庶幾進望庭下解積年企仰之意失於","問聽到越而後知安車遷在杭也不敏之罪無所辭","誅伏惟尊明赦之不遽棄絕以終夙昔之賜幸也不","敢必然覬也既到職下拘於法不得奔走以詷下從","者伏惟以道自壽下情不任惓惓之至","父執部藝文二","詩","送同年子張盥　　　　　　唐劉禹錫","爾生始懸弧我作座上賓引箸舉湯餅祝詞天麒麟","今成一丈夫坎坷愁風塵長裾來謁我自號廬山人","道舊與撫孤悄然傷我神依依見眉睫默默含悲辛","永懷同年友追念出谷辰三十二君子齊飛凌煙旻","曲江一會時後會已雕淪況今三十歲閱世難重陳","盛時一已過來者日日新不如搖落樹重有明年春","火後見琮璜霜餘識松筠肅機乃獨秀武抱一絕倫","爾今持我詩西見二重臣成賢必念舊保節在安貧","清時為丞郎氣力侔陶鈞乞取升斗水因之雲漢津","父執部總論","禮記","曲禮","見父之執不謂之進不敢進不謂之退不敢退不問","不敢對此孝子之行也","注","敬父同志如事父","疏","自上詣下曰見自下朝上","曰見父之執謂執友與父同志者也或故往見或","路中相見也","集","說","毛氏信卿曰人之為善必自夫不","敢始自夫有所敢而後無忌憚無忌憚則無所不","至矣不敢則有敬畏之心敬畏之心存則何往而","非善見父之執而進退答問之間皆有不敢之心","非孝子能若是乎經言見父之執必先言為人子","之孝如所云三賜不及車馬此言人子之孝也必","繼之以見父之執不謂之進不敢進之言為人子","者出必告此言人子之孝也必繼之以年長以倍","則父事之之言與坊記言君子弛其親之過而敬","其美必繼之以於父之執可以乘其車不可以衣","其衣之意同蓋不愛其親而愛他人者謂之悖德","不敬其親而敬他人者謂之悖禮則不孝其親而","敬其父之執可乎愛親者不敢慢於人敬親者不","敢惡於人則孝於其親而不敬父之執可乎故孝","於親則必敬父之執敬父之執必本孝於其親此","經所以相次言之","父執部雜錄","禮記檀弓父之友哭諸廟門之外","喪大記既葬父之友食之則食之矣","坊記子云於父之執可以乘其車不可以衣其衣君","子以廣孝也","大戴禮記曾子本孝篇父死三年不敢改父之道又","能事父之朋友又能率朋友以助敬也","晉書禮志父之執友有如子之禮","杜甫詩集怡然敬父執問我來何方","齊東野語前輩事父執之禮甚嚴漢馬伏波有疾梁","松來候之獨拜□下援不答松去諸子問曰梁伯孫","帝□貴重公卿莫不憚之大人獨不為禮援曰我乃","松之父友也雖貴何得失其序乎王丹召為太子少","傅大司徒侯霸欲與交友遣子昱候於道迎拜車下","丹下答之昱曰家君欲與君結友何為見拜丹曰君","房有是言丹未之許也然則答拜乃疏之耳至國朝","東都時此禮猶在韓魏公留鑰北京日李稷以國子","博士為漕頗慢公公不與較待之甚禮俄潞公代魏","公為留守未至揚言曰李稷之父絢我門下士也聞","稷敢慢魏公必以父死失教至此吾視稷猶子也果","不悛將庭訓之公至北京李稷謁見坐客次久之著","道服出語之曰而父吾客也只八拜稷不獲已如數","拜之此事或傳李稷為許將熙寧初呂晦叔子謁歐","陽公於潁上疑當拜與否既見敘拜文忠不復辭受","之如受子侄之禮二子既出深嘆前輩不可及崇寧","間陸佃農師在政府日有大卿岑象先□起於農師","為父執一日來訪延之堂奧具冠裳拜之既而岑作","手簡來謝雲前日登門展慶蒙公敦篤事契俾納貴","禮於公有撝謙之光使老者增僭易之過然大將軍","有揖客古人以為美談今文昌綱轄有受拜客顧不","美於前人乎