{"resource_id":5026,"title":"止学","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"止學","sections":[{"id":"chapter-1-section-1","title":"智卷一","paragraphs":["智極則愚。聖人不患智寡，患德之有失。才高非智，智者弗顯也。位尊實危，智者不就也。大智知止，小智惟謀，智有窮而道無窮哉。謀人者成於智，亦喪於智也。謀身者恃其智，亦舍其智也。智有所缺，深存其敵，慎之少禍焉。智不及而謀大者毀，智無竭而謀遠者逆。智者言智，愚者言愚，以愚飾智，以智力制智，智也。"]},{"id":"chapter-1-section-2","title":"用勢卷二","paragraphs":["勢無常也，仁者勿恃。勢伏兇也，仁者勿衿。","勢莫加君子，德休與小人。君子勢不於力，力盡而勢亡焉。小人勢不惠人也，趨之必禍也。","眾成其勢，一人堪毀。強者凌弱，人怨乃棄。勢極無讓者疑，位尊弗恭者忌。","勢或失之，名或謗之，少怨者再得也。勢固滅之，人固死之，無驕者惠嗣焉。"]},{"id":"chapter-1-section-3","title":"利卷三","paragraphs":["惑人者無逾利也。利無求弗獲，德無施不積。","眾逐利而富寡，賢讓功而名高。利大傷身，利小惠人，擇之宜慎也。天貴於時，人貴於明，動之有戒也。","眾見其利者，非利也。眾見其害者，或利也。君子重義輕利，小人嗜利遠信，利御小人而莫御君子矣。","利無盡處，命有盡時，不怠可焉。利無獨據，遠有興衰，存畏警焉。"]},{"id":"chapter-1-section-4","title":"辯卷四","paragraphs":["物樸乃存，器功招損。言拙意隱，辭盡鋒出。","識不逾人者，莫言斷也。勢不及人者。休言諱也。力不勝人者，勿言強也。","王者不辯，辯則少威焉。智者訥言，訥則惑敵也焉。勇者無語，語則怯行焉。","忠臣不表其功，竊功者必奸也。君子堪隱，人惡，謗賢者固小人也矣。"]},{"id":"chapter-1-section-5","title":"譽卷五","paragraphs":["好譽者多辱也。譽滿主驚，名高眾之所懼焉。","譽存其偽，諂者以譽欺人。名不由己，明者不自贊。貪巧之功，天不佑也。","賞名勿輕，輕則譽賤，譽賤則無功也。受譽知辭，辭則得顯，顯則釋疑也。上下無爭，譽之不廢焉。","人無譽堪存，譽非正當滅。求譽不得，或為福也。"]},{"id":"chapter-1-section-6","title":"情卷六","paragraphs":["情濫無行，欲多失矩。其色如一，鬼神莫測。","上無度失威，下無忍莫立。上下知離，其位自安。君臣殊密，其臣自殃。小人之榮，情不可攀也。","情存疏也，近不過已，智者無痴焉。情難追也，逝者不返，明者無悔焉。","多情者多艱，寡情者少艱。情之不斂，運無幸耳。"]},{"id":"chapter-1-section-7","title":"蹇卷七","paragraphs":["人困乃正，命順乃奇。以正化奇，止為樞也。","事變非智勿曉，事本非止勿存。天災示警，逆之必亡;人禍告誡，省之固益。躁生百端，困出妄念，非止阻害之蔓焉。","視己勿重者重，視人為輕者輕。患以心生，以蹇為樂，蹇不為蹇矣。","窮不言富，賤不趨貴。忍辱為重，不怒為尊。蹇非敵也，敵乃亂焉。"]},{"id":"chapter-1-section-8","title":"釋怨卷八","paragraphs":["世之不公，人怨難止。窮富為仇，禰禍不消。","君子不念舊惡，舊惡害德也。小人存隙必報，必報自毀也。和而弗爭，謀之首也。","名不正而謗興，正名者必自屈也焉。惑不解而恨重，釋惑者固自罪焉。私念不生，仇怨不結焉。","寬不足以悅人，嚴堪補也。敬無助於勸善，諍堪教矣。"]},{"id":"chapter-1-section-9","title":"心卷九","paragraphs":["欲無止也，其心堪制。惑無盡也，其行乃解。不求於人，其尊弗傷。無嗜之病，其身靡失。自棄者人莫救也。苦樂無形，成於心焉。榮辱存異，賢者同焉。事之未濟，志之非達，心無怨而憂患弗加矣。仁者好禮，不欺其心也。智者示愚，不顯其心哉。"]},{"id":"chapter-1-section-10","title":"修身卷十","paragraphs":["服人者德也。德之不修，其才必曲，其人非善矣。","納言無失，不輟亡廢。小處容疵，大節堪毀。","敬人敬心，德之厚也。","誠非致虛，君子不行詭道。禍由己生，小人難於勝己。謗言無懼，強者不縱，堪驗其德焉。","不察其德，非識人也。識而勿用，非大德也。"