{"resource_id":5786,"title":"古今图书集成29","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"古今圖書整合29","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["拜謁部匯考（","按拜跪之儀不獨行於交誼凡五倫中俱有之故凡君臣之間男女之辨","吉凶之禮可備參考者皆採之）","禮記","曲禮上","侍食於長者主人親饋則拜而食主人不親饋則不","拜而食","大","全","方氏曰凡以稱禮之施而已","侍飲於長者酒進則起拜受於尊所","陳","注","尊所置尊之所也","凡遺人弓者若主人拜則客還辟","音","闢","闢","音","避","拜","陳","注","弓尚在客手故不容答主人之拜而少逡巡遷","延以避之闢猶開也謂離其所立之處","君言至則主人出拜君言之辱使者歸則必拜送於","門外","陳","注","至則拜命歸則拜送皆敬君也","臨喪不笑揖人必違其位","陳","注","出位而揖禮以變為敬也","介者不拜為其拜而蓌拜","注","蓌則失容節蓌猶詐也","疏","蓌挫也戎容暨暨著","甲而屈拜則挫損其戎威之容也一雲蓌詐也言","著鎧而拜形儀不足似詐也","集","說","長樂陳氏曰古者","介冑有不可犯之色介者不拜蓋介者所以服人","拜者所以服於人服人者無所服於人故不拜焉","不拜而周禮謂之肅拜是亦不拜之拜也兵法曰","軍容不入國國容不入軍軍容入國則民德廢國","容入軍則民德弱介者不拜不以國入軍也鄢陵","之戰郄至不拜楚使崤之役蹇叔之子不拜其父","細柳之屯周亞夫不拜其君可謂知此矣　新安","朱氏曰蓌猶言有所枝柱不利屈伸也","曲禮下","大夫士見於國君君若勞之則還辟再拜稽首君若","迎拜則還辟不敢答拜","注","謂大夫士見君既拜矣而復見勞也聘禮曰君","勞使者及介君皆答拜還辟不敢答拜嫌與君亢","賓主之禮迎拜謂君迎而先拜之","疏","自此至相答","拜也一節論君臣男女相答拜之法此謂大夫士","出聘他國君之禮勞慰也還辟逡巡也稽首頭至","地也初至行聘享私覿禮畢而主君又別慰勞己","在道路之勤故逡巡而退闢也聘禮無還辟之文","者文不備也君若迎拜謂聘賓初至大門外主君","迎而拜之賓是使臣不敢當禮則逡巡不敢答主","君之拜故聘禮雲賓入門左公再拜賓闢不答拜","是也","集","說","藍田呂氏曰還辟再拜稽首以君臣之禮","見他國之君也迎拜則還辟他國之君以賓主之","禮接己而己不敢亢也　馬氏曰禮莫盛於再拜","拜莫重於稽首儀禮周官凡賓主君臣之接也皆","以再拜為節特鄉飲則主人三拜眾賓一拜而已","士相見聘禮至於禮之殺者亦一拜而已再拜所","以為盛禮也周官九拜先稽首記曰稽首服之甚","孟武伯曰非天子寡君無所稽首知武子曰天子","在而君辱稽首寡君懼矣此稽首所以為禮之重","也所謂大夫者聘禮之賓也所謂士者聘禮之介","也總而言之皆謂之客故周官司儀君勞客客再","拜稽首是也然聘禮賓之受幾受幣私覿莫不稽","首其於郊勞與歸饔餼者亦稽首則大夫之稽首","於國君者非特拜勞而已記之所言特一端也聘","禮卿勞賓於郊賓再拜勞者不答拜及歸饔餼賓","再拜大夫不答拜昏禮賓奠雁再拜主人不答拜","則不敢答拜者非特闢君之迎拜而已記之所言","亦一端也　葉氏曰用下敬上謂之貴貴故大夫","士見於國君不敢答拜用上敬下謂之尊賢故下","文貴賤雖不敵賓主相尊則先拜貴貴者禮也尊","賢者義也　