前輩遇通家子弟初見請納拜者既受","之則設席望其家遙拜其父祖乃始就坐蓋當時風","俗尚厚雖執政之於庶官亦講此禮不以為異也自","南渡以後則世道日薄矣然餘幼時猶見親舊通家","初見日必先拜其家影堂然後請謁此禮今亦不復","見也","清波志自昔名賢嚴於輩行尤篤通家之好子弟","見父執必拜或立受或答半禮呼以排年或稱小字","書問以從表兄叔自處嘗記秦內翰守宣城一族叔","見於公廳稠人中敘至次乃舉小字以審之今則拜","禮施顯宦則有佞貴之嫌為父執者亦恐憑籍而為","我累通家之契替矣","讀書鏡呂申公二子謁歐陽公於潁上入見公納拜","出則二子相嘆以為不可及韓魏公留守北京李稷","以國子博士為漕頗慢公公不為較待之甚禮俄潞","公代為留守未至揚言云李稷之父絢我門下士也","聞稷敢慢魏公必以父死失教至此吾視稷猶子也","果不悛將庭訓之公至北京李來謁坐客次久之公","著道服出徐語曰而父吾客也只八拜稷不獲已如","數拜之尹師魯以貶死其子樸方襁褓既長韓魏公","聞於朝命官魏公到北京薦為屬教育之如子弟樸","少年有才所為或過舉魏公掛師魯之像哭之馬援","有疾梁松來候獨拜□下援不答諸子問曰梁伯孫","帝□貴重朝廷公卿莫不憚之大人奈何獨不為禮","乎援曰我乃松父友也松懷不平遂因事陷之帝大","怒追收援之印□葬城西妻子草索詣闕請罪帝出","松書示之方知所坐夫納拜以定其公正言以折其","傲泣像以動其心此三君子之行事皆古人也若如","援之挾長當松之挾貴遂至執友之誼不復可施而","前輩一切執手殷勤之誨亦從此杜口矣可嘆哉","利瑪竇友論孝子繼父之所交友如承受父之產業","矣","父執部紀事","漢書敘傳班彪字叔皮幼與從兄嗣共遊學家有賜","書內足於財父黨揚子云以下莫不造門","世說補馬伏波嘗有疾梁松來候之獨拜□下不答","諸子問曰帝□貴重奈何不為禮伏波曰我乃松父"]},{"id":"chapter-1-section-2","title":"友雖貴何得失其序","paragraphs":["後漢書朱暉傳暉與同郡陳揖交善揖早卒有遺腹","子友暉常哀之及司徒桓虞為南陽太守召暉子駢","為吏暉辭駢而薦友虞嘆息遂召之其義烈若此","陳蕃傳蕃字仲舉汝南平輿人也蕃年十五嘗閒處","一室而庭宇蕪穢父友薛勤來候之謂蕃曰孺子何","不灑埽以待賓客蕃曰大丈夫處世當埽除天下安","事一室乎勤甚奇之","王朗家傳朗與沛國名士劉陽交友陽以漢室漸衰","知太祖有雄才恐為漢累意欲除之而事不會及太","祖求其嗣子甚急其子惶窘走伏無所陽親舊雖多","莫敢藏者朗乃納受積年及從會稽還又數開解太","祖乃釋之","世說新語陳太丘與友期行期日中過中不至太丘","捨去去後乃至元方時年七歲門外戲客問元方尊","君在不答曰待君久不至已去友人便怒曰非人哉","與人期行相委而去元方曰君與家君期日中日中","不至則是無信對子罵父則是無禮友人慚下車引","之元方入門不顧","貧士傳吳佑者不知何地人也年二十喪父居無擔","石而不受贍遺常牧豕於長垣澤中行吟經書遇父","故人謂之曰卿二千石子而自業賤事縱子無恥奈","先君何佑辭謝而已守志如初","魏志陳群傳群父紀有盛名魯國孔融高才倨傲年","在紀群之間先與紀友後與群交更為紀拜由是顯","名","蜀志張"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合35","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"古今圖書整合35","section_title":"友雖貴何得失其序","is_available":true}],"plain_text":"# 