{"resource_id":4980,"title":"神机制敌太白阴经","format":"md","encoding":"utf-8","chapters":[{"id":"chapter-1","title":"神機制敵太白陰經[唐]李筌","sections":[{"id":"chapter-1-section-1","title":"正文","paragraphs":["李筌","欽定四庫全書．提要：","筌裡籍未詳，惟《集仙傳》稱其仕至荊南節度副使、仙州刺史，著《太白陰經》。又《神仙感遇傳》曰：「筌有將略，作《太白陰符》十卷，入山訪道，不知所終。」","宋史．兵志．兵九．陣法：","黃帝始置八陣法，敗蚩尤於涿鹿。諸葛亮造八陣圖於魚復平沙之上，壘石為八行。晉桓溫見之曰：「常山蛇勢。」此即九軍陣法也。至隋韓擒虎深明其法，以授其甥李靖。靖以時遇久亂，將臣通曉者頗多，故造六花陣以變九軍之法，使世人不能曉之。大抵八陣即九軍，九軍者方陣也。六花陣即七軍，七軍者圓陣也。蓋陣以圓為體，方陣者內圓而外方，圓陣即內外俱圓矣。故以方圓物驗之，則方以八包一，圓以六包一，此九軍六花陣之大體也。六軍者，左右虞候軍各一，為二虞候軍；左右廂各二，為四廂軍；與中軍共為七軍。八陣者，加前後二軍，共為九軍。開國以來，置殿前、馬步軍三帥，即中軍、前後軍帥之別名；而馬步軍都虞候是為二虞候軍，天武、捧日、龍神□四廂是為四廂軍也。中軍帥總制九軍，即殿前都虞候，專總中軍一軍之事務，是其名實與古九軍及六花陣相符，而不少差也。今論兵者俱以唐李筌《太白陰經》中陣圖為法，失之遠矣。","朕嘗覽近日臣僚所獻陣圖，皆妄相眩惑，無一可取。果如其說，則兩敵相遇，必須遣使豫約戰日，擇寬平之地，夷阜塞壑，誅草伐木，如射圃教場，方可盡其法爾。以理推之其不可用明矣。今可約李靖法為九軍營陣之制。然李筌圖乃營法，非陣法也。","朕採古之法，酌今之宜，曰營曰陣，本出於一法，特止曰營，行曰陣；在奇正言之，則營為正、陣為奇也。","宋史．列傳．方技下．甄棲真：","年七十有五，遇人，或以為許元陽，語之曰：「汝風神秀異，有如李筌。雖老矣，尚可仙也。」因授煉形養元之訣，且曰：「得道如反掌，第行之惟艱，汝勉之。」棲真行之二三年，漸反童顏，攀高躡危，輕若飛舉。","欽定四庫全書．提要","《太白陰經》八卷（浙江範懋柱家天一閣藏本）","唐．李筌撰。筌裡籍未詳，惟《集仙傳》稱其仕至荊南節度副使、仙州刺史，著《太白陰經》。又《神仙感遇傳》曰：「筌有將略，作《太白陰符》十卷，入山訪道，不知所終。」《太白陰符》當即此書，傳寫訛一字也。考〈唐書．藝文志〉、〈宋史．藝文志〉皆雲：《太白陰經》十卷。而此本止八卷，疑非完帙，然核其篇目，始於天地、陰陽、險阻，終於雜佔，首尾完具，又似無所闕佚，殆後人傳寫有所合併，故卷數不同歟！兵家者流，大抵以權謀相尚；儒家者流，又往往持論迂闊、諱言軍旅。蓋兩失之。筌此書先言「主有道德」，後言「國有富強」，內外兼修，可謂持平之論。其人終於一郡，其術亦未有所試。不比孫、吳、穰苴、李靖諸人，以將略表見於後世。然杜佑〈通典．兵類〉取通論二家，一則《李靖兵法》，一即此經。其〈攻城具〉篇，則取為〈攻城具〉、〈守城具〉篇、〈築城〉篇、〈鑿濠〉篇、〈弩臺〉篇、〈烽燧臺〉篇、〈馬鋪土河〉篇、〈遊奕地聽〉篇，則取為〈守拒法〉。〈水攻具〉篇，則取為〈水戰具〉。〈濟水具〉篇，則取為〈軍行渡水〉。〈火攻具〉篇、〈火戰具〉篇，則取為〈火兵〉。〈井泉〉篇，則取為〈識水泉〉。〈宴娛音樂〉篇，則取為〈聲感人〉。是佑之採用此書與李靖之書無異，其必有以取之矣。靖之兵法，宋時已殘闕舛訛。阮逸所傳又亂以偽，本筌此經至今猶存，惟篇首〈陰陽總序〉及〈天地無陰陽〉篇有錄無書，不知佚於何時。今則無從校補矣。","流傳載錄","新唐書．藝文志．史錄．雜史類：","李筌《閫外春秋》十卷。","新唐書．藝文志．史錄．雜傳記類：","李筌《中臺志》十卷。","新唐書．藝文志．子錄．