江陵項氏曰荀子大略篇曰平衡曰","拜謂磬折頭與腰平如衡也下衡曰稽首至地曰","稽顙大夫之臣拜不稽首以是推之則今之折腰","揖即古之拜也今之低首揖即古之稽首也今之","拜伏其頭至地乃類古之稽顙耳然今之拜自是","古之跪俯伏三事殊與古拜不類今之揖其形用","古之拜其聲用今之喏亦是兩事皆與古之不類","也古揖舉手而無聲","大夫士相見雖貴賤不敵主人敬客則先拜客客敬","主人則先拜主人","注","尊賢也","疏","此謂使臣行禮受勞已竟次見彼國","卿大夫也惟賢是敬不計賓主貴賤雖為大夫而","德劣亦先拜有德之士也謂異國則爾同國則否","集","說","藍田呂氏曰尊賢之義貴賤之勢有不得奪之","也　馬氏曰相見貴於相下相下貴於相先士相","見禮若先生異爵者請見之則辭辭不得命則先","見之然則拜之禮蓋亦若此故主人敬客則先拜","客客敬主人則先拜主人也燕禮賓升自西階主","人先拜至聘禮賓入大門主君先拜迎則先拜之","禮不特大夫士而已記之所言亦一端也","凡非弔喪非見國君無不答拜者大夫見於國君國","君拜其辱士見於大夫大夫拜其辱同國始相見主","人拜其辱君於士不答拜也非其臣則答拜之大夫","於其臣雖賤必答拜之男女相答拜也","注","禮尚往來喪賓不答拜不自賓客也國君見士","不答其拜士賤也自外來而拜拜見也自內來而","拜拜辱也非其臣則答拜不臣人之臣也大夫答","其臣之拜闢正君也男女嫌遠別不相答拜以明","之","疏","禮尚往來己雖賢德而必皆相答拜凡拜而","不答拜者惟弔喪與士見己君二條耳吊賓本來","助執喪事非行賓主之禮士喪禮有賓則拜之賓","不答拜是也君不答士拜聘禮士介四人君皆答","拜者以其他國之士故也大夫見於國君謂見他","國君也故聘禮雲公在門左拜是拜其辱也士見","於大夫大夫拜其辱者謂平常相答拜非加敬也","故聘禮賓朝服問卿卿迎於廟門外再拜是也同","國始相見主人拜其辱者前是異國此明同國同","國則主人必先拜辱也若君於己士以其賤故不","答拜他國之士非己尊所加故答之然聘禮雲聘","使還士介四人君旅答拜者敬其奉使而還士相","見禮士見國君君答拜者以其初為士敬之故也","大夫為君宜闢正君故不辨己臣貴賤皆答拜也","男女相別或嫌其不相答故明雖別必宜答也","集","說","橫渠張氏曰弔喪不答拜主人拜伏以哭吊者難","答故闢之君與士不答拜於大夫亦有時而答尊","賢也　講義曰舉弔喪及見國君二條以明拜之","皆答耳　藍田呂氏曰弔喪者主人拜賓賓不答","少儀曰適有喪者曰比童子曰聽事適公卿之喪","曰聽役於司徒諸侯使人相吊辭雲寡君有宗廟","之事不得承事則凡吊者非以賓客來獨主拜賓","之辱而已賓不可申其敬也　馬氏曰士喪禮吊","者升自西階主人進中庭哭拜稽顙賓出主人拜","送於門外三日成服主人拜眾賓此弔喪所以無","答拜之禮也士之於君朝則不坐燕則不與大享","則旅食而已此君與士所以無答拜之禮也君於","他邦之人使介者還其幣則非其臣答拜之可矣","大夫之臣不稽首於大夫所以闢君也則其臣雖","賤必答拜之可知矣昏禮主婦一拜□答再拜則","男女相答拜可知矣　廬陵胡氏曰左傳哀十二","年仲尼吊季孫放絰而拜則喪賓亦拜矣　長樂","劉氏曰大夫見於國君國君拜其辱者古之士進","以道不以祿也道可以固國康民者非禮不足以","安之君而無禮雖萬鍾之祿不顧也是故以祿致","者不足以為賢又況其君慢之而不顧者乎子曰","君使臣以禮臣事君以忠孟子曰君視臣如草芥","臣視君如寇讎然則拜其辱為國以致其忠非憚","其屈己也矧其下者乎君於士不答拜者始升於","鄉去民未遠也大夫之於士猶國君之於大夫焉","男女相答拜人倫之義以敬為本","內則","凡男拜尚左手凡女拜尚右手","大","全","嚴陵方氏曰尚左尊陽道也尚右尊陰道也","玉藻","士於大夫不敢拜迎而拜送士於尊者先拜進面答","之拜則走","陳","注","士於大夫尊卑有間若大夫詣士士不敢拜而","迎之恐其答拜也去則拜送者禮賓出則主人"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"古今圖書整合29","section_title":"正文","is_available":true}],"plain_text":"# 