古今圖書整合35\n父執部藝文一\n上郎侍郎書　　　　　　　宋王安石\n某啟伏念先人為韶州明公使按其部存全挽進誼\n固已厚先人不幸諸孤困□而又遭明公於此時閔\n閔煦煦視猶子侄兩世受惠缺然不報惟其心不敢\n一日置也身賤地遠又不敢輒以書通左右得邑海\n上道當出越庶幾進望庭下解積年企仰之意失於\n問聽到越而後知安車遷在杭也不敏之罪無所辭\n誅伏惟尊明赦之不遽棄絕以終夙昔之賜幸也不\n敢必然覬也既到職下拘於法不得奔走以詷下從\n者伏惟以道自壽下情不任惓惓之至\n父執部藝文二\n詩\n送同年子張盥　　　　　　唐劉禹錫\n爾生始懸弧我作座上賓引箸舉湯餅祝詞天麒麟\n今成一丈夫坎坷愁風塵長裾來謁我自號廬山人\n道舊與撫孤悄然傷我神依依見眉睫默默含悲辛\n永懷同年友追念出谷辰三十二君子齊飛凌煙旻\n曲江一會時後會已雕淪況今三十歲閱世難重陳\n盛時一已過來者日日新不如搖落樹重有明年春\n火後見琮璜霜餘識松筠肅機乃獨秀武抱一絕倫\n爾今持我詩西見二重臣成賢必念舊保節在安貧\n清時為丞郎氣力侔陶鈞乞取升斗水因之雲漢津\n父執部總論\n禮記\n曲禮\n見父之執不謂之進不敢進不謂之退不敢退不問\n不敢對此孝子之行也\n注\n敬父同志如事父\n疏\n自上詣下曰見自下朝上\n曰見父之執謂執友與父同志者也或故往見或\n路中相見也\n集\n說\n毛氏信卿曰人之為善必自夫不\n敢始自夫有所敢而後無忌憚無忌憚則無所不\n至矣不敢則有敬畏之心敬畏之心存則何往而\n非善見父之執而進退答問之間皆有不敢之心\n非孝子能若是乎經言見父之執必先言為人子\n之孝如所云三賜不及車馬此言人子之孝也必\n繼之以見父之執不謂之進不敢進之言為人子\n者出必告此言人子之孝也必繼之以年長以倍\n則父事之之言與坊記言君子弛其親之過而敬\n其美必繼之以於父之執可以乘其車不可以衣\n其衣之意同蓋不愛其親而愛他人者謂之悖德\n不敬其親而敬他人者謂之悖禮則不孝其親而\n敬其父之執可乎愛親者不敢慢於人敬親者不\n敢惡於人則孝於其親而不敬父之執可乎故孝\n於親則必敬父之執敬父之執必本孝於其親此\n經所以相次言之\n父執部雜錄\n禮記檀弓父之友哭諸廟門之外\n喪大記既葬父之友食之則食之矣\n坊記子云於父之執可以乘其車不可以衣其衣君\n子以廣孝也\n大戴禮記曾子本孝篇父死三年不敢改父之道又\n能事父之朋友又能率朋友以助敬也\n晉書禮志父之執友有如子之禮\n杜甫詩集怡然敬父執問我來何方\n齊東野語前輩事父執之禮甚嚴漢馬伏波有疾梁\n松來候之獨拜□下援不答松去諸子問曰梁伯孫\n帝□貴重公卿莫不憚之大人獨不為禮援曰我乃\n松之父友也雖貴何得失其序乎王丹召為太子少\n傅大司徒侯霸欲與交友遣子昱候於道迎拜車下\n丹下答之昱曰家君欲與君結友何為見拜丹曰君\n房有是言丹未之許也然則答拜乃疏之耳至國朝\n東都時此禮猶在韓魏公留鑰北京日李稷以國子\n博士為漕頗慢公公不與較待之甚禮俄潞公代魏\n公為留守未至揚言曰李稷之父絢我門下士也聞\n稷敢慢魏公必以父死失教至此吾視稷猶子也果\n不悛將庭訓之公至北京李稷謁見坐客次久之著\n道服出語之曰而父吾客也只八拜稷不獲已如數\n拜之此事或傳李稷為許將熙寧初呂晦叔子謁歐\n陽公於潁上