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"止學","section_title":"智卷一","is_available":true},{"id":"chapter-1-section-2","chapter_title":"止學","section_title":"用勢卷二","is_available":true},{"id":"chapter-1-section-3","chapter_title":"止學","section_title":"利卷三","is_available":true},{"id":"chapter-1-section-4","chapter_title":"止學","section_title":"辯卷四","is_available":true},{"id":"chapter-1-section-5","chapter_title":"止學","section_title":"譽卷五","is_available":true},{"id":"chapter-1-section-6","chapter_title":"止學","section_title":"情卷六","is_available":true},{"id":"chapter-1-section-7","chapter_title":"止學","section_title":"蹇卷七","is_available":true},{"id":"chapter-1-section-8","chapter_title":"止學","section_title":"釋怨卷八","is_available":true},{"id":"chapter-1-section-9","chapter_title":"止學","section_title":"心卷九","is_available":true},{"id":"chapter-1-section-10","chapter_title":"止學","section_title":"修身卷十","is_available":true}],"plain_text":"# 止學\n## 智卷一\n智極則愚。聖人不患智寡，患德之有失。才高非智，智者弗顯也。位尊實危，智者不就也。大智知止，小智惟謀，智有窮而道無窮哉。謀人者成於智，亦喪於智也。謀身者恃其智，亦舍其智也。智有所缺，深存其敵，慎之少禍焉。智不及而謀大者毀，智無竭而謀遠者逆。智者言智，愚者言愚，以愚飾智，以智力制智，智也。\n## 用勢卷二\n勢無常也，仁者勿恃。勢伏兇也，仁者勿衿。\n勢莫加君子，德休與小人。君子勢不於力，力盡而勢亡焉。小人勢不惠人也，趨之必禍也。\n眾成其勢，一人堪毀。強者凌弱，人怨乃棄。勢極無讓者疑，位尊弗恭者忌。\n勢或失之，名或謗之，少怨者再得也。勢固滅之，人固死之，無驕者惠嗣焉。\n## 利卷三\n惑人者無逾利也。利無求弗獲，德無施不積。\n眾逐利而富寡，賢讓功而名高。利大傷身，利小惠人，擇之宜慎也。天貴於時，人貴於明，動之有戒也。\n眾見其利者，非利也。眾見其害者，或利也。君子重義輕利，小人嗜利遠信，利御小人而莫御君子矣。\n利無盡處，命有盡時，不怠可焉。利無獨據，遠有興衰，存畏警焉。\n## 辯卷四\n物樸乃存，器功招損。言拙意隱，辭盡鋒出。\n識不逾人者，莫言斷也。勢不及人者。休言諱也。力不勝人者，勿言強也。\n王者不辯，辯則少威焉。智者訥言，訥則惑敵也焉。勇者無語，語則怯行焉。\n忠臣不表其功，竊功者必奸也。君子堪隱，人惡，謗賢者固小人也矣。\n## 譽卷五\n好譽者多辱也。譽滿主驚，名高眾之所懼焉。\n譽存其偽，諂者以譽欺人。名不由己，明者不自贊。貪巧之功，天不佑也。\n賞名勿輕，輕則譽賤，譽賤則無功也。受譽知辭，辭則得顯，顯則釋疑也。上下無爭，譽之不廢焉。\n人無譽堪存，譽非正當滅。求譽不得，或為福也。\n## 情卷六\n情濫無行，欲多失矩。其色如一，鬼神莫測。\n上無度失威，下無忍莫立。上下知離，其位自安。君臣殊密，其臣自殃。小人之榮，情不可攀也。\n情存疏也，近不過已，智者無痴焉。情難追也，逝者不返，明者無悔焉。\n多情者多艱，寡情者少艱。情之不斂，運無幸耳。\n## 蹇卷七\n人困乃正，命順乃奇。以正化奇，止為樞也。\n事變非智勿曉，事本非止勿存。天災示警，逆之必亡;人禍告誡，省之固益。躁生百端，困出妄念，非止阻害之蔓焉。\n視己勿重者重，視人為輕者輕。患以心生，以蹇為樂，蹇不為蹇矣。\n窮不言富，賤不趨貴。忍辱為重，不怒為尊。蹇非敵也，敵乃亂焉。\n## 釋怨卷八\n世之不公，人怨難止。窮富為仇，禰禍不消。\n君子不念舊惡，舊惡害德也。小人存隙必報，必報自毀也。和而弗爭，謀之首也。\n名不正而謗興，正名者必自屈也焉。惑不解而恨重，釋惑者固自罪焉。私念不生，仇怨不結焉。\n寬不足以悅人，嚴堪補也。敬無助於勸善，諍堪教矣。\n## 心卷九\n欲無止也，其心堪制。惑無盡也，其行乃解。不求於人，其尊弗傷。無嗜之病，其身靡失。自棄者人莫救也。苦樂無形，成於心焉。榮辱存異，賢者同焉。事之未濟，志之非達，心無怨而憂患弗加矣。仁者好禮，不欺其心也。智者示愚，不顯其心哉。\n## 修身卷十\n服人者德也。德之不修，其才必曲，其人非善矣。\n納言無失，不輟亡廢。小處容疵，大節堪毀。\n敬人敬心，德之厚也。\n誠非致虛，君子不行詭道。禍由己生，小人難於勝己。謗言無懼，強者不縱，堪驗其德焉。\n不察其德，非識人也。識而勿用，非大德也。","is_preview":true,"preview_page_limit":10}