古今圖書整合29\n拜謁部匯考（\n按拜跪之儀不獨行於交誼凡五倫中俱有之故凡君臣之間男女之辨\n吉凶之禮可備參考者皆採之）\n禮記\n曲禮上\n侍食於長者主人親饋則拜而食主人不親饋則不\n拜而食\n大\n全\n方氏曰凡以稱禮之施而已\n侍飲於長者酒進則起拜受於尊所\n陳\n注\n尊所置尊之所也\n凡遺人弓者若主人拜則客還辟\n音\n闢\n闢\n音\n避\n拜\n陳\n注\n弓尚在客手故不容答主人之拜而少逡巡遷\n延以避之闢猶開也謂離其所立之處\n君言至則主人出拜君言之辱使者歸則必拜送於\n門外\n陳\n注\n至則拜命歸則拜送皆敬君也\n臨喪不笑揖人必違其位\n陳\n注\n出位而揖禮以變為敬也\n介者不拜為其拜而蓌拜\n注\n蓌則失容節蓌猶詐也\n疏\n蓌挫也戎容暨暨著\n甲而屈拜則挫損其戎威之容也一雲蓌詐也言\n著鎧而拜形儀不足似詐也\n集\n說\n長樂陳氏曰古者\n介冑有不可犯之色介者不拜蓋介者所以服人\n拜者所以服於人服人者無所服於人故不拜焉\n不拜而周禮謂之肅拜是亦不拜之拜也兵法曰\n軍容不入國國容不入軍軍容入國則民德廢國\n容入軍則民德弱介者不拜不以國入軍也鄢陵\n之戰郄至不拜楚使崤之役蹇叔之子不拜其父\n細柳之屯周亞夫不拜其君可謂知此矣　新安\n朱氏曰蓌猶言有所枝柱不利屈伸也\n曲禮下\n大夫士見於國君君若勞之則還辟再拜稽首君若\n迎拜則還辟不敢答拜\n注\n謂大夫士見君既拜矣而復見勞也聘禮曰君\n勞使者及介君皆答拜還辟不敢答拜嫌與君亢\n賓主之禮迎拜謂君迎而先拜之\n疏\n自此至相答\n拜也一節論君臣男女相答拜之法此謂大夫士\n出聘他國君之禮勞慰也還辟逡巡也稽首頭至\n地也初至行聘享私覿禮畢而主君又別慰勞己\n在道路之勤故逡巡而退闢也聘禮無還辟之文\n者文不備也君若迎拜謂聘賓初至大門外主君\n迎而拜之賓是使臣不敢當禮則逡巡不敢答主\n君之拜故聘禮雲賓入門左公再拜賓闢不答拜\n是也\n集\n說\n藍田呂氏曰還辟再拜稽首以君臣之禮\n見他國之君也迎拜則還辟他國之君以賓主之\n禮接己而己不敢亢也　馬氏曰禮莫盛於再拜\n拜莫重於稽首儀禮周官凡賓主君臣之接也皆\n以再拜為節特鄉飲則主人三拜眾賓一拜而已\n士相見聘禮至於禮之殺者亦一拜而已再拜所\n以為盛禮也周官九拜先稽首記曰稽首服之甚\n孟武伯曰非天子寡君無所稽首知武子曰天子\n在而君辱稽首寡君懼矣此稽首所以為禮之重\n也所謂大夫者聘禮之賓也所謂士者聘禮之介\n也總而言之皆謂之客故周官司儀君勞客客再\n拜稽首是也然聘禮賓之受幾受幣私覿莫不稽\n首其於郊勞與歸饔餼者亦稽首則大夫之稽首\n於國君者非特拜勞而已記之所言特一端也聘\n禮卿勞賓於郊賓再拜勞者不答拜及歸饔餼賓\n再拜大夫不答拜昏禮賓奠雁再拜主人不答拜\n則不敢答拜者非特闢君之迎拜而已記之所言\n亦一端也　葉氏曰用下敬上謂之貴貴故大夫\n士見於國君不敢答拜用上敬下謂之尊賢故下\n文貴賤雖不敵賓主相尊則先拜貴貴者禮也尊\n賢者義也　