疑當拜與否既見敘拜文忠不復辭受\n之如受子侄之禮二子既出深嘆前輩不可及崇寧\n間陸佃農師在政府日有大卿岑象先□起於農師\n為父執一日來訪延之堂奧具冠裳拜之既而岑作\n手簡來謝雲前日登門展慶蒙公敦篤事契俾納貴\n禮於公有撝謙之光使老者增僭易之過然大將軍\n有揖客古人以為美談今文昌綱轄有受拜客顧不\n美於前人乎前輩遇通家子弟初見請納拜者既受\n之則設席望其家遙拜其父祖乃始就坐蓋當時風\n俗尚厚雖執政之於庶官亦講此禮不以為異也自\n南渡以後則世道日薄矣然餘幼時猶見親舊通家\n初見日必先拜其家影堂然後請謁此禮今亦不復\n見也\n清波志自昔名賢嚴於輩行尤篤通家之好子弟\n見父執必拜或立受或答半禮呼以排年或稱小字\n書問以從表兄叔自處嘗記秦內翰守宣城一族叔\n見於公廳稠人中敘至次乃舉小字以審之今則拜\n禮施顯宦則有佞貴之嫌為父執者亦恐憑籍而為\n我累通家之契替矣\n讀書鏡呂申公二子謁歐陽公於潁上入見公納拜\n出則二子相嘆以為不可及韓魏公留守北京李稷\n以國子博士為漕頗慢公公不為較待之甚禮俄潞\n公代為留守未至揚言云李稷之父絢我門下士也\n聞稷敢慢魏公必以父死失教至此吾視稷猶子也\n果不悛將庭訓之公至北京李來謁坐客次久之公\n著道服出徐語曰而父吾客也只八拜稷不獲已如\n數拜之尹師魯以貶死其子樸方襁褓既長韓魏公\n聞於朝命官魏公到北京薦為屬教育之如子弟樸\n少年有才所為或過舉魏公掛師魯之像哭之馬援\n有疾梁松來候獨拜□下援不答諸子問曰梁伯孫\n帝□貴重朝廷公卿莫不憚之大人奈何獨不為禮\n乎援曰我乃松父友也松懷不平遂因事陷之帝大\n怒追收援之印□葬城西妻子草索詣闕請罪帝出\n松書示之方知所坐夫納拜以定其公正言以折其\n傲泣像以動其心此三君子之行事皆古人也若如\n援之挾長當松之挾貴遂至執友之誼不復可施而\n前輩一切執手殷勤之誨亦從此杜口矣可嘆哉\n利瑪竇友論孝子繼父之所交友如承受父之產業\n矣\n父執部紀事\n漢書敘傳班彪字叔皮幼與從兄嗣共遊學家有賜\n書內足於財父黨揚子云以下莫不造門\n世說補馬伏波嘗有疾梁松來候之獨拜□下不答\n諸子問曰帝□貴重奈何不為禮伏波曰我乃松父\n## 友雖貴何得失其序\n後漢書朱暉傳暉與同郡陳揖交善揖早卒有遺腹\n子友暉常哀之及司徒桓虞為南陽太守召暉子駢\n為吏暉辭駢而薦友虞嘆息遂召之其義烈若此\n陳蕃傳蕃字仲舉汝南平輿人也蕃年十五嘗閒處\n一室而庭宇蕪穢父友薛勤來候之謂蕃曰孺子何\n不灑埽以待賓客蕃曰大丈夫處世當埽除天下安\n事一室乎勤甚奇之\n王朗家傳朗與沛國名士劉陽交友陽以漢室漸衰\n知太祖有雄才恐為漢累意欲除之而事不會及太\n祖求其嗣子甚急其子惶窘走伏無所陽親舊雖多\n莫敢藏者朗乃納受積年及從會稽還又數開解太\n祖乃釋之\n世說新語陳太丘與友期行期日中過中不至太丘\n捨去去後乃至元方時年七歲門外戲客問元方尊\n君在不答曰待君久不至已去友人便怒曰非人哉\n與人期行相委而去元方曰君與家君期日中日中\n不至則是無信對子罵父則是無禮友人慚下車引\n之元方入門不顧\n貧士傳吳佑者不知何地人也年二十喪父居無擔\n石而不受贍遺常牧豕於長垣澤中行吟經書遇父\n故人謂之曰卿二千石子而自業賤事縱子無恥奈\n先君何佑辭謝而已守志如初\n魏志陳群傳群父紀有盛名魯國孔融高才倨傲年\n在紀群之間先與紀友後與群交更為紀拜由是顯\n名\n蜀志張","is_preview":true,"preview_page_limit":10}