{"resource_id":5253,"title":"罗织经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"羅織經　　唐 來俊臣","sections":[{"id":"chapter-1-section-1","title":"閱人卷第一","paragraphs":[]},{"id":"chapter-1-section-2","title":"事上卷第二","paragraphs":[]},{"id":"chapter-1-section-3","title":"治下卷第三","paragraphs":[]},{"id":"chapter-1-section-4","title":"控權卷第四","paragraphs":[]},{"id":"chapter-1-section-5","title":"制敵卷第五","paragraphs":[]},{"id":"chapter-1-section-6","title":"固榮卷第六","paragraphs":[]},{"id":"chapter-1-section-7","title":"保身卷第七","paragraphs":[]},{"id":"chapter-1-section-8","title":"察奸卷第八","paragraphs":[]},{"id":"chapter-1-section-9","title":"謀劃卷第九","paragraphs":[]},{"id":"chapter-1-section-10","title":"問罪卷第十","paragraphs":[]},{"id":"chapter-1-section-11","title":"刑罰卷第十一","paragraphs":[]},{"id":"chapter-1-section-12","title":"瓜蔓卷第十二","paragraphs":[]},{"id":"chapter-1-section-13","title":"閱人卷第一","paragraphs":["人之情多矯，世之俗多偽，豈可信乎？子曰：『巧言、令色、足恭，左丘明恥之，丘亦恥之。』恥其匿怨而友人也。","人者多欲，其性尚私。成事享其功，敗事委其過，且聖人弗能逾者，概人之本然也。","多欲則貪，尚私則枉，其罪遂生。民之畏懲，吏之懼禍，或以斂行；但有機變，孰難料也。","為害常因不察，致禍歸於不忍。桓公溺臣，身死實哀；夫差存越，終喪其吳。親無過父子，然廣逆恆有；恩莫逾君臣，則莽奸弗絕。是以人心多詐，不可視其表；世事寡情，善者終無功。信人莫若信己，防人毋存幸念。此道不修，夫庸為智者乎？"]},{"id":"chapter-1-section-14","title":"事上卷第二","paragraphs":["為上者疑，為下者懼。上下背德，禍必興焉。","上者驕，安其心以順。上者懮，去其患以忠。順不避媚，忠不忌曲，雖為人詬亦不可少為也。上所予，自可取，生死於人，安能逆乎？是以智者善窺上意，愚者固持己見，福禍相異，鹹於此耳。","人主莫喜強臣，臣下戒懷妄念。臣強則死，念妄則亡。周公尚畏焉，況他人乎？","上無不智，臣無至賢。功歸上，罪歸己。戒惕弗棄，智勇弗顯。雖至親亦忍絕，縱為惡亦不讓。誠如是也，非徒上寵，而又寵無衰矣。"]},{"id":"chapter-1-section-15","title":"治下卷第三","paragraphs":["甘居人下者鮮。御之失謀，非犯，則篡耳。","上無威，下生亂。威成於禮，恃以刑，失之縱。私勿與人，謀必闢。幸非一人，專固害。機心信隱，交接靡密，庶下者知威而畏也。","下附上以成志，上恃下以成名。下有所求，其心必進，遷之宜緩，速則滿矣。上有所欲，其神若親，禮下勿辭，拒者無助矣。","人有所好，以好誘之無不取，人有所懼，以懼迫之無不納。才可用者，非大害而隱忍。其不可制，果大材而亦誅。賞勿吝，以墜其志。罰適時，以警其心。恩威同施，才德相較，苟無功，得無天耶？"]},{"id":"chapter-1-section-16","title":"控權卷第四","paragraphs":["權者，人莫離也。取之非易，守之尤艱；智不足弗得，謀有失竟患，死生事也。","假天用事，名之順也。自絕於天，敵之罪也。