道家類．神仙：","《集註陰符經》一卷。〔太公、范蠡、鬼谷子、張良、諸葛亮、李淳風、李筌、李洽、李鑑、李銳、楊晟。〕","李筌《驪山母傳陰符玄義》一卷〔筌，號少室山達觀子，於嵩山虎口岩石壁得《黃帝陰符本》，題雲：「魏道士寇謙之傳諸名山。」筌至驪山，老母傳其說。〕","新唐書．藝文志．子錄．兵書類：","《李筌注孫子》二卷。","右兵書類二十三家，六十部，三百一十九卷。失姓名十四家，李筌以下不著錄二十五家，一百六十三卷。","新唐書．藝文志．子錄．五行類：","李筌《六壬大玉帳歌》十卷。","宋史．藝文志．傳記類：","李筌《中臺志》十卷。","宋史．藝文志．子類．道家附釋氏神仙類．道家類：","《黃帝陰符經》一卷。〔舊目雲，驪山老母注，李筌撰。〕","《李筌陰符經疏》一卷。","宋史．藝文志．子類．五行類：","李筌《玉帳歌》十卷。","李筌《金華經》三卷。","宋史．藝文志．子類．兵書類：","李筌《通幽鬼訣》二卷。","李筌《太白陰經》十卷。","《佔五行星度吉凶訣》一卷。","《注孫子》一卷。","《閫外春秋》十卷。"]},{"id":"chapter-1-section-2","title":"目錄","paragraphs":[]},{"id":"chapter-1-section-3","title":"序","paragraphs":[]},{"id":"chapter-1-section-4","title":"卷一","paragraphs":["人謀上","天無陰陽","地無險阻","人無勇怯","主有道德","國有富強","賢有遇時","將有智謀","術有陰謀","數有探心","政有誅強"]},{"id":"chapter-1-section-5","title":"卷二","paragraphs":["人謀下","善師","貴和","廟勝","沉謀","子卒","選士","勵士","刑賞","地勢","兵形","作戰","攻守","行人","鑑才"]},{"id":"chapter-1-section-6","title":"卷三","paragraphs":["雜儀","授鉞","部署","將軍","陣將","隊將","馬將","鑑人","相馬","誓眾軍令","闕塞四夷"]},{"id":"chapter-1-section-7","title":"卷四","paragraphs":["戰具","攻城具","守城具","水攻具","火攻具","濟水具","水戰具","器械","軍裝"]},{"id":"chapter-1-section-8","title":"卷五","paragraphs":["預備","築城","鑿濠","弩臺","烽燧臺","馬鋪土河","遊奕地聽","報平安","嚴警鼓角","定鋪","夜號更刻","鄉導","井泉","迷途","搜山燒草","前茅後殿","釁鼓","屯田","人糧馬料","軍資","宴設音樂"]},{"id":"chapter-1-section-9","title":"卷六","paragraphs":["陣圖","風后握奇壘","風后握奇外壘","太白營圖","偃月營圖","陰陽隊圖","教旗","草教圖","教弩圖","合而為一陣圖","離而為八陣圖"]},{"id":"chapter-1-section-10","title":"卷七","paragraphs":["祭文","禡牙文","禡馬文","祭蚩尤文","祭名山大川文","祭風伯雨師文","祭毗沙門天王文","捷書","露布","藥方","治人藥方","治馬藥方"]},{"id":"chapter-1-section-11","title":"卷八","paragraphs":["雜佔","佔日","佔月","佔五星","佔流星","佔客星","佔妖星","佔雲氣","分野佔","風角","五音佔風","鳥情佔"]},{"id":"chapter-1-section-12","title":"卷九","paragraphs":["遁甲"]},{"id":"chapter-1-section-13","title":"卷十","paragraphs":["雜式","元女式","察情勝敗","主客向背","推神煞門戶","龜卜","山岡營壘"]},{"id":"chapter-1-section-14","title":"跋","paragraphs":[]},{"id":"chapter-1-section-15","title":"神機制敵太白陰經序","paragraphs":["太古之時，人不識其父，蒙如嬰兒。夏則居巢，冬則居穴，與鹿豕遊處。聖人以神任四時、合萬物於無形而神知之矣！過此以往非，神不足以見天地之心，非心不足以知勝敗之術。夫心術者，尊三皇、成五帝；賢人得之，以伯四海、王九州島；智人得之，以守封疆、挫勍敵；愚人得之，以傾宗社、滅民族，故君子得之固窮，小人得之傾命。是以，兵家之所秘而不可妄傳，否則殃及九族。臣今所著《太白陰經》，其奇謀詭道；論心術，則流於殘忍，以為不如此，則兵不能振，故藏諸名山石室間，承帝命，欲備"]}]}],"toc":[{"id":"chapter-1-section-1","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"正文","is_available":true},{"id":"chapter-1-section-2","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"目錄","is_available":true},{"id":"chapter-1-section-3","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"序","is_available":true},{"id":"chapter-1-section-4","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷一","is_available":true},{"id":"chapter-1-section-5","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷二","is_available":true},{"id":"chapter-1-section-6","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷三","is_available":true},{"id":"chapter-1-section-7","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷四","is_available":true},{"id":"chapter-1-section-8","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷五","is_available":true},{"id":"chapter-1-section-9","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷六","is_available":true},{"id":"chapter-1-section-10","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷七","is_available":true},{"id":"chapter-1-section-11","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷八","is_available":true},{"id":"chapter-1-section-12","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷九","is_available":true},{"id":"chapter-1-section-13","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"卷十","is_available":true},{"id":"chapter-1-section-14","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"跋","is_available":true},{"id":"chapter-1-section-15","chapter_title":"神機制敵太白陰經[唐]李筌","section_title":"神機制敵太白陰經序","is_available":true}],"plain_text":"# 神機制敵太白陰經[唐]李筌\n李筌\n欽定四庫全書．提要：\n筌裡籍未詳，惟《集仙傳》稱其仕至荊南節度副使、仙州刺史，著《太白陰經》。又《神仙感遇傳》曰：「筌有將略，作《太白陰符》十卷，入山訪道，不知所終。」\n宋史．兵志．兵九．陣法：\n黃帝始置八陣法，敗蚩尤於涿鹿。諸葛亮造八陣圖於魚復平沙之上，壘石為八行。晉桓溫見之曰：「常山蛇勢。」此即九軍陣法也。至隋韓擒虎深明其法，以授其甥李靖。靖以時遇久亂，將臣通曉者頗多，故造六花陣以變九軍之法，使世人不能曉之。大抵八陣即九軍，九軍者方陣也。六花陣即七軍，七軍者圓陣也。蓋陣以圓為體，方陣者內圓而外方，圓陣即內外俱圓矣。故以方圓物驗之，則方以八包一，圓以六包一，此九軍六花陣之大體也。六軍者，左右虞候軍各一，為二虞候軍；左右廂各二，為四廂軍；與中軍共為七軍。八陣者，加前後二軍，共為九軍。開國以來，置殿前、馬步軍三帥，即中軍、前後軍帥之別名；而馬步軍都虞候是為二虞候軍，天武、捧日、龍神□四廂是為四廂軍也。中軍帥總制九軍，即殿前都虞候，專總中軍一軍之事務，是其名實與古九軍及六花陣相符，而不少差也。今論兵者俱以唐李筌《太白陰經》中陣圖為法，失之遠矣。\n朕嘗覽近日臣僚所獻陣圖，皆妄相眩惑，無一可取。果如其說，則兩敵相遇，必須遣使豫約戰日，擇寬平之地，夷阜塞壑，誅草伐木，如射圃教場，方可盡其法爾。以理推之其不可用明矣。今可約李靖法為九軍營陣之制。然李筌圖乃營法，非陣法也。\n朕採古之法，酌今之宜，曰營曰陣，本出於一法，特止曰營，行曰陣；在奇正言之，則營為正、陣為奇也。\n宋史．列傳．方技下．甄棲真：\n年七十有五，遇人，或以為許元陽，語之曰：「汝風神秀異，有如李筌。雖老矣，尚可仙也。」因授煉形養元之訣，且曰：「得道如反掌，第行之惟艱，汝勉之。」棲真行之二三年，漸反童顏，攀高躡危，輕若飛舉。\n欽定四庫全書．提要\n《太白陰經》八卷（浙江範懋柱家天一閣藏本）\n唐．李筌撰。筌裡籍未詳，惟《集仙傳》稱其仕至荊南節度副使、仙州刺史，著《太白陰經》。又《神仙感遇傳》曰：「筌有將略，作《太白陰符》十卷，入山訪道，不知所終。」《太白陰符》當即此書，傳寫訛一字也。考〈唐書．藝文志〉、〈宋史．藝文志〉皆雲：《太白陰經》十卷。而此本止八卷，疑非完帙，然核其篇目，始於天地、陰陽、險阻，終於雜佔，首尾完具，又似無所闕佚，殆後人傳寫有所合併，故卷數不同歟！兵家者流，大抵以權謀相尚；儒家者流，又往往持論迂闊、諱言軍旅。蓋兩失之。筌此書先言「主有道德」，後言「國有富強」，內外兼修，可謂持平之論。其人終於一郡，其術亦未有所試。不比孫、吳、穰苴、李靖諸人，以將略表見於後世。然杜佑〈通典．兵類〉取通論二家，一則《李靖兵法》，一即此經。其〈攻城具〉篇，則取為〈攻城具〉、〈守城具〉篇、〈築城〉篇、〈鑿濠〉篇、〈弩臺〉篇、〈烽燧臺〉篇、〈馬鋪土河〉篇、〈遊奕地聽〉篇，則取為〈守拒法〉。