江陵項氏曰荀子大略篇曰平衡曰\n拜謂磬折頭與腰平如衡也下衡曰稽首至地曰\n稽顙大夫之臣拜不稽首以是推之則今之折腰\n揖即古之拜也今之低首揖即古之稽首也今之\n拜伏其頭至地乃類古之稽顙耳然今之拜自是\n古之跪俯伏三事殊與古拜不類今之揖其形用\n古之拜其聲用今之喏亦是兩事皆與古之不類\n也古揖舉手而無聲\n大夫士相見雖貴賤不敵主人敬客則先拜客客敬\n主人則先拜主人\n注\n尊賢也\n疏\n此謂使臣行禮受勞已竟次見彼國\n卿大夫也惟賢是敬不計賓主貴賤雖為大夫而\n德劣亦先拜有德之士也謂異國則爾同國則否\n集\n說\n藍田呂氏曰尊賢之義貴賤之勢有不得奪之\n也　馬氏曰相見貴於相下相下貴於相先士相\n見禮若先生異爵者請見之則辭辭不得命則先\n見之然則拜之禮蓋亦若此故主人敬客則先拜\n客客敬主人則先拜主人也燕禮賓升自西階主\n人先拜至聘禮賓入大門主君先拜迎則先拜之\n禮不特大夫士而已記之所言亦一端也\n凡非弔喪非見國君無不答拜者大夫見於國君國\n君拜其辱士見於大夫大夫拜其辱同國始相見主\n人拜其辱君於士不答拜也非其臣則答拜之大夫\n於其臣雖賤必答拜之男女相答拜也\n注\n禮尚往來喪賓不答拜不自賓客也國君見士\n不答其拜士賤也自外來而拜拜見也自內來而\n拜拜辱也非其臣則答拜不臣人之臣也大夫答\n其臣之拜闢正君也男女嫌遠別不相答拜以明\n之\n疏\n禮尚往來己雖賢德而必皆相答拜凡拜而\n不答拜者惟弔喪與士見己君二條耳吊賓本來\n助執喪事非行賓主之禮士喪禮有賓則拜之賓\n不答拜是也君不答士拜聘禮士介四人君皆答\n拜者以其他國之士故也大夫見於國君謂見他\n國君也故聘禮雲公在門左拜是拜其辱也士見\n於大夫大夫拜其辱者謂平常相答拜非加敬也\n故聘禮賓朝服問卿卿迎於廟門外再拜是也同\n國始相見主人拜其辱者前是異國此明同國同\n國則主人必先拜辱也若君於己士以其賤故不\n答拜他國之士非己尊所加故答之然聘禮雲聘\n使還士介四人君旅答拜者敬其奉使而還士相\n見禮士見國君君答拜者以其初為士敬之故也\n大夫為君宜闢正君故不辨己臣貴賤皆答拜也\n男女相別或嫌其不相答故明雖別必宜答也\n集\n說\n橫渠張氏曰弔喪不答拜主人拜伏以哭吊者難\n答故闢之君與士不答拜於大夫亦有時而答尊\n賢也　講義曰舉弔喪及見國君二條以明拜之\n皆答耳　藍田呂氏曰弔喪者主人拜賓賓不答\n少儀曰適有喪者曰比童子曰聽事適公卿之喪\n曰聽役於司徒諸侯使人相吊辭雲寡君有宗廟\n之事不得承事則凡吊者非以賓客來獨主拜賓\n之辱而已賓不可申其敬也　馬氏曰士喪禮吊\n者升自西階主人進中庭哭拜稽顙賓出主人拜\n送於門外三日成服主人拜眾賓此弔喪所以無\n答拜之禮也士之於君朝則不坐燕則不與大享\n則旅食而已此君與士所以無答拜之禮也君於\n他邦之人使介者還其幣則非其臣答拜之可矣\n大夫之臣不稽首於大夫所以闢君也則其臣雖\n賤必答拜之可知矣昏禮主婦一拜□答再拜則\n男女相答拜可知矣　廬陵胡氏曰左傳哀十二\n年仲尼吊季孫放絰而拜則喪賓亦拜矣　長樂\n劉氏曰大夫見於國君國君拜其辱者古之士進\n以道不以祿也道可以固國康民者非禮不足以\n安之君而無禮雖萬鍾之祿不顧也是故以祿致\n者不足以為賢又況其君慢之而不顧者乎子曰\n君使臣以禮臣事君以忠孟子曰君視臣如草芥\n臣視君如寇讎然則拜其辱為國以致其忠非憚\n其屈己也矧其下者乎君於士不答拜者始升於\n鄉去民未遠也大夫之於士猶國君之於大夫焉\n男女相答拜人倫之義以敬為本\n內則\n凡男拜尚左手凡女拜尚右手\n大\n全\n嚴陵方氏曰尚左尊陽道也尚右尊陰道也\n玉藻\n士於大夫不敢拜迎而拜送士於尊者先拜進面答\n之拜則走\n陳\n注\n士於大夫尊卑有間若大夫詣士士不敢拜而\n迎之恐其答拜也去則拜送者禮賓出則主人","is_preview":true,"preview_page_limit":10}