民有其愚，權有其智。德之不昭，人所難附焉。","亂世用能，平則去患。盛事惟忠，庸則自從。名可易，實必爭；名實悖之，權之喪矣。嗜權逾命者，莫敢不為；權之弗讓也，其求乃極。機為要，無機自毀；事可絕，人倫亦滅。利祿為羈，去其實害；賞以虛名，收其本心。若此為之，權無不得，亦無失也。"]},{"id":"chapter-1-section-17","title":"制敵卷第五","paragraphs":["人皆有敵也。敵者，利害相沖，死生弗容；未察之無以辨友，非制之無以成業。此大害也，必絕之。","君子敵小人，亦小人也。小人友君子，亦君子也。名為虛，智者不計譭譽；利為上，愚者惟求良善。","眾之敵，未可謂吾敵；上之敵，雖吾友亦敵也。親之故，不可道吾親；刑之故，向吾親亦棄也。惑敵於不覺，待時也。制敵於未動，先機也。構敵於為亂，不赦也。害敵於淫邪，不恥也。敵之大，無過不知；禍之烈，友敵為甚。使視人若寇，待親如疏，接友逾仇，縱人之惡餘，而避其害，何損焉？"]},{"id":"chapter-1-section-18","title":"固榮卷第六","paragraphs":["榮寵有初，鮮有終者；吉凶無常，智者少禍。榮寵非命，謀之而後善；吉凶擇人，慎之方消愆。","君命無違，榮之本也，智者捨身亦存續。後不乏人，榮之方久，賢者自苦亦惠嗣。官無定主，百變以悅其君。君有幸臣，無由亦須結納。人孰無親，罪人慎察其宗。人有賢愚，任人勿求過己。","榮所眾羨，亦引眾怨。示上以足，示下以惠，怨自削減。大仇必去，小人勿輕，禍不可伏。喜怒無蹤，慎思及遠，人所難圖焉。"]},{"id":"chapter-1-section-19","title":"保身卷第七","paragraphs":["世之道，人不自害而人害也；人之道，人不恕己而自恕也。","君子惜名，小人愛身。好名羈行，重利無虧。名德不昭，毀謗無損其身；義仁莫名，奸邪不以為患。陽以贊人，置其難堪而不覺；陰以行私，攻其諱處而自存。","庶人莫與官爭，貴人不結人怨。弱則保命，不可作強；強則斂翼，休求盡善。罪己宜苛，人憐不致大害。責人勿厲，小惠或有大得。","惡無定議，莫以惡為惡者顯；善無定評，勿以善為善者安。自憐人憐，自棄人棄。心無滯礙，害不侵矣。"]},{"id":"chapter-1-section-20","title":"察奸卷第八","paragraphs":["奸不自招，忠不自辯。奸者禍國，忠者禍身。","無智無以成奸，其智陰也。有善無以為奸，其知存也。","智不逾奸，伐之莫勝；知不至大，奸者難拒。忠奸堪易也。上所用者，奸亦為忠；上所棄者，忠亦為奸。","勢變而人非，時遷而奸異，其名難恃，惟上堪恃耳。好惡生奸也。人之敵，非奸亦奸；人之友，其奸亦忠。","道同方獲其利，道異惟受其害。奸有益，人皆可為奸；忠致禍，人難為忠。奸眾而忠寡，世之實也；言忠而惡奸，世之表也。","惟上惟己，去表求實，奸者自見矣。"]},{"id":"chapter-1-section-21","title":"謀劃卷第九","paragraphs":["上不謀臣，下或不治；下不謀上，其身難晉；臣不謀僚，敵者勿去。官無恆友，禍存斯虛，勢之所然，智者弗怠焉。料敵以遠，須謀於今；去賊以盡，其謀無忌。欺君為大，加諸罪無可免；枉法不容，縱其為　禍方懲。","上謀臣以勢，勢不濟者以術。下謀上以術，術有窮者以力。臣謀以智，智無及者以害。事貴密焉，不密禍己；行貴速焉，緩則人先。其功反罪，彌消其根；其言設繆，益增人厭。行之不輟，不亦無敵乎？"]},{"id":"chapter-1-section-22","title":"問罪卷第十","paragraphs":["法之善惡，莫以文也，乃其行焉；刑之本哉，非罰罪也，乃明罪焉。","人皆可罪，罪人須定其人。罪不自招，密而舉之則顯。上不容罪，無諭則待，有諭則逮。人辯乃常，審之勿憫，刑之非輕，無不招也。或以拒死，畏罪釋耳。人無不黨，罪一人可舉其眾；供必無缺，善修之毋違其真。事至此也，罪可成矣。","人異而心異，擇其弱者以攻之，其神必潰。","身同而懼同，以其至畏而刑之，其人固屈。憐不可存，憐人者無證其忠。友宜重懲，援友者惟其害。","罪人或免人罪，難為亦為也。"]},{"id":"chapter-1-section-23","title":"刑罰卷第十一","paragraphs":["致人於死，莫逾構其反也；誘人以服，非刑之無得焉。