〈水攻具〉篇，則取為〈水戰具〉。〈濟水具〉篇，則取為〈軍行渡水〉。〈火攻具〉篇、〈火戰具〉篇，則取為〈火兵〉。〈井泉〉篇，則取為〈識水泉〉。〈宴娛音樂〉篇，則取為〈聲感人〉。是佑之採用此書與李靖之書無異，其必有以取之矣。靖之兵法，宋時已殘闕舛訛。阮逸所傳又亂以偽，本筌此經至今猶存，惟篇首〈陰陽總序〉及〈天地無陰陽〉篇有錄無書，不知佚於何時。今則無從校補矣。\n流傳載錄\n新唐書．藝文志．史錄．雜史類：\n李筌《閫外春秋》十卷。\n新唐書．藝文志．史錄．雜傳記類：\n李筌《中臺志》十卷。\n新唐書．藝文志．子錄．道家類．神仙：\n《集註陰符經》一卷。〔太公、范蠡、鬼谷子、張良、諸葛亮、李淳風、李筌、李洽、李鑑、李銳、楊晟。〕\n李筌《驪山母傳陰符玄義》一卷〔筌，號少室山達觀子，於嵩山虎口岩石壁得《黃帝陰符本》，題雲：「魏道士寇謙之傳諸名山。」筌至驪山，老母傳其說。〕\n新唐書．藝文志．子錄．兵書類：\n《李筌注孫子》二卷。\n右兵書類二十三家，六十部，三百一十九卷。失姓名十四家，李筌以下不著錄二十五家，一百六十三卷。\n新唐書．藝文志．子錄．五行類：\n李筌《六壬大玉帳歌》十卷。\n宋史．藝文志．傳記類：\n李筌《中臺志》十卷。\n宋史．藝文志．子類．道家附釋氏神仙類．道家類：\n《黃帝陰符經》一卷。〔舊目雲，驪山老母注，李筌撰。〕\n《李筌陰符經疏》一卷。\n宋史．藝文志．子類．五行類：\n李筌《玉帳歌》十卷。\n李筌《金華經》三卷。\n宋史．藝文志．子類．兵書類：\n李筌《通幽鬼訣》二卷。\n李筌《太白陰經》十卷。\n《佔五行星度吉凶訣》一卷。\n《注孫子》一卷。\n《閫外春秋》十卷。\n## 目錄\n## 序\n## 卷一\n人謀上\n天無陰陽\n地無險阻\n人無勇怯\n主有道德\n國有富強\n賢有遇時\n將有智謀\n術有陰謀\n數有探心\n政有誅強\n## 卷二\n人謀下\n善師\n貴和\n廟勝\n沉謀\n子卒\n選士\n勵士\n刑賞\n地勢\n兵形\n作戰\n攻守\n行人\n鑑才\n## 卷三\n雜儀\n授鉞\n部署\n將軍\n陣將\n隊將\n馬將\n鑑人\n相馬\n誓眾軍令\n闕塞四夷\n## 卷四\n戰具\n攻城具\n守城具\n水攻具\n火攻具\n濟水具\n水戰具\n器械\n軍裝\n## 卷五\n預備\n築城\n鑿濠\n弩臺\n烽燧臺\n馬鋪土河\n遊奕地聽\n報平安\n嚴警鼓角\n定鋪\n夜號更刻\n鄉導\n井泉\n迷途\n搜山燒草\n前茅後殿\n釁鼓\n屯田\n人糧馬料\n軍資\n宴設音樂\n## 卷六\n陣圖\n風后握奇壘\n風后握奇外壘\n太白營圖\n偃月營圖\n陰陽隊圖\n教旗\n草教圖\n教弩圖\n合而為一陣圖\n離而為八陣圖\n## 卷七\n祭文\n禡牙文\n禡馬文\n祭蚩尤文\n祭名山大川文\n祭風伯雨師文\n祭毗沙門天王文\n捷書\n露布\n藥方\n治人藥方\n治馬藥方\n## 卷八\n雜佔\n佔日\n佔月\n佔五星\n佔流星\n佔客星\n佔妖星\n佔雲氣\n分野佔\n風角\n五音佔風\n鳥情佔\n## 卷九\n遁甲\n## 卷十\n雜式\n元女式\n察情勝敗\n主客向背\n推神煞門戶\n龜卜\n山岡營壘\n## 跋\n## 神機制敵太白陰經序\n太古之時，人不識其父，蒙如嬰兒。夏則居巢，冬則居穴，與鹿豕遊處。聖人以神任四時、合萬物於無形而神知之矣！過此以往非，神不足以見天地之心，非心不足以知勝敗之術。夫心術者，尊三皇、成五帝；賢人得之，以伯四海、王九州島；智人得之，以守封疆、挫勍敵；愚人得之，以傾宗社、滅民族，故君子得之固窮，小人得之傾命。是以，兵家之所秘而不可妄傳，否則殃及九族。臣今所著《太白陰經》，其奇謀詭道；論心術，則流於殘忍，以為不如此，則兵不能振，故藏諸名山石室間，承帝命，欲備","is_preview":true,"preview_page_limit":10}