刑有術，罰尚變，無所不施，人皆授首矣。","智者畏禍，愚者懼刑；言以誅人，刑之極也。明者識時，頑者辯理；勢以待人，罰之肇也。","死之能受，痛之難忍，刑人取其不堪。士不耐辱，人患株親，罰人伐其不甘。人不言罪，加其罪逾彼；證不可得，偽其證率真。刑有不及，陷無不至；不患罪無名，患上不疑也。","人刑者非人也，罰人者非罰也。非人乃賤，非罰乃貴。賤則魚肉，貴則生死。人之取捨，無乃得此乎？"]},{"id":"chapter-1-section-24","title":"瓜蔓卷第十二","paragraphs":["事不至大，無以驚人。案不及眾，功之匪顯。上以求安，下以邀寵，其冤固有，未可免也。","榮以"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"羅織經　　唐 來俊臣","section_title":"閱人卷第一","is_available":true},{"id":"chapter-1-section-2","chapter_title":"羅織經　　唐 來俊臣","section_title":"事上卷第二","is_available":true},{"id":"chapter-1-section-3","chapter_title":"羅織經　　唐 來俊臣","section_title":"治下卷第三","is_available":true},{"id":"chapter-1-section-4","chapter_title":"羅織經　　唐 來俊臣","section_title":"控權卷第四","is_available":true},{"id":"chapter-1-section-5","chapter_title":"羅織經　　唐 來俊臣","section_title":"制敵卷第五","is_available":true},{"id":"chapter-1-section-6","chapter_title":"羅織經　　唐 來俊臣","section_title":"固榮卷第六","is_available":true},{"id":"chapter-1-section-7","chapter_title":"羅織經　　唐 來俊臣","section_title":"保身卷第七","is_available":true},{"id":"chapter-1-section-8","chapter_title":"羅織經　　唐 來俊臣","section_title":"察奸卷第八","is_available":true},{"id":"chapter-1-section-9","chapter_title":"羅織經　　唐 來俊臣","section_title":"謀劃卷第九","is_available":true},{"id":"chapter-1-section-10","chapter_title":"羅織經　　唐 來俊臣","section_title":"問罪卷第十","is_available":true},{"id":"chapter-1-section-11","chapter_title":"羅織經　　唐 來俊臣","section_title":"刑罰卷第十一","is_available":true},{"id":"chapter-1-section-12","chapter_title":"羅織經　　唐 來俊臣","section_title":"瓜蔓卷第十二","is_available":true},{"id":"chapter-1-section-13","chapter_title":"羅織經　　唐 來俊臣","section_title":"閱人卷第一","is_available":true},{"id":"chapter-1-section-14","chapter_title":"羅織經　　唐 來俊臣","section_title":"事上卷第二","is_available":true},{"id":"chapter-1-section-15","chapter_title":"羅織經　　唐 來俊臣","section_title":"治下卷第三","is_available":true},{"id":"chapter-1-section-16","chapter_title":"羅織經　　唐 來俊臣","section_title":"控權卷第四","is_available":true},{"id":"chapter-1-section-17","chapter_title":"羅織經　　唐 來俊臣","section_title":"制敵卷第五","is_available":true},{"id":"chapter-1-section-18","chapter_title":"羅織經　　唐 來俊臣","section_title":"固榮卷第六","is_available":true},{"id":"chapter-1-section-19","chapter_title":"羅織經　　唐 來俊臣","section_title":"保身卷第七","is_available":true},{"id":"chapter-1-section-20","chapter_title":"羅織經　　唐 來俊臣","section_title":"察奸卷第八","is_available":true},{"id":"chapter-1-section-21","chapter_title":"羅織經　　唐 來俊臣","section_title":"謀劃卷第九","is_available":true},{"id":"chapter-1-section-22","chapter_title":"羅織經　　唐 來俊臣","section_title":"問罪卷第十","is_available":true},{"id":"chapter-1-section-23","chapter_title":"羅織經　　唐 來俊臣","section_title":"刑罰卷第十一","is_available":true},{"id":"chapter-1-section-24","chapter_title":"羅織經　　唐 來俊臣","section_title":"瓜蔓卷第十二","is_available":true}],"plain_text":"# 羅織經　　唐 來俊臣\n## 閱人卷第一\n## 事上卷第二\n## 治下卷第三\n## 控權卷第四\n## 制敵卷第五\n## 固榮卷第六\n## 保身卷第七\n## 察奸卷第八\n## 謀劃卷第九\n## 問罪卷第十\n## 刑罰卷第十一\n## 瓜蔓卷第十二\n## 閱人卷第一\n人之情多矯，世之俗多偽，豈可信乎？子曰：『巧言、令色、足恭，左丘明恥之，丘亦恥之。』恥其匿怨而友人也。\n人者多欲，其性尚私。成事享其功，敗事委其過，且聖人弗能逾者，概人之本然也。\n多欲則貪，尚私則枉，其罪遂生。民之畏懲，吏之懼禍，或以斂行；但有機變，孰難料也。\n為害常因不察，致禍歸於不忍。桓公溺臣，身死實哀；夫差存越，終喪其吳。親無過父子，然廣逆恆有；恩莫逾君臣，則莽奸弗絕。是以人心多詐，不可視其表；世事寡情，善者終無功。信人莫若信己，防人毋存幸念。此道不修，夫庸為智者乎？\n## 事上卷第二\n為上者疑，為下者懼。上下背德，禍必興焉。\n上者驕，安其心以順。上者懮，去其患以忠。順不避媚，忠不忌曲，雖為人詬亦不可少為也。上所予，自可取，生死於人，安能逆乎？是以智者善窺上意，愚者固持己見，福禍相異，鹹於此耳。\n人主莫喜強臣，臣下戒懷妄念。臣強則死，念妄則亡。周公尚畏焉，況他人乎？\n上無不智，臣無至賢。功歸上，罪歸己。戒惕弗棄，智勇弗顯。雖至親亦忍絕，縱為惡亦不讓。誠如是也，非徒上寵，而又寵無衰矣。\n## 治下卷第三\n甘居人下者鮮。御之失謀，非犯，則篡耳。\n上無威，下生亂。威成於禮，恃以刑，失之縱。私勿與人，謀必闢。幸非一人，專固害。機心信隱，交接靡密，庶下者知威而畏也。\n下附上以成志，上恃下以成名。下有所求，其心必進，遷之宜緩，速則滿矣。上有所欲，其神若親，禮下勿辭，拒者無助矣。\n人有所好，以好誘之無不取，人有所懼，以懼迫之無不納。才可用者，非大害而隱忍。其不可制，果大材而亦誅。賞勿吝，以墜其志。罰適時，以警其心。恩威同施，才德相較，苟無功，得無天耶？\n## 控權卷第四\n權者，人莫離也。取之非易，守之尤艱；智不足弗得，謀有失竟患，死生事也。\n假天用事，名之順也。自絕於天，敵之罪也。民有其愚，權有其智。德之不昭，人所難附焉。\n亂世用能，平則去患。盛事惟忠，庸則自從。名可易，實必爭；名實悖之，權之喪矣。嗜權逾命者，莫敢不為；權之弗讓也，其求乃極。機為要，無機自毀；事可絕，人倫亦滅。利祿為羈，去其實害；賞以虛名，收其本心。若此為之，權無不得，亦無失也。\n## 制敵卷第五\n人皆有敵也。敵者，利害相沖，死生弗容；未察之無以辨友，非制之無以成業。此大害也，必絕之。\n君子敵小人，亦小人也。小人友君子，亦君子也。名為虛，智者不計譭譽；利為上，愚者惟求良善。\n眾之敵，未可謂吾敵；上之敵，雖吾友亦敵也。親之故，不可道吾親；刑之故，向吾親亦棄也。惑敵於不覺，待時也。制敵於未動，先機也。構敵於為亂，不赦也。害敵於淫邪，不恥也。敵之大，無過不知；禍之烈，友敵為甚。使視人若寇，待親如疏，接友逾仇，縱人之惡餘，而避其害，何損焉？\n## 固榮卷第六\n榮寵有初，鮮有終者；吉凶無常，智者少禍。榮寵非命，謀之而後善；吉凶擇人，慎之方消愆。\n君命無違，榮之本也，智者捨身亦存續。後不乏人，榮之方久，賢者自苦亦惠嗣。官無定主，百變以悅其君。君有幸臣，無由亦須結納。人孰無親，罪人慎察其宗。人有賢愚，任人勿求過己。\n榮所眾羨，亦引眾怨。示上以足，示下以惠，怨自削減。大仇必去，小人勿輕，禍不可伏。喜怒無蹤，慎思及遠，人所難圖焉。\n## 保身卷第七\n世之道，人不自害而人害也；人之道，人不恕己而自恕也。\n君子惜名，小人愛身。好名羈行，重利無虧。名德不昭，毀謗無損其身；義仁莫名，奸邪不以為患。陽以贊人，置其難堪而不覺；陰以行私，攻其諱處而自存。\n庶人莫與官爭，貴人不結人怨。弱則保命，不可作強；強則斂翼，休求盡善。罪己宜苛，人憐不致大害。責人勿厲，小惠或有大得。\n惡無定議，莫以惡為惡者顯；善無定評，勿以善為善者安。自憐人憐，自棄人棄。心無滯礙，害不侵矣。\n## 察奸卷第八\n奸不自招，忠不自辯。奸者禍國，忠者禍身。\n無智無以成奸，其智陰也。有善無以為奸，其知存也。\n智不逾奸，伐之莫勝；知不至大，奸者難拒。忠奸堪易也。上所用者，奸亦為忠；上所棄者，忠亦為奸。\n勢變而人非，時遷而奸異，其名難恃，惟上堪恃耳。好惡生奸也。人之敵，非奸亦奸；人之友，其奸亦忠。\n道同方獲其利，道異惟受其害。奸有益，人皆可為奸；忠致禍，人難為忠。奸眾而忠寡，世之實也；言忠而惡奸，世之表也。\n惟上惟己，去表求實，奸者自見矣。\n## 謀劃卷第九\n上不謀臣，下或不治；下不謀上，其身難晉；臣不謀僚，敵者勿去。官無恆友，禍存斯虛，勢之所然，智者弗怠焉。料敵以遠，須謀於今；去賊以盡，其謀無忌。欺君為大，加諸罪無可免；枉法不容，縱其為　禍方懲。\n上謀臣以勢，勢不濟者以術。下謀上以術，術有窮者以力。臣謀以智，智無及者以害。事貴密焉，不密禍己；行貴速焉，緩則人先。其功反罪，彌消其根；其言設繆，益增人厭。行之不輟，不亦無敵乎？\n## 問罪卷第十\n法之善惡，莫以文也，乃其行焉；刑之本哉，非罰罪也，乃明罪焉。\n人皆可罪，罪人須定其人。罪不自招，密而舉之則顯。上不容罪，無諭則待，有諭則逮。人辯乃常，審之勿憫，刑之非輕，無不招也。或以拒死，畏罪釋耳。人無不黨，罪一人可舉其眾；供必無缺，善修之毋違其真。事至此也，罪可成矣。\n人異而心異，擇其弱者以攻之，其神必潰。\n身同而懼同，以其至畏而刑之，其人固屈。憐不可存，憐人者無證其忠。友宜重懲，援友者惟其害。\n罪人或免人罪，難為亦為也。\n## 刑罰卷第十一\n致人於死，莫逾構其反也；誘人以服，非刑之無得焉。刑有術，罰尚變，無所不施，人皆授首矣。\n智者畏禍，愚者懼刑；言以誅人，刑之極也。明者識時，頑者辯理；勢以待人，罰之肇也。\n死之能受，痛之難忍，刑人取其不堪。士不耐辱，人患株親，罰人伐其不甘。人不言罪，加其罪逾彼；證不可得，偽其證率真。刑有不及，陷無不至；不患罪無名，患上不疑也。\n人刑者非人也，罰人者非罰也。非人乃賤，非罰乃貴。賤則魚肉，貴則生死。人之取捨，無乃得此乎？\n## 瓜蔓卷第十二\n事不至大，無以驚人。案不及眾，功之匪顯。上以求安，下以邀寵，其冤固有，未可免也。\n榮以","is_preview":true,"preview_page_limit":10}